The Tridentine Mass, also known as the Traditional Latin Mass (often abbreviated in the colloquial TLM), Usus Antiquior or Extraordinary Form of the Roman Rite, is the Roman Rite Mass which appears in typical editions of the Roman Missal published from 1570 to 1962. The most widely used Mass liturgy in the world until the introduction of the Mass of Paul VI in 1969, it is celebrated in ecclesiastical Latin. The 1962 edition is the most recent authorized text, also known as the Missal of Saint John XXIII after the now canonized Pope who promulgated it.
"Tridentine" is derived from the Latin Tridentinus, "related to the city of Tridentum" (modern-day Trent, Italy), where the Council of Trent was held. In response to a decision of that council, Pope Pius V promulgated the 1570 Roman Missal, making it mandatory throughout the Latin Church, except in places and religious orders with missals from before 1370. Despite being often described as "the (Traditional) Latin Mass", the Mass of Paul VI (the Novus Ordo Missae) that replaced it as the Ordinary Form of the Roman Rite has its official text in Latin and is sometimes celebrated in that language.
In 2007, Pope Benedict XVI issued the motu proprio Summorum Pontificum, accompanied by a letter to the world's bishops, authorizing use of the 1962 Tridentine Mass by all Latin Rite Catholic priests in Masses celebrated without the people. These Masses "may — observing all the norms of law — also be attended by faithful who, of their own free will, ask to be admitted". Permission for competent priests to use the Tridentine Mass as parish liturgies may be given by the pastor or rector.
Benedict stated that the 1962 edition of the Roman Missal is to be considered an "extraordinary form" (forma extraordinaria) of the Roman Rite, of which the 1970 Mass of Paul VI is the ordinary, normal or standard form. Since that is the only authorized extraordinary form, some refer to the 1962 Tridentine Mass as "the extraordinary form" of the Mass. The 1962 Tridentine Mass is sometimes referred to as the "usus antiquior" (older use) or "forma antiquior" (older form), to differentiate it from the Mass of Paul VI, again in the sense of being the only one of the older forms for which authorization has been granted.
In most countries, the language used for celebrating the Tridentine Mass was and is Latin. However, in Dalmatia and parts of Istria in Croatia, the liturgy was celebrated in Old Church Slavonic, and authorisation for use of this language was extended to some other Slavic regions between 1886 and 1935.
After the publication of the 1962 edition of the Roman Missal, the 1964 Instruction on implementing the Constitution on Sacred Liturgy of the Second Vatican Council laid down that "normally the epistle and gospel from the Mass of the day shall be read in the vernacular". Episcopal conferences were to decide, with the consent of the Holy See, what other parts, if any, of the Mass were to be celebrated in the vernacular.
Outside the Roman Catholic Church, the vernacular language was introduced into the celebration of the Tridentine Mass by some Old Catholics and Anglo-Catholics with the introduction of the English Missal.
Some Western Rite Orthodox Christians, particularly in the Antiochian Orthodox Archdiocese of North America, use the Tridentine Mass in the vernacular with minor alterations under the title of the "Divine Liturgy of St. Gregory".
Most Old Catholics use the Tridentine Mass, either in the vernacular or in Latin.
The Catholic Church uses the term extraordinary form of the Roman Rite Mass among other terms. The most widespread term for this form of the rite, other than "Tridentine Mass", is "Latin Mass". Likewise, the ordinary form of the Roman Rite Mass was promulgated in Latin and, except at Masses scheduled by the ecclesiastical authorities to take place in the language of the people, can everywhere be celebrated in that language.
Occasionally the term "Gregorian Rite" is used when talking about the Tridentine Mass, as is, more frequently, "Tridentine Rite". Pope Benedict XVI declared it inappropriate to speak of the versions of the Roman Missal of before and after 1970 as if they were two rites. Rather, he said, it is a matter of a twofold use of one and the same rite.
Traditionalist Catholics, whose best-known characteristic is an attachment to the Tridentine Mass, frequently refer to it as the "Traditional Mass" or the "Traditional Latin Mass". They describe as a "codifying" of the form of the Mass the preparation of Pius V's edition of the Roman Missal, of which he said that the experts to whom he had entrusted the work collated the existing text with ancient manuscripts and writings, restored it to "the original form and rite of the holy Fathers" and further emended it. To distinguish this form of Mass from the Mass of Paul VI, traditionalist Catholics sometimes call it the "Mass of the Ages", and say that it comes down to us "from the Church of the Apostles, and ultimately, indeed, from Him Who is its principal Priest and its spotless Victim".
At the time of the Council of Trent, the traditions preserved in printed and manuscript missals varied considerably, and standardization was sought both within individual dioceses and throughout the Latin West. Standardization was required also in order to prevent the introduction into the liturgy of Protestant ideas in the wake of the Protestant Reformation.
Pope Pius V accordingly imposed uniformity by law in 1570 with the papal bull "Quo primum", ordering use of the Roman Missal as revised by him. He allowed only those rites that were at least 200 years old to survive the promulgation of his 1570 Missal. Several of the rites that remained in existence were progressively abandoned, though the Ambrosian rite survives in Milan, Italy and neighbouring areas, stretching even into Switzerland, and the Mozarabic rite remains in use to a limited extent in Toledo and Madrid, Spain. The Carmelite, Carthusian and Dominican religious orders kept their rites, but in the second half of the 20th century two of these three chose to adopt the Roman Rite. The rite of Braga, in northern Portugal, seems to have been practically abandoned: since 18 November 1971 that archdiocese authorizes its use only on an optional basis.
Beginning in the late 17th century, France and neighbouring areas, such as Münster, Cologne and Trier in Germany, saw a flurry of independent missals published by bishops influenced by Jansenism and Gallicanism. This ended when Abbot Guéranger and others initiated in the 19th century a campaign to return to the Roman Missal.
Pius V's revision of the liturgy had as one of its declared aims the restoration of the Roman Missal "to the original form and rite of the holy Fathers". Due to the relatively limited resources available to his scholars, this aim was in fact not realised.
Three different printings of Pius V's Roman Missal, with minor variations, appeared in 1570, a folio and a quarto edition in Rome and a folio edition in Venice. A reproduction of what is considered to be the earliest, referred to therefore as the editio princeps, was produced in 1998. In the course of the printing of the editio princeps, some corrections were made by pasting revised texts over parts of the already printed pages. There were several printings again in the following year 1571, with various corrections of the text.
In the Apostolic Constitution (papal bull) Quo primum, with which he prescribed use of his 1570 edition of the Roman Missal, Pius V decreed: "We order and enjoin that nothing must be added to Our recently published Missal, nothing omitted from it, nor anything whatsoever be changed within it." This of course did not exclude changes by a Pope, and Pope Pius V himself added to the Missal the feast of Our Lady of Victory, to celebrate the victory of Lepanto of 7 October 1571. His immediate successor, Pope Gregory XIII, changed the name of this feast to "The Most Holy Rosary of the Blessed Virgin Mary" and Pope John XXIII changed it to "Our Lady of the Rosary".
Pius V's work in severely reducing the number of feasts in the Roman Calendar (see this comparison) was very soon further undone by his successors. Feasts that he had abolished, such as those of the Presentation of Mary, Saint Anne and Saint Anthony of Padua, were restored even before Clement VIII's 1604 typical edition of the Missal was issued.
In the course of the following centuries new feasts were repeatedly added and the ranks of certain feasts were raised or lowered. A comparison between Pope Pius V's Tridentine Calendar and the General Roman Calendar of 1954 shows the changes made from 1570 to 1954. Pope Pius XII made a general revision in 1955, and Pope John XXIII made further general revisions in 1960 simplifying the terminology concerning the ranking of liturgical celebrations.
While keeping on 8 December what he called the feast of "the Conception of Blessed Mary" (omitting the word "Immaculate"), Pius V suppressed the existing special Mass for the feast, directing that the Mass for the Nativity of Mary (with the word "Nativity" replaced by "Conception") be used instead. Part of that earlier Mass was revived in the Mass that Pope Pius IX ordered to be used on the feast.
In addition to such occasional changes, the Roman Missal was subjected to general revisions whenever a new "typical edition" (an official edition whose text was to be reproduced in printings by all publishers) was issued.
After Pius V's original Tridentine Roman Missal, the first new typical edition was promulgated in 1604 by Pope Clement VIII, who in 1592 had issued a revised edition of the Vulgate. The Bible texts in the Missal of Pope Pius V did not correspond exactly to the new Vulgate, and so Clement edited and revised Pope Pius V's Missal, making alterations both in the scriptural texts and in other matters. He abolished some prayers that the 1570 Missal obliged the priest to say on entering the church; shortened the two prayers to be said after the Confiteor; directed that the words "Haec quotiescumque feceritis, in meam memoriam facietis" ("Do this in memory of me") should not be said while displaying the chalice to the people after the consecration, but before doing so; inserted directions at several points of the Canon that the priest was to pronounce the words inaudibly; suppressed the rule that, at High Mass, the priest, even if not a bishop, was to give the final blessing with three signs of the cross; and rewrote the rubrics, introducing, for instance, the ringing of a small bell.
There was no further typical edition until that of Pope Leo XIII in 1884. It introduced only minor changes, not profound enough to merit having the papal bull of its promulgation included in the Missal, as the bulls of 1604 and 1634 were.
In 1911, with the bull Divino Afflatu, Pope Pius X made significant changes in the rubrics. He died in 1914, so it fell to his successor Pope Benedict XV to issue a new typical edition incorporating his changes. This 1920 edition included a new section headed: "Additions and Changes in the Rubrics of the Missal in accordance with the Bull Divino afflatu and the Subsequent Decrees of the Sacred Congregation of Rites". This additional section was almost as long as the previous section on the "General Rubrics of the Missal", which continued to be printed unchanged.
Pope Pius XII radically revised the Palm Sunday and Easter Triduum liturgy, suppressed many vigils and octaves and made other alterations in the calendar (see General Roman Calendar of Pope Pius XII), reforms that were completed in Pope John XXIII's 1960 Code of Rubrics, which were incorporated in the final 1962 typical edition of the Tridentine Missal, replacing both Pius X's "Additions and Changes in the Rubrics of the Missal" and the earlier "General Rubrics of the Missal".
Changes made to the liturgy in 1965 and 1967 in the wake of decisions of the Second Vatican Council were not incorporated in the Roman Missal, but were reflected in the provisional vernacular translations produced when the language of the people began to be used in addition to Latin. This explains the references sometimes seen to "the 1965 Missal".
The Roman Missal issued by Pope John XXIII in 1962 differed from earlier editions in a number of ways.
Pope Benedict XVI authorized, under certain conditions, continued use of this 1962 edition of the Roman Missal as an "extraordinary form of the Roman Rite", alongside the later form, introduced in 1970, which is now the normal or ordinary form. Pre-1962 forms of the Roman Rite, which some individuals and groups employ, are not authorized for liturgical use.
The Mass is divided into two parts, the Mass of the Catechumens and the Mass of the Faithful. Catechumens, those being instructed in the faith, were once dismissed after the first half, not having yet professed the faith. Profession of faith was considered essential for participation in the Eucharistic sacrifice.
This rule of the Didache is still in effect. It is only one of the three conditions (baptism, right faith and right living) for admission to receiving Holy Communion that the Catholic Church has always applied and that were already mentioned in the early 2nd century by Saint Justin Martyr: "And this food is called among us the Eucharist, of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined" (First Apology, Chapter LXVI).
Following the Asperges, Mass begins.
The first part is the Mass of the Catechumens.
The sequence of Prayers at the foot of the altar is:
V. Deus, tu conversus vivificabis nos.
R. Et plebs tua laetabitur in te.
V. Ostende nobis, Domine, misericordiam tuam.
R. Et salutare tuum da nobis.
V. Domine, exaudi orationem meam.
R. Et clamor meus ad te veniat.
V. Dominus vobiscum.
R. Et cum spiritu tuo.
Thou wilt turn, O God, and bring us to life: (Ps. 84:7-8)
And thy people shall rejoice in thee.
Shew us, O Lord, thy mercy.
And grant us thy salvation.
O Lord, hear my prayer.
And let my cry come unto thee.
The Lord be with you.
And with thy spirit.
The priest then says, Oremus (Let us pray). After this he ascends to the altar, praying silently "Take away from us our iniquities, we beseech thee O Lord, that with pure minds we may worthily enter into the holy of holies", a reference to Exodus 26:33-34, 1 Kings 6:16, 1 Kings 8:6, 2 Chronicles 3:8, Ezekiel 41:4, and others. He places his joined hands on the edge of the altar, so that only the tips of the small fingers touch the front of it, and silently prays that, by the merits of the Saints whose relics are in the altar, and of all the Saints, God may pardon all his sins. At the words quorum relíquiæ hic sunt (whose relics are here), he spreads his hands and kisses the altar.
The second part is the Mass of the Faithful.
Until 1960, the Tridentine form of the Roman Missal laid down that a candle should be placed at the Epistle side of the altar and that it should be lit at the showing of the consecrated sacrament to the people. In practice, except in monasteries and on special occasions, this had fallen out of use long before Pope John XXIII replaced the section on the general rubrics of the Roman Missal with his Code of Rubrics, which no longer mentioned this custom. On this, see Elevation candle.
The Tridentine Missal includes prayers for the priest to say before and after Mass.
In later editions of the Roman Missal, including that of 1962, the introductory heading of these prayers indicates that they are to be recited pro opportunitate (as circumstances allow), which in practice means that they are merely optional and may be omitted. The original Tridentine Missal presents most of the prayers as obligatory, indicating as optional only a very long prayer attributed to Saint Ambrose (which later editions divide into seven sections, each to be recited on only one day of the week) and two other prayers attributed to Saint Ambrose and Saint Thomas Aquinas respectively.
In addition to these three prayers, the original Tridentine Missal proposes for the priest to recite before he celebrates Mass the whole of Psalms 83–85, 115, 129 (the numbering is that of the Septuagint and Vulgate), and a series of collect-style prayers. Later editions add, after the three that in the original Missal are only optional, prayers to the Blessed Virgin, Saint Joseph, all the angels and saints, and the saint whose Mass is to be celebrated, but, as has been said, treats as optional all the prayers before Mass, even those originally given as obligatory.
The original Tridentine Missal proposes for recitation by the priest after Mass three prayers, including the Adoro te devote. Later editions place before these three the Canticle of the Three Youths (Dan) with three collects, and follow them with the Anima Christi and seven more prayers, treating as optional even the three prescribed in the original Tridentine Missal.
From 1884 to 1965, the Holy See prescribed the recitation after Low Mass of certain prayers, originally for the solution of the Roman Question and, after this problem was solved by the Lateran Treaty, "to permit tranquillity and freedom to profess the faith to be restored to the afflicted people of Russia".
These prayers are known as the Leonine Prayers because it was Pope Leo XIII who on 6 January 1884 ordered their recitation throughout the world. In what had been the Papal States, they were already in use since 1859.
The prayers comprised three Ave Marias, one Salve Regina followed by a versicle and response, and a collect prayer that, from 1886 on, asked for the conversion of sinners and "the freedom and exaltation of Holy Mother the Church", and, again from 1886 on, a prayer to Saint Michael. In 1904, Pope Pius X added a thrice-repeated "Most Sacred Heart of Jesus, have mercy on us."
In 1964, with effect from 7 March 1965, the Holy See ended the obligation to recite the Leonine Prayers after Low Mass. However, the Leonine Prayers are sometimes still recited after present-day celebrations of Tridentine Mass, although they are not included even in the 1962 edition of the Tridentine Missal.
The participation of the congregation at the Tridentine Mass is interior, involving eye and heart, and exterior by mouth.
Except in the Dialogue Mass form, which arose about 1910 and led to a more active exterior participation of the congregation, the people present at the Tridentine Mass do not recite out loud the prayers of the Mass. Only the server or servers join with the priest in reciting the prayers at the foot of the altar (which include the Confiteor) and in speaking the other responses. Most of the prayers that the priest says are spoken inaudibly, including almost all the Mass of the Faithful: the offertory prayers, the Canon of the Mass (except for the preface and the final doxology), and (apart from the Agnus Dei) those between the Lord's Prayer and the postcommunion.
At a Solemn Mass or Missa Cantata, a choir sings the servers' responses, except for the Prayers at the Foot of the Altar. The choir sings the Introit, the Kyrie, the Gloria, the Gradual, the Tract or Alleluia, the Credo, the Offertory and Communion antiphons, the Sanctus, and the Agnus Dei. Of these, only the five that form part of the Ordinary of the Mass are usually sung at a Missa Cantata. In addition to the Gregorian Chant music for these, polyphonic compositions exist, some quite elaborate. The priest largely says quietly the words of the chants and then recites other prayers while the choir continues the chant.
There are various forms of celebration of the Tridentine Mass:
On the origin of the "Missa Cantata", the same source gives the following information:
Pius XII began in earnest the work of revising the Roman Missal with a thorough revision of the rites of Holy Week, which, after an experimental period beginning in 1951, was made obligatory in 1955. The Mass that used to be said on Holy Thursday morning was moved to the evening, necessitating a change in the rule that previously had required fasting from midnight. The Good Friday service was moved to the afternoon, Holy Communion was no longer reserved for the priest alone (as before, hosts consecrated at the Holy Thursday Mass were used) and the priest no longer received part of the host in unconsecrated wine. The Easter Vigil service that used to be held in morning of Holy Saturday was moved to the night that leads to Easter Sunday and many changes were made to the content.
In 1960, Pope John XXIII (1958–1963) ordered the suppression of the word "perfidis" ("unbelieving" i.e. not believing in Jesus), applied to the Jews, in the rites for Good Friday. He revised the rubrics to the Order of Mass and the Breviary. Two years later, in 1962, he made some more minor modifications on the occasion of publishing a new typical edition of the Roman Missal. This is the edition authorized for use by virtue of the Quattuor abhinc annos indult (see below, under Present status of the Tridentine Mass). Among the other changes he made and that were included in the 1962 Missal were: adding St. Joseph's name to the Roman Canon; eliminating the second Confiteor before Communion; suppressing 10 feasts, such as St. Peter's Chair in Rome (or, more accurately, combining both feasts of St Peter's Chair into one, as they originally had been); incorporating the abolition of 4 festal octaves and 9 vigils of feasts and other changes made by Pope Pius XII; and modifying rubrics especially for Solemn High Masses. Among the names that disappeared from the Roman Missal was that of St Philomena: her liturgical celebration had never been admitted to the General Roman Calendar, but from 1920 it had been included (with an indication that the Mass was to be taken entirely from the common) in the section headed "Masses for some places", i.e. only those places for which it had been specially authorized; but her name had already in 1961 been ordered to be removed from all liturgical calendars.
"[T]he rite of the Mass is to be revised ... the rites are to be simplified, due care being taken to preserve their substance. Parts which with the passage of time came to be duplicated, or were added with little advantage, are to be omitted. Other parts which suffered loss through accidents of history are to be restored to the vigor they had in the days of the holy Fathers, as may seem useful or necessary. The treasures of the Bible are to be opened up more lavishly so that a richer fare may be provided for the faithful at the table of God’s word ... A suitable place may be allotted to the vernacular in Masses which are celebrated with the people ... communion under both kinds may be granted when the bishops think fit...as, for instance, to the newly ordained in the Mass of their sacred ordination, to the newly professed in the Mass of their religious profession, and to the newly baptized in the Mass which follows their baptism..."
The instruction Inter Oecumenici of 26 September 1964 initiated the application to the Mass of the decisions that the Council had taken less than a year before. Permission was given for use, only in Mass celebrated with the people, of the vernacular language, especially in the Biblical readings and the reintroduced Prayers of the Faithful, but, "until the whole of the Ordinary of the Mass has been revised," in the chants (Kyrie, Gloria, Creed, Sanctus, Agnus Dei, and the entrance, offertory and communion antiphons) and in the parts that involved dialogue with the people, and in the Our Father, which the people could now recite entirely together with the priest. Most Episcopal Conferences quickly approved interim vernacular translations, generally different from country to country, and, after having them confirmed by the Holy See, published them in 1965. Other changes included the omission of Psalm 43 (42) at the start of Mass and the Last Gospel at the end, both of which Pope Pius V had first inserted into the Missal (having previously been private prayers said by the priest in the sacristy), and the Leonine Prayers of Pope Leo XIII. The Canon of the Mass, which continued to be recited silently, was kept in Latin.
Three years later, the instruction Tres abhinc annos of 4 May 1967 gave permission for use of the vernacular even in the Canon of the Mass, and allowed it to be said audibly and even, in part, to be chanted; the vernacular could be used even at Mass celebrated without the people being present. Use of the maniple was made optional, and at three ceremonies at which the cope was previously the obligatory vestment the chasuble could be used instead.
Pope Paul VI continued implementation of the Council's directives, ordering with Apostolic Constitution Missale Romanum of Holy Thursday, 3 April 1969, publication of a new official edition of the Roman Missal, which appeared (in Latin) in 1970.
Some Traditionalist Catholics reject to a greater or lesser extent the changes made since 1950 (see Traditionalist Catholic). None advocate returning to the original (1570) form of the liturgy, though some may perhaps wish a re-establishment of its form before Pius X's revision of the rubrics in 1911. Some do refuse to accept the 1955 changes in the liturgy of Palm Sunday and the Easter Triduum and in the liturgical calendar (see General Roman Calendar of Pope Pius XII), and instead use the General Roman Calendar as in 1954. Others accept the 1955 changes by Pius XII, but not those of Pope John XXIII. Others again, in accordance with the authorization granted by Pope Benedict XVI in Summorum Pontificum, use the Missal and calendar as it was in 1962.
Some of them argue that, unlike earlier reforms, the revision of 1969-1970 which replaced the Tridentine Mass with the Mass of Pope Paul VI represented a major break with the past. They consider that the content of the revised liturgy is, in Catholic terms, seriously deficient and defective; some hold that it is displeasing to God, and that no Catholic should attend it.
When a preliminary text of two of the sections of the revised Missal was published in 1969, Archbishop Marcel Lefebvre gathered a group of twelve theologians, who, under his direction, wrote a study of the text. They stated that it "represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session 22 of the Council of Trent". Cardinal Alfredo Ottaviani, a former Prefect of the Sacred Congregation for the Doctrine of the Faith, supported this study with a letter of 25 September 1969 to Pope Paul VI. Cardinal Antonio Bacci signed the same letter. The critical study became known as "the Ottaviani Intervention". Cardinal Ottaviani subsequently stated in writing that he had not intended his letter to be made public, and that Pope Paul VI's doctrinal exposition, on 19 November and 26 November 1969, of the revised liturgy in its definitive form meant that "no one can be genuinely scandalised any more". Jean Madiran, a critic of Vatican II and founder-editor of the French journal Itinéraires, claimed that this letter was fraudulently presented to the elderly and already blind cardinal for his signature by his secretary, Monsignor (and future Cardinal) Gilberto Agustoni, and that Agustoni resigned shortly afterwards. This allegation remains unproven, and Madiran himself was not an eyewitness of the alleged deception.
In October 1967, a meeting of the Synod of Bishops had already given its opinion on a still earlier draft. Of the 187 members, 78 approved it as it stood, 62 approved it but suggested various modifications, 4 abstained, and 47 voted against.
From the 1960s onwards, Western countries have experienced a drop in Mass attendance (in the United States, from 75% of Catholics attending in 1958 to 25% attending by 2002). These same countries saw a decline in seminary enrollments and in the number of priests (in the United States, from 1,575 ordinations in 1954 to 450 in 2002), and a general erosion of belief in the doctrines of the Catholic faith. Opponents of the revision of the Mass liturgy argue, citing opinion poll evidence in their support, that the revision contributed to this decline. Others, pointing, among other considerations, to the fact that, globally, there are more priests and seminarians now than in previous years (in 1970, there were 72,991 major seminarians worldwide, in 2002, there were 113,199, an increase of 55%, at a time, however, when there was an increase of global population of 64%), suggest that the apparent decline of Catholic practice in the West is due to the general influence of secularism and liberalism on Western societies rather than to developments within the Church.
Following the introduction of the Mass of Paul VI in 1969-1970, the Holy See granted a significant number of permissions for the use of the former liturgy. For example, elderly priests were not required to switch to celebrating the new form. In England and Wales, occasional celebrations of the Tridentine Mass were allowed in virtue of what became known as the "Agatha Christie indult". However, there was no general worldwide legal framework allowing for the celebration of the rite. Following the rise of the Traditionalist Catholic movement in the 1970s, Pope Paul VI reportedly declined to liberalise its use further on the grounds that it had become a politically charged symbol associated with opposition to his policies.
In 1984, the Holy See sent a letter known as Quattuor abhinc annos to the presidents of the world's Episcopal Conferences. This document empowered diocesan bishops to authorise, on certain conditions, celebrations of the Tridentine Mass for priests and laypeople who requested them. In 1988, following the excommunication of Archbishop Marcel Lefebvre and four bishops that he had consecrated, the Pope issued a further document, a motu proprio known as Ecclesia Dei, which stated that "respect must everywhere be shown for the feelings of all those who are attached to the Latin liturgical tradition". The Pope urged bishops to give "a wide and generous application" to the provisions of Quattuor abhinc annos, and established the Pontifical Commission Ecclesia Dei to oversee relations between Rome and Traditionalist Catholics.
The Holy See itself granted authorisation to use the Tridentine Mass to a significant number of priests and priestly societies, such as the Priestly Fraternity of St. Peter, the Institute of Christ the King Sovereign Priest, and the Personal Apostolic Administration of Saint John Mary Vianney. Some diocesan bishops, however, declined to authorise celebrations within their dioceses, or did so only to a limited extent. In some cases, the difficulty was that those seeking the permission were hostile to the church authorities. Other refusals of permission were alleged to have stemmed from certain bishops' disapproval in principle of celebrations of the Tridentine liturgy.
As a cardinal, Joseph Ratzinger was regarded as having a particular interest in the liturgy, and as being favourable towards the older rite of Mass. He famously criticized the erratic way in which, contrary to official policy, many priests celebrated the revised rite.
In September 2006, the Pontifical Commission Ecclesia Dei established the Institute of the Good Shepherd, made up of former members of the Society of St. Pius X, in Bordeaux, France, with permission to use the Tridentine liturgy. This step was met with some discontent from French clergy, and thirty priests wrote an open letter to the Pope. Consistently with its previous policy, the Society of St Pius X rejected the move.
Following repeated rumours that the use of the Tridentine Mass would be liberalised, the Pope issued a motu proprio called Summorum Pontificum on 7 July 2007, together with an accompanying letter to the world's Bishops. The Pope declared that "the Roman Missal promulgated by Paul VI is the ordinary expression of the lex orandi (law of prayer) of the Catholic Church of the Latin rite. Nevertheless, the Roman Missal promulgated by St. Pius V and reissued by St. John XXIII is to be considered as an extraordinary expression of that same 'Lex orandi'". He further stated that "the 1962 Missal ... was never juridically abrogated". He replaced with new rules those of Quattuor Abhinc Annos on use of the older form: essentially, authorization for using the 1962 form for parish Masses and those celebrated on public occasions such as a wedding is devolved from the local bishop to the priest in charge of a church, and any priest of the Latin Rite may use the 1962 Roman Missal in "Masses celebrated without the people", a term that does not exclude attendance by other worshippers, lay or clergy. While requests by groups of Catholics wishing to use the Tridentine liturgy in parish Masses are to be dealt with by the parish priest (or the rector of the church) rather than, as before, by the local bishop, the Pope and Cardinal Darío Castrillón have stated that the bishops' authority is not thereby undermined.
The regulations set out in Summorum Pontificum provide that:
With letter 13/2007 of 20 January 2010 the Pontifical Council Ecclesia Dei responded positively to a question whether a parish priest (pastor) or another priest may on his own initiative publicly celebrate the extraordinary form, along with the customary regular use of the new form, "so that the faithful, both young and old, can familiarize themselves with the old rites and benefit from their perceptible beauty and transcendence". Although the Council accompanied this response with the observation that a stable group of the faithful attached to the older form has a right to assist at Mass in the extraordinary form, a website that published the response interpreted it as not requiring the existence of such a stable group.
The publication of Summorum Pontificum has led to an increase in the number of regularly scheduled public Tridentine Masses. On 14 June 2008 Cardinal Darío Castrillón Hoyos told a London press conference that Pope Benedict wants every parish to offer both the old and the new forms for Sunday Mass.
The cardinal said that the Vatican was preparing to instruct seminaries to teach all students the Tridentine form of the Roman Rite. The complexity of the rubrics makes it difficult for priests accustomed to the simpler modern form to celebrate the Tridentine form properly, and it is unclear how many have the required knowledge.
Some Traditionalist Catholic priests and organisations, holding that no official permission is required to use any form of the Tridentine Mass, celebrate it without regularizing their situation, and sometimes using editions of the Roman Missal earlier than the 1962 edition approved in Summorum Pontificum.
In order to provide for priests who celebrate the Tridentine Mass, publishers have issued facsimiles or reprintings of old missals. There were two new printings of the 1962 Tridentine Missal in 2004: one, with the imprimatur of Bishop Fabian Bruskewitz of Lincoln, Nebraska, by Baronius Press in association with the Priestly Fraternity of St. Peter; the other by the Society of St. Pius X's publishing house, Angelus Press. There was a new printing of a facsimile 1962 Tridentine Altar Missal in 2008 by PCP books. Some other missals reproduced date from before 1955 and so do not have the revised Holy Week rites promulgated by Pope Pius XII. They are used by traditionalists who reject Pius XII's liturgical changes. As well as such altar missals for use by the priest, old hand missals for those attending Mass have been reproduced, including a St Bonaventure Press facsimile of a pre-1955 edition of the St Andrew's Missal.
The right to use the Glagolitic [sic] language at Mass with the Roman Rite has prevailed for many centuries in all the south-western Balkan countries, and has been sanctioned by long practice and by many popes.
In 1886 it arrived to the Principality of Montenegro, followed by the Kingdom of Serbia in 1914, and the Republic of Czechoslovakia in 1920, but only for feast days of the main patron saints. The 1935 concordat with the Kingdom of Yugoslavia anticipated the introduction of the Slavic liturgy for all Croatian regions and throughout the entire state.
Mass is celebrated either in Latin or in another language, provided that liturgical texts are used which have been approved according to the norm of law. Except in the case of celebrations of the Mass that are scheduled by the ecclesiastical authorities to take place in the language of the people, Priests are always and everywhere permitted to celebrate Mass in Latin
We decided to entrust this work to learned men of our selection. They very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, preserved or emended codices from elsewhere. Besides this, these men consulted the works of ancient and approved authors concerning the same sacred rites; and thus they have restored the Missal itself to the original form and rite of the holy Fathers. When this work has been gone over numerous times and further emended, after serious study and reflection, We commanded that the finished product be printed and published.
Let no one eat or drink of the Eucharist with you except those who have been baptized in the name of the Lord.
Altar cards are three cards placed on the altar during the Tridentine Mass. They contain certain prayers that the priest must say during the Mass, and their only purpose is as a memory aid, although they are usually very beautifully decorated.Canons Regular of the New Jerusalem
The Canons Regular of the New Jerusalem is a clerical Institute of Consecrated Life in the Catholic Church, founded in 2002 in the Diocese of La Crosse, Wisconsin, and currently located in Charles Town, West Virginia after a period in Chesterfield, Missouri in the Archdiocese of Saint Louis, in the United States.Dialogue Mass
A Dialogue Mass (in Latin, Missa dialogata; also Missa recitata) is a Low Mass in which the people recite some parts of the Latin Tridentine Mass.General Roman Calendar of Pope Pius XII
In 1955 Pope Pius XII made several changes to the General Roman Calendar of 1954, changes that remained in force only until 1960, when Pope John XXIII, on the basis of further recommendations of the commission that Pius XII had set up, decreed a further revision of the General Roman Calendar (see General Roman Calendar of 1960). The changes made by Pope Pius XII thus remained unaltered for only five years.
He made the following changes by the decree "Cum nostra hac aetate" (De rubricis ad simpliciorem formam redigendis) of 23 March 1955Last Gospel
The Last Gospel is the name given to the Prologue of St. John's Gospel (John 1:1–14) when read as part of the concluding rites in the Tridentine Mass. The Prologue speaks on Jesus Christ as the Logos and on the Incarnation. The Last Gospel was suppressed in the New Rite of Mass under Pope Paul VI.Latin Mass
A Latin Mass is a Roman Catholic Mass celebrated in Ecclesiastical Latin.List of communities using the Tridentine Mass
This List of communities using the Tridentine Mass includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See. Those not in full communion are marked as “canonically irregular”. Most use a pre-1970 edition of the Roman Missal, but some follow other Latin liturgical rites and thus celebrate not the Tridentine Mass but a form of liturgy permitted under the 1570 papal bull Quo primum.
The use of a pre-1970 Roman Missal is not prohibited by the current law of the Catholic Church. Its use was greatly liberalized by the motu proprio Summorum Pontificum issued in 2007 by Pope Benedict XVI.
Many of these communities describe themselves as traditionalist.Low Mass
Low Mass (called in Latin, Missa lecta, which literally means "read Mass") is a Tridentine Mass defined officially in the Code of Rubrics included in the 1962 edition of the Roman Missal as Mass in which the priest does not chant the parts that the rubrics assign to him. A sung Mass in turn is a ‘High’ or Solemn Mass if celebrated with the assistance of sacred ministers (deacon and subdeacon); without them it is a Missa Cantata.The term "Low Mass" is also commonly used by Christians of other denominations to refer to a spoken, not sung, form of their own Eucharistic celebrations.Missa cantata
Missa cantata (Latin for "sung Mass") is a form of Tridentine Mass defined officially in 1960 as a sung Mass celebrated without sacred ministers, i.e., deacon and subdeacon.Order of Mass
Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass.
The expression Order of Mass is particularly tied to the Roman Rite where the sections under that title in the Roman Missal also contain a set of liturgical texts that recur in most or in all Eucharistic liturgies (the so-called invariable texts, or ordinary of the Mass), while the rubrics indicate the rituals, and the insertion points of the variable texts known as the proper of the Mass. Having been virtually unchanged for many centuries, the Roman Catholic Order of Mass changed decisively after the Second Vatican Council.
Other Christian denominations have comparable descriptions of their liturgical practices for the Eucharist, which are however usually not called Order of Mass.Pontifical High Mass
In the context of the Tridentine Mass of the Roman Catholic Church, a Pontifical High Mass, also called Solemn Pontifical Mass, is a Solemn or High Mass celebrated by a bishop using certain prescribed ceremonies. The term is also used among Anglo-Catholic Anglicans. Although in modern English the word "pontifical" is almost exclusively associated with the Pope, any bishop may be properly called a pontiff. Thus, the celebrant of a Pontifical High Mass may be any bishop, and not just a pope.Pre-Tridentine Mass
Pre-Tridentine Mass refers to the variants of the liturgical rite of Mass in Rome before 1570, when, with his bull Quo primum, Pope Pius V made the Roman Missal, as revised by him, obligatory throughout the Latin-Rite or Western Church, except for those places and congregations whose distinct rites could demonstrate an antiquity of two hundred years or more.The Pope made this revision of the Roman Missal, which included the introduction of the Prayers at the Foot of the Altar and the addition of all that in his Missal follows the Ite missa est, at the request of Council of Trent (1545–63), presented to his predecessor at its final session.Outside Rome before 1570, many other liturgical rites were in use, not only in the East, but also in the West. Some Western rites, such as the Mozarabic Rite, were unrelated to the Roman Rite which Pope Pius V revised and ordered to be adopted generally, and even areas that had accepted the Roman rite had introduced changes and additions. As a result, every ecclesiastical province and almost every diocese had its local use, such as the Use of Sarum, the Use of York and the Use of Hereford in England. In France there were strong traces of the Gallican Rite. With the exception of the relatively few places where no form of the Roman Rite had ever been adopted, the Canon of the Mass remained generally uniform, but the prayers in the "Ordo Missae", and still more the "Proprium Sanctorum" and the "Proprium de Tempore", varied widely.The Pre-Tridentine Mass survived post-Trent in some Anglican and Lutheran areas with some local modification from the basic Roman rite until the time when worship switched to the vernacular. Dates of switching to the vernacular, in whole or in part, varied widely by location. In some Lutheran areas this took three hundred years, as choral liturgies were sung by schoolchildren who were learning Latin.Priestly Fraternity of Saint Peter
The Priestly Fraternity of Saint Peter (Latin: Fraternitas Sacerdotalis Sancti Petri; FSSP) is a traditionalist Catholic society of apostolic life for priests and seminarians which is in communion with the Holy See.
The society was founded in 1988 under the leadership of 12 priests who were formerly members of the Society of Saint Pius X, another traditionalist organization, but were unwilling to remain part of it following the Écône consecrations, which resulted in its bishops being excommunicated by the Holy See.
Headquartered in Switzerland, the society maintains two international seminaries: the International Seminary of St. Peter in Wigratzbad-Opfenbach, Bavaria, and Our Lady of Guadalupe Seminary in Denton, Nebraska. The society is officially recognized by the Holy See and its priests celebrate Mass in locations in 124 worldwide dioceses.Quattuor abhinc annos
Quattuor abhinc annos (Latin for "four years ago") is the incipit of a letter that the Congregation for Divine Worship and the Discipline of the Sacraments sent on 3 October 1984 to presidents of episcopal conferences concerning celebration of Mass in the Tridentine form.Roman Rite
The Roman Rite (Latin: Ritus Romanus) is the main Latin liturgical rite of the Latin Church, the main particular church sui iuris of the Catholic Church. Roman Rite is the most widespread liturgical rite in the Latin Church, and by virtue of its size also in the Catholic Church, in Western Christianity, and in Christianity as a whole. The Roman Rite gradually became the predominant rite used by the Latin Church, also known as the Western Church, developed out of many local variants from Early Christianity on, not amounting to distinctive rites, that existed in the medieval manuscripts, but have been progressively reduced since the invention of printing, most notably since the reform of liturgical law in the 16th century at the behest of the Council of Trent (1545–63) and more recently following the Second Vatican Council (1962–65).
The Roman Rite has been adapted over the centuries and the history of its Eucharistic liturgy can be divided into three stages: the Pre-Tridentine Mass, Tridentine Mass and Mass of Paul VI. The Mass of Paul VI is the current form of the Mass in the Catholic Church, first promulgated in the 1969 edition of the Roman Missal. It is considered the ordinary form of the mass, intended for most contexts. The Tridentine Mass, as promulgated in the 1962 Roman Missal, may be used as an extraordinary form of the Roman Rite, according to norms set in the 2007 papal document Summorum Pontificum.Solemn Mass
Solemn Mass (Latin: missa solemnis) is the full ceremonial form of the Tridentine Mass, celebrated by a priest with a deacon and a subdeacon, requiring most of the parts of the Mass to be sung, and the use of incense. It is also called High Mass or Solemn High Mass. However, in the United States the term "High Mass" is also used to describe the less elaborate Missa Cantata, which lacks deacon and subdeacon and some of the ceremonies connected with them. This article deals with Solemn Mass as celebrated according to the Tridentine use.
These terms distinguish the form in question from that of Low Mass and Missa Cantata. The parts assigned to the deacon and subdeacon are often done by priests in vestments proper to those roles. A Solemn Mass celebrated by a bishop has its own particular ceremonies and is referred to as a Solemn Pontifical Mass.
The terms "Solemn Mass", "Solemn High Mass" and "High Mass" are also often used within Anglo-Catholicism, in which the ceremonial, and sometimes the text, are based on those of the Sarum Rite or the later Tridentine Mass. Lutherans (mainly in Europe) sometimes use the term "High Mass" to describe a more solemn form of their Divine Service, generally celebrated in a manner similar to that of Roman Catholics. Examples of similarities include vestments, chanting, and incense. Lutheran congregations in North America commonly celebrate High Mass more or less, but rarely use the term "Mass".Sons of the Most Holy Redeemer
The Congregation of the Sons of the Most Holy Redeemer (Latin: Filii Sanctissimi Redemptoris; siglum: F.SS.R.), commonly known as the Transalpine Redemptorists or The Sons, are a religious institute of the Catholic Church canonically erected in the Roman Catholic Diocese of Aberdeen and based on Papa Stronsay in the Orkney Islands, Scotland, as well as in the city of Christchurch, New Zealand. They were formed in 1988 as a branch of the Redemptorists, following a monastic rule based on that of St. Alphonsus Liguori, later being canonically erected as a separate religious institute in 2012.Triple candlestick
A triple candlestick is until 1955 prescribed in the Roman Rite Easter Vigil service, held on Holy Saturday morning.In the associated ceremony, the deacon or priest lights each of its three candles in succession, chanting each time in ascending tones, "Lumen Christi" (The light of Christ), to which the choir answers "Deo gratias" (Thanks be to God). From one of the candles on the triple candlestick, the Paschal Candle is afterwards lit during the chanting of the Exsultet.In 1955 the triple candlestick was abolished in the liturgical reforms of Pope Pius XII. Since then, even with the promulgation of new editions of the Roman Missal from 1962 onward, the Paschal Candle is lit directly from the Paschal fire at the beginning of the Easter Vigil Mass.Una Voce
The Foederatio Internationalis Una Voce or simply Una Voce (Latin for "With One Voice"; from the preface to the Roman Canon) is an international federation of Catholic lay organizations attached to the Tridentine Mass, colloquially known as "the Latin Mass" (though there are several rites, i. e., versions, of Catholic Masses in Latin).
Tridentine Mass of the Catholic Church