University of Massachusetts Press

The University of Massachusetts Press is a university press that is part of the University of Massachusetts Amherst. The press was founded in 1963, publishing scholarly books and non-fiction. The press imprint is overseen by an interdisciplinary faculty committee.

University of Massachusetts Press
Parent companyUniversity of Massachusetts Amherst
Country of originUnited States
Headquarters locationAmherst, Massachusetts
DistributionHopkins Fulfillment Services (US)
Brunswick Books (Canada)
Eurospan (EMEA)[1]
Publication typesBooks

Juniper Prizes

The press also publishes fiction and poetry through its annual Juniper Prizes.[2] The Juniper Prize was named in honor of local poet Robert Francis and his house ('Fort Juniper').[3]


  1. ^ Ordering Information
  2. ^ Herman (2007)
  3. ^ Fort Juniper in The Literary Map of Massachusetts, Massachusetts Center for the Book


  • Herman, Jeff (2007). Jeff Herman's Guide to book publishers, editors, & literary agents 2008 - Who they are! What they want! How to win them over!. Stockbridge, MA: Three Dog Press. p. 981. ISBN 978-0-9772682-2-1.

External links

A Private State

A Private State (1997) is a collection of short stories by Charlotte Bacon. It won the Ernest Hemingway Foundation/PEN Award (1998), and the Associated Writing Programs Award for Short Fiction (1996). A story from the collection "Live Free or Die," won the 1996 Pirate's Alley Faulkner Society Award for Best Short Story.

An American Dream (memoir)

An American Dream: The Life of an African American Soldier and POW Who Spent Twelve Years in Communist China is a memoir by Corporal Clarence Adams posthumously published by the University of Massachusetts Press and edited by Della Adams and Louis H. Carlson.

Anna Banti

Anna Banti (born Lucia Lopresti in Florence on 27 June 1895; died in Massa on 2 September 1985) was an Italian writer, art historian, critic, and translator.

Asia (mythology)

In Greek mythology, Asia (Ancient Greek: Ἀσία) was a one of the Oceanids, daughters of Oceanus and Tethys.

Censorship in Vietnam

Censorship in Vietnam is pervasive and is implemented by the Communist Party of Vietnam in relation to all kinds of media – the press, literature, works of art, music, television and the Internet. In its 2018 World Press Freedom Index, Reporters Without Borders ranked Vietnam as 175 out of 180 countries. Similarly, Freedom House’s 2017 Freedom on the Net report classifies Vietnam as "not free" in relation to the Internet, with significant obstacles to access, limits on content and violations of user rights.Vietnam's latest Constitution, adopted in 2013, is the "fundamental and supreme law" of the country. A number of civil and political rights are enshrined within it, such as Article 25, which provides that:

“The citizen shall enjoy the right to freedom of opinion and speech, freedom of the press, of access to information, to assemble, form associations and hold demonstrations. The practice of these rights shall be covered by the law."Despite legal recognition of such freedoms in its Constitution, but the exercise of these freedoms in Vietnam is, in practice, significantly constrained by censorship in many areas. Certain topics, especially in relation to political dissidents, acts of corruption by top Communist Party leaders, the legitimacy of the Communist Party, Sino-Vietnamese relations and human rights issues are forbidden topics and are censored in a variety of ways by the Communist Party, including the use of physical intimidation, imprisonment, destruction of materials and cyber-attacks on websites.

David E. Nye

David E. Nye is Professor of American History at the University of Southern Denmark. He is the winner of the 2005 Leonardo da Vinci Medal of the Society for the History of Technology.Nye is the author of

The invented Self : An Anti-biography, from Documents of Thomas A. Edison (1983)†

Image Worlds: Corporate Identities at General Electric, 1890-1930 (1985)

Electrifying America: Social Meanings of a New Technology, 1880-1940 (1990)

American Technological Sublime (1994)

Consuming Power: A Social History of American Energies (1997)

Narratives and Spaces: Technology and the Construction of American Culture (1997)**

Technologies of Landscape: From Reaping to Recycling (1999)*

America as Second Creation: Technology and Narratives of New Beginnings (2003)

Technology Matters: Questions to Live With (2006) (for which he received the 2009 Sally Hacker Prize from the Society for the History of Technology)

When the Lights Went Out: A History of Blackouts in America (2010)

America's Assembly Line (2013)all published by the MIT Press, except *University of Massachusetts Press; **Columbia University Press; and †Odense University Press.

Eliza Atkins Gleason Book Award

Eliza Atkins Gleason Book Award is presented by the Library History Round Table of the American Library Association every third year to recognize the best book written in English in the field of library history, including the history of libraries, librarianship, and book culture.

The award is named after Eliza Atkins Gleason, the first African American to receive a Ph.D. from the Graduate Library School of the University of Chicago.

James Freeman Clarke

James Freeman Clarke (April 4, 1810 – June 8, 1888) was an American theologian and author.

Joseph McCarthy

Joseph Raymond McCarthy (November 14, 1908 – May 2, 1957) was an American politician who served as a Republican U.S. Senator from the state of Wisconsin from 1947 until his death in 1957. Beginning in 1950, McCarthy became the most visible public face of a period in the United States in which Cold War tensions fueled fears of widespread Communist subversion. He is known for alleging that numerous Communists and Soviet spies and sympathizers had infiltrated the United States federal government, universities, film industry, and elsewhere. Ultimately, the smear tactics that he used led him to be censured by the U.S. Senate. The term "McCarthyism", coined in 1950 in reference to McCarthy's practices, was soon applied to similar anti-communist activities. Today, the term is used more broadly to mean demagogic, reckless, and unsubstantiated accusations, as well as public attacks on the character or patriotism of political opponents.Born in Grand Chute, Wisconsin, McCarthy commissioned in to the Marine Corps in 1942, where he served as an intelligence briefing officer for a dive bomber squadron. Following the end of World War II, he attained the rank of major. He volunteered to fly twelve combat missions as a gunner-observer, acquiring the nickname "Tail-Gunner Joe". Some of his claims of heroism were later shown to be exaggerated or falsified, leading many of his critics to use "Tail-Gunner Joe" as a term of mockery.McCarthy successfully ran for the U.S. Senate in 1946, defeating Robert M. La Follette Jr. After three largely undistinguished years in the Senate, McCarthy rose suddenly to national fame in February 1950 when he asserted in a speech that he had a list of "members of the Communist Party and members of a spy ring" who were employed in the State Department. In succeeding years after his 1950 speech, McCarthy made additional accusations of Communist infiltration into the State Department, the administration of President Harry S. Truman, the Voice of America, and the U.S. Army. He also used various charges of communism, communist sympathies, disloyalty, or sex crimes to attack a number of politicians and other individuals inside and outside of government. This included a concurrent "Lavender Scare" against suspected homosexuals (as homosexuality was prohibited by law at the time, it was also perceived to increase a person's risk for blackmail). Former U.S. Senator Alan K. Simpson has written, "The so-called 'Red Scare' has been the main focus of most historians of that period of time."

With the highly publicized Army–McCarthy hearings of 1954, and following the suicide of Wyoming Senator Lester C. Hunt that same year, McCarthy's support and popularity faded. On December 2, 1954, the Senate voted to censure Senator McCarthy by a vote of 67–22, making him one of the few senators ever to be disciplined in this fashion. He continued to speak against communism and socialism until his death at the age of 48 at Bethesda Naval Hospital in Bethesda, Maryland, on May 2, 1957. His death certificate listed the cause of death as "Hepatitis, acute, cause unknown". Doctors had not previously reported him to be in critical condition. Some biographers say this was caused or exacerbated by alcoholism.

Mark Wunderlich

Mark Wunderlich (born 1968), is an American poet. He was born in Winona, Minnesota, and grew up in a rural setting near the town of Fountain City, Wisconsin. He attended Concordia College's Institute for German Studies before transferring to the University of Wisconsin, where he studied English and German literature. After moving to New York City he attended Columbia University, where he received an MFA (Master of Fine Arts) degree.

Wunderlich has published three collections of poetry, most recently The Earth Avails (Graywolf Press, 2014). He worked on his first book, The Anchorage, (University of Massachusetts Press, 1999) as his MFA thesis at Columbia University and finished it while living in Provincetown, Massachusetts. There he was friends with the poet Stanley Kunitz (1905–2006). A second book of poems, Voluntary Servitude, was published by Graywolf Press in 2004.

Martha Coffin Wright

Martha Coffin Wright (December 25, 1806 – 1875) was an American feminist, abolitionist, and signatory of the Declaration of Sentiments who was a close friend and supporter of Harriet Tubman.

Robert Francis (poet)

Robert Francis (August 12, 1901; Upland, Pennsylvania – July 13, 1987) was an American poet who lived most of his life in Amherst, Massachusetts.

Selwyn Cudjoe

Selwyn Cudjoe (born 1 December 1943) is a Trinidadian academic, scholar, historian, essayist and editor who is Professor of Africana Studies at Wellesley College. He was also the Margaret E. Deffenbaugh and LeRoy T. Carlson Professor in Comparative Literature and the Marion Butler McClean Professor in the History of Ideas at Wellesley. His particular expertise is Caribbean literature and Caribbean intellectual history, and he teaches courses on the African-American literary tradition, African literature, black women writers, and Caribbean literature.


The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, is a millenarian restorationist Christian sect founded in the 18th century in England. They were initially known as "Shaking Quakers" because of their ecstatic behavior during worship services. As early as 1747, women assumed leadership roles within the sect, notably Jane Wardley, Mother Ann Lee, and Mother Lucy Wright. Shakers settled in colonial America, with initial settlements in New Lebanon, New York (called Mount Lebanon after 1861). They practice a celibate and communal lifestyle, pacifism, and their model of equality of the sexes, which they institutionalized in their society in the 1780s. They are also known for their simple living, architecture, and furniture.

During the mid-19th century, an Era of Manifestations resulted in a period of dances, gift drawings, and gift songs inspired by spiritual revelations. At its peak in the mid-19th century, there were 6,000 Shaker believers. By 1920, there were only 12 Shaker communities remaining in the United States. At the present time, there is only one active Shaker village, Sabbathday Lake Shaker Village, which is located in Maine. Their celibacy combined with external and internal societal changes resulted in the thinning of the Shaker community, and consequently many of the other Shaker settlements are now village museums.


Subjectivity is a central philosophical concept, related to consciousness, agency, personhood, reality, and truth, which has been variously defined by sources. Three common definitions include that subjectivity is the quality or condition of:

Something being a subject, narrowly meaning an individual who possesses conscious experiences, such as perspectives, feelings, beliefs, and desires.

Something being a subject, broadly meaning an entity that has agency, meaning that it acts upon or wields power over some other entity (an object).

Some information, idea, situation, or physical thing considered true only from the perspective of a subject or subjects.These various definitions of subjectivity are sometimes joined together in philosophy. The term is most commonly used as an explanation for that which influences, informs, and biases people's judgments about truth or reality; it is the collection of the perceptions, experiences, expectations, personal or cultural understanding, and beliefs specific to a person.

Subjectivity is contrasted to the philosophy of objectivity, which is described as a view of truth or reality that is free of any individual's biases, interpretations, feelings, and imaginings.

The Whole Family

The Whole Family: a Novel by Twelve Authors (1908) is a collaborative novel told in twelve chapters, each by a different author. This unusual project was conceived by novelist William Dean Howells and carried out under the direction of Harper's Bazaar editor Elizabeth Jordan, who (like Howells) would write one of the chapters herself. Howells' idea for the novel was to show how an engagement or marriage would affect and be affected by an entire family. The project became somewhat curious for the way the authors' contentious interrelationships mirrored the sometimes dysfunctional family they described in their chapters. Howells had hoped Mark Twain would be one of the authors, but Twain did not participate. Other than Howells himself, Henry James was probably the best-known author to participate. The novel was serialized in Harper's Bazaar in 1907-08 and published as a book by Harpers in late 1908.

Theorizing About Myth

Theorizing About Myth is a 1999 book by the University of Aberdeen religious studies scholar Robert A. Segal that offers an alternative interpretation of the Adonis myth. In chapter seven, "Adonis: A Greek Eternal Child", he puts forth his theory of Adonis, not as a vegetation god but as an archetype of the eternal child, the Jungian puer.

In Segal's interpretation, based on the work of Carl Jung, Adonis lives as "a psychological infant, ultimately, as a fetus". He lives under the spell of the Great Mother archetype and can only live through her. His ego is weak and he seeks to remain surrendered to her.He can put down no roots of his own. He is unable to take on the institutions of work and family which connects one to the community because he is retarded psychologically. He is childlike and a childish puer won't be tied down. He avoids commitment and craves excitement. He is sexually promiscuous because he can never find his fantasy mate. Ultimately he is attached to the archetype of The Great Mother. All women are either manifestations of the mother or unworthy and inferior.Segal mentions Elvis Presley as the "consummate mamma's boy who lived the last twenty years as a recluse in a womblike, infantile world in which all of his wishes were immediately satisfied yet who deemed himself entirely normal, in fact 'all-American'".In Segal's view, the puer is the opposite archetype of the hero: the hero succeeds where the puer fails, finds a wife and a job, takes risks for those things to which he is committed. The puer commits to nothing so he risks nothing. He has no independent ego so he cannot lose it.Turning to the myth itself, Segal notes that immediately after his birth when Adonis emerges from the tree, Aphrodite puts him into a chest thereby undoing his birth so that she can possess him. Next, Persephone opens the chest, sees him and wants him for herself. Each gets him for four months of the year Zeus grants him freedom for the remaining four months. However, Adonis immediately gives up his freedom to Aphrodite, placing himself in the custody of the mother archetypes.Segal says that a Jungian interpretation of the myth could face the same difficulty as the Frazerian interpretation which is that it must take into account the fact that he eventually dies permanently. Says Segal, "Where a normal child needs to be born only once to liberate himself from the mother, Adonis, as puer, continually returns to the mother and so must be born again and again. His final death is simply his permanent rather temporary return to her".Segal goes on to explain how Adonis speaks of a distinctively Greek society in which the goal of young men was to become active, participating citizens. Adonis is the archetype of what not to become.

Thomas Hastings (colonist)

Thomas Hastings (c. 1605 – c. September 15, 1685) was a prominent English immigrant to New England, one of the approximately 20,000 immigrants who came as part of the Great Migration. A deacon of the church, among his many public offices he served on the Committee of Colony Assessments in 1640 and as Deputy for Watertown to the General Court of Massachusetts in 1673. He held property in nearby Dedham between 1636 and 1639, although there is no evidence that he ever lived there.

Writing War

Writing War: Fiction, Gender, & Memory is a 1991 text on women authors, war stories, and literary criticism by American professor Lynne Hanley.

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