The White Rose (German: die Weiße Rose) was a non-violent, intellectual resistance group in the Third Reich led by a group of students and a professor at the University of Munich. The group conducted an anonymous leaflet and graffiti campaign that called for active opposition to the Nazi party regime. Their activities started in Munich on 27 June 1942, and ended with the arrest of the core group by the Gestapo on 18 February 1943. They, as well as other members and supporters of the group who carried on distributing the pamphlets, faced show trials by the Nazi People's Court (Volksgerichtshof), and many of them were sentenced to death or imprisonment.
The group wrote, printed and initially distributed their pamphlets in the greater Munich region. Later on, secret carriers brought copies to other cities, mostly in the southern parts of Germany. In total, the White Rose authored six leaflets, which were multiplied and spread, in a total of about 15,000 copies. They denounced the Nazi regime's crimes and oppression, and called for resistance. In their second leaflet, they openly denounced the persecution and mass murder of the Jews. By the time of their arrest, the members of the White Rose were just about to establish contacts with other German resistance groups like the Kreisau Circle or the Schulze-Boysen/Harnack group of the Red Orchestra. Today, the White Rose is well-known both within Germany and worldwide.
Students from the University of Munich comprised the core of the White Rose: the siblings Hans Scholl and Sophie Scholl, Alexander Schmorell, Willi Graf, Christoph Probst, and Kurt Huber, a professor of philosophy and musicology.
They were supported by other people, including Traute Lafrenz, Katharina Schüddekopf, Lieselotte (Lilo) Berndl, Jürgen Wittenstein, Marie-Luise Jahn, Falk Harnack, Hubert Furtwängler, Wilhelm Geyer, Manfred Eickemeyer, Josef Söhngen, Heinrich Guter, Heinrich Bollinger, Helmut Bauer, Harald Dohrn, Hans Conrad Leipelt, Gisela Schertling, Willi Graf, Rudi Alt and Wolfgang Jaeger. Most were in their early twenties. Wilhelm Geyer taught Alexander Schmorell how to make the tin templates used in the graffiti campaign. Eugen Grimminger of Stuttgart funded their operations. Eugen Grimminger (July 29, 1892 - April 10, 1986) was arrested on 2 March 1943, sentenced to ten years in a penal institution for high treason by the “People’s Court” on 19 April 1943, and imprisoned in Ludwigsburg penal institution until April 1945. His wife Jenny was murdered in the Auschwitz-Birkenau extermination camp, presumably on 2 December 1943. Grimminger's secretary Tilly Hahn contributed her own funds to the cause, and acted as go-between for Grimminger and the group in Munich. She frequently carried supplies such as envelopes, paper, and an additional duplicating machine from Stuttgart to Munich. In addition, a group of students in the city of Ulm distributed a number of the group's leaflets. Among this group were Sophie Scholl's childhood friend Susanne Hirzel and her teenage brother Hans Hirzel and Franz J. Müller.
White Rose survivor Jürgen Wittenstein described what it was like for ordinary Germans to live in Nazi Germany:
The government—or rather, the party—controlled everything: the news media, arms, police, the armed forces, the judiciary system, communications, travel, all levels of education from kindergarten to universities, all cultural and religious institutions. Political indoctrination started at a very early age, and continued by means of the Hitler Youth with the ultimate goal of complete mind control. Children were exhorted in school to denounce even their own parents for derogatory remarks about Hitler or Nazi ideology.— George J. Wittenstein, M.D.,"Memories of the White Rose", 1979
The activities of the White Rose started in the autumn of 1942. This was a time that was particularly critical for the Nazi regime; after initial victories in World War II, the German population became increasingly aware of the losses and damages of the war. In Summer 1942, the German Wehrmacht was preparing a new military campaign in the southern part of the East front to regain the initiative after their earlier defeat close to Moscow. This German offensive was initially very successful, but came to a standstill in the autumn of 1942. In February 1943, the German army had faced a major defeat in the Battle of Stalingrad. During this time, the authors of the pamphlets could neither be discovered, nor could the campaign be stopped by the Nazi authorities. When Hans and Sophie Scholl were discovered and arrested whilst distributing leaflets at Ludwig Maximilian University of Munich, the regime reacted brutally. As the "Volksgerichtshof" was not bound to the law, but led by Nazi ideology, its actions were declared unlawful in post-war Germany. Thus, the execution of the White Rose group members, among many others, is considered as judicial murder.
The members of the core group all shared an academic background, being students at Munich University. The Scholl siblings, Christoph Probst, Willi Graf and Alexander Schmorell were all raised by liberal, independently thinking and wealthy parents. Alexander Schmorell was born in Russia, and his first language was Russian. After he and Hans Scholl had become friends at the university, Alexander invited Hans to his parents' home, where Hans also met Christoph Probst at the beginning of 1941. Alexander Schmorell and Christoph Probst had already been friends since their school days. As Christoph's father had been divorced and had married again to a Jewish wife, the effects of the Nazi Nuremberg Laws, and Nazi racial ideology had impacts on both Christoph's and Alexander's lives from early on.
The ideas and thoughts of the German Youth Movement, founded in 1896, had a major impact on the German youth at the beginning of the twentieth century. The movement aimed at providing free space to develop a healthy life. A common trait of the various organizations was a romantic longing for a pristine state of things, and a return to older cultural traditions, with a strong emphasis on independent, non-conformist thinking. They propagated a return to nature, confraternity and shared adventures. The Deutsche Jungenschaft vom 1.11.1929 (abbreviated as "d.j.1.11.") was part of this youth movement, founded by Eberhard Koebel in 1929. Christoph Probst was a member of the German Youth Movement, and Willi Graf was a member of "Neudeutschland" ("New Germany"), and the "Grauer Orden" ("Grey Convent"), which were illegal Catholic youth organizations.
The Nazi Party's youth organizations took over some of the elements of the Youth Movement, and engaged their members in activities similar to the adventures of the Boy Scouts, but also subjected them to ideological indoctrination. Some, but not all, of the White Rose members had enthusiastically joined the youth organizations of the Nazi party: Hans Scholl had joined the Hitler Youth, and Sophie Scholl was a member of the Bund Deutscher Mädel. Membership in both party youth organizations was compulsory for young Germans, although a few—such as Willi Graf, Otl Aicher, and Heinz Brenner—refused to join. Sophie and Hans' sister Inge Scholl reported about the initial enthusiasm of the young people for the Nazi youth organization, to their parents' dismay:
'But there was something else that drew us with mysterious power and swept us along: the closed ranks of marching youth with banners waving, eyes fixed straight ahead, keeping time to drumbeat and song. Was not this sense of fellowship overpowering? It is not surprising that all of us, Hans and Sophie and the others, joined the Hitler Youth? We entered into it with body and soul, and we could not understand why our father did not approve, why he was not happy and proud. On the contrary, he was quite displeased with us.— Inge Scholl, The White Rose
Youth organizations other than those led by the Nazi party were dissolved and officially forbidden in 1936. Both Hans Scholl and Willi Graf were arrested in 1937–38 because of their membership in forbidden Youth Movement organizations. Hans Scholl had joined the Deutsche Jungenschaft 1. 11. in 1934, when he and other Hitler Youth members in Ulm considered membership in this group and the Hitler Youth to be compatible. Hans Scholl was also accused of transgressing the German anti-homosexuality law, because of a same-sex teen relationship dating back to 1934–1935, when Hans was only 16 years old. The argument was built partially on the work of Eckard Holler, a sociologist specializing in the German Youth Movement, as well as on the Gestapo interrogation transcripts from the 1937–38 arrest, and with reference to historian George Mosse's discussion of the homoerotic aspects of the German "bündische Jugend" Youth Movement. As Mosse indicated, idealized romantic attachments among male youths were not uncommon in Germany, especially among members of the "Bündische Jugend" associations. It was argued that the experience of being persecuted may have led both Hans and Sophie to identify with the victims of the Nazi state, providing another explanation for why Hans and Sophie Scholl made their way from ardent "Hitler Youth" leaders to passionate opponents of the Nazi regime.
The White Rose group was motivated by ethical, moral, and religious considerations. They came from various religious backgrounds. Willi Graf and Katharina Schüddekopf were devout Catholics. Alexander Schmorell was an Orthodox Christian. Traute Lafrenz adhered to the concepts of anthroposophy, while Eugen Grimminger considered himself a Buddhist. Christoph Probst was baptized a Catholic only shortly before his execution. His father Hermann was nominally a Catholic, but also a private scholar of Eastern thought and wisdom. In their diaries and letters to friends, both Scholl siblings wrote about their reading of Christian scholars including Augustine of Hippo's Confessions and Etienne Gilson, whose work on Medieval philosophy they discussed amongst other philosophical works within their network of friends. The Scholls read sermons by John Henry Newman, and Sophie gave two volumes of Newman's sermons to her boyfriend, Fritz Hartnagel, when he was assigned to the Eastern Front; he wrote to her: "[W]e know by whom we are created, and that we stand in a relationship of moral obligation to our creator. Conscience gives us the capacity to distinguish between good and evil." This is a paraphrase of Newman's sermon, "The Testimony of Conscience."
In 1941, Hans Scholl read a copy of a sermon by an outspoken critic of the Nazi regime, Catholic Bishop August von Galen, decrying the euthanasia policies expressed in Action T4 (and extended that same year to the Nazi concentration camps by Action 14f13) which the Nazis maintained would protect the German gene pool. Horrified by the Nazi policies, Sophie obtained permission to reprint the sermon and distribute it at the University of Munich as the group's first leaflet prior to their formal organization.
In 1940, Otl Aicher had met Carl Muth, the founder of the Catholic magazine Hochland. Otl in turn introduced Hans Scholl to Muth in 1941. In his letters to Muth, Hans wrote about his growing attraction to the Catholic Christian faith. Both Hans and Sophie Scholl were influenced by Carl Muth whom they describe as deeply religious, and opposed to Nazism. He drew the Scholl siblings' attention to the persecution of the Jews, which he considered sinful and anti-Christian.
Both Sophie Scholl and Willi Graf attended some of Kurt Huber's lectures at the University of Munich. Kurt Huber was known amongst his students for the political innuendos which he used to include in his university lectures, by which he criticized Nazi ideology by talking about classical philosophers like Leibniz. He met Hans Scholl for the first time in June 1942, was admitted to the activities of the White Rose on 17 December 1942, and became their mentor and the main author of the sixth pamphlet.
Hans Scholl, Alexander Schmorell, Christoph Probst, and Willi Graf were medical students. Their studies were regularly interrupted by terms of compulsory service as student soldiers in the Wehrmacht medical corps on the Eastern Front. Their experience during this time had a major impact on their thinking, and it also motivated their resistance, because it led to their disillusionment with the Nazi regime. Alexander Schmorell, who was born in Orenburg and raised by Russian nurses, spoke perfect Russian, which allowed him to have direct contact and communication with the local Russian population and their plight. This Russian insight proved invaluable during their time there, and he could convey to his fellow White Rose members what was not understood or even heard by other Germans coming from the Eastern front.
In summer 1942, several members of the White Rose had to serve for three months on the Russian front alongside many other male medical students from the University of Munich. There, they observed the horrors of war, saw beatings and other mistreatment of Jews by the Germans, and heard about the persecution of the Jews from reliable sources. Some witnessed atrocities of the war on the battlefield and against civilian populations in the East. In a letter to his sister Anneliese, Willi Graf wrote: "I wish I had been spared the view of all this which I had to witness." Gradually, detachment gave way to the conviction that something had to be done. It was not enough to keep to oneself one's beliefs, and ethical standards, but the time had come to act.
The members of the White Rose were fully aware of the risks they incurred by their acts of resistance:
I knew what I took upon myself and I was prepared to lose my life by so doing.— From the interrogation of Hans Scholl.
Under Gestapo interrogation, Hans Scholl gave several explanations for the origin of the name "The White Rose," and suggested he may have chosen it while he was under the emotional influence of a 19th-century poem with the same name by German poet Clemens Brentano. It was also speculated that the name might have been taken from either the Cuban poet, Jose Marti's verse "Cultivo una rosa blanca" or a German novel Die Weiße Rose (The White Rose), written by B. Traven, the German author of The Treasure of the Sierra Madre. Hans Scholl and Alex Schmorell had read this novel. They also wrote that the symbol of the white rose was intended to represent purity and innocence in the face of evil.
It has been argued that Hans Scholl's response to the Gestapo was intentionally misleading in order to protect Josef Söhngen, the anti-Nazi bookseller who had provided the White Rose members with a safe meeting place for the exchange of information and to receive occasional financial contributions. Söhngen kept a stash of banned books hidden in his store, and had also hidden the pamphlets when they had been printed.
After their experiences at the Eastern Front, having learned about mass murder in Poland and Russia, Hans Scholl and Alexander Schmorell felt compelled to take action. From end of June until mid of July 1942, they wrote the first four leaflets. Quoting extensively from the Bible, Aristotle and Novalis, as well as Goethe and Schiller, the iconic poets of German bourgeoisie, they appealed to what they considered the German intelligentsia, believing that these people would be easily convinced by the same arguments that also motivated the authors themselves. These leaflets were left in telephone books in public phone booths, mailed to professors and students, and taken by courier to other universities for distribution. From 23 July to 30 October 1942, Graf, Scholl and Schmorell served again at the Russian front, and activities ceased until their return. In autumn 1942, Sophie Scholl discovered that her brother Hans was one of the authors of the pamphlets, and joined the group. Shortly after, Willi Graf, and by the end of December 1942, Kurt Huber became members of the White Rose.
In January 1943, the fifth leaflet, "Aufruf an alle Deutsche!" ("Appeal to all Germans!") was produced in 6,000–9,000 copies, using a hand-operated duplicating machine. It was carried to other German Cities between 27 and 29 January 1943 by the members and supporters of the group to many cities, and then mailed from there. Copies appeared in Saarbrücken, Stuttgart, Cologne, Vienna, Freiburg, Chemnitz, Hamburg, Innsbruck and Berlin. Sophie Scholl stated during her Gestapo interrogation that from summer 1942 on, the aim of the White Rose was to address a broader range of the population. Consequently, in the fifth leaflet, the name of the group was changed from White Rose to "German Resistance Movement", and also the style of writing became more polemic and less intellectual. The students had become convinced during their military service that the war was lost: "Hitler kann den Krieg nicht gewinnen, nur noch verlängern. – Hitler cannot win the war, he can only prolong it." They appealed to renounce "national socialist subhumanism", imperialism and Prussian militarism "for all time". The reader was urged to "Support the resistance movement!" in the struggle for "freedom of speech, freedom of religion and protection of the individual citizen from the arbitrary action of criminal dictator-states". These were the principles that would form "the foundations of a new Europe".
By the end of January 1943, the Battle of Stalingrad ended with the capitulation and near-total loss of the Wehrmacht's Sixth Army. In Stalingrad, World War II had taken a decisive turn, inspiring resistance movements throughout the European countries then occupied by Germany. It also had a devastating effect on German morale. On 13 January 1943, a student riot broke out at Munich University after a speech by the Nazi Gauleiter of Munich and Upper Bavaria, in which he had denounced male students not serving in the army as skulkers and had also made obscene remarks to female students. These events encouraged the members of the White Rose. When the defeat at Stalingrad was officially announced, they sent out their sixth—and last—leaflet. The tone of this writing, authored by Kurt Huber and revised by Hans Scholl and Alexander Schmorell, was more patriotic. Headed "Fellow students!" (the now-iconic Kommilitoninnen! Kommilitonen!), it announced that the "day of reckoning" had come for "the most contemptible tyrant our people has ever endured." "The dead of Stalingrad adjure us!"
On 3rd, 8th, and 15 February 1943, Alexander Schmorell, Hans Scholl, and Willi Graf used tin stencils to write slogans like "Down with Hitler" and "Freedom" on the walls of the university and other buildings in Munich.
Isn't it true that every honest German is ashamed of his government these days? Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes—crimes that infinitely outdistance every human measure—reach the light of day?— 1st leaflet of the White Rose
Since the conquest of Poland, 300,000 Jews have been murdered in this country in the most bestial way ... The German people slumber on in dull, stupid sleep and encourage the fascist criminals. Each wants to be exonerated of guilt, each one continues on his way with the most placid, calm conscience. But he cannot be exonerated; he is guilty, guilty, guilty!— 2nd leaflet of the White Rose.
Why do you allow these men who are in power to rob you step by step, openly and in secret, of one domain of your rights after another, until one day nothing, nothing at all will be left but a mechanised state system presided over by criminals and drunks? Is your spirit already so crushed by abuse that you forget it is your right—or rather, your moral duty—to eliminate this system?— 3rd leaflet of the White Rose
Es lebe die Freiheit! (Let Freedom live!)— Hans Scholls last words before his execution.
On 18 February 1943, the Scholls brought a suitcase full of leaflets to the university main building. They hurriedly dropped stacks of copies in the empty corridors for students to find when they left the lecture rooms. Leaving before the lectures had ended, the Scholls noticed that there were some left-over copies in the suitcase and decided to distribute them. Sophie flung the last remaining leaflets from the top floor down into the atrium. This spontaneous action was observed by the university maintenance man, Jakob Schmid. Hans and Sophie Scholl were taken into Gestapo custody. A draft of a seventh pamphlet, written by Christoph Probst, was found in the possession of Hans Scholl at the time of his arrest by the Gestapo. While Sophie Scholl got rid of incriminating evidence before being taken into custody, Hans did try to destroy the draft of the last leaflet by tearing it apart and trying to swallow it. However, the Gestapo recovered enough of it and were able to match the handwriting with other writings from Probst, which they found when they searched Hans's apartment. The main Gestapo interrogator was Robert Mohr, who initially thought Sophie was innocent. However, after Hans had confessed, Sophie assumed full responsibility in an attempt to protect other members of the White Rose.
The Scholls and Probst were scheduled to stand trial before the Volksgerichtshof—the Nazi "People's Court" infamous for its unfair political trials, which more often than not ended with a death sentence—on 22 February 1943. They were found guilty of treason. Roland Freisler, head judge of the court, sentenced them to death. The three were executed the same day by guillotine at Stadelheim Prison. All three were noted for the courage with which they faced their deaths, particularly Sophie, who remained firm despite intense interrogation, and intimidation by Freisler during the trial. She replied: "You know as well as we do that the war is lost. Why are you so cowardly that you won't admit it?" Immediately before Hans was executed, he cried out "Es lebe die Freiheit! – Long live freedom!", as the blade fell.
Willi Graf had already been arrested on 18 February 1943; in his interrogations, which continued until his execution in October 1943, he successfully covered other members of the group. Alexander Schmorell was recognized, denounced and arrested on 24 February 1943, after his return to Munich following an unsuccessful effort to travel to Switzerland. Kurt Huber was taken into custody on 26 February, and only then did the Gestapo learn about his role within the White Rose group.
The second White Rose trial took place on 19 April 1943. On trial were Hans Hirzel, Susanne Hirzel, Franz Josef Müller, Heinrich Guter, Eugen Grimminger, Heinrich Bollinger, Helmut Bauer and Falk Harnack. At the last minute, the prosecutor added Traute Lafrenz, Gisela Schertling and Katharina Schüddekopf. Willi Graf, Kurt Huber, and Alexander Schmorell were sentenced to death. Eleven others were sentenced to prison, and Falk Harnack was acquitted of the accusations. Schmorell and Huber were executed on 13 July 1943. Willi Graf was further interrogated, but managed to cover his friend Willi Bollinger, and was finally executed on 12 October 1943. On 29 January 1945, Hans Konrad Leipelt was executed. He had been sent down from Hamburg University in 1940 because of his Jewish ancestry, and had copied and further distributed the White Rose's pamphlets together with his girlfriend Marie-Luise Jahn. The pamphlets were now entitled "And their spirit lives on."
The third White Rose trial was scheduled for 20 April 1943, Hitler's birthday, which was a public holiday in Nazi Germany. Judge Freisler had intended to issue death sentences against Wilhelm Geyer, Harald Dohrn, Josef Söhngen and Manfred Eickemeyer. Because he did not want to issue too many death sentences in a single trial, he therefore wanted to postpone his judgment against those four until the next day. However, the evidence against them was lost, and the trial finally took place on 13 July 1943. In that trial, Gisela Schertling—who had betrayed most of the friends, even fringe members like Gerhard Feuerle—changed her mind and recanted her testimony against all of them. Since Freisler did not preside over the third trial, the judge acquitted for lack of evidence all but Söhngen, who was sentenced to a six months' term in prison. After her acquittal on 19 April, Traute Lafrenz was placed under arrest again. She spent the last year of the war in prison. Trials kept being postponed and moved to different locations because of Allied air raids. Her trial was finally set for April 1945, after which she probably would have been executed. Three days before the trial, however, the Allies liberated the town where she was held prisoner, thereby saving her life.
The hopes of the White Rose members that the defeat at Stalingrad would incite German opposition against the Nazi regime and its war did not come true. On the contrary, Nazi propaganda used the defeat to call on the German people to embrace "Total War". Coincidentally, on 18 February 1943, the same day that saw the arrests of Sophie and Hans Scholl and Christoph Probst, Nazi propaganda minister Joseph Goebbels delivered his Sportpalast speech, and he was enthusiastically applauded by his audience.
Shortly after the arrest of the Scholl siblings and Christoph Probst, newspapers published all-points bulletins in search of Alexander Schmorell. On 22 February 1943, the students of Munich were assembled, and officially protested against the "traitors" who came from within their ranks. Gestapo and Nazi jurisdiction documented in their files their view of the White Rose members as "traitors and defeatists". On 23 February, the official newspaper of the Nazi party, "Völkischer Beobachter" and local newspapers in Munich briefly reported about the capture and execution of some "degenerate rogues". However, the network of friends and supporters proved to be too large, so that the rumors about the White Rose could not be suppressed any more by Nazi German officials. Further prosecutions took place until the end of World War II, and German newspapers continued to report, mostly in brief notes, that more people had been arrested and punished. On 15 March 1943, a report by the Sicherheitsdienst of the Schutzstaffel stated that rumors about the leaflets spread "considerable unrest" amongst the German population. The report expressed particular concern about the fact that leaflets were not handed in to the Nazi authorities by their finders as promptly as they used to be in the past.
On 18 April 1943, the New York Times mentioned the student opposition in Munich. The paper also published articles on the first White Rose trials on 29 March 1943 and 25 April 1943. Though they did not correctly record all of the information about the resistance, the trials, and the execution, they were the first acknowledgement of the White Rose in the United States.
On 27 June 1943, the German author and Nobel prize winner Thomas Mann, in his monthly anti-Nazi broadcasts by the BBC called "Deutsche Hörer!" ("German Audience!") highly praised the White Rose members' courage. Soviet Army propaganda issued a leaflet, wrongly attributed by later researchers to the National Committee for a Free Germany, in honour of the White Rose's fight for freedom.
The text of the sixth leaflet of the White Rose was smuggled out of Germany through Scandinavia to the United Kingdom by the German lawyer and member of the Kreisau Circle, Helmuth James Graf von Moltke. In July 1943, copies were dropped over Germany by Allied planes, retitled "The Manifesto of the Students of Munich". Thus, the activities of the White Rose became widely known in World War II Germany, but, like other attempts at resistance, did not provoke any active opposition against the totalitarian regime within the German population.
For many years, Hans and Sophie's sister Inge Scholl's commemorative book "The White Rose", first published in 1952, followed by several editions until 1982, as well as surviving copies of the pamphlets, reports by surviving members and supporters of the White Rose group and editions of the letters and diaries of Sophie and Hans Scholl and Willi Graf were the only primary sources available for research.
With the end of communism in the Soviet Union and the German Democratic Republic in 1989/90/91, the Gestapo interrogation protocols and other documents from Nazi authorities became publicly available. The interrogation protocols were part of the Volksgerichtshof documents, and were confiscated by the Soviet Red Army, and brought to Moscow. Here, they were kept secret in a special archive. After the foundation of the German Democratic Republic, the major part of the Nazi documents were handed over to the East German government, except the documents concerning Alexander Schmorell, who was born in Russia. The documents were distributed between the Central Archive of the communist Socialist Unity Party of Germany and the archive of the Ministry for State Security. With the German reunification, the documents were transferred to the Federal Archive of Germany in Berlin, and finally published. The documents concerning Alexander Schmorell still remain in the State Military Archive of Russia, but have been fully transcribed and published in a German/Russian edition.
With the fall of Nazi Germany, the White Rose came to represent opposition to tyranny in the German psyche and was lauded for acting without interest in personal power or self-aggrandizement. Their story became so well known that the composer Carl Orff claimed (falsely by some accounts) to his Allied interrogators that he was a founding member of the White Rose and was released. He was personally acquainted with Huber, but there is no evidence that Orff was ever involved in the movement.
The square where the central hall of Munich University is located has been named "Geschwister-Scholl-Platz" after Hans and Sophie Scholl; the square opposite to it is "Professor-Huber-Platz". Two large fountains are in front of the university, one on either side of Ludwigstraße. The fountain in front of the university is dedicated to Hans and Sophie Scholl. The other, across the street, is dedicated to Professor Huber. Many schools, streets, and other places across Germany are named in memory of the members of the White Rose.
The White Rose has also received artistic treatments, including the acclaimed opera Weiße Rose by Udo Zimmermann, In memoriam: die weisse Rose by Hans Werner Henze, Kommilitonen!, an opera by Peter Maxwell Davies, and a 2017 organ piece by Carlotta Ferrari.
The following is a non-exhaustive chronological account of some of the more notable treatments of the White Rose in media, book and artistic form.
Link to an English translation of all 7 leaflets: http://white-rose-studies.org/The_Leaflets.html
August Bournonville (21 August 1805 – 30 November 1879) was a Danish ballet master and choreographer. He was the son of Antoine Bournonville, a dancer and choreographer trained under the French choreographer, Jean Georges Noverre, and the nephew of Julie Alix de la Fay, née Bournonville, of the Royal Swedish Ballet.
Bournonville was born in Copenhagen, Denmark, where his father had settled. He trained with his father Antoine Bournonville as well he studied under the Italian choreographer Vincenzo Galeotti at the Royal Danish Ballet, Copenhagen, and in Paris, France, under French dancer Auguste Vestris. He initiated a unique style in ballet known as the Bournonville School.
Following studies in Paris as a young man, Bournonville became solo dancer at the Royal Ballet in Copenhagen. From 1830 to 1848 he was choreographer for the Royal Danish Ballet, for which he created more than 50 ballets admired for their exuberance, lightness and beauty. He created a style which, although influenced from the Paris ballet, is entirely his own. As a choreographer, he created a number of ballets with varied settings that range from Denmark to Italy, Russia to South America. A limited number of these works have survived.
Bournonville's work became known outside Denmark only after World War II. Since 1950, The Royal Ballet has several times made prolonged tours abroad, not the least to the United States, where they have performed his ballets.
Bournonville's best-known ballets are La Sylphide (1836), Napoli (1842), Le Conservatoire (1849), The Kermesse in Bruges (1851) and A Folk Tale (1854).Bill Bergson and the White Rose Rescue (1953 film)
Bill Bergson and the White Rose Rescue (original Swedish title: Mästerdetektiven och Rasmus) is a 1953 Swedish film. It is based on the novel with the same name, written by Astrid Lindgren.Bill Bergson and the White Rose Rescue (1997 film)
Bill Bergson and the White Rose Rescue (original Swedish title: Kalle Blomkvist och Rasmus) is a 1997 Swedish film. It is based on the novel with the same name, written by Astrid Lindgren. Another film was produced when the book was published in 1953, see Bill Bergson and the White Rose Rescue (1953 film).Hans Scholl
Hans Fritz Scholl (22 September 1918 – 22 February 1943) was a founding member of the White Rose resistance movement in Nazi Germany. He was executed by the Nazis.Order of the Lion of Finland
The Order of the Lion of Finland (Finnish: Suomen Leijonan ritarikunta; Swedish: Finlands Lejons orden) is one of three official orders in Finland, along with the Order of the Cross of Liberty and the Order of the White Rose of Finland. The President of Finland is the Grand Master of all three orders. The orders are administered by boards consisting of a chancellor, a vice-chancellor and at least four members. The orders of the White Rose of Finland and the Lion of Finland have a joint board.
The Order of the Lion of Finland was founded on September 11, 1942. It was introduced in an effort to preserve the prestige of the Order of the White Rose of Finland, which could have been diminished if granted too frequently, and to facilitate the awarding of honours for various types of merit. The Lion of Finland is awarded for civilian and military merit. The ribbon for all classes of insignia is dark red.
The President of Finland wears the Star of the Order of the Lion of Finland.Order of the White Rose of Finland
The Order of the White Rose of Finland (Finnish: Suomen Valkoisen Ruusun ritarikunta; Swedish: Finlands Vita Ros’ orden) is one of three official orders in Finland, along with the Order of the Cross of Liberty, and the Order of the Lion of Finland. The President of Finland is the Grand Master of all three orders. The orders are administered by boards consisting of a chancellor, a vice-chancellor and at least four members. The orders of the White Rose of Finland and the Lion of Finland have a joint board.
The Order of the White Rose of Finland was established by Gustaf Mannerheim in his capacity as regent (temporary head of state) on January 28, 1919. The name comes from the nine roses argent in the coat of arms of Finland. The order's rules and regulations were confirmed on May 16, 1919, and its present rules date from June 1, 1940. The revised scale of ranks was confirmed most recently in 1985. The original decorations were designed by Akseli Gallen-Kallela. The swastikas of the collar was replaced by fir crosses in 1963, designed by heraldic artist Gustaf von Numers. The honour can be granted for military as well as civilian merit. The ribbon for all classes is ultramarine. The motto of the Order appears on the medallion and is Isänmaan hyväksi, which means in Finnish: "For [the well-being or benefit or advantage of] the Fatherland".
The President of Finland wears the Grand Cross of the White Rose of Finland with Collar (a neck chain). The Collar is worn four centimetres from either side and hangs at equal distances at the front and back. The Grand Cross and Commander marks are awarded with a breast star.RFL Yorkshire Cup
The RFL Yorkshire Cup is a rugby league county cup competition for teams in Yorkshire. Starting in 1905 the competition ran, with the exception of 1915 to 1918, until the 1992–93 season, when it folded due to fixture congestion, until being revived for the 2019 season, with a new trophy.The competition was open to all senior member clubs of the Rugby Football League in Yorkshire and was normally played in the opening months of the season. On two occasions, 1918–19 and 1940–41 the competition was held towards the end of the season due the two world wars. During the Second World War the Lancashire Cup was not played for between 1941 and 1945 and several Lancashire clubs were admitted into the Yorkshire Cup competition instead. The cup finals in 1942, 1943 and 1944 were played over two legs with the winner being determined by aggregate score over the two matches. From 2019, the competition did not include Super League clubs.
Between 1966 and 1993 a trophy, called the White Rose Trophy, was awarded to the man of the match in each final. The judging was conducted by members of the press.Sophie Scholl
Sophia Magdalena Scholl (9 May 1921 – 22 February 1943) was a German student and anti-Nazi political activist, active within the White Rose non-violent resistance group in Nazi Germany.She was convicted of high treason after having been found distributing anti-war leaflets at the University of Munich (LMU) with her brother, Hans. As a result, she was executed by guillotine. Since the 1970s, Scholl has been extensively commemorated for her anti-Nazi resistance work.The White Rose (1923 film)
The White Rose is a 1923 American silent drama film directed by D. W. Griffith. The film was written, produced, and directed by Griffith, and stars Mae Marsh, Ivor Novello, Carol Dempster, and Neil Hamilton.Tudor rose
The Tudor rose (sometimes called the Union rose) is the traditional floral heraldic emblem of England and takes its name and origins from the House of Tudor, which united the House of York and House of Lancaster. The Tudor rose consists of five white inner petals, representing the House of York, and five red outer petals to represent the House of Lancaster.White Rose, Indiana
White Rose is an unincorporated community in Greene County, Indiana, in the United States.White Rose (film)
White Rose (Hungarian: Fehér rózsa) is a 1919 Hungarian silent drama film directed by Alexander Korda and starring María Corda, Gyula Bartos and Emil Fenyvessy. It was based on an 1853 novel by Mór Jókai. It was released by the state-owned Hungarian film industry during the Hungarian Soviet Republic, although production had begun before the regime came to power. Korda went on to make two further films for the Soviet government Yamata and Ave Caesar! which led to his eventual arrest once the regime had been overthrown and his ultimate decision to leave Hungary for Austria.White Rose Centre
The White Rose Centre is a shopping centre in the Beeston area of Leeds, West Yorkshire, England. It spans two floors and is near the M621 motorway. It takes its name from the White Rose of York, the traditional symbol of Yorkshire. The Upper Level houses the centre's food court as well as retail outlets.
The centre has 4,800 free car parking spaces, security and on-site Police officers. Although the centre is smaller than other out-of-town shopping centres, it has attracted large retailers such as Next and Marks and Spencer.
The centre opened on 25 March 1997 and accommodates major tenants including Sainsbury's, Debenhams, Marks and Spencer, Next, W H Smith, Topshop, Primark, Zara, H&M, and over 100 other stores and services.
The south part of the centre was re-developed in 2005 downsizing the Sainsbury's Savacentre to a regular Sainsbury's which made space for other units.
The centre has a bus station connecting it to suburban areas of Leeds and to the city centre.
To coincide with its tenth year of trading the White Rose Centre was rebranded. Its logo, advertising, signage and staff uniforms were redesigned. The branding and strategic marketing campaign won a BCSC Purple Apple award.
The centre is managed and mainly by Land Securities and Evans of Leeds. It has also won awards including a British Council of Shopping Centre's (BCSC) Gold Award, BCSC Purple apple, and Green apple awards.White Rose Classic
The White Rose Classic was a golf tournament on the Nationwide Tour. It was only played in 1993. It was played at Honey Run Golf & Country Club in York, Pennsylvania.
Curt Byrum received $36,000.White Rose University Consortium
The White Rose University Consortium is a partnership among three universities in Yorkshire, England consisting of the University of Leeds, the University of Sheffield, and the University of York.White Rose cycle route
The White Rose Cycle Route in Yorkshire, England, part of the National Cycle Network (NCN), was opened by Sustrans in 1998. It linked Middlesbrough with the City of Kingston upon Hull via the North York Moors, the Vale of York, the Yorkshire Wolds, a distance of 123 miles (198 km) and in some descriptions continued to Hornsea on the coast (131 miles (211 km)). A map and guide for the route were published in 1999 and 2000.The route is no longer branded as the White Rose Route.White Rose of York
The White Rose of York (also called the Rose alba or rose argent), a white heraldic rose, is the symbol of the House of York and has since been adopted as a symbol of Yorkshire as a whole.White Rose railway station
White Rose is a proposed railway station between Cottingley and Morley on the Calder Valley Line. It was featured in the Governments plans for the railway in November 2017 and in July 2018 further details were revealed as part of the Connecting Leeds Vision with the consultation inviting opinions from the general public.The proposed station would serve the White Rose Centre and the Millshaw Business Park, and its location would be 2,460 feet (750 m) south of Cottingley railway station. The council are considering whether to retain Cottingley station or to close it, if and when, White Rose opens.The station is to be financed from the £173.5 million Department for Transport money that was given to Leeds City Council but left without portfolio when the trolleybus scheme across Leeds was denied permission by Patrick McLoughlin. The funds need to be used by the financial year 2020–2021.Yorkshire
Yorkshire (; abbreviated Yorks), formally known as the County of York, is a historic county of Northern England and the largest in the United Kingdom. Due to its great size in comparison to other English counties, functions have been undertaken over time by its subdivisions, which have also been subject to periodic reform. Throughout these changes, Yorkshire has continued to be recognised as a geographical territory and cultural region. The name is familiar and well understood across the United Kingdom and is in common use in the media and the military, and also features in the titles of current areas of civil administration such as North Yorkshire, South Yorkshire, West Yorkshire and East Riding of Yorkshire.
Within the borders of the historic county of Yorkshire are vast stretches of unspoilt countryside. This can be found in the Yorkshire Dales and North York Moors and with the open aspect of some of the major cities. Yorkshire has also been named "God's Own County" or "God's Own Country".The emblem of Yorkshire is the White Rose of the English royal House of York, and the most commonly used flag representative of Yorkshire is the White Rose on a blue background, which after nearly fifty years of use, was recognised by the Flag Institute on 29 July 2008. Yorkshire Day, held annually on 1 August, is a celebration of the general culture of Yorkshire, ranging from its history to its own dialect.Yorkshire is covered by different Government Office Regions. Most of the county falls within Yorkshire and the Humber while the extreme northern part of the county, such as Middlesbrough, Redcar, Holwick and Startforth, falls within North East England. Small areas in the west of the county are covered by the North West England region.