William Temple (bishop)

William Temple (15 October 1881 – 26 October 1944) was a bishop in the Church of England. He served as Bishop of Manchester (1921–29), Archbishop of York (1929–42) and Archbishop of Canterbury (1942–44).

A renowned teacher and preacher, Temple is perhaps best known for his 1942 book Christianity and Social Order, which set out an Anglican social theology and a vision for what would constitute a just post-war society. He is also noted for being one of the founders of the Council of Christians and Jews in 1942. He is the last Archbishop of Canterbury to have died while in office.


William Temple
Archbishop of Canterbury
William Temple
ProvinceCanterbury
DioceseCanterbury
Appointed1 April 1942 (nominated)
Installed17 April 1942 (confirmed)
Term ended26 October 1944
PredecessorCosmo Lang
SuccessorGeoffrey Fisher
Orders
Ordination1909 (deacon), 1910 (priest)
Consecration25 January 1921
Personal details
Born15 October 1881
Exeter, Devon, England
Died26 October 1944 (aged 63)
Westgate-on-Sea, Kent, England
BuriedCanterbury Cathedral
NationalityEnglish
DenominationChurch of England
SpouseFrances Anson
Previous postBishop of Manchester,
Archbishop of York

Early life

Temple was born in 1881 in Exeter, Devon, England, the second son of Frederick Temple (1821–1902), also Archbishop of Canterbury in 1897. From an early age, he suffered from a cataract which left him without use of his right eye at age 40.[1] He was educated at Rugby School and Balliol College, Oxford, where he obtained a double first in classics and served as president of the Oxford Union.

After graduation, he became fellow and lecturer in philosophy at Queen's College, Oxford from 1904 to 1910 and was ordained in 1909 and priested in 1910. Between 1910 and 1914 he was Headmaster of Repton School after which he returned to being a full-time cleric. He married Frances Anson in 1916. There were no children from the marriage.[2] He was appointed Bishop of Manchester in 1921 and Archbishop of York in 1929. During his life, Temple wrote constantly and completed his largest philosophical work, Mens Creatrix (“The Creative Mind”) in 1917. In 1926 during the General strike while he was Bishop of Manchester he contributed "to bridge the gulf between coal-miners and coalowners". [3] In 1932–33, he gave the Gifford Lectures, published in 1934 as Gifford Lectures, Nature, Man, and God. He became the leader of the "Life and Liberty movement, an unofficial body" which was founded to start change in the governance of the Church of England. [4]

Archbishop of Canterbury

Support for social reforms

In 1942, Temple became Archbishop of Canterbury. In the same year he published Christianity and Social Order. The work attempted to marry faith and socialism and rapidly sold around 140,000 copies.[5]

Temple defended the working-class movement and supported economic and social reforms.[6] He became the first President (1908–1924) of the Workers' Educational Association, and a member of the Labour Party from 1918 to 1925. He was chairman of an international and interdenominational Conference on Christian Politics, Economics and Citizenship held in 1924 and participated in the ecumenical movement. One of the Anglican delegates to the World Conference on Faith and Order held in Lausanne in 1927, Temple both helped prepare and then chaired the second World Conference Faith and Order in Edinburgh 1937. He helped form the British Council of Churches after his elevation to the archbishopric in 1942, and the World Council of Churches in 1948. Temple was also influential in bringing together Britain's various churches to support the Education Act of 1944.

World War II

The Archbishop of Canterbury conducts a service in the cinema at Flotta on Orkney during his visit to the Home Fleet at Scapa Flow, 6 September 1942. A11549
Temple conducts a service at Scapa Flow, September 1942

Against the background of persecution of Jewish people during World War II, Temple jointly founded with Chief Rabbi Joseph Hertz the Council of Christians and Jews to combat anti-Semitism and other forms of prejudice in Britain. In March 1943, Temple addressed the House of Lords, urging action to be taken on the atrocities being carried out by Nazi Germany. He said:

My chief protest is against procrastination of any kind. ... The Jews are being slaughtered at the rate of tens of thousands a day on many days. ... It is always true that the obligations of decent men are decided for them by contingencies which they did not themselves create and very largely by the action of wicked men. The priest and the Levite in the parable were not in the least responsible for the traveller's wounds as he lay there by the roadside and no doubt they had many other pressing things to attend to, but they stand as the picture of those who are condemned for neglecting the opportunity of showing mercy. We at this moment have upon us a tremendous responsibility. We stand at the bar of history, of humanity and of God.[7]

Temple drew criticism from his numerous Quaker connections, by writing an introduction to "Christ and Our Enemies" which did not condemn the Allied carpet bombing of Germany citing the fact that he was "not only non-pacifist but anti-pacifist".[8]

In 1944, he published The Church Looks Forward (1944). He also publicly supported a negotiated peace, as opposed to the unconditional surrender that the Allied leaders were demanding.

Theological thought

1942 William Temple Philip De Laszlo
Portrait by Philip de László

Temple is noteworthy in being one of the first theologians to engage with the process theology and philosophy streams represented by thinkers such as Alfred N. Whitehead and Samuel Alexander, an approach most often deemed emergent evolution in his day (See George Garin, Theistic Evolution in a Sacramental Universe, Kinshasa, 1991). This attempt is most notable in his Gifford Lectures, mentioned above.[9] He had a talent for settling disputes which was of great use when he moderated conferences. But it was rather his philosophy which was derived from dialectic of Hegel and Plato. Despite of his early doubts in "Virgin Birth and the Bodily Resurrection of Jesus" which didn't permit the Bishop of Oxford to ordain him in 1906 beginning from 1913 Temple became a fully orthodox adherent. [10]

Death

He suffered from gout all his life and he had "to stand on one foot for his last public appearance at a clergy retreat". [11] Temple died at Westgate-on-Sea, Kent on 26 October 1944. He was cremated at Charing Crematorium, Kent. He was the first Primate of All England to be cremated and this had an immense effect upon the opinion of church people not only in his country, but also throughout the whole Anglican community. His ashes were buried under a large stone in the cloister garden of Canterbury Cathedral, close to his father's grave. There is a memorial to him at the parish church of St George in Bicknoller, Somerset where he spent his holidays from 1933 to 1944.[12]

Namesakes

A house at Archbishop Tenison's C of E High School, Croydon is named after him.

Temple has a high school named after him, Archbishop Temple School in Fulwood, Preston.

The former William Temple College in Manchester, named after him, is continued through the William Temple Foundation as a research and resource centre for those developing discipleship and ministry in an urban/industrial society. (The college was founded at Hawarden, Flintshire, in 1947; moved to Rugby, Warwickshire, in 1954; moved to Manchester in 1971 and was renamed the William Temple Foundation.)[13]

The Archbishop William Temple CoE Primary School in Hull was also named after him.

He has three churches named for him. One in Abbey Wood, London, one of three churches which make up the Thamesmead Team Ministry, which is part of the Church of England. Another is William Temple Parish Church, Wythenshawe - part of the Wythenshawe Team Ministry, Church of England Diocese of Manchester. The third is in Manor Park, Sheffield and is part of the Manor Area Ecumenical Mission Partnership between the Church of England Diocese of Sheffield, the Methodist Sheffield District, the Yorkshire Baptist Association and the Yorkshire Synod of the United Reformed Church.[14]

An international student residence in London, William Temple House, also bears his name.

An organisation which provides counselling and social services in Portland, Oregon, United States is named after Temple.[15]

The school house named Temple's House at Bishop Stopford's School at Enfield is named in honour of Temple. It is known in full as "The House of William Temple, Head Master, Archbishop, and servant of God".

Veneration

Temple is honoured in the Calendar of the Church of England and other church members of the Anglican Communion on 6 November.

Works

References

  1. ^ "William Temple, Theologian, Archbishop of Canterbury". Justus.anglican.org. 1944-10-26. Retrieved 2013-04-03.
  2. ^ John Kent (1992). William Temple: Church, State and Society in Britain, 1880-1950. Cambridge University Press. p. 9. ISBN 0-5213-7484-7.
  3. ^ Landmines at River Jordan baptismal site to be cleared from September Retrieved on 26 Feb 2018
  4. ^ William Temple, ARCHBISHOP OF CANTERBURY Retrieved on 26 Feb 2018
  5. ^ David Kynaston (2008). Austerity Britain 1945–51. Bloomsbury. p. 55. ISBN 978-0-7475-9923-4.
  6. ^ Marr, Andrew (2008). A History of Modern Britain. Macmillan. p. 4. ISBN 978-0-330-43983-1.
  7. ^ "GERMAN ATROCITIES: AID FOR REFUGEES. (Hansard, 23 March 1943)". Hansard.millbanksystems.com. Retrieved 2013-04-03.
  8. ^ W. Temple papers 51,, Temple to Hobhouse, 26 March 1944; also Melanie Barber, "Tales of the Unexpected: Glimpses of Friends in the Archives of Lambeth Palace", Journal of the Friends Historical Society, Vol 61, No.2
  9. ^ George Garin, Theistic Evolution in a Sacramental Universe, Protestant University Press of the Congo, Kinshasa, 1991.
  10. ^ "William Temple, Theologian, Archbishop of Canterbury 27 October 1944" Retrieved on 26 Feb 2018
  11. ^ William Temple - Archbishop of Canterbury Retrieved on 26 Feb 2018
  12. ^ Waite, Vincent (1964). Portrait of the Quantocks. London: Robert Hale. ISBN 0-7091-1158-4.
  13. ^ University of Manchester Library. "William Temple Foundation ArchivesUniversity of Manchester Library". Guide to special collections. University of Manchester. Retrieved 25 February 2013.
  14. ^ https://www.achurchnearyou.com/manor-park-william-temple/ The documents about the creation of the wider mission partnership in 2015 are available from Churches Together in South Yorkshire.
  15. ^ [1]

Further reading

  • Dackson, Wendy. "Archbishop William Temple and public theology in a post-Christian context." Journal of Anglican Studies 4#2 (2006): 239-251.
  • Fletcher, Joseph F. William Temple, Twentieth-century Christian (New York, Seabury, 1963).
  • Freathy, R. J. K. "Three perspectives on religious education and education for citizenship in English schools, 1934–1944: Cyril Norwood, Ernest Simon and William Temple." British Journal of Religious Education 30#2 (2008): 103-112.
  • Hastings, Adrian. "Temple, William (1881–1944)" Oxford Dictionary of National Biography (2004, 2012) https://doi.org/10.1093/ref:odnb/36454
  • Hastings, Adrian. A history of English Christianity, 1920–1990 (3rd ed. 1991)
  • Iremonger, F. A. William Temple, Archbishop of Canterbury: His Life and Letters (1948) online
  • Kent, John, William Temple: Church, State and Society in Britain, 1880-1950 (1992)
  • Kirby, Dianne. "Christian co-operation and the ecumenical ideal in the 1930s and 1940s." European Review of History 8#1 (2001): 37-60.
  • Lammers, Stephen E. "William Temple and the Bombing of Germany: An Exploration in the Just War Tradition." Journal of Religious Ethics (1991): 71-92.
  • McConnell, Theodore A. "William Temple's Philosophy of History." Historical Magazine of the Protestant Episcopal Church (1968): 87-104.
  • Marsden, John. "William Temple: Christianity and the Life of Fellowship." Political Theology 8#2 (2007): 213-233.
  • G. I. T. Machin, Churches and Social Issues in Twentieth-century Britain (1998)

External links

Church of England titles
Preceded by
Edmund Knox
Bishop of Manchester
1921–1929
Succeeded by
Guy Warman
Preceded by
Cosmo Gordon Lang
Archbishop of York
1929–1942
Succeeded by
Cyril Garbett
Archbishop of Canterbury
1942–1944
Succeeded by
Geoffrey Fisher
Academic offices
New office President of the Workers' Educational Association
1908–1924
Succeeded by
Fred Bramley
Preceded by
Lionel Ford
Headmaster of Repton School
1910–1914
Succeeded by
Geoffrey Fisher
Charles Brent

Charles Henry Brent (9 April 1862 – 27 March 1929) was the Episcopal Church's first Missionary Bishop of the Philippine Islands (1902–1918); Chaplain General of the American Expeditionary Forces in World War I (1917–1918); and Bishop of the Episcopal Church's Diocese of Western New York (1918–1929). He has been characterized as a "gallant, daring, and consecrated soldier and servant of Christ" who was "one of modern Christendom's foremost leaders, prophets, and seers."

Guy Warman

Frederic Sumpter Guy Warman (5 November 1872 – 12 February 1953) was an Anglican bishop who held three separate episcopal appointments between 1919 and 1947.He was educated at Merchant Taylors' and Pembroke College, Oxford and ordained priest in 1896. After a Curacy at Leyton (1895–99) and Hastings (1899–1901), he was Vice Principal of St Aidan's College, Birkenhead. He was Vicar of Birkenhead from 1902 to 1907; Principal of St Aidan's College, Birkenhead from 1907 to 1916 and Vicar of Bradford from 1916 to 1919. He was elevated to the Episcopate in 1919. After four years in Cornwall as Bishop of Truro he was translated to Chelmsford in 1923 and six years later to Manchester.From 1910 to 1914 he was editor of The Churchman jointly with Dr Dawson Dawson-Walker, professor of Biblical

Exegesis at Durham University.He retired in 1947 and died six years later. He had married Gertrude, the daughter of surveyor Norwood Earle, and had two sons. His son, Francis Frederic Guy, was later Archdeacon of Aston.

List of Old Rugbeians

This is a List of Old Rugbeians, they being notable former students – known as "Old Rugbeians" of the Church of England school, Rugby School in Rugby, Warwickshire, England.

William Temple

William Temple may refer to:

William Temple (logician) (1555–1627), English Ramist logician and Provost of Trinity College, Dublin

Sir William Temple, 1st Baronet (1628–1699), English diplomat, politician and essayist, employer of Jonathan Swift

William Johnson Temple (1739–1796), English cleric and essayist, a correspondent of James Boswell

William Temple (governor) (1814–1863), American merchant and Governor of Delaware

William Temple (VC) (1833–1919), Irish recipient of the Victoria Cross

William Chase Temple (1862–1917), American coal and lumber baron, owner of the Pittsburgh Pirates

William Temple (bishop) (1881–1944), Archbishop of York and Archbishop of Canterbury

William Horace Temple (1899–1988), Canadian temperance crusader, businessman, CCF member of the Ontario Legislature, 1948–1951

William F. Temple (1914–1989), British science fiction writer

Bill Temple (footballer), (1914–2006), English footballer

Pre-Conquest
Conquest–Reformation
Post-Reformation

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