Virgin (title)

The title Virgin (Latin Virgo, Greek Παρθένος) is an honorific bestowed on female saints and blesseds in both the Eastern Orthodox Church and the Roman Catholic Church.

Chastity is one of the seven virtues in Christian tradition, listed by Pope Gregory I at the end of the 6th century. In 1 Corinthians, Saint Paul suggests a special role for virgins or unmarried women (ἡ γυνὴ καὶ ἡ παρθένος ἡ ἄγαμος) as more suitable for "the things of the Lord" (μεριμνᾷ τὰ τοῦ κυρίου).[1] In 2 Corinthians 11:2, Paul alludes to the metaphor of the Church as Bride of Christ by addressing the congregation "I have espoused you to one husband, that I may present you as a chaste virgin to Christ".

In the theology of the Church Fathers, the prototype of the sacred virgin is Mary, the mother of Jesus, consecrated by the Holy Spirit at Annunciation.[2] Although not stated in the gospels, the perpetual virginity of Mary was widely upheld as a dogma by the Church Fathers from the 4th century.

Meister von San Apollinare Nuovo in Ravenna 002
Procession of virgin martyrs bearing wreaths (master of Sant'Apollinare Nuovo, 6th century)

Virgin martyrs

In the hagiography of Christian martyrs of the late 1st to early 4th centuries, virgin martyrs (Latin virgo et martyr, Greek παρθένος-μάρτυρας, Russian дева-мученица) are Christian virgins, often persecuted for their refusal to enter a worldly marriage after having vowed to keep their virginity. The historicity of these early saints cannot be established, the dates given are from hagiographical tradition.

Post-Nicean Virgin martyrs:

Other virgin saints

The first known formal consecration is that of Saint Marcellina, dated AD 353, mentioned in De Virginibus by her brother, Saint Ambrose. Another early consecrated virgin is Saint Genevieve (c. 422 – c. 512).

Saint Margaret of Hungary (1242–1270) is noted as a nun and virgin, as she received a separate consecration as a virgin in spite of already having taken monastic vows; this was done in order to dissuade her father, king Béla IV of Hungary, from trying to have her vows rescinded by the pope for the purposes of a political marriage.

According to Raymond of Capua, Catherine of Siena (c. 1347–1380) at the age of twenty-one (c. 1368) experienced what she described in her letters as a "Mystical Marriage" with Jesus, later a popular subject in art as the Mystic marriage of Saint Catherine.

Saint Thérèse of Lisieux (1873–1897), canonized in 1925.

Consecrated virgins

The tradition of the rite of consecration dates back to the 4th century. The rite for virgins living in the world has been reintroduced under Pope Paul VI in 1970.[3] The reintroduction of the rite of consecration of virgins for women living in the world was notably campaigned for by Anne Leflaive (1899–1987), who had been consecrated as a virgin in 1924, and who campaigned for the formal recognition of the rite of consecration during the 1920s to 1960s.[4]

The number of consecrated virgins ranges in the thousands. While the Holy See does not keep official statistics, estimates derived from diocesane records range at around 5,000 consecrated virgins worldwide as of 2018.[5]

See also


  1. ^ 1 Corinthians 7:34 "There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband." (KJV).
  2. ^ Pope Benedict XVI. "Address to the Participants in the International Congress of the Ordo Virginum", May 15, 2008, Libreria Editrice Vaticana
  3. ^ Ordo Consecrationis Virginum (31 May 1970), AAS 62 (1970) 650 = EDIL 2082-2092 = DOL 294 no. 3352. English translation: The Rites of the Catholic Church 2 (n. 29, p. 81), 132-164, DOL 395 nos. 3253-3262.
  4. ^ Jacqueline Roux, Summary of Anne Laflaive: One Life for the Reawakening of a Forgotten Vocation
  5. ^ Bernadette Mary Reis, "Church reproposes Order of Virgins 50 years after its restoration", Vatican News, 4 July 2018.
  • Karen A. Winstead, Chaste Passions: Medieval English Virgin Martyr Legends, Cornell University Press (2000).
Confessor of the Faith

The title Confessor, the short form of Confessor of the Faith, is a title given by the Christian Church to a type of saint.

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Parthenos (παρθένος) is the Greek term for "virgin".

It may refer to:

Virgo (constellation)

the epithet of virgin goddesses in Greek mythology,

Athena Parthenos




sister of Hemithea, cast herself into the sea, and was deified by Apollo

daughter of Apollo and Akallis who died as a child and was set among the stars by Apollo

a title in Orthodox Christianity, see Virgin (title)

Virgin martyr

The Greek translation of Hebrew Almah

Perpetual virginity of Mary

Parthenos (genus), a genus of butterfly

Perpetual virginity of Mary

The perpetual virginity of Mary is a Marian doctrine, taught by the Catholic Church and held by a number of groups in Christianity, which asserts that Mary (the mother of Jesus) was "always a virgin, before, during and after the birth of Jesus Christ." This doctrine also proclaims that Mary had no marital relations after Jesus' birth nor gave birth to any children other than Jesus. While the Bible mentions brothers of Jesus, Catholic, Orthodox, and some traditional Protestant interpretations offer various explanations that align with the doctrine of Mary's perpetual virginity; that these siblings were either children of Joseph from a previous marriage, cousins of Jesus, or were closely associated with the Holy Family.

By the fourth century, the doctrine was widely supported by the Church Fathers, and by the seventh century it had been affirmed in a number of ecumenical councils. The doctrine is part of the teaching of Catholicism and Anglo-Catholics, as well as Eastern and Oriental Orthodoxy, as expressed in their liturgies, in which they repeatedly refer to Mary as "ever virgin" (Greek: ἀειπάρθενος, translit. aeiparthenos). The Assyrian Church of the East, which is derived from the Church of the East, also accepts the perpetual virginity of Mary by titling her the "Ever Virgin", after the "Second Heaven".Some early Protestant reformers such as Martin Luther supported the doctrine, and founder figures of Anglicanism such as Hugh Latimer and Thomas Cranmer "followed the tradition that they had inherited by accepting Mary as 'ever virgin'". Reformed teaching, however, largely abandoned it. The doctrine of perpetual virginity is currently maintained by some Anglican and Lutheran theologians. In addition, John Wesley, the founder of Methodism, affirmed the perpetual virginity of Mary.

Virgin Mary
See also

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