Transoxiana (also spelled Transoxania), known in Arabic sources as Mā Warāʾ an-Nahr (Arabic: ما وراء النهر Arabic pronunciation: [ˈmaː waˈraːʔ anˈnahr] – '[what is] beyond the Oxus [river]') and in Persian as Farārūd (Persian: فرارود, Persian pronunciation: [fæɾɒːɾuːd]—'beyond the [Amudarya] river'), is the ancient name used for the portion of Central Asia corresponding approximately with modern-day Uzbekistan, Tajikistan, southern Kyrgyzstan, and southwest Kazakhstan. Geographically, it is the region between the Amu Darya and Syr Darya rivers. The area had been known to the ancient Iranians as Turan, a term used in the Persian national epic Shahnameh, and to the Romans as Transoxania (Land beyond the Oxus). The Arabic term Mā warāʼ an-Nahr (Land Beyond the River) passed into Persian literary usage and stayed on until post-Mongol times.
The region was one of the satrapies (provinces) of the Achaemenid dynasty of Persia under the name Sogdiana. It was defined within the classical world of Iran to distinguish it from Iran proper, especially its northeastern province of Khorasan—a term originating with the Sasanians—although early Arab historians and geographers tended to subsume the region within the loosely defined term "Khorasan" designating a much larger territory.
The name Transoxiana stuck in Western consciousness because of the exploits of Alexander the Great, who extended Greek culture into the region with his invasion in the 4th century BC. During the Sassanid Empire, it was often called Sogdiana, a provincial name taken from the Achaemenid Empire, and used to distinguish it from nearby Bactria.
The Chinese explorer Zhang Qian, who visited the neighbouring countries of Bactria and Parthia along with Transoxiana in 126 BC, made the first known Chinese report on this region. Zhang Qian clearly identifies Parthia as an advanced urban civilisation that farmed grain and grapes, and made silver coins and leather goods. It was ruled successively by Seleucids, the Greco-Bactrian Kingdom, the Parthian Empire and the Kushan Empire before Sassanid rule.
In Sassanid times, the region became a major cultural center due to the wealth derived from the Northern Silk Road. Sassanid rule was interrupted by the Hephthalite invasion at the end of the 5th century and didn't return to the Sassanids until 565. Many Persian nobles and landlords escaped to this region after the Muslim invasion. Before the Muslim invasion it was also ruled by Göktürks. After that it was ruled by Tang China until the Arab conquest between 705 and 715, the area became known as Mā warāʼ al-Nahr (Arabic, 'what is beyond the river'), sometimes rendered as "Mavarannahr".
Transoxiana's major cities and cultural centers are Samarkand and Bukhara. Both are in the southern portion of Transoxiana (though still to the north of the Amu Darya itself, on the river Zeravshan), and the majority of the region was dry but fertile plains. Both cities remained centres of Persian culture and civilisation after the Islamic conquest of Iran, and played a crucial role in the revival of Persian culture with establishment of the Samanid dynasty.
Part of this region was conquered by Qutayba ibn Muslim between 706 and 715 and loosely held by the Umayyads from 715 to 738. The conquest was consolidated by Nasr ibn Sayyar between 738 and 740, and continued under the control of the Umayyads until 750, when it was replaced by the Abbasids. The Tang dynasty also controlled the eastern part of the region until about the same time, when a civil war known as the An Lushan Rebellion occurred.
Genghis Khan, founder of the Mongol Empire, invaded Transoxiana in 1219 during his conquest of Khwarezm. Before his death in 1227, he assigned the lands of Western Central Asia to his second son Chagatai, and this region became known as the Chagatai Khanate. In 1369, Timur, of the Barlas tribe, became the effective ruler and made Samarkand the capital of his future empire. Transoxiana was known to be flourishing in the mid-14th century.
Abu Hatim al-Harith ibn Surayj ibn Yazid ibn Sawa ibn Ward ibn Murra ibn Sufyan ibn Mujashi (Arabic: أبو حاتم الحارث بن سريج) was an Arab leader of a large-scale social rebellion against the Umayyad Caliphate in Khurasan and Transoxiana. Harith's rebellion began in 734 and represented the grievances of both the local Arab settlers as well as the native Iranian converts (mawali), who were not recognized as equal to the Arab Muslims, against the Umayyad regime. Harith based his revolt on religious grounds and won over a large part of both the Arab settlers and the native population, but failed twice to capture the provincial capital of Marw. The rebellion was finally suppressed by Asad ibn Abdallah al-Qasri in 736. Along with a few supporters, Harith escaped capture and allied himself with the heathen Türgesh. Harith accompanied the Türgesh khagan Suluk in his invasion deep into Arab territory, which was decisively beaten back in the Battle of Kharistan in 737. With Türgesh power collapsing thereafter, Harith remained in Transoxiana supported by the native princes. Asad's successor, Nasr ibn Sayyar, campaigned against Harith and his native supporters, but eventually, hoping to use him to bolster his position in the Arab intertribal rivalries, Nasr secured for Harith a pardon from the Caliph. Harith returned to Marw in 745. Soon however he raised a sizeable armed force and challenged Nasr's authority, until he was killed in a clash with his ally Juday' al-Kirmani in 746. His revolt weakened Arab power in Central Asia and facilitated the beginning of the Abbasid Revolution that would overthrow the Umayyads.Battle of Baykand
The Battle of Baykand was fought in 729 between the Turkic Türgesh khaganate and its Soghdian allies and the Arabs of the Umayyad Caliphate at Baykand, a town near Bukhara in Transoxiana (in modern Uzbekistan). The Arab army, under the governor of Khurasan Ashras ibn Abdallah al-Sulami, campaigned across the Oxus River to suppress a large-scale rebellion of the subject Soghdian princes, that had broken out the previous year and received Türgesh support. As the Arab army advanced on Bukhara, it was encircled by the Türgesh and cut off from water. A series of engagements followed that almost ended in a disaster for the Arabs like the "Day of Thirst" five years earlier, but in the end, through the inspirational bravery of a few Arab leaders and the actions of the vanguard under al-Harith ibn Surayj and Qatan ibn Qutayba, the Arabs broke through and reached Bukhara, which they laid siege to.Battle of Kharistan
The Battle of Kharistan was fought between the forces of the Umayyad Caliphate and the Turkic Türgesh in December 737 near the town of Kharistan in Juzjan, eastern Khurasan (modern northern Afghanistan). The Umayyads, under the governor of Khurasan, Asad ibn Abdallah al-Qasri, managed to surprise and defeat the Türgesh khagan, Suluk, and his ally, the Arab renegade al-Harith ibn Surayj.
The Arab armies of the Umayyad Caliphate had conquered most of Transoxiana in the early years of the 8th century, as part of the Muslim conquests. From c. 720, Umayyad rule was increasingly challenged by attacks from the Turkic Türgesh nomads from the north, and revolts of the native princes of Transoxiana. After a major defeat in the Battle of the Defile in 731, the Umayyads lost control over most of Transoxiana, while in 734–736 al-Harith ibn Surayj led a major rebellion against the Caliphate's governors in Khurasan itself. The appointment of the veteran Asad ibn Abdallah al-Qasri brought about the defeat of Ibn Surayj, but in 737 Asad's attempt to restore Umayyad control over Khuttal ended in a debacle when the Türgesh attacked his army. Although Asad managed to save most of his force, he suffered heavy losses, and lost his most of his army's baggage train and its escort in the Battle of the Baggage on 30 September. Asad withdrew to Balkh, leaving the field to the Türgesh.
While the Arab army demobilized and returned to their homes for winter, the Türgesh ruler Suluk, now advised by Ibn Surayj, launched an invasion of Lower Tokharistan. This left Asad with far fewer men to confront the Türgesh invasion, but when the Türgesh ruler dispersed his army to raid and gather forage, Asad seized the opportunity to confront him. With 7,000 men he surprised Suluk, who had only about 4,000 troops with him, and defeated him near Kharistan. The Türgesh ruler and Ibn Surayj managed to flee, but his camp fell into Arab hands, and most of the roaming bands of the Türgesh army were destroyed. This unexpected victory shored up the threatened Umayyad position in Khurasan, while diminishing the prestige of Suluk, who fell victim to inter-Türgesh rivalries in early 738. Asad's successor Nasr ibn Sayyar was able to use the collapse of Türgesh power, and by c. 743 had restored the Arab position in Transoxiana almost to what it had been before the Türgesh intervention.Battle of the Baggage
The Battle of the Baggage (Arabic: ﻳﻮﻡ ﺍلاﺛﻘﺎﻝ, romanized: Yawm al-athqāl) was fought between the forces of the Umayyad Caliphate and the Turkic Türgesh tribes in September/October 737. The Umayyads under the governor of Khurasan, Asad ibn Abdallah al-Qasri, had invaded the principality of Khuttal in Transoxiana, and the local ruler called upon the Türgesh for aid. The Umayyad army retreated in haste before the Türgesh arrived, managing to cross the Oxus river just in time, while their rearguard engaged the pursuing Türgesh. The Türgesh crossed immediately after, and attacked the exposed Muslim baggage train, which had been sent ahead, and captured it. The main Umayyad army came to the rescue of the baggage train's escort, which suffered heavy casualties. The failure of the Umayyad campaign meant the complete collapse of the Arab control in the Upper Oxus valley, and opened Khurasan itself to the Türgesh.Chagatai Khanate
The Chagatai Khanate (Mongolian: Цагаадайн Хаант Улс Tsagadaina Khaanat Ulus) was a Mongol and later Turkicized khanate that comprised the lands ruled by Chagatai Khan, second son of Genghis Khan, and his descendants and successors. Initially it was a part of the Mongol Empire, but it became a functionally separate khanate with the fragmentation of the Mongol Empire after 1259. The Chagatai Khanate recognized the nominal supremacy of the Yuan dynasty in 1304, but became split into two parts in the mid-14th century: the Western Chagatai Khanate and the Moghulistan Khanate.
At its height in the late 13th century, the Khanate extended from the Amu Darya south of the Aral Sea to the Altai Mountains in the border of modern-day Mongolia and China.The khanate lasted in one form or another from 1220s until the late 17th century, although the western half of the khanate was lost to Timur's empire by 1370. The eastern half remained under Chagatai khans, who were, at times, allied or at war with Timur's successors, the Timurid dynasty. Finally, in the 17th century, the remaining Chagatai domains fell under the theocratic regime of Afaq Khoja and his descendants, the Khojas, who ruled Xinjiang under Dzungar and Manchu overlordships consecutively.Day of Thirst
The "Day of Thirst" (Arabic: ﻳﻮﻢ ﺍلعطش, Yawm al-aṭash) is the name traditionally given in Arabic historiography to a battle fought in 724 between the Turkic Türgesh khaganate and the Umayyad Caliphate on the banks of the river Jaxartes, in Transoxiana (in modern Tajikistan, Central Asia). The Umayyad army, under Muslim ibn Sa'id al-Kilabi, was campaigning in the Ferghana Valley when it learned of the Türgesh advance. Immediately, the Arabs began a hasty retreat to the Jaxartes, pursued and harassed by the Türgesh cavalry. Finally, after 11 days, the Umayyad army reached the Jaxartes, where it was caught between the Türgesh and the forces of the native Transoxianian principalities. Nevertheless, the Arabs managed to break through and cross the river to Khujand. The Umayyad defeat led to the collapse of Muslim rule over much of the region, which until ca. 740 remained disputed territory, with both the Arabs and the Türgesh fighting for control over it.Fazlallah Khunji Isfahani
Khwaja Afzal al-Din Fazl Allah b. Jamal al-Din Ruzbihan b. Fazl Allah b. Muhammad Khunji Isfahani (Persian: خواجه افضلالدین فضلالله بن جمالالدین روزبهان بن فضلالله بن محمد خنجی اصفهانی; 1455-1521), better known as Fazlallah Khunji Isfahani (فضل الله خنجی اصفهانی), was a Persian religious scholar, historian and political writer. He was born in Shiraz. In 1487, he left Shiraz for the third time for a Hajj. He met Sultan Ya'qub of Aq Qoyunlu near the Sahand mountain and agreed to write the history of Aq Qoyunlu dynasty. When the Safavid shah Ismail I started the Shi'ification of Persia and the persecution of Sunni Muslims, he fled to Transoxiana and settled in the city of Kazan. He lived the rest of his life in Transoxiana under the patronage of Timurids and Shaybanids. Modern scholars praise him for his neutrality.History of Uzbekistan
In the first millennium BC, Iranian nomads established irrigation systems along the rivers of Central Asia and built towns at Bukhara and Samarqand. These places became extremely wealthy points of transit on what became known as the Silk Road between China and Europe. In the seventh century AD, the Soghdian Iranians, who profited most visibly from this trade, saw their province of Transoxiana (Mawarannahr) overwhelmed by Arabs, who spread Islam throughout the region. Under the Arab Abbasid Caliphate, the eighth and ninth centuries were a golden age of learning and culture in Transoxiana. As Turks began entering the region from the north, they established new states, many of which were Persianate in nature. After a succession of states dominated the region, in the twelfth century, Transoxiana was united in a single state with Iran and the region of Khwarezm, south of the Aral Sea. In the early thirteenth century, that state was invaded by Mongols, led by Genghis Khan. Under his successors, Iranian-speaking communities were displaced from some parts of Central Asia. Under Timur (Tamerlane), Transoxiana began its last cultural flowering, centered in Samarqand. After Timur the state began to split, and by 1510 Uzbek tribes had conquered all of Central Asia.In the sixteenth century, the Uzbeks established two strong rival khanates, Bukhoro and Khorazm. In this period, the Silk Road cities began to decline as ocean trade flourished. The khanates were isolated by wars with Iran and weakened by attacks from northern nomads. Between 1729 and 1741 all the Khanates were made into vassals by Nader Shah of Persia. In the early nineteenth century, three Uzbek khanates—Bukhoro, Khiva, and Quqon (Kokand)—had a brief period of recovery. However, in the mid-nineteenth century Russia, attracted to the region's commercial potential and especially to its cotton, began the full military conquest of Central Asia. By 1876 Russia had incorporated all three khanates (hence all of present-day Uzbekistan) into its empire, granting the khanates limited autonomy. In the second half of the nineteenth century, the Russian population of Uzbekistan grew and some industrialization occurred.At the beginning of the twentieth century, the Jadidist movement of educated Central Asians, centered in present-day Uzbekistan, began to advocate overthrowing Russian rule. In 1916 violent opposition broke out in Uzbekistan and elsewhere, in response to the conscription of Central Asians into the Russian army fighting World War I. When the tsar was overthrown in 1917, Jadidists established a short-lived autonomous state at Quqon. After the Bolshevik Party gained power in Moscow, the Jadidists split between supporters of Russian communism and supporters of a widespread uprising that became known as the Basmachi Rebellion. As that revolt was being crushed in the early 1920s, local communist leaders such as Faizulla Khojayev gained power in Uzbekistan. In 1924 the Soviet Union established the Uzbek Soviet Socialist Republic, which included present-day Tajikistan and Uzbekistan. Tajikistan became the separate Tajik Soviet Socialist Republic in 1929. In the late 1920s and early 1930s, large-scale agricultural collectivization resulted in widespread famine in Central Asia. In the late 1930s, Khojayev and the entire leadership of the Uzbek Republic were purged and executed by Soviet leader Joseph V. Stalin (in power 1927–53) and replaced by Russian officials. The Russification of political and economic life in Uzbekistan that began in the 1930s continued through the 1970s. During World War II, Stalin exiled entire national groups from the Caucasus and the Crimea to Uzbekistan to prevent "subversive" activity against the war effort.Moscow’s control over Uzbekistan weakened in the 1970s as Uzbek party leader Sharaf Rashidov brought many cronies and relatives into positions of power. In the mid-1980s, Moscow attempted to regain control by again purging the entire Uzbek party leadership. However, this move increased Uzbek nationalism, which had long resented Soviet policies such as the imposition of cotton monoculture and the suppression of Islamic traditions. In the late 1980s, the liberalized atmosphere of the Soviet Union under Mikhail S. Gorbachev (in power 1985–91) fostered political opposition groups and open (albeit limited) opposition to Soviet policy in Uzbekistan. In 1989 a series of violent ethnic clashes involving Uzbeks brought the appointment of ethnic Uzbek outsider Islam Karimov as Communist Party chief. When the Supreme Soviet of Uzbekistan reluctantly approved independence from the Soviet Union in 1991, Karimov became president of the Republic of Uzbekistan.In 1992 Uzbekistan adopted a new constitution, but the main opposition party, Birlik, was banned, and a pattern of media suppression began. In 1995 a national referendum extended Karimov’s term of office from 1997 to 2000. A series of violent incidents in eastern Uzbekistan in 1998 and 1999 intensified government activity against Islamic extremist groups, other forms of opposition, and minorities. In 2000 Karimov was reelected overwhelmingly in an election whose procedures received international criticism. Later that year, Uzbekistan began laying mines along the Tajikistan border, creating a serious new regional issue and intensifying Uzbekistan’s image as a regional hegemon. In the early 2000s, tensions also developed with neighboring states Kyrgyzstan and Turkmenistan. In the mid-2000s, a mutual defense treaty substantially enhanced relations between Russia and Uzbekistan. Tension with Kyrgyzstan increased in 2006 when Uzbekistan demanded extradition of hundreds of refugees who had fled from Andijon into Kyrgyzstan after the riots. A series of border incidents also inflamed tensions with neighboring Tajikistan. In 2006 Karimov continued arbitrary dismissals and shifts of subordinates in the government, including one deputy prime minister.Kamboja
Kamboja (Sanskrit: कम्बोज) may refer to:
Kambojas, an ancient tribe of Transoxiana and the Paropamisus in Iron Age India
Kamboja-Pala Dynasty of Bengal
Kamboj, a clan of South AsiaKara-Khanid Khanate
The Kara-Khanid Khanate (Persian: آل افراسیاب, romanized: Āl-i Afrāsiyāb, lit. 'House of Afrisyab') was a Turkic dynasty that ruled in Transoxania in Central Asia, ruled by a dynasty known in literature as the Karakhanids (also spelt Qarakhanids) or Ilek Khanids. Both the dynastic names of Karakhanids and Ilek Khanids refer to royal titles with Kara Kağan being the most important Turkish title up till the end of the dynasty.The Khanate conquered Transoxania in Central Asia and ruled it between 999–1211. Their arrival in Transoxania signaled a definitive shift from Iranian to Turkic predominance in Central Asia, yet the Kara-khanids gradually assimilated the Perso-Arab Muslim culture, while retaining some of their native Turkish culture.Their capitals included Kashgar, Balasagun, Uzgen and Samarkand. The Khanate eventually split into two – the Eastern and Western Khanates. They then came under the suzerainty of the Seljuks, followed by the Kara-Khitans, before the dynasty was extinguished by the Khwarezmians. Their history is reconstructed from fragmentary and often contradictory written sources, as well as studies on their coinage.Khorasan Province
Khorasan (Persian: استان خراسان listen ) (also transcribed as Khurasan and Khorassan, also called Traxiane during Hellenistic and Parthian times) was a province in north eastern Iran, but historically referred to a much larger area comprising the east and north-east of the Persian Empire. The name Khorāsān is Persian and means "where the sun arrives from." The name was first given to the eastern province of Persia during the Sasanian Empire and was used from the late middle ages in distinction to neighbouring Transoxiana. The province roughly encompassed the western half of the historical Greater Khorasan. The modern boundaries of the Iranian province of Khorasan were formally defined in the late nineteenth century and the province was divided into three separate administrative divisions in 2004.Levnesovia
Levnesovia is a genus of hadrosauroid dinosaur from the Late Cretaceous Bissekty Formation of Uzbekistan. It was related to Bactrosaurus. The type species is L. transoxiana. The genus name honours the late Russian paleontologist Lev Nesov, and the specific name refers to the ancient region Transoxiana. It is known from the minority of the skull and would have reached around two meters in length.Muslim conquest of Transoxiana
The Muslim conquest of Transoxiana or Arab conquest of Transoxiana were the 7th and 8th century conquests, by Umayyad and Abbasid Arabs, of Transoxiana; the land between the Oxus and Jaxartes rivers, a part of Central Asia that today includes all or parts of Uzbekistan, Tajikistan, Kazakhstan, and Kyrgyzstan.Najm al-Din 'Umar al-Nasafi
Najm ad-Dīn Abū Ḥafṣ ‘Umar ibn Muḥammad an-Nasafī (Arabic: نجم الدين أبو حفص عمر بن محمد النسفي; 1067–1142) was a Muslim jurist, theologian, mufassir, muhaddith and historian. A Persian scholar born in Transoxiana, he wrote mostly in Arabic.Nasr I
Nasr I (died August 892) was amir of the Samanids (864/865–892). He was the son of Ahmad ibn Asad.
Upon his father's death, Nasr inherited Samarkand and a significant part of Transoxiana. He soon found his position isolated from the rest of the Caliphate by the expanding Saffarids. As a result of this, he was invested with all of Transoxiana by Caliph Al-Mu'tamid in 875, in an effort to counter the claims of the Saffarids. Nasr sent his brother Isma'il to capture the city of Bukhara, which had recently been ravaged by troops of Khwarazm. The city opened its gates to him, and Isma'il was appointed governor by Nasr. Disagreement over where tax money should be distributed, however, caused a conflict to erupt between the brothers. Isma'il eventually proved victorious, and took control of the Samanid state. However, Nasr had been the one who had been invested with Transoxiana, and the Caliphs continued to recognize him as the rightful ruler. Because of this, Isma'il continued to recognize his brother as well, but Nasr was completely powerless, a situation that persisted until his death in 892.Qutayba ibn Muslim
Abū Ḥafṣ Qutayba ibn Abī Ṣāliḥ Muslim ibn ʿAmr al-Bāhilī (Arabic: أبو حفص قتيبة بن أبي صالح مسلم بن عمرو الباهلي; 669–715/6) was an Arab commander of the Umayyad Caliphate who became governor of Khurasan and distinguished himself in the conquest of Transoxiana during the reign of al-Walid I (705–715). A capable soldier and administrator, he consolidated Muslim rule in the area and expanded the Caliphate's border to include most of Transoxiana. From 705 to ca. 710 he consolidated Muslim control over the native principalities of Tokharistan and conquered the principality of Bukhara, while in 710–712 he conquered Khwarizm and completed the conquest of Sogdiana with the capture of Samarkand. The latter opened the road to the Jaxartes valley, and during the last years of his life Qutayba led annual campaigns there, extending Muslim control up to the Fergana Valley. To increase his strained manpower, Qutayba initiated the wide-scale levy of native Khurasani and Transoxianian soldiers who fought alongside the Arab Muslim troops. Following Walid's death, Qutayba, insecure of his position under the new regime, rebelled but failed to secure the support of his army, and was killed. Most of his conquests in Transoxiana were lost in the years after his death; only in the 740s was the Muslim position restored to the line reached by Qutayba, and only after the Battle of Talas in 751 did the region come solidly under Muslim control.Samanid Empire
The Samanid Empire (Persian: سامانیان, Sāmāniyān), also known as the Samanian Empire, Samanid dynasty, Samanid Emirate, or simply Samanids, was a Sunni Iranian empire from 819 to 999. The empire was centered in Khorasan and Transoxiana during its existence; at its greatest extent, the empire encompassed all of today's Afghanistan, large parts of Iran, Tajikistan, Turkmenistan, Uzbekistan, Kyrgyzstan, and parts of Kazakhstan and Pakistan.The Samanid state was founded by four brothers; Nuh, Ahmad, Yahya, and Ilyas—each of them ruled their own territory under Abbasid suzerainty. In 892, Isma'il ibn Ahmad (892–907) united the Samanid state under one ruler, thus effectively putting an end to the feudal system used by the Samanids. It was also under him that the Samanids became independent of Abbasid authority.
The Samanid Empire is part of the Iranian Intermezzo, which saw the creation of a Persianate culture and identity that brought Iranian speech and traditions into the fold of the Islamic world. This would later lead to the formation of the Turko-Persian culture.The Samanids promoted the arts, giving rise to the advancement of science and literature, and thus attracted scholars such as Rudaki, Ferdowsi, and Avicenna. While under Samanid control, Bukhara was a rival to Baghdad in its glory. Scholars note that the Samanids revived Persian language and culture more than the Buyids and the Saffarids, while continuing to patronize Arabic for sciences as well as the religious studies. They considered themselves to be descendants of the Sasanian Empire. In a famous edict, Samanid authorities declared that "here, in this region, the language is Persian, and the kings of this realm are Persian kings."Siege of Kamarja
The Siege of Kamarja was fought in 729 between the Arab Muslims of the Umayyad Caliphate and the Türgesh khaganate, along with its Soghdian allies. The Umayyad conquest of Transoxiana had been undone in the 720s by the uprisings of the local Soghdian princes and the Türgesh invasions. By 729, the small fortress of Kamarja near Samarkand (in modern Uzbekistan) was one of the last remaining Arab strongholds in Transoxiana, when it was attacked by the Türgesh under the personal direction of their ruler, Suluk. The subsequent siege, for which a detailed account survives in the history of al-Tabari, lasted for 58 days and ended with the negotiated withdrawal of its garrison to Samarkand. The stubborn defence of Kamarja was celebrated in Arabic literature, but the Arab hold over the region was broken after the Battle of the Defile two years later. It was only following the collapse of the Türgesh khaganate after 738 that the Arabs re-established their rule over Transoxiana.Tughlugh Timur
Tughlugh Timur Khan (also Tughluq Tömür or Tughluk Timur) (1329/30-1363) was the Khan of Moghulistan from c. 1347 and Khan of the whole Chagatai Khanate from c. 1360 until his death. Esen Buqa (a direct descendant of Chagatai Khan) is believed to be his father. His reign is known for his conversion to Islam and his invasions of Transoxiana.