Victorinus of Pettau

Saint Victorinus of Pettau or of Poetovio (died 303 or 304) was an Early Christian ecclesiastical writer who flourished about 270, and who was martyred during the persecutions of Emperor Diocletian. A Bishop of Poetovio (modern Ptuj in Slovenia; German: Pettau) in Pannonia, Victorinus is also known as Victorinus Petavionensis, Poetovionensis or Victorinus of Ptuj.[1]

Saint Victorinus of Pettau
Victorinus
Victorinus on a fresco in the parish church of Nova Cerkev (Slovenia)
Bishop of Poetovio and Martyr
BornLikely in Greece
Died303 or 304 AD
Modern Ptuj (Pettau or Poetovio)
Venerated inRoman Catholic Church
Orthodox Church
Feast2 November
AttributesPalm, pontifical vestments

Life

Born probably in Greece on the confines of the Eastern and Western Empires or in Poetovio with rather mixed population, due to its military character, Victorinus spoke Greek better than Latin, which explains why, in St. Jerome's opinion, his works written in the latter tongue were more remarkable for their matter than for their style.[2] Bishop of the City of Pettau, he was the first theologian to use Latin for his exegesis.

His work is in the main exegetical. Victorinus composed commentaries on various books of Holy Scripture, such as Genesis, Exodus, Leviticus, Isaiah, Ezekiel, Habakkuk, Ecclesiastes, the Canticle of Canticles, St. Matthew, and the Apocalypse, besides treatises against the heresies of his time. All that has survived is his Commentary on Apocalypse[3] and the short tract On the construction of the world (De fabrica mundi).[4].

Victorinus was a firm believer in the millennium.[5] He was also much influenced by Origen.[6] His works were ranked with the apocrypha in the decree, later attributed to Pope Gelasius I, which excluded and anathematized them with that of many other early fathers. That is to say they were not considered free of error.[7] By contrast, St. Jerome gives him an honourable place in his catalogue of ecclesiastical writers. Jerome occasionally cites the opinion of Victorinus (in Eccles. iv. 13; in Ezech. xxvi. and elsewhere), but considered him to have been affected by the opinions of the Chiliasts or Millenarians.[8]

According to Jerome, Victorinus died a martyr in 304.[9] He is commemorated in both the Eastern and Western Churches is 2 November. Until the 17th century he was sometimes confused with the Latin rhetorician, Victorinus Afer.

Commentary on the Apocalypse

The commentary was composed not long after the Valerian Persecution, about 260. According to Claudio Moreschini, "The interpretation is primarily allegorical, with a marked interest in arithmology."[10] "It seems that he did not give a running commentary on the entire text but contented himself with a paraphrase of selected passages."[11]

Victorinus was apparently the first of the Church Fathers to ascertain the basic notion of repetition – that the Apocalypse is not one uninterrupted and developing line of prophecy, but rather that various subdivisions run parallel with each other. And he saw that the theme of the soon coming Second Advent was a continuous thread of thought throughout the Apocalypse.[12]

He wrote of the seven churches as representing seven classes of Christians within the church. The seven seals are explained as constituting a prophetic fore view of the spread of the gospel throughout the world. In connection with the Second Advent and the end of the world he looked for wars, famines, pestilences and persecution of the church.

The crowned rider of the four horsemen seated upon the white horse, going forth "conquering, and to conquer," is interpreted as prophetic of Christ's church going forth on its victorious mission, the triumph of Christianity over paganism. The red horse is explained as "coming wars," predicted as salient events preceding the end. The black horse, Victorinus avers, signifies "famines" in the time of the Antichrist. The pale horse meant "coming destructions."[13]

The angel with the seal in chapter 7 symbolizes Elias the prophet as the "precursor of the times of Antichrist." Then comes the kingdom of Antichrist and finally the angel reapers smite the kingdom of Antichrist delivering the saints.[14]

The great red dragon with seven heads of chapter 12 he sees as Rome, from which springs Antichrist in the last times, amid the ten horns. The Antichrist springs from the battle in heaven, and the expulsion and his earthly domination foIlow the three and half years of Elijah's preaching."[15]

The first and second angels of Revelation 14 are the predicted Elias and Jeremiah, witnessing before the Second Advent and end of the world, ushering in the eternal kingdom. The leopard beast of Revelation 14 signifies the kingdom of the time of Antichrist. Victorinus considers the 666 of verse 18 as the computation of letters, each of which comprise the equivalent number, of an assortment of possible names.

After the seven plagues of the last days in Revelation 15, Babylon, in Revelation 17, is identified as Rome seated upon her "seven hills," drunk with the blood of martyrs. The seven heads of the seven-hilled Rome are believed, in their immediate application, to represent seven emperors, the sixth being Domitian, with the eighth who is "of the seven," as Nero. [16] The ten horns of Daniel 7 are equated with those of the Apocalypse, with three of the kings killed by the Antichrist."[17]

Works

  • On the Creation of the World[4]
  • Commentary on the Apocalypse[3]

Footnotes

  1. ^ Erroneously, based on some bad manuscripts, also as Victorinus Pictaviensis. He was long thought to have belonged to the Diocese of Poitiers (France).
  2. ^ Clugnet, Léon. "St. Victorinus." The Catholic Encyclopedia Vol. 15. New York: Robert Appleton Company, 1912. 10 August 2018
  3. ^ a b "CHURCH FATHERS: Commentary on the Apocalypse (Victorinus)".
  4. ^ a b "CHURCH FATHERS: On the Creation of the World (Victorinus)".
  5. ^ Tixeront, J., A Handbook of Patrology, (S. A. Raemers, trans.), St. Louis, Missouri, B. Herder Book Co., 1920, p. 135
  6. ^ Bardenhewer, Otto. Patrology: The Lives and Works of the Fathers of the Church, B. Herder, 1908, p. 227
  7. ^ "The Development of the Canon of the New Testament - The Decretum Gelasianum".
  8. ^ Wilson, H.A., "Victorinus", Dictionary of Christian Biography, (Henry Wace, ed.), John Murray, London, 1911
  9. ^ Butler, Alban. "St. Victorinus, Bishop Martyr", The Lives of the Saints, 1866
  10. ^ Moreschini, Claudio and Norelli, Enrico. Early Christian Greek and Latin Literature, Vol. 1, Baker Academic, 2005, ISBN 978-0801047190, p. 397
  11. ^ Quasten, Johannes. Patrology, Vol. 2, Thomas More Pr; (1986), ISBN 978-0870611414, p. 413
  12. ^ Froom 1950, p. 338.
  13. ^ Froom 1950, p. 339.
  14. ^ Froom 1950, p. 340.
  15. ^ Froom 1950, p. 342.
  16. ^ Froom 1950, p. 343.
  17. ^ Froom 1950, p. 344.

References

External links

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Great martyr

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Generally speaking, a Great Martyr is a martyr who has undergone excruciating tortures—often performing miracles and converting unbelievers to Christianity in the process—and who has attained widespread veneration throughout the Church. These saints are often from the first centuries of the Church, before the Edict of Milan. This term is normally not applied to saints who could be better described as hieromartyrs (martyred clergy) or protomartyrs (the first martyr in a given region).

Judas Barsabbas

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Michael of Synnada

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Miha Remec

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Millennial Day Theory

The Millennial day theory, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. It is a very popular belief accepted by certain premillennialists who usually promote young earth creationism.

The view takes the stance that each millennium is actually a day according to God (as found in Psalm 90:4 and 2 Peter 3:8), and that eventually at the end of the 6,000 years since the creation, Jesus will return. It teaches that the 7th millennium is actually called the Sabbath Millennium, in which Jesus will ultimately set up his perfect kingdom and allow his followers to rest. The Sabbath Millennium is believed to be synonymous with the Millennial Reign of Christ that is found in Revelation 20:1-6.

Minuscule 195

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Minuscule 210

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Minuscule 215

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Minuscule 237

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Minuscule 569

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Minuscule 599

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It has marginalia.

Minuscule 814 (Gregory-Aland)

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Pseudo-Tertullian

Pseudo-Tertullian is the scholarly name for the unknown author of Adversus Omnes Haereses, an appendix to the work De praescriptionem haereticorum of Tertullian. It lists 32 heresies, and there is consensus that this work is not by Tertullian himself.A traditional theory is that the work is a Latin translation of a Greek original, a lost work Syntagma written by Hippolytus, c. 220. Recent scholarship, agreeing with a theory of Richard Adelbert Lipsius, suggests that this work Syntagma was the common source for Philastrius and the Panarion of Epiphanius, also.The name "Pseudo-Tertullian" is also applied to the author of a poem written against Marcion. The Catholic Encyclopedia describes it as "doggerel hexameters", and mentions two theories: that the poem was written by Commodian; and that Adversus Omnes Haereses was written by Victorinus of Pettau.

Saint Victorinus

Saint Victorinus may refer to:

Victorinus of Pettau, bishop and third century Christian writer

Victorinus of Camerino, bishop and saint

A bishop of Assisi and martyr

A martyr and saint who was a companion of Placidus, Christian martyr

A martyr and saint at Evreux (see Maximus of Evreux)

St. Victor

Saint Victor may refer to:

Saint Victor of Damascus, martyr, 2nd century, see Saints Victor and Corona (died c. 170)

Saint Pope Victor I (died 199), martyr

Saint Victor of Marseilles (died c. 290)

Saint Victor Maurus (died ca. 303 in Milan), martyr

Saint Victorinus of Pettau (died 303 or 304)

Saints Vincent, Orontius, and Victor (died 305), martyrs

Victor of Vita born circa 430

Saint Victor of Turin (died 465)

Saint Victor of Xanten (died 4th century), martyr

Victorinus (disambiguation)

Victorinus (died 270) was emperor of the secessionist Gallic Empire in the late 3rd century.

Victorinus may also refer to:

Gaius Marius Victorinus (4th century), Roman grammarian, rhetorician and neo-Platonic philosopher

Victorinus (vicarius), a vicarius of Roman Britain probably serving between 395 and 406

Victorinus of Pettau (4th century), Christian scribe

Victorinus of Camerino, bishop and saint

Victorinus, Christian martyr and companion of Simplicius and Constantius

Saint Victorinus, martyr and saint who was a companion of Placidus

Saint Victorinus, martyr and saint who was a companion of Maximus of Évreux

Saint Victorinus, martyr and saint who was a killed with Cassius of Clermont

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