Wuxia (武俠 [ù.ɕjǎ]), which literally means "martial heroes", is a genre of Chinese fiction concerning the adventures of martial artists in ancient China. Although wuxia is traditionally a form of fantasy literature, its popularity has caused it to spread to diverse art forms such as Chinese opera, mànhuà, films, television series and video games. It forms part of popular culture in many Chinese-speaking communities around the world.
The word "wǔxiá" is a compound composed of the elements wǔ (武, literally "martial", "military", or "armed") and xiá (俠, literally "chivalrous", "vigilante" or "hero"). A martial artist who follows the code of xia is often referred to as a xiákè (俠客, literally "follower of xia") or yóuxiá (遊俠, literally "wandering xia"). In some translations, the martial artist is referred to as a "swordsman" or "swordswoman" even though he or she may not necessarily wield a sword.
The heroes in wuxia fiction typically do not serve a lord, wield military power, or belong to the aristocratic class. They often originate from the lower social classes of ancient Chinese society. A code of chivalry usually requires wuxia heroes to right and redress wrongs, fight for righteousness, remove oppressors, and bring retribution for past misdeeds. Chinese xia traditions can be compared to martial codes from other cultures such as the Japanese samurai bushidō.
|Literal meaning||"martial heroes"|
Even though the term "wuxia" as the name of a genre is a recent coinage, stories about xia date back more than 2,000 years. Wuxia stories have their roots in some early youxia tales from 300–200 BCE. The Legalist philosopher Han Fei spoke disparagingly of youxias in his book Han Feizi in the chapter On Five 'Maggot' Classes about five social classes in the Spring and Autumn period. Some well-known stories include Zhuan Zhu's assassination of King Liao of Wu, and most notably, Jing Ke's attempt on the life of the King of Qin (who became Qin Shi Huang later). In Volume 86 of the Records of the Grand Historian (Shi Ji), Sima Qian mentioned five notable assassins – Cao Mo, Zhuan Zhu, Yu Rang, Nie Zheng and Jing Ke – in the Warring States period who undertook tasks of conducting political assassinations of aristocrats and nobles.:17–19 These assassins were known as cike (刺客; literally "stabbing guests"). They usually rendered their loyalties and services to feudal lords and nobles in return for rewards such as riches and women. In Volume 124 of the Shi Ji, Sima Qian detailed several embryonic features of xia culture from his period. These popular phenomena were also documented in other historical records such as the Book of Han and the Book of the Later Han.
Xiake stories made a turning point in the Tang dynasty and returned in the form of chuanqi (傳奇; literally "legendary tales"). Stories from that era, such as Nie Yinniang (聶隱娘), The Kunlun Slave, Thirteenth Madame Jing (荊十三娘), Red String (紅線) and The Bearded Warrior (虬髯客), served as prototypes for modern wuxia stories. They featured fantasies and isolated protagonists – usually loners – who performed daring heroic deeds. During the Song dynasty, similar stories circulated in the huaben, short works that were once thought to have served as prompt-books for shuochang (traditional Chinese storytelling).:19–20:47–48
The genre of the martial or military romance also developed during the Tang dynasty. In the Ming dynasty, Luo Guanzhong and Shi Nai'an wrote Romance of the Three Kingdoms and Water Margin respectively, which are among the Four Great Classical Novels of Chinese literature. The former is a romanticised historical retelling of the events in the late Eastern Han dynasty and the Three Kingdoms period, while the latter criticises the deplorable socio-economic status of the late Northern Song dynasty. Water Margin is often seen as the first full-length wuxia novel: the portrayal of the 108 heroes, and their code of honour and willingness to become outlaws rather than serve a corrupt government, played an influential role in the development of jianghu culture in later centuries. Romance of the Three Kingdoms is also seen as a possible early antecedent and contains classic close-combat descriptions that were later borrowed by wuxia writers in their works:20:17, 263
In the Qing dynasty, further developments were the gong'an (公案; literally "public case") and related detective novels, where xia and other heroes, in collaboration with a judge or magistrate, solved crimes and battled injustice. The Justice Bao stories from Sanxia Wuyi (三俠五義; later extended and renamed to Qixia Wuyi) and Xiaowuyi (小五義), incorporated much of social justice themes of later wuxia stories. Xiayi stories of chivalrous romance, which frequently featured female heroes and supernatural fighting abilities, also surfaced during the Qing dynasty. Novels such as Shi Gong'an Qiwen (施公案奇聞) and Ernü Yingxiong Zhuan (兒女英雄傳) have been cited as the clearest nascent wuxia novels.:20–21:19
The term "wuxia" as a genre label itself first appeared at the end of the Qing dynasty, a calque of the Japanese "bukyō", a genre of oft-militaristic and bushido-influenced adventure fiction. The term was brought to China by writers and students who hoped that China would modernise its military and place emphasis on martial virtues, and it quickly became entrenched as the term used to refer to xiayi and other predecessors of wuxia proper. In Japan, however, the term "bukyō" faded into obscurity.:2–3:11, 262
Many wuxia works produced during the Ming and Qing dynasties were lost due to the governments' crackdown on and banning of such works. Wuxia works were deemed responsible for brewing anti-government sentiments, which led to rebellions in those eras. The departure from mainstream literature also meant that patronage of this genre was limited to the masses and not to the literati, which led to the stifling of the development of the wuxia genre. Nonetheless, the wuxia genre remained enormously popular with the common people.:49–50
The modern wuxia genre rose to prominence in the early 20th century after the May Fourth Movement of 1919. A new literature evolved, calling for a break with Confucian values, and the xia emerged as a symbol of personal freedom, defiance to Confucian tradition, and rejection of the Chinese family system.
The early 20th century and the period from the 1960s–80s were often regarded as the golden ages of the wuxia genre. Xiang Kairan (pen name Pingjiang Buxiaosheng) became the first notable wuxia writer, with his debut novel being The Peculiar Knights-Errant of the Jianghu (江湖奇俠傳). It was serialised from 1921–28 and was adapted into the first wuxia film, The Burning of the Red Lotus Temple (1928). Zhao Huanting (趙煥亭), who wrote Chronicles of the Loyal Knights-Errant (奇俠精忠傳, serialised 1923–27), was another well-known wuxia writer based in Shanghai. Starting from the 1930s, wuxia works proliferated and its centre shifted to Beijing and Tianjin in northern China. The most prolific writers there were collectively referred to as the Five Great Masters of the Northern School (北派五大家): Huanzhulouzhu, who wrote The Swordspeople from Shu Mountains (蜀山劍俠傳); Gong Baiyu (宮白羽), who wrote Twelve Coin Darts (十二金錢鏢); Wang Dulu, who wrote The Crane-Iron Pentalogy (鹤鉄五部作); Zheng Zhengyin (郑証因), who wrote The King of Eagle Claws (鹰爪王); Zhu Zhenmu (朱貞木), who wrote The Seven-Killing Stele (七殺碑).
Wuxia fiction was banned at various times during the Republican era and these restrictions stifled the growth of the genre. In spite of this, wuxia writing prevailed in other Chinese-speaking regions, such as Taiwan and Hong Kong. Writers such as Liang Yusheng and Louis Cha (Jin Yong) spearheaded the founding of a "new school" of the wuxia genre that differed largely from its predecessors. They wrote serials for newspapers and magazines. They also incorporated several fictional themes such as mystery and romance from other cultures. In Taiwan, Wolong Sheng, Sima Ling, Zhuge Qingyun (諸葛青雲), Shiao Yi (萧逸) and Gu Long became the region's best known wuxia writers. After them, writers such as Woon Swee Oan and Huang Yi rose to prominence in a later period. Chen Yu-hui is a contemporary female wuxia novelist who made her debut with the novel The Tian-Guan Duo Heroes (天觀雙俠).
There have also been works created after the 1980s which attempt to create a post-wuxia genre. Yu Hua, one of the more notable writers from this period, published a counter-genre short story titled Blood and Plum Blossoms, in which the protagonist goes on a quest to avenge his murdered father.
Modern wuxia stories are largely set in ancient or pre-modern China. The historical setting can range from being quite specific and important to the story, to being vaguely-defined, anachronistic, or mainly for use as a backdrop. Elements of fantasy, such as the use of magic powers and appearance of supernatural beings, are common in some wuxia stories but are not a prerequisite of the wuxia genre. However, the martial arts element is a definite part of a wuxia tale, as the characters must know some form of martial arts. Themes of romance are also strongly featured in some wuxia tales.
A typical wuxia story features a young male protagonist who experiences a tragedy – such as the loss of his loved ones – and goes on to undertake several trials and tribulations to learn several forms of martial arts from various fighters. At the end of the story, he emerges as a powerful fighter whom few can equal. He uses his abilities to follow the code of xia and mends the ills of the jianghu. For instance, the opening chapters of some of Jin Yong's works follow a certain pattern: a tragic event occurs, usually one that costs the lives of the newly introduced characters, and then it sets events into motion that will culminate in the primary action of the story.
Other stories use different structures. For instance, the protagonist is denied admission into a martial arts sect. He experiences hardships and trains secretly and waits until there is an opportunity for him to show off his skills and surprise those who initially looked down on him. Some stories feature a mature hero with powerful martial arts abilities confronting an equally powerful antagonist as his nemesis. The plot will gradually meander to a final dramatic showdown between the protagonist and his nemesis. These types of stories were prevalent during the era of anti-Qing revolutionaries.
Certain stories have unique plots, such as those by Gu Long and Huang Yi. Gu Long's works have an element of mystery and are written like detective stories. The protagonist, usually a formidable martial artist and intelligent problem-solver, embarks on a quest to solve a mystery such as a murder case. Huang Yi's stories are blended with science fiction.
Despite these genre-blending elements, wuxia is primarily a historical genre of fiction. Notwithstanding this, wuxia writers openly admit that they are unable to capture the entire history of a course of events and instead choose to structure their stories along the pattern of the protagonist's progression from childhood to adulthood instead. The progression may be symbolic rather than literal, as observed in Jin Yong's The Smiling, Proud Wanderer, where Linghu Chong progresses from childish concerns and dalliances into much more adult ones as his unwavering loyalty repeatedly thrusts him into the rocks of betrayal at the hands of his inhumane master.
The eight common attributes of the xia are listed as benevolence, justice, individualism, loyalty, courage, truthfulness, disregard for wealth, and desire for glory. Apart from individualism, these characteristics are similar to Confucian values such as ren (仁; "benevolence", "kindness"), zhong (忠; "loyalty"), yong (勇; "courage", "bravery") and yi (義; "righteousness"). The code of xia also emphasises the importance of repaying benefactors after having received deeds of en (恩; "grace", "favour") from others, as well as seeking chou (仇; "vengeance", "revenge") to bring villains to justice. However, the importance of vengeance is controversial, as a number of wuxia works stress Buddhist ideals, which include forgiveness, compassion and a prohibition on killing.
In the jianghu, martial artists are expected to be loyal to their master (Shifu). This gives rise to the formation of several complex trees of master-apprentice relations as well as the various sects such as Shaolin and Wudang. If there are any disputes between fighters, they will choose the honourable way of settling their issues through fighting in duels.
The martial arts in wuxia stories are based on wushu techniques and other real life Chinese martial arts. In wuxia tales, however, the mastery of such skills are highly exaggerated to superhuman levels of achievement and prowess.
The following is a list of skills and abilities a typical fighter in a wuxia story possesses:
In wuxia stories, characters attain the above skills and abilities by devoting themselves to years of diligent study and exercise, but can also have such power conferred upon them by a master who transfers his energy to them. The instructions to mastering these skills through training are found in secret manuals known as miji (秘笈). In some stories, specific skills can be learned by spending several years in seclusion with a master or training with a group of fighters.
The meaning of the term jianghu (江湖; jiānghú; gong1wu4; 'rivers and lakes') has evolved over the course of Chinese history, but is usually used to describe the martial arts world of ancient China. First coined by Zhuangzi in the late 4th century BC, it was used to describe a way of life different from that of being actively involved in politics. At the time, it referred to the way of life of underachieving or maligned scholar-officials who distanced themselves from the circles of political power. In this sense, jianghu could be loosely interpreted as the way of life of a hermit.
Over the centuries, jianghu gained greater acceptance among the common people and gradually became a term used to describe a sub-society parallel to, and sometimes orthogonal to, mainstream society. This sub-society initially included merchants, craftsmen, beggars and vagabonds, but over time it assimilated bandits, outlaws and gangs who lived "outside the existing law". During the Song and Yuan dynasties, bards and novelists began using the term jianghu to create a literature of a fictional society of adventurers and rebels who lived not by existing societal laws, but by their own moral principles. The core of these moral principles encompassed xia (俠; 侠; xiá; 'chivalry'), yi (義; 义; yì; 'righteousness'), li (禮; 礼; lǐ; 'virtue'), zhong (忠; zhōng; 'loyalty') and chou (仇; chóu; 'vengeance/revenge'). Stories in this genre bloomed and enriched various interpretations of jianghu. At the same time, the term jianghu also developed intricate interconnections with gang culture because of outlaws' mutually shared distaste towards governments.
The inclusion of martial arts as a feature of jianghu was a recent development in the early 20th century. Novelists started creating a fantasy world in jianghu in which characters are martial artists and in which the characters' enforcement of righteousness is symbolised by conflicts between different martial artists or martial arts sects and the ultimate triumph of good over evil. Martial arts became a tool used by characters in a jianghu story to enforce their moral beliefs. On the other hand, there are characters who become corrupted by power derived from their formidable prowess in martial arts and end up abandoning their morality in their pursuit of power. Around this time, the term jianghu became closely related to a similar term, wulin (武林; wǔlín; mou5lam4; 'martial forest'), which referred exclusively to a community of martial artists. This fantasy world of jianghu remains as the mainstream definition of jianghu in modern Chinese popular culture, particularly wuxia culture.
The following description focuses more on the martial arts aspect of jianghu, its well-established social norms, and its close relation with "wulin".
A common aspect of the jianghu is that the courts of law are dysfunctional and that all disputes and differences (within the community) can only be resolved by members of the community, through the use of mediation, negotiation or force, predicating the need for the code of xia and acts of chivalry. Law and order within the jianghu are maintained by the various orthodox and righteous sects and heroes. Sometimes these sects may gather to form an alliance against a powerful evil organisation in the jianghu.
A leader, called the "wulin mengzhu" (武林盟主; literally "master of the wulin alliance"), is elected from among the sects in order to lead them and ensure law and order within the jianghu. The leader is usually someone with a high level of mastery in martial arts and a great reputation for righteousness who is often involved in some conspiracy and/or killed. In some stories, the leader may not be the greatest martial artist in the jianghu; in other stories, the position of the leader is hereditary. The leader is an arbiter who presides and adjudicates over all inequities and disputes. The leader is a de jure chief justice of the affairs of the jianghu.
Members of the jianghu are also expected to keep their distance from any government offices or officials, without necessarily being antagonistic. It was acceptable for jianghu members who are respectable members of society (usually owning properties or big businesses) to maintain respectful but formal and passive relationship with the officials, such as paying due taxes and attending local community events. Even then, they are expected to shield any fugitives from the law, or at the least not to turn over fugitives to the officials. Local officials who are more savvy would know better than to expect co-operation from jianghu members and would refrain from seeking help except to apprehend the worst and most notorious criminals. If the crimes also violated some of the moral tenets of jianghu, jianghu members may assist the government officials.
An interesting aspect is that while senior officials are kept at a distance, jianghu members may freely associate with low-ranking staff such as runners, jailers, or clerks of the magistrates. The jianghu members maintained order among their own in the community and prevent any major disturbance, thus saving a lot of work for their associates in the yamen. In return, the runners turn a blind eye to certain jianghu activities that are officially disapproved, the jailers ensured incarcerated jianghu members are not mistreated, and the clerks pass on useful tips to the jianghu community. This reciprocal arrangement allowed their superiors to maintain order in their jurisdiction with the limited resources available and jianghu members greater freedom.
Although many jianghu members were Confucian-educated, their attitudes towards the way of life in the jianghu is largely overshadowed by pragmatism. In other words, they feel that Confucian values are to be respected and upheld if they are useful, and to be discarded if they are a hindrance.
The basic (spoken and unspoken) norms of the jianghu are:
The term jianghu is linked to cultures other than those pertaining to martial arts in wuxia stories. It is also applied to anarchic societies. For instance, the triads and other Chinese secret societies use the term jianghu to describe their world of organised crime. Sometimes, the term jianghu may be replaced by the term "underworld" à la "criminal underworld".
In modern terminology, jianghu may mean any circle of interest, ranging from the entertainment industry to sports. Colloquially, retirement is also referred to as "leaving the jianghu" (退出江湖). In wuxia stories, when a reputable fighter decides to retire from the jianghu, he will do so in a ceremony known as "washing hands in the golden basin" (金盆洗手). He washes his hands in a golden basin filled with water, signifying that he will no longer be involved in the affairs of the jianghu. When a reclusive fighter who has retired from the jianghu reappears, his return is described as "re-entering the jianghu" (重出江湖).
Notable modern wuxia writers include:
|Name||Pen name||Active years||Some works||Brief description|
|Louis Cha Leung-yung
|1955–72||The Book and the Sword, Condor Trilogy, Demi-Gods and Semi-Devils, The Smiling, Proud Wanderer, The Deer and the Cauldron||The most popular, and regarded by some as the most accomplished, writer to date. His works have been adapted into films and television series numerous times.|
|1955–84||Qijian Xia Tianshan, Datang Youxia Zhuan, Baifa Monü Zhuan, Saiwai Qixia Zhuan, Yunhai Yugong Yuan, Xiagu Danxin||The pioneer of the "new school" wuxia genre. Some of his works were adapted into films and television series.|
|1960–84||Chu Liuxiang Series, Juedai Shuangjiao, Xiao Shiyi Lang, Xiaoli Feidao Series, Lu Xiaofeng Series||A writer who blends elements of mystery in his works. He writes in short paragraphs and is influenced stylistically by Western and Japanese writers. Some of his works were adapted into films and television series.|
|Woon Liang Geok
|Woon Swee Oan
|1973–present||Si Da Ming Bu, Buyi Shenxiang, Jingyan Yi Qiang||His works were adapted into the television series The Four and Face to Fate, and the film The Four.|
|1987–2017||Xunqin Ji, Fuyu Fanyun, Datang Shuanglong Zhuan||Combines wuxia with science fiction in his works. His works were adapted into the television series A Step into the Past, Lethal Weapons of Love and Passion and Twin of Brothers.|
New and original wuxia writings have dwindled significantly in modern times, particularly so as patronage and readerships of the genre decimated due to readily available alternatives in entertainment such as DVDs, gaming consoles and so forth. The genre has proliferated in manhua (Chinese comics) in places like Hong Kong and Taiwan, with the core essentials of the wuxia genre living on in weekly editions equivalent to the Japanese manga.
Some notable comic artists are listed as follows:
|Name||Pseudonym||Active years||Some works||Brief description|
|1980s–present||Fung Wan, Chinese Hero, Black Leopard||Some of his works were adapted into films and television series such as The Storm Riders, Wind and Cloud, The Blood Sword, and A Man Called Hero.|
|1980s–present||Oriental Heroes, Weapons of the Gods, Legend of Emperors, Buddha's Palm||Some of his works were adapted into films and television series like Dragon Tiger Gate, Kung Fu VS Acrobatic, and The Buddhism Palm Strikes Back.|
|1990s–present||Saint, Solar Lord|
The earliest wuxia films date back to the 1920s. Films produced by King Hu and the Shaw Brothers Studio featured sophisticated action choreography using wire and trampoline assisted acrobatics combined with sped-up camera techniques. The storylines in the early films were loosely adapted from existing literature.
Cheng Pei-pei, Jimmy Wang and Connie Chan are among the better known wuxia movie stars in the 1960s–70s, when films made by King Hu and the Shaw Brothers Studio were most prominent. More recent wuxia movie actors and actresses include Jet Li, Brigitte Lin, Michelle Yeoh, Donnie Yen, Tony Leung and Zhang Ziyi. Yuen Woo-ping is a choreographer who achieved fame by crafting action-sequences in wuxia films.
Wuxia was introduced to Hollywood studios in 2000 by Ang Lee's Crouching Tiger, Hidden Dragon, though influence of the genre was previously seen in the United States in the 1970s television series Kung Fu. Following in Lee's footsteps, Zhang Yimou made Hero, targeted for the international market in 2003, House of Flying Daggers in 2004 and Curse of the Golden Flower in 2006. Western audiences were also introduced to wuxia through Asian television stations in larger cities, which featured miniseries such as Warriors of the Yang Clan and Paradise, often with English subtitles.
Western attempts at the genre have been limited, such as the 2008 film The Forbidden Kingdom, which starred Jackie Chan, Jet Li and Michael Angarano. However, a major exception is DreamWorks Animation's media franchise Kung Fu Panda. Created as an earnest, if humorous, emulation by producers who were knowledgeable admirers of the genre, the series has been particularly hailed in China as an excellent contribution to the form. More recently, 1990s–2000s Hong Kong stars Daniel Wu and Stephen Fung have worked with AMC Networks to bring wuxia to a US television audience with Into the Badlands, which premiered in 2015 and has since been renewed for second and third seasons.
Some notable wuxia video games of the action RPG genre include The Legend of Sword and Fairy, Xuan-Yuan Sword, Jade Empire, and Kingdom of Paradise, all of which blend wuxia with elements of Chinese mythology and fantasy. The Legend of Sword and Fairy, in particular, expanded into a franchise of eight video games, two of which were adapted into the television series Chinese Paladin (2005) and Chinese Paladin 3 (2009). There are also MMORPGs, such as Heroes of Kung Fu and Age of Wulin, and hack and slash games, such as Bujingai and Heavenly Sword.
Games adapted from the works of wuxia writers include Heroes of Jin Yong, an RPG based on characters in Jin Yong's novels; Dragon Oath, an MMORPG inspired by Jin Yong's Demi-Gods and Semi-Devils; and Martial Kingdoms, a strategy game featuring several martial arts sects which commonly appear in wuxia fiction.
進士趙中行家於溫州，以豪俠為事。至蘇州，旅止支山禪院。僧戶有一女商荊十三娘， ... 至期，荊氏以囊盛妓兼致妓之父母首歸於李。後與趙進士同入浙中，不知所止。
紅線，潞州節度使薛嵩家青衣，善彈阮鹹，又通經史，嵩遣掌箋，表號曰「內記室」。 ... 歌畢，嵩不勝悲，紅線拜且泣，因偽醉離席，遂亡其所在。
All Men Are Brothers, also known as Seven Soldiers of Kung Fu, is a 1975 Hong Kong wuxia film based on the Chinese classical novel Water Margin. The film was produced by the Shaw Brothers Studio and directed by Chang Cheh and Wu Ma.Emei Sect
The Emei Sect is a fictional martial arts sect mentioned in several works of wuxia fiction. It is commonly featured as one of the leading orthodox sects in the wulin (martial artists' community). It is named after the place where it is based, Mount Emei.Flying Swords of Dragon Gate
Flying Swords of Dragon Gate is a 2011 wuxia film directed by Tsui Hark and starring Jet Li, Zhou Xun, Chen Kun, Li Yuchun, Gwei Lun-mei, Louis Fan and Mavis Fan. The film is a remake of Dragon Gate Inn (1966) and New Dragon Gate Inn (1992) but takes place three years after. Production started on 10 October 2010 and is filmed in 3-D. The film screened out of competition at the 62nd Berlin International Film Festival in February 2012. The film received seven nominations at the 2012 Asian Film Awards, including Best Picture and Best Director.Gu Long
Xiong Yaohua (7 June 1938 – 21 September 1985), better known by his pen name Gu Long, was a Taiwanese novelist, screenwriter, film producer and director. A graduate of Cheng Kung Senior High School and Tamkang University, Xiong is best known for writing wuxia novels and serials, which include Juedai Shuangjiao, Xiaoli Feidao Series, Chu Liuxiang Series, Lu Xiaofeng Series and The Eleventh Son. Some of these works have been adapted into films and television series for numerous times. In the 1980s, he started his own film studio, Bao Sian, to produce film adaptations of his works.Historical fantasy
Historical fantasy is a sub-genre of fantasy that encompasses the Middle Ages as well as sometimes and simply represents fictitious versions of historic events. This sub-genre is common among role-playing games and high fantasy literature. It can include various elements of medieval European culture and society, including a monarchical government, feudal social structure, medieval warfare, and mythical entities common in European folklore. Works of this genre may have plots set in biblical times or classical antiquity. They often have plots based very loosely on mythology or legends of Greek-Roman history, or the surrounding cultures of the same era.Hong Kong action cinema
Hong Kong action cinema is the principal source of the Hong Kong film industry's global fame. It combines elements from the action film, as codified by Hollywood, with Chinese storytelling, aesthetic traditions and filmmaking techniques, to create a culturally distinctive form that nevertheless has a wide transcultural appeal. In recent years, the flow has reversed somewhat, with American and European action films being heavily influenced by Hong Kong genre conventions.
The first Hong Kong action films favoured the wuxia style, emphasizing mysticism and swordplay, but this trend was politically suppressed in the 1930s and replaced by kung fu films that depicted more down-to-earth unarmed martial arts, often featuring folk hero Wong Fei Hung. Post-war cultural upheavals led to a second wave of wuxia films with highly acrobatic violence, followed by the emergence of the grittier kung fu films for which the Shaw Brothers studio became best known.
The 1970s saw a resurgence in kung fu films during the rise and sudden death of Bruce Lee. He was succeeded in the 1980s by Jackie Chan—who popularized the use of comedy, dangerous stunts, and modern urban settings in action films—and Jet Li, whose authentic wushu skills appealed to both eastern and western audiences. The innovative work of directors and producers like Tsui Hark and John Woo introduced further variety (for example, gunplay, triads, heroic bloodshed, and the supernatural). An exodus by many leading figures to Hollywood in the 1990s coincided with a downturn in the industry.Jin Yong
Louis Cha Leung-yung (Chinese: 查良鏞; 6 February 1924 – 30 October 2018), better known by his pen name Jin Yong (Chinese: 金庸), was a Chinese wuxia ("martial arts and chivalry") novelist and essayist who co-founded the Hong Kong daily newspaper Ming Pao in 1959 and served as its first editor-in-chief. He was Hong Kong's most famous writer.His wuxia novels have a widespread following in Chinese communities worldwide. His 15 works written between 1955 and 1972 earned him a reputation as one of the greatest and most popular wuxia writers ever. By the time of his death he was the best-selling Chinese author, and over 100 million copies of his works have been sold worldwide (not including an unknown number of pirated copies). According to The Oxford Guide to Contemporary World Literature, Jin Yong's novels are considered to be of very high quality and are able to appeal to both highbrow and lowbrow tastes. His works have the unusual ability to transcend geographical and ideological barriers separating Chinese communities of the world, achieving a greater success than any other contemporary writer.His works have been translated into many languages including English, French, Korean, Japanese, Vietnamese, Thai, Burmese, Malay and Indonesian. He has many fans outside of Chinese-speaking areas, as a result of the numerous adaptations of his works into films, television series, comics and video games.
The asteroid 10930 Jinyong (1998 CR2) is named after him.Jin Yong is named along with Gu Long and Liang Yusheng as the "Three Legs of the Tripod of Wuxia".Kung Fu Panda
Kung Fu Panda is a 2008 American computer-animated wuxia comedy film produced by DreamWorks Animation and distributed by Paramount Pictures.1 It was directed by John Stevenson and Mark Osborne and produced by Melissa Cobb, and stars the voices of Jack Black, Dustin Hoffman, Angelina Jolie, Ian McShane, Seth Rogen, Lucy Liu, David Cross, Randall Duk Kim, James Hong, Dan Fogler, Michael Clarke Duncan, and Jackie Chan. The film is set in a version of ancient China populated by anthropomorphic talking animals and revolves around a bumbling panda named Po, a kung fu enthusiast. When an evil kung fu warrior named Tai Lung is foretold to escape from prison, Po is unwittingly named the "Dragon Warrior", that was destined to defeat him.The film was conceived by Michael Lachance, a DreamWorks Animation executive. It was originally intended to be a parody, but director Stevenson decided instead to shoot an action comedy wuxia film that incorporates the hero's journey narrative archetype for the lead character. The computer animation in the film was more complex than anything DreamWorks had done before. As with most DreamWorks animated films, Hans Zimmer (this time collaborating with John Powell) scored Kung Fu Panda. He visited China to absorb the culture and get to know the China National Symphony Orchestra as part of his preparation.
Kung Fu Panda premiered in the United States on June 6, 2008. The film received positive reviews upon release. Kung Fu Panda opened in 4,114 theaters, grossing $20.3 million on its opening day and $60.2 million on its opening weekend, resulting in the number one position at the box office. The film became DreamWorks' biggest opening for a non-sequel film, the highest grossing animated film of the year worldwide, and also had the fourth-largest opening weekend for a DreamWorks animated film at the American and Canadian box office, behind Shrek 2, Shrek the Third, and Shrek Forever After. A sequel, Kung Fu Panda 2, was released on May 26, 2011, along with a television series Kung Fu Panda: Legends of Awesomeness premiering on Nickelodeon later that same year as a part of a franchise. A second sequel called Kung Fu Panda 3 was released on January 29, 2016.Kung fu film
Kung fu film (Chinese: 功夫片; pinyin: Gōngfu piàn; Jyutping: Gung1fu1pin3) is a subgenre of martial arts films and Hong Kong action cinema set in the contemporary period and featuring realistic martial arts. It lacks the fantasy elements seen in wuxia, a related martial arts genre that uses historical settings based on ancient China. Swordplay is also less common in kung-fu films than in wuxia and fighting is done through unarmed combat.Kung fu films are an important product of Hong Kong cinema and the West, where it was exported. Studios in Hong Kong produce both wuxia and kung fu films.Kunlun Sect
The Kunlun Sect is a fictional martial arts sect mentioned in several works of wuxia fiction. It is usually featured as a leading orthodox sect in the wulin (martial artists' community). It is named after the place where it is based, the Kunlun Mountains in western China, near modern Qinghai and Xinjiang provinces. Due to its geographical location, it was hardly known to martial artists in the jianghu before its rise to prominence.List of organisations in wuxia fiction
The following is an incomplete list of organisations featured in works of wuxia fiction. The organisations are classified under the wuxia novels in which they appear in.Martial arts film
Martial arts films are a subgenre of action films, which feature numerous martial arts fights between characters. These fights are usually the films' primary appeal and entertainment value, and often are a method of storytelling and character expression and development. Martial arts are frequently featured in training scenes and other sequences in addition to fights. Martial arts films commonly include other types of action, such as hand-to-hand combat, stuntwork, chases, and gunfights.Mount Hua Sect
The Mount Hua Sect, also known as the Huashan Sect, is a fictional martial arts sect mentioned in several works of wuxia fiction. It is commonly featured as one of the leading orthodox sects in the wulin (martial artists' community). It is named after the place where it is based, Mount Hua. The sect appears in three of Jin Yong's novels.
There is a real-life Mount Hua Sect but it has nothing to do with martial arts. It is a religious sect and is one of the branches of the Taoist Quanzhen School. It was founded in the Song dynasty by Hao Datong, one of the "Seven Immortals of Quanzhen", who also appears as a character in Jin Yong's Condor Trilogy. However, in wuxia fiction, these two sects do not appear to have any connection at all.Shaolin Sect
The Shaolin Sect is a fictional martial arts sect mentioned in several works of wuxia fiction. It is one of the largest and best known orthodox sects in the wulin (martial artists' community). Its base is in Shaolin Monastery, Henan, China. It is also sometimes referred to as "Shaolin Monastery" or "Shaolin Temple" instead of "Shaolin Sect".
Apart from playing the role of a leading righteous sect in the wulin in wuxia novels, Shaolin is also featured in popular culture and martial arts films such as The 36th Chamber of Shaolin (1978), Shaolin Temple (1982), and Shaolin (2011). It is also synonymous with Chinese martial arts as it is mentioned in wuxia stories as the origin of all Chinese martial arts. It is best known worldwide for the Shaolin Kung Fu associated with the monastery.
The sect's members are predominantly Buddhist monks with a minority of non-monks known as "secular students" (俗家弟子). Apart from training in martial arts, the monks also follow Buddhist customs, and practices.The Forbidden Kingdom
The Forbidden Kingdom (Chinese: 功夫之王: Gong Fu Zhi Wang (Mandarin) or Gung Fu Ji Wong (Cantonese) and translated King of Kung Fu (English); Working title: The J & J Project) is a 2008 Chinese-American fantasy kung fu wuxia film written by John Fusco, and directed by Rob Minkoff, and starring Jackie Chan and Jet Li. Loosely based on the novel Journey to the West, it is the first film to co-star Jackie Chan and Jet Li. The action sequences were choreographed by Yuen Woo-ping.
The film is distributed in the United States through Lionsgate and The Weinstein Company, and through The Huayi Brothers Film & Taihe Investment Company in China. It was released on DVD and Blu-ray in the US and Hong Kong on September 9, 2008 and the United Kingdom on November 17, 2008. Upon release, the film received mixed critical reception. Many criticized the overuse of effects and visuals as well as the screenplay. However, the cast, direction, action sequences, choreography, and Li's and Chan's performances received the highest praise. In addition, The Forbidden Kingdom was a commercial success, grossing $128 million against a budget of only $55 million.The Heaven Sword and Dragon Saber (2003 TV series)
The Heaven Sword and Dragon Saber is a television series adapted from Louis Cha's novel of the same title. The series was first broadcast in Taiwan on CTS from December 2002 to February 2003.The Hidden Power of the Dragon Sabre
The Hidden Power of the Dragon Sabre is a 1984 Hong Kong wuxia film directed by Chor Yuen and produced by the Shaw Brothers Studio. The film is a spinoff of Louis Cha's novel The Heaven Sword and Dragon Saber.The Legend of Condor Hero
The Legend of Condor Hero (神鵰俠侶 コンドルヒーロー, Shin Chō Kyō Ryō: Kondoru Hīro) is a Japanese/Hong Kongese anime adaptation of The Return of the Condor Heroes, a wuxia novel by Louis Cha.Wudang Sect
The Wudang Sect, sometimes also referred to as the Wu-tang Sect or Wu-Tang Clan, is a fictional martial arts sect mentioned in several works of wuxia fiction. It is commonly featured as one of the leading orthodox sects in the wulin (martial artists' community). It is named after the place it is based, the Wudang Mountains.
The Wudang Sect is featured most prominently in Jin Yong's novels The Heaven Sword and Dragon Saber and The Smiling, Proud Wanderer as a major power in the wulin, usually alongside Shaolin. Liang Yusheng's works also depict Wudang as the leader of all orthodox sects in the wulin. Most of its members are priests who follow Taoist customs and practices in addition to training in martial arts. However, unlike Shaolin's Buddhist monks, Wudang members are allowed to marry and start families. In some wuxia stories, Wudang has female members as well.
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