Toxotai (Ancient Greek: τοξόται, romanizedtoxotai, lit. 'archers'; singular: τοξότης, toxótēs) were Ancient Greek archers armed with a short Greek bow and a short sword. They carried a little pelte (or pelta) (πέλτη) shield. Cretan archers used nearly the same type of equipment except that they used a long bow.

Hippotoxotai were mounted archers and rode ahead of the cavalry.

The name Toxotes was used to describe the mythic Sagittarius, a legendary creature thought to be a centaur.[1]

Herakles Niobid krater Louvre G341
Herakles wielding a bow


  1. ^ Stephen Trzaskoma, R. Scott Smith, Stephen Brunet, and Thomas G. Palaima. Anthology of Classical Myth: Primary Sources in Translation. Hackett Publishing: 2004, ISBN 0-87220-721-8, p. 106.
Acropolis of Athens

The Acropolis of Athens is an ancient citadel located on a rocky outcrop above the city of Athens and contains the remains of several ancient buildings of great architectural and historic significance, the most famous being the Parthenon. The word acropolis is from the Greek words ἄκρον (akron, "highest point, extremity") and πόλις (polis, "city"). Although the term acropolis is generic and there are many other acropoleis in Greece, the significance of the Acropolis of Athens is such that it is commonly known as "The Acropolis" without qualification. During ancient times it was known also more properly as Cecropia, after the legendary serpent-man, Cecrops, the supposed first Athenian king.

While there is evidence that the hill was inhabited as far back as the fourth millennium BC, it was Pericles (c. 495–429 BC) in the fifth century BC who coordinated the construction of the site's most important present remains including the Parthenon, the Propylaia, the Erechtheion and the Temple of Athena Nike. The Parthenon and the other buildings were damaged seriously during the 1687 siege by the Venetians during the Morean War when gunpowder being stored in the Parthenon was hit by a cannonball and exploded.

Agesilaus II

Agesilaus II (; Greek: Ἀγησίλαος Agesilaos; c. 444/443 – c. 360 BC), was a king (basileus) of the ancient Greek city-state of Sparta and a member of the Eurypontid dynasty ruling from 398 to about 360 BC, during most of which time he was, in Plutarch's words, "as good as though commander and king of all Greece," and was for the whole of it greatly identified with his country's deeds and fortunes. Small in stature and lame from birth, Agesilaus became ruler somewhat unexpectedly in his mid-forties. His reign saw successful military incursions into various states in Asia Minor, as well as successes in the Corinthian War; however, several diplomatic decisions resulted in Sparta becoming increasingly isolated prior to his death at the age of 84 in Cyrenaica.

Agesilaus was greatly admired by his friend, the historian Xenophon, who wrote a minor work about him titled Agesilaus.

Ancient Greek dialects

Ancient Greek in classical antiquity, before the development of the common Koine Greek of the Hellenistic period, was divided into several varieties.

Most of these varieties are known only from inscriptions, but a few of them, principally Aeolic, Doric, and Ionic, are also represented in the literary canon alongside the dominant Attic form of literary Greek.

Likewise, Modern Greek is divided into several dialects, most derived from Koine Greek.

Ancient Greek warfare

Warfare occurred throughout the history of Ancient Greece, from the Greek Dark Ages onward. The Greek 'Dark Age' drew to a close as a significant increase in population allowed urbanized culture to be restored, which

led to the rise of the city-states (Poleis). These developments ushered in the period of Archaic Greece (800-480 BC). They also restored the capability of organized warfare between these Poleis (as opposed to small-scale raids to acquire livestock and grain, for example). The fractious nature of Ancient Greek society seems to have made continuous conflict on this larger scale inevitable.

Along with the rise of the city-state evolved a new style of warfare: the hoplite phalanx. Hoplites were armored infantryman, armed with spears and shields, and the phalanx was a formation of these soldiers with their shields locked together and spears pointed forward. The Chigi vase, dated to around 650 BC, is the earliest depiction of a hoplite in full battle array. With this evolution in warfare, battles seem to have consisted mostly of the clash of hoplite phalanxes from the city-states in conflict. Since the soldiers were citizens with other occupations, warfare was limited in distance, season and scale. Neither side could afford heavy casualties or sustained campaigns, so conflicts seem to have been resolved by a single set-piece battle.

The scale and scope of warfare in Ancient Greece changed dramatically as a result of the Greco-Persian Wars, which marked the beginning of Classical Greece (480-323 BC). To fight the enormous armies of the Achaemenid Empire was effectively beyond the capabilities of a single city-state. The eventual triumph of the Greeks was achieved by alliances of many city-states, on a scale never seen before. The rise of Athens and Sparta during this conflict led directly to the Peloponnesian War, which saw diversification of warfare. Emphasis shifted to naval battles and strategies of attrition such as blockades and sieges. Following the defeat of the Athenians in 404 BC, and the disbandment of the Athenian-dominated Delian League, Ancient Greece fell under the Spartan hegemony. But this was unstable, and the Persian Empire sponsored a rebellion by the combined powers of Athens, Thebes, Corinth and Argos, resulting in the Corinthian War (395-387 BC). Persia switched sides, which ended the war, in return for the cities of Ionia and Spartan non-interference in Asia Minor. The Spartan hegemony would last another 16 years, until, at the Battle of Leuctra (371) the Spartans were decisively defeated by the Theban general Epaminondas.

The Thebans acted with alacrity to establish a hegemony of their own over Greece. However, Thebes lacked sufficient manpower and resources, and became overstretched. Following the death of Epaminondas and loss of manpower at the Battle of Mantinea, the Theban hegemony ceased. The losses in the ten years of the Theban hegemony left all the Greek city-states weakened and divided. The city-states of southern Greece were too weak to resist the rise of the Macedonian kingdom in the north. With revolutionary tactics, King Phillip II brought most of Greece under his sway, paving the way for the conquest of "the known world" by his son Alexander the Great. The rise of the Macedonian Kingdom is generally taken to signal the beginning of the Hellenistic period, and certainly marked the end of the distinctive hoplite battle in Ancient Greece.

Artaxerxes II of Persia

Artaxerxes II Mnemon (Old Persian: 𐎠𐎼𐎫𐎧𐏁𐏂, meaning "whose reign is through truth") was the King of Kings (Xšâyathiya Xšâyathiyânâm) of Persia from 404 BC until his death in 358 BC. He was a son of Darius II and Parysatis.

Greek authors gave him the epithet "Mnemon" (Ancient Greek: Μνήμων, in Old Persian: abiataka), meaning "remembering; having a good memory".

Byzantine battle tactics

The Byzantine army evolved from that of the late Roman Empire. The language of the army was still Latin (though later and especially after the 6th century Greek dominates, as Greek became the official language of the entire empire) but it became considerably more sophisticated in terms of strategy, tactics and organization. Unlike the Roman legions, its strength was in its armoured cavalry Cataphracts, which evolved from the Clibanarii of the late empire. Infantry were still used but mainly in support roles and as a base of maneuver for the cavalry. Most of the foot-soldiers of the empire were the armoured infantry Skutatoi and later on, Kontarioi (plural of the singular Kontarios), with the remainder being the light infantry and archers of the Psiloi. The Byzantines valued intelligence and discipline in their soldiers far more than bravery or brawn. The "Ρωμαίοι στρατιώται" were a loyal force composed of citizens willing to fight to defend their homes and their state to the death, augmented by mercenaries. The training was very much like that of the legionaries, with the soldiers taught close quarters, melee techniques with their swords. But as in the late Empire, archery was extensively practiced.

Cycladic culture

Cycladic culture (also known as Cycladic civilisation or, chronologically, as Cycladic chronology) was a Bronze Age culture (c. 3200–c. 1050 BC) found throughout the islands of the Cyclades in the Aegean Sea. In chronological terms, it is a relative dating system for artefacts which broadly complements Helladic chronology (mainland Greece) and Minoan chronology (Crete) during the same period of time.


Demonax (Greek: Δημώναξ, Dēmōnax, gen.: Δημώνακτος; c. AD 70 – c. 170) was a Greek Cynic philosopher. Born in Cyprus, he moved to Athens, where his wisdom, and his skill in solving disputes, earned him the admiration of the citizens. He taught Lucian, who wrote a Life of Demonax in praise of his teacher. When he died he received a magnificent public funeral.

Greece in the Roman era

Greece in the Roman era describes the period of Greek history when Ancient Greece was dominated by the Roman Republic (509 – 27 BC), the Roman Empire (27 BC – AD 395), and the Byzantine Empire (AD 395 – 1453). The Roman era of Greek history began with the Corinthian defeat in the Battle of Corinth in 146 BC. However, before the Achaean War, the Roman Republic had been steadily gaining control of mainland Greece by defeating the Kingdom of Macedon in a series of conflicts known as the Macedonian Wars. The Fourth Macedonian War ended at the Battle of Pydna in 148 BC and defeat of the Macedonian royal pretender Andriscus.

The definitive Roman occupation of the Greek world was established after the Battle of Actium (31 BC), in which Augustus defeated Cleopatra VII, the Greek Ptolemaic queen of Egypt, and the Roman general Mark Antony, and afterwards conquered Alexandria (32 BC), the last great city of Hellenistic Greece. The Roman era of Greek history continued with Emperor Constantine the Great's adoption of Byzantium as Nova Roma, the capital city of the Roman Empire; in AD 330, the city was renamed Constantinople; afterwards, the Byzantine Empire was a generally Greek-speaking polity.

Greek Dark Ages

The Greek Dark Ages, Homeric Age (named for the fabled poet, Homer) or Geometric period (so called after the characteristic Geometric art of the time),

is the period of Greek history from the end of the Mycenaean palatial civilization around 1100 BC to the first signs of the Greek poleis (city states) in the 9th century BC.

The archaeological evidence shows a widespread collapse of Bronze Age civilization in the Eastern Mediterranean world at the outset of the period, as the great palaces and cities of the Mycenaeans were destroyed or abandoned. At about the same time, the Hittite civilization suffered serious disruption and cities from Troy to Gaza were destroyed and in Egypt the New Kingdom fell into disarray that led to the Third Intermediate Period.

Following the collapse, fewer and smaller settlements suggest famine and depopulation. In Greece, the Linear B writing of the Greek language used by Mycenaean bureaucrats ceased. The decoration on Greek pottery after about 1100 BC lacks the figurative decoration of Mycenaean ware and is restricted to simpler, generally geometric styles (1000–700 BC).

It was previously thought that all contact was lost between mainland Hellenes and foreign powers during this period, yielding little cultural progress or growth, but artifacts from excavations at Lefkandi on the Lelantine Plain in Euboea show that significant cultural and trade links with the east, particularly the Levant coast, developed from c. 900 BC onwards. Additionally, evidence has emerged of the new presence of Hellenes in sub-Mycenaean Cyprus and on the Syrian coast at Al-Mina.

Kastelli Hill

Kastelli Hill (also Kasteli; Greek: Λόφος Καστέλλι or Καστέλι) is a landform at the city of Chania on the island of Crete in the present day country of Greece. The Minoan city of ancient Cydonia was centered on Kastelli Hill, which later was selected by the Romans as the site of an acropolis.


In the culture of ancient Greece, the term paideia (also spelled paedeia) (; Greek: παιδεία, paideía) referred to the rearing and education of the ideal member of the polis. It incorporated both practical, subject-based schooling and a focus upon the socialization of individuals within the aristocratic order of the polis. The practical aspects of this education included subjects subsumed under the modern designation of the liberal arts (rhetoric, grammar, and philosophy are examples), as well as scientific disciplines like arithmetic and medicine. An ideal and successful member of the polis would possess intellectual, moral and physical refinement, so training in gymnastics and wrestling was valued for its effect on the body alongside the moral education which the Greeks believed was imparted by the study of music, poetry, and philosophy. This approach to the rearing of a well-rounded Greek male was common to the Greek-speaking world, with the exception of Sparta where a rigid and militaristic form of education known as the agoge was practiced.


A peltast (Ancient Greek: πελταστής peltastes) was a type of light infantry, originating in Thrace and Paeonia, who often served as skirmishers in Hellenic and Hellenistic armies. In the Medieval period the same term was used for a type of Byzantine infantryman.

Phylakopi I culture

The Phylakopi I culture (Greek: Φυλακωπή) refers to a "cultural" dating system used for the Cycladic culture that flourished during the early Bronze Age in Greece. It spans the period ca. 2300-2000 BC and was named by Colin Renfrew, after the settlement of Phylakopi on the Cycladic island of Milos. Other archaeologists describe this period as the Early Cycladic III (ECIII).


In Ancient Greek warfare, psiloi (Ancient Greek ψιλοί, plural of ψιλός, psilos, literally “bare, stripped”), were extremely light infantry who acted as skirmishers and missile troops.

Psiloi, often used as a broad term to describe types of unarmored or lightly armored infantry, have often been more explicitly referred to by other names, such as gymnetes (lit. naked) or euzonoi (light armored; after whom the modern Evzones are named), grosphomachoi and akontistai (javelineers), sphendonetai (slingers), toxotai (bowmen or archers) or lithoboloi (stone throwers). The peltastai (bearers of light shields, targeteers) are often categorized as an intermediary infantry type, later grouped either with the psiloi or the heavy infantry, according to their main tactical role.

In Greek and Byzantine literature, the psiloi are light troops equipped with missiles, able to fight irregularly in a loose formation.

Rhodope (Roman province)

Rhodope (Greek: Ῥοδόπη, Ἐπαρχία Ῥοδόπης) was a late Roman and early Byzantine province, situated on the northern Aegean coast. A part of the Diocese of Thrace, it extended along the Rhodope Mountains range, covering parts of modern Western Thrace (in Greece) and south-western Bulgaria. The province was headed by a governor of the rank of praeses, with Trajanopolis as the provincial capital. According to the 6th-century Synecdemus, there were six further cities in the province, Maroneia, Maximianopolis, Nicopolis, Kereopyrgos (unknown location) and Topeiros (mod. Toxotai in Greece).

The province survived until the Slavic invasions of the 7th century, although as an ecclesiastic province, it continued in existence at least until the 12th century. The theme of Boleron covered most of the area in later Byzantine times.

Scythian archers

The Scythian archers were a hypothesized police force of 5th- and early 4th-century BC Athens that is recorded in some Greek artworks and literature. The force is said to have consisted of 300 armed Scythians (a nomadic people living in the Eurasian Steppe) who were public slaves in Athens. They acted for a group of eleven elected Athenian magistrates "who were responsible for arrests and executions and for some aspects of public order" in the city.


Toxotes may refer to:

the singular of Toxotai

the genus of the Archer fish

Toxotes, Xanthi, a village in Greece

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