The linguistic varieties of Modern Greek can be classified along two principal dimensions. First, there is a long tradition of sociolectal variation between the natural, popular spoken language on the one hand and archaizing, learned written forms on the other. Second, there is regional variation between dialects. The competition between the popular and the learned registers (see Diglossia), culminated in the struggle between Dimotiki (Demotic Greek) and Katharevousa during the 19th and 20th centuries. As for regional dialects, variation within the bulk of dialects of present-day Greece is not particularly strong, except for a number of outlying, highly divergent dialects spoken by isolated communities.
Ever since the times of Koiné Greek in Hellenistic and Roman antiquity, there was a competition between the naturally evolving spoken forms of Greek on the one hand, and the use of artificially archaic, learned registers on the other. The learned registers employed grammatical and lexical forms in imitation of classical Attic Greek (Atticism). This situation is known in modern linguistics as diglossia.
During the Middle Ages, Greek writing varied along a continuum between extreme forms of the high register very close to Attic, and moderate forms much closer to the spoken Demotic. According to Manolis Triantafyllides, the modern Greek language of the beginning of the 19th century, as used in the demotic poetry of the time, has very few grammatical differences from the vernacular language of the 15th century. During the early Modern Era, a middle-ground variety of moderately archaic written standard Greek emerged in the usage of educated Greeks (such as the Phanariots) and the Greek church; its syntax was essentially Modern Greek. After the Greek War of Independence and the formation of the modern Greek state (1830), a political effort was made to "purify" this form of Greek by bringing it back to resemble classical Attic Greek more closely. The result was Katharevousa (καθαρεύουσα, lit. 'the purifying one'), still a compromise form with basically Modern Greek syntax, but re-lexified with a much larger amount of Ancient Greek words and morphology. Katharevousa was used as an official language in administration, education, the church, journalism, and (until the late 19th century) in literature.
At the same time, spoken Demotic, while not recognised as an official language, nevertheless developed a supra-regional, de facto standard variety. From the late 19th century onwards, written Demotic rather than Katharevousa became the primary medium of literature. During much of the 20th century, there were heated political conflicts over the use of either of the two varieties, especially over the issue of their use in education. Schools were forced to switch from one form to the other and back several times during the 20th century. The conflict was resolved only after the overthrow of the Greek military junta of 1967-1974, whose strong ideological pro-Katharevousa stance had ultimately contributed to bringing that language form into disrepute. In 1976, shortly after the restoration of democracy, Demotic was finally adopted for use everywhere in education and became the language of the state for all official purposes. By that time, however, the form of Demotic used in practice was no longer the pure popular dialect, but had begun to assimilate elements from the Katharevousa tradition again. In 1982 diacritics were replaced by the monotonic orthography.
Modern linguistics has come to call the resulting variety "Standard Modern Greek" to distinguish it from the pure original Demotic of earlier literature and traditional vernacular speech. Greek authors sometimes use the term "Modern Greek Koiné" (Νεοελληνική Κοινή Neoellinikí Koiní, literally 'Common Modern Greek'), reviving the term koiné that otherwise refers to the "common" form of post-classical Ancient Greek; according to these scholars, Modern Greek Koiné is the "supra-dialect product of the composition of both the Demotic and Katharevousa." Indeed, Standard Modern Greek has incorporated a large amount of vocabulary from the learned tradition, especially through the registers of academic discourse, politics, technology and religion; together with these, it has incorporated a number of morphological features associated with their inflectional paradigms, as well as some phonological features not originally found in pure Demotic.
The first systematic scholarly treatment of the modern Greek dialects took place after the middle of the 19th century, mainly thanks to the work of the prominent Greek linguist Georgios Hadjidakis. The absence of descriptive accounts of the speech of individual regions made the efforts of the researchers of the 19th century more difficult. Therefore, the dialects' forms are known to us only during their last phase (from the middle of the 19th century, and until the panhellenic dominance of the Standard Modern Greek).
Modern linguistics is not in accord with the tendency of the 19th century scholars to regard modern Greek dialects as the direct descendants of the dialects of ancient Greek. According to the latest findings of scholarship, modern Greek dialects are products of the dialect differentiation of Koine Greek, and, with the exception of Tsakonian, they have no correlation with the ancient dialects.
It is difficult to monitor the evolution of Koine Greek and its splitting into the modern Greek dialects; certain researchers make the hypothesis that the various local varieties were formed between the 10th and the 12th century (as part of an evolution starting a few centuries before), but it is difficult to draw some safer conclusions because of the absence of texts written in the vernacular language, when this initial dialect differentiation occurred. Very few paradigms of these local varieties are found in certain texts, which however used mainly learned registers. The first texts written in modern Greek dialects appear during the Early Renaissance in the islands of Cyprus and Crete.
Before the establishment of a common written standard of Demotic Greek, there were various approaches to using regional variants of Demotic as a written language. Dialect is recorded in areas outside Byzantine control, first in legal and administrative documents, and then in poetry. The earliest evidence for literary dialects comes from areas under Latin control, notably from Cyprus, Crete, and the Aegean islands. From Cyprus under the Lusignan dynasty (the 14th to 16th centuries), legal documents, prose chronicles, and a group of anonymous love poems have survived. Dialect archives also survive from 15th century Naxos.
It is above all from the island of Crete, during the period of Venetian rule from 1204 until its capture by the Ottomans in 1669, that dialect can be illustrated more fully. Documents showing dialectal features exist from the end of the 12th century, rapidly increasing in number from the 13th century onward. During the Cretan Renaissance in the 16th and early 17th centuries there existed a flourishing vernacular literature in the Cretan dialect, based on Italian literary influences. Its best-known specimen today is the verse romance Erotokritos, by Vitsentzos Kornaros (1553–1614).
Later, during the 18th and early 19th centuries, the Ionian Islands, then also under Italian rule, became a centre of literary production in Demotic Greek. The best-known writer from that period was the poet Dionysios Solomos (1789–1857), who wrote the Greek national anthem (Hymn to Liberty) and other works celebrating the Greek Revolution of 1821–1830. His language became influential on the further course of standardisation that led to the emergence of the modern standard form of Demotic, based on the south-western dialects.
Spoken modern vernacular Greek can be divided into various geographical varieties. There are a small number of highly divergent, outlying varieties spoken by relatively isolated communities, and a broader range of mainstream dialects less divergent from each other and from Standard Modern Greek, which cover most of the linguistic area of present-day Greece and Cyprus. Native Greek scholarship traditionally distinguishes between "dialects" proper (διάλεκτος), i.e. strongly marked, distinctive varieties, and mere "idioms" (ιδίωμα), less markedly distinguished sub-varieties of a language. In this sense, the term "dialect" is often reserved to only the main outlying forms listed in the next section (Tsakonian, Pontic, Cappadocian and Grico), whereas the bulk of the mainstream spoken varieties of present-day Greece are classified as "idioms". However, most English-speaking linguists tend to refer to them as "dialects", emphasising degrees of variation only when necessary. The geographical varieties of Greek are divided into three main groups, Northern, Semi-Northern and Southern, based on whether they make synizesis and vowel elision:
Tsakonian is a highly divergent variety, sometimes classified as a separate language because of not being intelligible to speakers of standard Greek. It is spoken in a small mountainous area slightly inland from the east coast of the Peloponnese peninsula. It is unique among all other modern varieties in that it is thought to derive not from the ancient Attic–Ionian Koiné, but from Doric or from a mixed form of a late, ancient Laconian variety of the Koiné influenced by Doric. It used to be spoken earlier in a wider area of the Peloponnese, including Laconia, the historical home of the Doric Spartans.
Pontic Greek varieties are those originally spoken along the eastern Black Sea coast of Asia Minor, the historical region of Pontus in Turkey. From there, speakers of Pontic migrated to other areas along the Black Sea coast, in Ukraine (see Mariupol#Language structure), Russia and Georgia. Through the forced population exchange after the Greco-Turkish War (1919-1922) and the Treaty of Lausanne of 1923, the Pontic speakers of Turkey were expelled and moved to Greece. Of the Pontic speakers in the ex-Soviet Union, many have emigrated to Greece more recently. The number of Pontic Greeks currently maintaining the dialect is unclear. A small group of Muslim Pontic speakers remain in Turkey, although their varieties show heavy structural convergence towards Turkish.
Other varieties of Anatolian Greek that were influenced by the Turkish language, besides Pontic, are now almost extinct, but were widely spoken until 1923 in central Turkey, and especially in Cappadocia. In 1923, non-Muslim Greeks were forced to emigrate to Greece after the Greek Genocide (1919–1921) during the Population exchange between Greece and Turkey. In 2005, professors Mark Janse and Dimitris Papazachariou discovered that there are still native speakers of the Mistiot dialect of Cappadocian in Central and Northern Greece. Cappadocian Greek diverged from the other Byzantine Greek varieties earlier, beginning with the Turkish conquests of central Anatolia in the 11th and 12th centuries, and so developed several radical features, such as the loss of the gender for nouns. Having been isolated from the crusader conquests (Fourth Crusade) and the later Venetian influence of the Greek coast, it retained the Ancient Greek terms for many words that were replaced with Romance ones in Demotic Greek. The poet Rumi, whose name means "Roman", referring to his residence amongst the "Roman" Greek speakers of Cappadocia, wrote a few poems in Cappadocian Greek, leaving one of the earliest attestations of the dialect.
The Greek dialect spoken in Pharasa (Faraşa, now Çamlıca village in Yahyalı, Kayseri) and other nearby villages (Afshar-Köy, Çukuri), to the east of Cappadocia, is not particularly close to Cappadocian. It may be closer to Pontic, or equally distant from both. The Pharasiot priest Theodoridis published some folk texts. In 2018, Metin Bağrıaçık published a thesis on Pharasiot Greek, based on speakers remaining in Greece.
Griko or Italiot Greek refers to the Greek varieties spoken in some areas of southern Italy, a historical remnant of the ancient colonisation of Magna Graecia. There are two small Griko-speaking communities known as the Griko people who live in the Italian regions of Calabria, the southern tip of the Italian peninsula, and in Apulia, its south-easternmost corner. These varieties too are believed to have developed on the basis of an originally Doric ancient dialect, and have preserved some elements of it, though to a lesser extent than Tsakonian. They subsequently adopted influences from ancient Koiné, but became isolated from the rest of the Greek-speaking world after the decline of Byzantine rule in Italy during the Middle Ages. Among their linguistic peculiarities, besides influences from Italian, is the preservation of the infinitive, which was lost in the modern Greek of the Balkans.
Rumeíka (Ρωμαίικα) or Mariupolitan Greek is a dialect spoken in about 17 villages around the northern coast of the Sea of Azov in southern Ukraine. Mariupolitan Greek is closely related to Pontic Greek and evolved from the dialect of Greek spoken in the Crimea, which was a part of the Pontic Empire of Trebizond until that state fell to the Ottomans in 1461. Thereafter the Crimean region remained independent and continued to exist as the Greek Principality of Theodoro. The Greek speaking residents of the Crimea were invited by Catherine the Great to resettle in, and found, the new city of Mariupol after the Russo-Turkish War (1768–74) to escape the then Muslim dominated Crimea. Its main features present certain similarities with both the Pontic (e.g. the lack of synizesis of -ía, éa), and the northern varieties of the core dialects (e.g. the northern vocalism).
Istanbul Greek is a dialect of Greek spoken in Istanbul, as well as by the Istanbul Greek emigre community in Athens. It is characterized by a high frequency of loanwords and grammatical structures imported from other languages, the main influences being Turkish, French, Italian and Armenian, while also preserving some archaic characteristics lost in other dialects. Speakers are noted for their production of dark L and postalveolar affricates.
In Asia Minor, Greek varieties existed not only in the broader area of Cappadocia, but also in the western coast. The most characteristic is the dialect of Smyrna which had a number of distinguishing features, such as certain differences in the accusative and genitive cases of the definite article; the Greek speakers of the area had also incorporated into their dialect many French words. Constantinopolitan Greek, on the other side, has very few dialectal features, and it is very close to what scholars call "Modern Greek Koiné."
Another Greek outlying dialect was spoken, until the mid-20th century, in Cargèse on Corsica, by descendants of 17th-century settlers from the Mani peninsula. The dialect, which is now regarded as extinct, had preserved the main characteristics of the Mani dialect, and had been also influenced by both the Corsican and the French language (official language of the island after its union with France).
|Map showing the distribution of major Modern Greek dialect areas. The dialect of Northern Epirus (not listed here) belongs to the southern varieties.|
|Map showing important isoglosses between the traditional Modern Greek dialects (c.1900).
Unlike the above, the varieties described below form a contiguous Greek-speaking area, which covers most of the territory of Greece. They represent the vast majority of Greek speakers today. As they are less divergent from each other and from the standard, they are typically classified as mere "idioms" rather than "dialects" by Greek authors, in the native Greek terminology.
The most prominent contrasts between the present-day dialects are found between northern and southern varieties. Northern varieties cover most of continental Greece down to the Gulf of Corinth, while the southern varieties are spoken in the Peloponnese peninsula and the larger part of the Aegean and Ionian islands, including the large southern islands of Crete and Cyprus. The most salient defining marker of the northern varieties is their treatment of unstressed vowels (so-called northern vocalism), while many southern varieties are characterised, among other things, by their palatalisation of velar consonants. Between these areas, in a contiguous area around the capital Athens (i.e. the regions of Attica and neighbouring parts of Boeotia, Euboia, the Peloponnese and nearby islands), there is a "dialectal void" where no distinctly marked traditional Greek dialects are found. This is due to the fact that these areas were once predominantly inhabited by speakers of Arvanitika Albanian. The Greek spoken in this area today is the product of convergence between varieties of migrants who moved to the capital and its surroundings from various other parts of the country, and it is close to the standard. On the whole, Standard Modern Greek is based predominantly on the southern dialects, especially those of the Peloponnese.
At the fringes of this former Arvanitika-speaking area, there were once some enclaves of highly distinct traditional Greek dialects, believed to have been remnants of a formerly contiguous Greek dialect area from the time before the Arvanitic settlement. These include the old local dialect of Athens itself ("Old Athenian"), that of Megara (to the west of Attica), of Kymi in Euboia and of the island of Aegina. These dialects are now extinct.
The following linguistic markers have been used to distinguish and classify the dialects of Greece. Many of these features are today characteristic only of the traditional rural vernaculars and may be socially stigmatised. Younger, urban speakers throughout the country tend to converge towards accents closer to the standard language.
|'I give you the book'|
Although scholars have not been inclined to transpose to Byzantine literature the former conflict between καθαρεύουσα and δημοτική in modern Greek, the outward appearance of a clear dichotomy in learned and vernacular literature lasts, especially in the manuals, bibliography and lexica.
The Calabrian dialect of Greek, or Grecanic, is the variety of Italiot Greek used by the ethnic Griko people in Calabria, as opposed to the Italiot Greek dialect spoken in the Grecìa Salentina. Both are remnants of the Ancient and Byzantine Greek colonization of the region.
Calabrian Greek is mentioned in the Red Book of UNESCO on endangered languages, together with Griko. In addition, Euromosaic analyses and recognizes it as being an endangered and minority language in the European Union. It is mentioned by Ethnologue as a dialect of Modern Greek in the sense of a modern vernacular language of the Hellenic family (as is the case with Pontic and Tsakonian Greek).
However, Calabrian Greek has never experienced an extensive growth period during its history. It has only been used in basic day-to-day communications without ever playing a significant role in the fields of administration, literature or ecclesiastical matters.Cappadocian Greek
Cappadocian, also known as Cappadocian Greek or Asia Minor Greek, is a mixed language spoken in Cappadocia (Central Turkey). The language originally diverged from the Medieval Greek of the Byzantine Empire following the Seljuq Turk victory at the Battle of Manzikert in 1071. As a result of the population exchange between Greece and Turkey in the 1920s, all Cappadocian Greeks were forced to emigrate to Greece where they were resettled in various locations, primarily to Central and Northern Greece. The Cappadocians rapidly shifted to Standard Modern Greek and their language was thought to be extinct since the 1960s. In June 2005, Mark Janse (Ghent University) and Dimitris Papazachariou (University of Patras) discovered Cappadocians in Central and Northern Greece who could still speak their ancestral language fluently. Many are middle-aged, third-generation speakers who take a very positive attitude towards the language, as opposed to their parents and grandparents. The latter are much less inclined to speak Cappadocian and more often than not switch to Standard Modern Greek.Cretan Greek
Cretan Greek, or the Cretan dialect (Greek: κρητική διάλεκτος), is a variety of Modern Greek spoken in Crete and by the Cretan diaspora.Cypriot Greek
Cypriot Greek (Greek: Κυπριακά) is the variety of Modern Greek that is spoken by the majority of the Cypriot populace and Greek Cypriot diaspora. It is considered a divergent variety as it differs from Standard Modern Greek in various aspects of its lexicon, phonetics, phonology, morphology, syntax and even pragmatics, not only for historical reasons, but also because of geographical isolation, different settlement patterns, and extensive contact with typologically distinct languages.Demotic Greek
Demotic Greek (Greek: δημοτική γλώσσα, dimotikí glóssa [ðimotiˈci], "language of the people") or dimotiki (Greek: δημοτική, dimotikí), is the modern vernacular form of the Greek language. The term has been in use since 1818. Demotic refers particularly to the form of the language that evolved naturally from Ancient Greek, in opposition to the artificially archaic Katharevousa, which was the official standard until 1976. The two complemented each other in a typical example of diglossia until the resolution of the Greek language question in favour of Demotic.Greek dialects
Greek dialects may refer to:
Ancient Greek dialects
Varieties of Modern GreekGriko dialect
Griko, sometimes spelled Grico in Salento is the dialect of Italiot Greek spoken by Griko people in Salento and (sometimes spelled Grecanic) in Calabria. Some Greek linguists consider it to be a Modern Greek dialect and often call it Katoitaliótika (Greek: Κατωιταλιώτικα, "Southern Italian") or Grekanika (Γρεκάνικα), whereas its own speakers call it Greko (Γκραίκο, in Calabria) or Griko (Γκρίκο, in Salento). Griko and Standard Modern Greek are partially mutually intelligible.Hellenic languages
Hellenic is the branch of the Indo-European language family whose principal member is Greek. In most classifications, Hellenic consists of Greek alone, but some linguists use the term Hellenic to refer to a group consisting of Greek proper and other varieties thought to be related but different enough to be separate languages, either among ancient neighbouring languages or among modern spoken dialects.Himariote dialect
Himariote Greek (Greek: Χειμαρριώτικη διάλεκτος Kheimarrioutiki dialektos or Xειμαρριώτικα Kheimarrioutika) is a dialect of the Greek language that is mainly spoken by ethnic Greeks in the Himarë region of Albania. Despite the small distances between the towns in the region, there exists some dialectal variation, most prominently in accent.Istanbul Greek dialect
The Istanbul Greek dialect is the endangered Greek dialect spoken by the millennia-old Greek community in Istanbul, which has now shrunk to a couple thousand individuals. It is differentiated from Standard Greek due to a number of internal divergent developments, preservation of characteristics of Ancient Greek that are absent from Standard Greek, and Language contact, most notably with Turkish, French, Italian and Armenian. Various characteristics of Istanbul Greek are said to have parallels in Old Athenian Greek, as well as Tsakonian.
The idiom is spoken mainly in Istanbul, and among the Istanbul Greek emigre community in Athens.Katharevousa
Katharevousa (Greek: Καθαρεύουσα, pronounced [kaθaˈrevusa], literally "purifying [language]") is a conservative form of the Modern Greek language conceived in the late 18th century as a compromise between Ancient Greek and the Demotic Greek of the time. Originally, it was widely used both for literary and official purposes, though seldom in daily language. In the 20th century, it was increasingly adopted for official and formal purposes, until minister of education Georgios Rallis made Demotic Greek the official language of Greece in 1976, and in 1982 Prime Minister Andreas Papandreou abolished the polytonic system of writing both for Demotic and Katharevousa.
Katharevousa was conceived by the intellectual and revolutionary leader Adamantios Korais (1748–1833). A graduate of the University of Montpellier, Korais spent most of his life as an expatriate in Paris. Being a classical scholar, he was repelled by the Byzantine and later influence on Greek society and was a fierce critic of the clergy and their alleged subservience to the Ottoman Empire. He held that education was a prerequisite to Greek liberation.
Part of Katharevousa's purpose was to mediate the struggle between the "archaists" favouring full reversion to archaic forms and the "modernists".Macedonian Greek
Macedonian Greek or Greek Macedonian may refer to:
Something of, from, or related to Macedonia (Greece), a region in Greece
Macedonians (Greeks), the Greek people of Macedonia
Greeks in the Republic of Macedonia, those living as a minority in the neighbouring country
Varieties of Modern Greek, spoken today in Macedonia, GreeceMacedonian dialect
Macedonian dialect may refer to:
Dialects of the Macedonian language, the dialects of the modern Slavic language
Ancient Macedonian language, is considered a dialect of ancient Greek
Varieties of Modern Greek, spoken today in Greek MacedoniaMariupol Greek
Mariupolitan Greek, also known as Rumeíka (Rumaiica, from Greek: Ρωμαίικα, "Romaic"; Russian: Румейский язык; Ukrainian: Румейська мова), is the Greek dialect spoken by the ethnic Greeks living along the northern coast of the Sea of Azov, in southeastern Ukraine. Although Rumeíka, along with the Turkic Urum language, remained the main language spoken by the Azov Greeks well into the 20th century, currently it is used by only a small part of Ukraine's ethnic Greeks.Modern Greek phonology
This article deals with the phonology and phonetics of Standard Modern Greek. For phonological characteristics of other varieties, see varieties of Modern Greek, and for Cypriot, specifically, see Cypriot Greek § Phonology.Pontic Greek
Pontic Greek (ποντιακά, pontiaká) is a Greek dialect originally spoken in the Pontus area on the southern shores of the Black Sea, northeastern Anatolia, the Eastern Turkish/Caucasus province of Kars, southern Georgia and today mainly in northern Greece. Its speakers are referred to as Pontic Greeks or Pontian Greeks.
The linguistic lineage of Pontic Greek stems from Ionic Greek via Koine and Byzantine Greek, and contains influences from Georgian, Russian, Turkish and Armenian. The Ophitic variant of Pontic Greek in eastern Turkey has been identified as the living language that is closest to Ancient Greek.
Pontic Greek is an endangered Indo-European language spoken by about 778,000 people worldwide. However, only 200,000–300,000 are considered active speakers. Although it is mainly spoken in Northern Greece, it is also spoken in Turkey, Russia, Armenia, Georgia and Kazakhstan and by the Pontic diaspora. The language was brought to Greece in the 1920s after the expulsion of the Christian Pontic Greeks from their homeland during the 1923 population exchange between Greece and Turkey. However, it is still spoken in pockets of the Pontus today, mostly by Pontic Greek Muslims in the eastern districts of Trabzon Province. Pontic Greek is considered a dialect of the same language as modern Greek, although reportedly, the speakers of each do not fully understand each other. It is primarily written in the Greek script, while in Turkey and Ukraine the Latin script is used more frequently.Tsakonian language
Tsakonian (also Tsaconian, Tzakonian or Tsakonic; Tsakonian: τσακώνικα, α τσακώνικα γρούσσα; Greek: τσακώνικα) is a modern Hellenic language which is both highly divergent from other spoken varieties of Modern Greek and, from a philological standpoint, is also linguistically classified separately from them. It is spoken in the Tsakonian region of the Peloponnese, Greece. Tsakonian descends from Doric, which was an Ancient Greek language on the Western branch of Hellenic languages, and it is its only living descendant (along with the debatable Maniot dialect of Modern Greek). Although Tsakonian is treated as a dialect of Modern Standard Greek, some compendia treat it as a separate language, since Modern Standard Greek descends from Ionic and Attic which are on the Eastern branch of the Hellenic languages, while Tsakonian (as a descendant of Doric) is the sole surviving member of the Western branch.
Tsakonian is critically endangered, with only a few hundred, mostly elderly, fluent speakers left. It is partially mutually intelligible with Standard Modern Greek.Yevanic language
Yevanic, also known as Judæo-Greek, Romaniyot, Romaniote, and Yevanitika is a Greek dialect formerly used by the Romaniotes and by the Constantinopolitan Karaites (In this case the language is called Karaitika or Karæo-Greek). The Romaniotes are a group of Greek Jews whose presence in the Levant is documented since the Byzantine period. Its linguistic lineage stems from the Jewish Koine spoken primarily by Hellenistic Jews throughout the region, and includes Hebrew and Aramaic elements. It was mutually intelligible with the Greek dialects of the Christian population. The Romaniotes used the Hebrew alphabet to write Greek and Yevanic texts. Judaeo-Greek has had in its history different spoken variants depending on different eras, geographical and sociocultural backgrounds. The oldest Modern Greek text, has been found in the Cairo Geniza and is actually a Jewish translation of the book Ecclesiastes (Kohelet).
|Origin and genealogy|
|Promotion and study|