Time is the indefinite continued progress of existence and events that occur in apparently irreversible succession from the past through the present to the future. Time is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions.
Time has long been an important subject of study in religion, philosophy, and science, but defining it in a manner applicable to all fields without circularity has consistently eluded scholars. Nevertheless, diverse fields such as business, industry, sports, the sciences, and the performing arts all incorporate some notion of time into their respective measuring systems.
Time in physics is unambiguously operationally defined as "what a clock reads". See Units of Time. Time is one of the seven fundamental physical quantities in both the International System of Units and International System of Quantities. Time is used to define other quantities – such as velocity – so defining time in terms of such quantities would result in circularity of definition. An operational definition of time, wherein one says that observing a certain number of repetitions of one or another standard cyclical event (such as the passage of a free-swinging pendulum) constitutes one standard unit such as the second, is highly useful in the conduct of both advanced experiments and everyday affairs of life. The operational definition leaves aside the question whether there is something called time, apart from the counting activity just mentioned, that flows and that can be measured. Investigations of a single continuum called spacetime bring questions about space into questions about time, questions that have their roots in the works of early students of natural philosophy.
Temporal measurement has occupied scientists and technologists, and was a prime motivation in navigation and astronomy. Periodic events and periodic motion have long served as standards for units of time. Examples include the apparent motion of the sun across the sky, the phases of the moon, the swing of a pendulum, and the beat of a heart. Currently, the international unit of time, the second, is defined by measuring the electronic transition frequency of caesium atoms (see below). Time is also of significant social importance, having economic value ("time is money") as well as personal value, due to an awareness of the limited time in each day and in human life spans.
Generally speaking, methods of temporal measurement, or chronometry, take two distinct forms: the calendar, a mathematical tool for organising intervals of time, and the clock, a physical mechanism that counts the passage of time. In day-to-day life, the clock is consulted for periods less than a day whereas the calendar is consulted for periods longer than a day. Increasingly, personal electronic devices display both calendars and clocks simultaneously. The number (as on a clock dial or calendar) that marks the occurrence of a specified event as to hour or date is obtained by counting from a fiducial epoch – a central reference point.
Artifacts from the Paleolithic suggest that the moon was used to reckon time as early as 6,000 years ago. Lunar calendars were among the first to appear, either 12 or 13 lunar months (either 354 or 384 days). Without intercalation to add days or months to some years, seasons quickly drift in a calendar based solely on twelve lunar months. Lunisolar calendars have a thirteenth month added to some years to make up for the difference between a full year (now known to be about 365.24 days) and a year of just twelve lunar months. The numbers twelve and thirteen came to feature prominently in many cultures, at least partly due to this relationship of months to years. Other early forms of calendars originated in Mesoamerica, particularly in ancient Mayan civilization. These calendars were religiously and astronomically based, with 18 months in a year and 20 days in a month, plus five epagomenal days at the end of the year.
The reforms of Julius Caesar in 45 BC put the Roman world on a solar calendar. This Julian calendar was faulty in that its intercalation still allowed the astronomical solstices and equinoxes to advance against it by about 11 minutes per year. Pope Gregory XIII introduced a correction in 1582; the Gregorian calendar was only slowly adopted by different nations over a period of centuries, but it is now the most commonly used calendar around the world, by far.
During the French Revolution, a new clock and calendar were invented in attempt to de-Christianize time and create a more rational system in order to replace the Gregorian calendar. The French Republican Calendar's days consisted of ten hours of a hundred minutes of a hundred seconds, which marked a deviation from the 12-based duodecimal system used in many other devices by many cultures. The system was later abolished in 1806.
An Egyptian device that dates to c. 1500 BC, similar in shape to a bent T-square, measured the passage of time from the shadow cast by its crossbar on a nonlinear rule. The T was oriented eastward in the mornings. At noon, the device was turned around so that it could cast its shadow in the evening direction.
A sundial uses a gnomon to cast a shadow on a set of markings calibrated to the hour. The position of the shadow marks the hour in local time. The idea to separate the day into smaller parts is credited to Egyptians because of their sundials, which operated on a duodecimal system. The importance of the number 12 is due the number of lunar cycles in a year and the number of stars used to count the passage of night.
The most precise timekeeping device of the ancient world was the water clock, or clepsydra, one of which was found in the tomb of Egyptian pharaoh Amenhotep I. They could be used to measure the hours even at night, but required manual upkeep to replenish the flow of water. The Ancient Greeks and the people from Chaldea (southeastern Mesopotamia) regularly maintained timekeeping records as an essential part of their astronomical observations. Arab inventors and engineers in particular made improvements on the use of water clocks up to the Middle Ages. In the 11th century, Chinese inventors and engineers invented the first mechanical clocks driven by an escapement mechanism.
Incense sticks and candles were, and are, commonly used to measure time in temples and churches across the globe. Waterclocks, and later, mechanical clocks, were used to mark the events of the abbeys and monasteries of the Middle Ages. Richard of Wallingford (1292–1336), abbot of St. Alban's abbey, famously built a mechanical clock as an astronomical orrery about 1330.
Great advances in accurate time-keeping were made by Galileo Galilei and especially Christiaan Huygens with the invention of pendulum driven clocks along with the invention of the minute hand by Jost Burgi.
The English word clock probably comes from the Middle Dutch word klocke which, in turn, derives from the medieval Latin word clocca, which ultimately derives from Celtic and is cognate with French, Latin, and German words that mean bell. The passage of the hours at sea were marked by bells, and denoted the time (see ship's bell). The hours were marked by bells in abbeys as well as at sea.
Clocks can range from watches, to more exotic varieties such as the Clock of the Long Now. They can be driven by a variety of means, including gravity, springs, and various forms of electrical power, and regulated by a variety of means such as a pendulum.
Alarm clocks first appeared in ancient Greece around 250 BC with a water clock that would set off a whistle. This idea was later mechanized by Levi Hutchins and Seth E. Thomas.
A chronometer is a portable timekeeper that meets certain precision standards. Initially, the term was used to refer to the marine chronometer, a timepiece used to determine longitude by means of celestial navigation, a precision firstly achieved by John Harrison. More recently, the term has also been applied to the chronometer watch, a watch that meets precision standards set by the Swiss agency COSC.
Atomic clocks use the frequency of electronic transitions in certain atoms to measure the second. One of the most common atoms used is caesium, most modern atomic clocks probe caesium with microwaves to determine the frequency of these electron vibrations. Since 1967, the International System of Measurements bases its unit of time, the second, on the properties of caesium atoms. SI defines the second as 9,192,631,770 cycles of the radiation that corresponds to the transition between two electron spin energy levels of the ground state of the 133Cs atom.
In medieval philosophical writings, the atom was a unit of time referred to as the smallest possible division of time. The earliest known occurrence in English is in Byrhtferth's Enchiridion (a science text) of 1010–1012, where it was defined as 1/564 of a momentum (1½ minutes), and thus equal to 15/94 of a second. It was used in the computus, the process of calculating the date of Easter.
The Mean Solar Time system defines the second as 1/86,400 of the mean solar day, which is the year-average of the solar day. The solar day is the time interval between two successive solar noons, i.e., the time interval between two successive passages of the Sun across the local meridian. The local meridian is an imaginary line that runs from celestial north pole to celestial south pole passing directly over the head of the observer. At the local meridian the Sun reaches its highest point on its daily arc across the sky.
In 1874 the British Association for the Advancement of Science introduced the CGS (centimetre/gramme/second system) combining fundamental units of length, mass and time. The second is "elastic", because tidal friction is slowing the earth's rotation rate. For use in calculating ephemerides of celestial motion, therefore, in 1952 astronomers introduced the "ephemeris second", currently defined as
The CGS system has been superseded by the Système international. The SI base unit for time is the SI second. The International System of Quantities, which incorporates the SI, also defines larger units of time equal to fixed integer multiples of one second (1 s), such as the minute, hour and day. These are not part of the SI, but may be used alongside the SI. Other units of time such as the month and the year are not equal to fixed multiples of 1 s, and instead exhibit significant variations in duration.
The second is the duration of 9,192,631,770 periods of the radiation corresponding to the transition between the two hyperfine levels of the ground state of the caesium 133 atom.
At its 1997 meeting, the CIPM affirmed that this definition refers to a caesium atom in its ground state at a temperature of 0 K.
The current definition of the second, coupled with the current definition of the metre, is based on the special theory of relativity, which affirms our spacetime to be a Minkowski space. The definition of the second in mean solar time, however, is unchanged.
While in theory, the concept of a single worldwide universal time-scale may have been conceived of many centuries ago, in practicality the technical ability to create and maintain such a time-scale did not become possible until the mid-19th century. The timescale adopted was Greenwich Mean Time, created in 1847. A few countries have replaced it with Coordinated Universal Time, UTC.
With the advent of the industrial revolution, a greater understanding and agreement on the nature of time itself became increasingly necessary and helpful. In 1847 in Britain, Greenwich Mean Time (GMT) was first created for use by the British railways, the British navy, and the British shipping industry. Using telescopes, GMT was calibrated to the mean solar time at the Royal Observatory, Greenwich in the UK.
As international commerce continued to increase throughout Europe, in order to achieve a more efficiently functioning modern society, an agreed upon, and highly accurate international standard of time measurement became necessary. In order to find or determine such a time-standard, three steps had to be followed:
The development of what is now known as UTC time came about historically as an effort which first began as a collaboration between 41 nations, officially agreed to and signed at the International Meridian Conference, in Washington D.C. in 1884. At this conference, the local mean solar time at the Royal Observatory, Greenwich in England was chosen to define the "universal day", counted from 0 hours at Greenwich mean midnight. This agreed with the civil Greenwich Mean Time used on the island of Great Britain since 1847. In contrast astronomical GMT began at mean noon, i.e. astronomical day X began at noon of civil day X. The purpose of this was to keep one night's observations under one date. The civil system was adopted as of 0 hours (civil) 1 January 1925. Nautical GMT began 24 hours before astronomical GMT, at least until 1805 in the Royal Navy, but persisted much later elsewhere because it was mentioned at the 1884 conference. In 1884, the Greenwich meridian was used for two-thirds of all charts and maps as their Prime Meridian.
Among the 41 nations represented at the conference, the advanced time-technologies that had already come into use in Britain were fundamental components of the agreed upon method of arriving at a universal and agreed upon international time. In 1928 Greenwich Mean Time was rebranded for scientific purposes by the International Astronomical Union as Universal Time (UT). This was to avoid confusion with the previous system where the day had begun at noon. As the general public had always begun the day at midnight the timescale continued to be presented to them as Greenwich Mean Time. By 1956, universal time had been split into various versions – UT2, which smoothed for polar motion and seasonal effects, was presented to the public as Greenwich Mean Time. Later, UT1 (which smooths only for polar motion) became the default form of UT used by astronomers and hence the form used in navigation, sunrise and sunset and moonrise and moonset tables where the name Greenwich Mean Time continues to be employed. Greenwich Mean Time is also the preferred method of describing the timescale used by legislators. Even to the present day, UT is still based on an international telescopic system. Observations at the Greenwich Observatory itself ceased in 1954, though the location is still used as the basis for the coordinate system. Because the rotational period of Earth is not perfectly constant, the duration of a second would vary if calibrated to a telescope-based standard like GMT, where the second is defined as 1/86 400 of the mean solar day.
For the better part of the first century following the "International Meridian Conference," until 1960, the methods and definitions of time-keeping that had been laid out at the conference proved to be adequate to meet time tracking needs of science. Still, with the advent of the "electronic revolution" in the latter half of the 20th century, the technologies that had been available at the time of the Convention of the Metre proved to be in need of further refinement in order to meet the needs of the ever-increasing precision that the "electronic revolution" had begun to require.
An invariable second (the "ephemeris second") had been defined, use of which removed the errors in ephemerides resulting from the use of the variable mean solar second as the time argument. In 1960 this ephemeris second was made the basis of the "coordinated universal time" which was being derived from atomic clocks. It is a specified fraction of the mean tropical year as at 1900 and, being based on historical telescope observations, corresponds roughly to the mean solar second of the early nineteenth century.
In 1967 a further step was taken with the introduction of the SI second, essentially the ephemeris second as measured by atomic clocks and formally defined in atomic terms. The SI second (Standard Internationale second) is based directly on the measurement of the atomic-clock observation of the frequency oscillation of caesium atoms. It is the basis of all atomic timescales, e.g. coordinated universal time, GPS time, International Atomic Time, etc. Atomic clocks do not measure nuclear decay rates, which is a common misconception, but rather measure a certain natural vibrational frequency of caesium-133. Coordinated universal time is subject to one constraint which does not affect the other atomic timescales. As it has been adopted as the civil timescale by some countries (most countries have opted to retain mean solar time) it is not permitted to deviate from GMT by more than 0.9 second. This is achieved by the occasional insertion of a leap second.
Most countries use mean solar time. Australia, Canada (Quebec only), Colombia, France, Germany, New Zealand, Papua New Guinea (Bougainville only), Paraguay, Portugal, Switzerland, the United States and Venezuela use UTC. However, UTC is widely used by the scientific community in countries where mean solar time is official. UTC time is based on the SI second, which was first defined in 1967, and is based on the use of atomic clocks. Some other less used but closely related time-standards include International Atomic Time (TAI), Terrestrial Time, and Barycentric Dynamical Time.
Between 1967 and 1971, UTC was periodically adjusted by fractional amounts of a second in order to adjust and refine for variations in mean solar time, with which it is aligned. After 1 January 1972, UTC time has been defined as being offset from atomic time by a whole number of seconds, changing only when a leap second is added to keep radio-controlled clocks synchronized with the rotation of the Earth.
The Global Positioning System also broadcasts a very precise time signal worldwide, along with instructions for converting GPS time to UTC. GPS-time is based on, and regularly synchronized with or from, UTC-time.
Earth is split up into a number of time zones. Most time zones are exactly one hour apart, and by convention compute their local time as an offset from GMT. For example, time zones at sea are based on GMT. In many locations (but not at sea) these offsets vary twice yearly due to daylight saving time transitions.
These conversions are accurate at the millisecond level for time systems involving earth rotation (UT1 & TT). Conversions between atomic time systems (TAI, GPS, and UTC) are accurate at the microsecond level.
|UT1||Mean Solar Time||UT1||UTC = UT1 – DUT1||TT = UT1 + 32.184 s + LS – DUT1||TAI = UT1 – DUT1 + LS||GPS = UT1 – DUT1 + LS – 19 s|
|UTC||Civil Time||UT1 = UTC + DUT1||UTC||TT = UTC + 32.184 s + LS||TAI = UTC + LS||GPS = UTC + LS – 19 s|
|TT||Terrestrial (Ephemeris) Time||UT1 = TT – 32.184 s – LS + DUT1||UTC = TT – 32.184 s – LS||TT||TAI = TT – 32.184 s||GPS = TT – 51.184 s|
|TAI||Atomic Time||UT1 = TAI + DUT1 – LS||UTC = TAI – LS||TT = TAI + 32.184 s||TAI||GPS = TAI – 19 s|
|GPS||GPS Time||UT1 = GPS + DUT1 – LS + 19 s||UTC = GPS – LS + 19 s||TT = GPS + 51.184 s||TAI = GPS + 19 s||GPS|
Unlike solar time, which is relative to the apparent position of the Sun, sidereal time is the measurement of time relative to that of a distant star. In astronomy, sidereal time is used to predict when a star will reach its highest point in the sky. Due to Earth's orbital motion around the Sun, a mean solar day is about 3 minutes 56 seconds longer than a mean sidereal day, or 1⁄366 more than a mean sidereal day.
Another form of time measurement consists of studying the past. Events in the past can be ordered in a sequence (creating a chronology), and can be put into chronological groups (periodization). One of the most important systems of periodization is the geologic time scale, which is a system of periodizing the events that shaped the Earth and its life. Chronology, periodization, and interpretation of the past are together known as the study of history.
The term "time" is generally used for many close but different concepts, including:
Ancient cultures such as Incan, Mayan, Hopi, and other Native American Tribes – plus the Babylonians, Ancient Greeks, Hinduism, Buddhism, Jainism, and others – have a concept of a wheel of time: they regard time as cyclical and quantic, consisting of repeating ages that happen to every being of the Universe between birth and extinction.
In general, the Islamic and Judeo-Christian world-view regards time as linear and directional, beginning with the act of creation by God. The traditional Christian view sees time ending, teleologically, with the eschatological end of the present order of things, the "end time".
In the Old Testament book Ecclesiastes, traditionally ascribed to Solomon (970–928 BC), time (as the Hebrew word עידן, זמן `iddan(age, as in "Ice age") zĕman(time) is often translated) was traditionally regarded as a medium for the passage of predestined events. (Another word, زمان" זמן" zamān, meant time fit for an event, and is used as the modern Arabic, Persian, and Hebrew equivalent to the English word "time".)
The Greek language denotes two distinct principles, Chronos and Kairos. The former refers to numeric, or chronological, time. The latter, literally "the right or opportune moment", relates specifically to metaphysical or Divine time. In theology, Kairos is qualitative, as opposed to quantitative.
In Greek mythology, Chronos (Ancient Greek: Χρόνος) is identified as the Personification of Time. His name in Greek means "time" and is alternatively spelled Chronus (Latin spelling) or Khronos. Chronos is usually portrayed as an old, wise man with a long, gray beard, such as "Father Time". Some English words whose etymological root is khronos/chronos include chronology, chronometer, chronic, anachronism, synchronise, and chronicle.
Two contrasting viewpoints on time divide prominent philosophers. One view is that time is part of the fundamental structure of the universe – a dimension independent of events, in which events occur in sequence. Isaac Newton subscribed to this realist view, and hence it is sometimes referred to as Newtonian time. The opposing view is that time does not refer to any kind of "container" that events and objects "move through", nor to any entity that "flows", but that it is instead part of a fundamental intellectual structure (together with space and number) within which humans sequence and compare events. This second view, in the tradition of Gottfried Leibniz and Immanuel Kant, holds that time is neither an event nor a thing, and thus is not itself measurable nor can it be travelled.
The Vedas, the earliest texts on Indian philosophy and Hindu philosophy dating back to the late 2nd millennium BC, describe ancient Hindu cosmology, in which the universe goes through repeated cycles of creation, destruction and rebirth, with each cycle lasting 4,320 million years. Ancient Greek philosophers, including Parmenides and Heraclitus, wrote essays on the nature of time. Plato, in the Timaeus, identified time with the period of motion of the heavenly bodies. Aristotle, in Book IV of his Physica defined time as 'number of movement in respect of the before and after'.
In Book 11 of his Confessions, St. Augustine of Hippo ruminates on the nature of time, asking, "What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not." He begins to define time by what it is not rather than what it is, an approach similar to that taken in other negative definitions. However, Augustine ends up calling time a "distention" of the mind (Confessions 11.26) by which we simultaneously grasp the past in memory, the present by attention, and the future by expectation.
This view is shared by Abrahamic faiths as they believe time started by creation, therefore the only thing being infinite is God and everything else, including time, is finite.
Isaac Newton believed in absolute space and absolute time; Leibniz believed that time and space are relational. The differences between Leibniz's and Newton's interpretations came to a head in the famous Leibniz–Clarke correspondence.
Immanuel Kant, in the Critique of Pure Reason, described time as an a priori intuition that allows us (together with the other a priori intuition, space) to comprehend sense experience. With Kant, neither space nor time are conceived as substances, but rather both are elements of a systematic mental framework that necessarily structures the experiences of any rational agent, or observing subject. Kant thought of time as a fundamental part of an abstract conceptual framework, together with space and number, within which we sequence events, quantify their duration, and compare the motions of objects. In this view, time does not refer to any kind of entity that "flows," that objects "move through," or that is a "container" for events. Spatial measurements are used to quantify the extent of and distances between objects, and temporal measurements are used to quantify the durations of and between events. Time was designated by Kant as the purest possible schema of a pure concept or category.
Henri Bergson believed that time was neither a real homogeneous medium nor a mental construct, but possesses what he referred to as Duration. Duration, in Bergson's view, was creativity and memory as an essential component of reality.
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future – we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
In 5th century BC Greece, Antiphon the Sophist, in a fragment preserved from his chief work On Truth, held that: "Time is not a reality (hypostasis), but a concept (noêma) or a measure (metron)." Parmenides went further, maintaining that time, motion, and change were illusions, leading to the paradoxes of his follower Zeno. Time as an illusion is also a common theme in Buddhist thought.
J.M.E. McTaggart's 1908 The Unreality of Time argues that, since every event has the characteristic of being both present and not present (i.e., future or past), that time is a self-contradictory idea (see also The flow of time).
These arguments often center on what it means for something to be unreal. Modern physicists generally believe that time is as real as space – though others, such as Julian Barbour in his book The End of Time, argue that quantum equations of the universe take their true form when expressed in the timeless realm containing every possible now or momentary configuration of the universe, called 'platonia' by Barbour.
A modern philosophical theory called presentism views the past and the future as human-mind interpretations of movement instead of real parts of time (or "dimensions") which coexist with the present. This theory rejects the existence of all direct interaction with the past or the future, holding only the present as tangible. This is one of the philosophical arguments against time travel. This contrasts with eternalism (all time: present, past and future, is real) and the growing block theory (the present and the past are real, but the future is not).
Until Einstein's reinterpretation of the physical concepts associated with time and space, time was considered to be the same everywhere in the universe, with all observers measuring the same time interval for any event. Non-relativistic classical mechanics is based on this Newtonian idea of time.
Einstein, in his special theory of relativity, postulated the constancy and finiteness of the speed of light for all observers. He showed that this postulate, together with a reasonable definition for what it means for two events to be simultaneous, requires that distances appear compressed and time intervals appear lengthened for events associated with objects in motion relative to an inertial observer.
The theory of special relativity finds a convenient formulation in Minkowski spacetime, a mathematical structure that combines three dimensions of space with a single dimension of time. In this formalism, distances in space can be measured by how long light takes to travel that distance, e.g., a light-year is a measure of distance, and a meter is now defined in terms of how far light travels in a certain amount of time. Two events in Minkowski spacetime are separated by an invariant interval, which can be either space-like, light-like, or time-like. Events that have a time-like separation cannot be simultaneous in any frame of reference, there must be a temporal component (and possibly a spatial one) to their separation. Events that have a space-like separation will be simultaneous in some frame of reference, and there is no frame of reference in which they do not have a spatial separation. Different observers may calculate different distances and different time intervals between two events, but the invariant interval between the events is independent of the observer (and his or her velocity).
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
Time has historically been closely related with space, the two together merging into spacetime in Einstein's special relativity and general relativity. According to these theories, the concept of time depends on the spatial reference frame of the observer, and the human perception as well as the measurement by instruments such as clocks are different for observers in relative motion. For example, if a spaceship carrying a clock flies through space at (very nearly) the speed of light, its crew does not notice a change in the speed of time on board their vessel because everything traveling at the same speed slows down at the same rate (including the clock, the crew's thought processes, and the functions of their bodies). However, to a stationary observer watching the spaceship fly by, the spaceship appears flattened in the direction it is traveling and the clock on board the spaceship appears to move very slowly.
On the other hand, the crew on board the spaceship also perceives the observer as slowed down and flattened along the spaceship's direction of travel, because both are moving at very nearly the speed of light relative to each other. Because the outside universe appears flattened to the spaceship, the crew perceives themselves as quickly traveling between regions of space that (to the stationary observer) are many light years apart. This is reconciled by the fact that the crew's perception of time is different from the stationary observer's; what seems like seconds to the crew might be hundreds of years to the stationary observer. In either case, however, causality remains unchanged: the past is the set of events that can send light signals to an entity and the future is the set of events to which an entity can send light signals.
Einstein showed in his thought experiments that people travelling at different speeds, while agreeing on cause and effect, measure different time separations between events, and can even observe different chronological orderings between non-causally related events. Though these effects are typically minute in the human experience, the effect becomes much more pronounced for objects moving at speeds approaching the speed of light. Subatomic particles exist for a well known average fraction of a second in a lab relatively at rest, but when travelling close to the speed of light they are measured to travel farther and exist for much longer than when at rest. According to the special theory of relativity, in the high-speed particle's frame of reference, it exists, on the average, for a standard amount of time known as its mean lifetime, and the distance it travels in that time is zero, because its velocity is zero. Relative to a frame of reference at rest, time seems to "slow down" for the particle. Relative to the high-speed particle, distances seem to shorten. Einstein showed how both temporal and spatial dimensions can be altered (or "warped") by high-speed motion.
Einstein (The Meaning of Relativity): "Two events taking place at the points A and B of a system K are simultaneous if they appear at the same instant when observed from the middle point, M, of the interval AB. Time is then defined as the ensemble of the indications of similar clocks, at rest relative to K, which register the same simultaneously."
Einstein wrote in his book, Relativity, that simultaneity is also relative, i.e., two events that appear simultaneous to an observer in a particular inertial reference frame need not be judged as simultaneous by a second observer in a different inertial frame of reference.
The animations visualise the different treatments of time in the Newtonian and the relativistic descriptions. At the heart of these differences are the Galilean and Lorentz transformations applicable in the Newtonian and relativistic theories, respectively.
In the figures, the vertical direction indicates time. The horizontal direction indicates distance (only one spatial dimension is taken into account), and the thick dashed curve is the spacetime trajectory ("world line") of the observer. The small dots indicate specific (past and future) events in spacetime.
The slope of the world line (deviation from being vertical) gives the relative velocity to the observer. Note how in both pictures the view of spacetime changes when the observer accelerates.
In the Newtonian description these changes are such that time is absolute: the movements of the observer do not influence whether an event occurs in the 'now' (i.e., whether an event passes the horizontal line through the observer).
However, in the relativistic description the observability of events is absolute: the movements of the observer do not influence whether an event passes the "light cone" of the observer. Notice that with the change from a Newtonian to a relativistic description, the concept of absolute time is no longer applicable: events move up-and-down in the figure depending on the acceleration of the observer.
Time appears to have a direction – the past lies behind, fixed and immutable, while the future lies ahead and is not necessarily fixed. Yet for the most part the laws of physics do not specify an arrow of time, and allow any process to proceed both forward and in reverse. This is generally a consequence of time being modelled by a parameter in the system being analysed, where there is no "proper time": the direction of the arrow of time is sometimes arbitrary. Examples of this include the cosmological arrow of time, which points away from the Big Bang, CPT symmetry, and the radiative arrow of time, caused by light only travelling forwards in time (see light cone). In particle physics, the violation of CP symmetry implies that there should be a small counterbalancing time asymmetry to preserve CPT symmetry as stated above. The standard description of measurement in quantum mechanics is also time asymmetric (see Measurement in quantum mechanics). The second law of thermodynamics states that entropy must increase over time (see Entropy). This can be in either direction – Brian Greene theorizes that, according to the equations, the change in entropy occurs symmetrically whether going forward or backward in time. So entropy tends to increase in either direction, and our current low-entropy universe is a statistical aberration, in the similar manner as tossing a coin often enough that eventually heads will result ten times in a row. However, this theory is not supported empirically in local experiment.
Planck time (~ 5.4 × 10−44 seconds) is the unit of time in the system of natural units known as Planck units. Current established physical theories are believed to fail at this time scale, and many physicists expect that the Planck time might be the smallest unit of time that could ever be measured, even in principle. Tentative physical theories that describe this time scale exist; see for instance loop quantum gravity.
Time travel is the concept of moving backwards or forwards to different points in time, in a manner analogous to moving through space, and different from the normal "flow" of time to an earthbound observer. In this view, all points in time (including future times) "persist" in some way. Time travel has been a plot device in fiction since the 19th century. Travelling backwards in time has never been verified, presents many theoretical problems, and may be an impossibility. Any technological device, whether fictional or hypothetical, that is used to achieve time travel is known as a time machine.
A central problem with time travel to the past is the violation of causality; should an effect precede its cause, it would give rise to the possibility of a temporal paradox. Some interpretations of time travel resolve this by accepting the possibility of travel between branch points, parallel realities, or universes.
Another solution to the problem of causality-based temporal paradoxes is that such paradoxes cannot arise simply because they have not arisen. As illustrated in numerous works of fiction, free will either ceases to exist in the past or the outcomes of such decisions are predetermined. As such, it would not be possible to enact the grandfather paradox because it is a historical fact that your grandfather was not killed before his child (your parent) was conceived. This view doesn't simply hold that history is an unchangeable constant, but that any change made by a hypothetical future time traveller would already have happened in his or her past, resulting in the reality that the traveller moves from. More elaboration on this view can be found in the Novikov self-consistency principle.
The specious present refers to the time duration wherein one's perceptions are considered to be in the present. The experienced present is said to be ‘specious’ in that, unlike the objective present, it is an interval and not a durationless instant. The term specious present was first introduced by the psychologist E.R. Clay, and later developed by William James.
The brain's judgment of time is known to be a highly distributed system, including at least the cerebral cortex, cerebellum and basal ganglia as its components. One particular component, the suprachiasmatic nuclei, is responsible for the circadian (or daily) rhythm, while other cell clusters appear capable of shorter-range (ultradian) timekeeping.
Psychoactive drugs can impair the judgment of time. Stimulants can lead both humans and rats to overestimate time intervals, while depressants can have the opposite effect. The level of activity in the brain of neurotransmitters such as dopamine and norepinephrine may be the reason for this. Such chemicals will either excite or inhibit the firing of neurons in the brain, with a greater firing rate allowing the brain to register the occurrence of more events within a given interval (speed up time) and a decreased firing rate reducing the brain's capacity to distinguish events occurring within a given interval (slow down time).
Mental chronometry is the use of response time in perceptual-motor tasks to infer the content, duration, and temporal sequencing of cognitive operations.
Children's expanding cognitive abilities allow them to understand time more clearly. Two- and three-year-olds' understanding of time is mainly limited to "now and not now." Five- and six-year-olds can grasp the ideas of past, present, and future. Seven- to ten-year-olds can use clocks and calendars.
In addition to psychoactive drugs, judgments of time can be altered by temporal illusions (like the kappa effect), age, and hypnosis. The sense of time is impaired in some people with neurological diseases such as Parkinson's disease and attention deficit disorder.
Psychologists assert that time seems to go faster with age, but the literature on this age-related perception of time remains controversial. Those who support this notion argue that young people, having more excitatory neurotransmitters, are able to cope with faster external events.
In sociology and anthropology, time discipline is the general name given to social and economic rules, conventions, customs, and expectations governing the measurement of time, the social currency and awareness of time measurements, and people's expectations concerning the observance of these customs by others. Arlie Russell Hochschild and Norbert Elias have written on the use of time from a sociological perspective.
The use of time is an important issue in understanding human behavior, education, and travel behavior. Time-use research is a developing field of study. The question concerns how time is allocated across a number of activities (such as time spent at home, at work, shopping, etc.). Time use changes with technology, as the television or the Internet created new opportunities to use time in different ways. However, some aspects of time use are relatively stable over long periods of time, such as the amount of time spent traveling to work, which despite major changes in transport, has been observed to be about 20–30 minutes one-way for a large number of cities over a long period.
Time management is the organization of tasks or events by first estimating how much time a task requires and when it must be completed, and adjusting events that would interfere with its completion so it is done in the appropriate amount of time. Calendars and day planners are common examples of time management tools.
A sequence of events, or series of events, is a sequence of items, facts, events, actions, changes, or procedural steps, arranged in time order (chronological order), often with causality relationships among the items. Because of causality, cause precedes effect, or cause and effect may appear together in a single item, but effect never precedes cause. A sequence of events can be presented in text, tables, charts, or timelines. The description of the items or events may include a timestamp. A sequence of events that includes the time along with place or location information to describe a sequential path may be referred to as a world line.
Uses of a sequence of events include stories, historical events (chronology), directions and steps in procedures, and timetables for scheduling activities. A sequence of events may also be used to help describe processes in science, technology, and medicine. A sequence of events may be focused on past events (e.g., stories, history, chronology), on future events that must be in a predetermined order (e.g., plans, schedules, procedures, timetables), or focused on the observation of past events with the expectation that the events will occur in the future (e.g., processes, projections). The use of a sequence of events occurs in fields as diverse as machines (cam timer), documentaries (Seconds From Disaster), law (choice of law), computer simulation (discrete event simulation), and electric power transmission (sequence of events recorder). A specific example of a sequence of events is the timeline of the Fukushima Daiichi nuclear disaster.
Although time is regarded as an abstract concept, there is increasing evidence that time is conceptualized in the mind in terms of space. That is, instead of thinking about time in a general, abstract way, humans think about time in a spatial way and mentally organize it as such. Using space to think about time allows humans to mentally organize temporal events in a specific way.
This spatial representation of time is often represented in the mind as a Mental Time Line (MTL). Using space to think about time allows humans to mentally organize temporal order. These origins are shaped by many environmental factors––for example, literacy appears to play a large role in the different types of MTLs, as reading/writing direction provides an everyday temporal orientation that differs from culture to culture. In western cultures, the MTL may unfold rightward (with the past on the left and the future on the right) since people read and write from left to right. Western calendars also continue this trend by placing the past on the left with the future progressing toward the right. Conversely, Arabic, Farsi, Urdu and Israeli-Hebrew speakers read from right to left, and their MTLs unfold leftward (past on the right with future on the left), and evidence suggests these speakers organize time events in their minds like this as well.
This linguistic evidence that abstract concepts are based in spatial concepts also reveals that the way humans mentally organize time events varies across cultures––that is, a certain specific mental organization system is not universal. So, although Western cultures typically associate past events with the left and future events with the right according to a certain MTL, this kind of horizontal, egocentric MTL is not the spatial organization of all cultures. Although most developed nations use an egocentric spatial system, there is recent evidence that some cultures use an allocentric spatialization, often based on environmental features.
A recent study of the indigenous Yupno people of Papua New Guinea focused on the directional gestures used when individuals used time-related words. When speaking of the past (such as "last year" or "past times"), individuals gestured downhill, where the river of the valley flowed into the ocean. When speaking of the future, they gestured uphill, toward the source of the river. This was common regardless of which direction the person faced, revealing that the Yupno people may use an allocentric MTL, in which time flows uphill.
A similar study of the Pormpuraawans, an aboriginal group in Australia, revealed a similar distinction in which when asked to organize photos of a man aging "in order," individuals consistently placed the youngest photos to the east and the oldest photos to the west, regardless of which direction they faced. This directly clashed with an American group which consistently organized the photos from left to right. Therefore, this group also appears to have an allocentric MTL, but based on the cardinal directions instead of geographical features.
The wide array of distinctions in the way different groups think about time leads to the broader question that different groups may also think about other abstract concepts in different ways as well, such as causality and number.
Leading scholarly organisations for researchers on the history and technology of time and timekeeping
Miscellaneous arts and sciences
Miscellaneous units of time
The indefinite continued progress of existence and events in the past, present, and future regarded as a whole
1.indefinite, unlimited duration in which things are considered as happening in the past, present, or future; every moment there has ever been or ever will be… a system of measuring duration 2.the period between two events or during which something exists, happens, or acts; measured or measurable interval
A duration or relation of events expressed in terms of past, present, and future, and measured in units such as minutes, hours, days, months, or years.
1. The continuous passage of existence in which events pass from a state of potentiality in the future, through the present, to a state of finality in the past. 2. physics a quantity measuring duration, usually with reference to a periodic process such as the rotation of the earth or the frequency of electromagnetic radiation emitted from certain atoms. In classical mechanics, time is absolute in the sense that the time of an event is independent of the observer. According to the theory of relativity it depends on the observer's frame of reference. Time is considered as a fourth coordinate required, along with three spatial coordinates, to specify an event.
1. A continuous, measurable quantity in which events occur in a sequence proceeding from the past through the present to the future. 2a. An interval separating two points of this quantity; a duration. 2b. A system or reference frame in which such intervals are measured or such quantities are calculated.
A quantity used to specify the order in which events occurred and measure the amount by which one event preceded or followed another. In special relativity, ct (where c is the speed of light and t is time), plays the role of a fourth dimension.
A nonspatial continuum in which events occur in apparently irreversible succession from the past through the present to the future.
Time is what clocks measure. We use time to place events in sequence one after the other, and we use time to compare how long events last... Among philosophers of physics, the most popular short answer to the question "What is physical time?" is that it is not a substance or object but rather a special system of relations among instantaneous events. This working definition is offered by Adolf Grünbaum who applies the contemporary mathematical theory of continuity to physical processes, and he says time is a linear continuum of instants and is a distinguished one-dimensional sub-space of four-dimensional spacetime.
1. the system of those sequential relations that any event has to any other, as past, present, or future; indefinite and continuous duration regarded as that in which events succeed one another.... 3. (sometimes initial capital letter) a system or method of measuring or reckoning the passage of time: mean time; apparent time; Greenwich Time. 4. a limited period or interval, as between two successive events: a long time.... 14. a particular or definite point in time, as indicated by a clock: What time is it? ... 18. an indefinite, frequently prolonged period or duration in the future: Time will tell if what we have done here today was right.
Our operational definition of time is that time is what clocks measure.
Rule 8.03 Such preparatory pitches shall not consume more than one minute of time...Rule 8.04 When the bases are unoccupied, the pitcher shall deliver the ball to the batter within 12 seconds...The 12-second timing starts when the pitcher is in possession of the ball and the batter is in the box, alert to the pitcher. The timing stops when the pitcher releases the ball.
The record for the fastest time for circling the bases is 13.3 seconds, set by Evar Swanson at Columbus, Ohio in 1932...The greatest reliably recorded speed at which a baseball has been pitched is 100.9 mph by Lynn Nolan Ryan (California Angels) at Anaheim Stadium in California on 20 August 1974.
First of all, Leibniz finds the idea that space and time might be substances or substance-like absurd (see, for example, "Correspondence with Clarke," Leibniz's Fourth Paper, §8ff). In short, an empty space would be a substance with no properties; it will be a substance that even God cannot modify or destroy.... That is, space and time are internal or intrinsic features of the complete concepts of things, not extrinsic.... Leibniz's view has two major implications. First, there is no absolute location in either space or time; location is always the situation of an object or event relative to other objects and events. Second, space and time are not in themselves real (that is, not substances). Space and time are, rather, ideal. Space and time are just metaphysically illegitimate ways of perceiving certain virtual relations between substances. They are phenomena or, strictly speaking, illusions (although they are illusions that are well-founded upon the internal properties of substances).... It is sometimes convenient to think of space and time as something "out there," over and above the entities and their relations to each other, but this convenience must not be confused with reality. Space is nothing but the order of co-existent objects; time nothing but the order of successive events. This is usually called a relational theory of space and time.
Profane time, as Eliade points out, is linear. As man dwelt increasingly in the profane and a sense of history developed, the desire to escape into the sacred began to drop in the background. The myths, tied up with cyclic time, were not so easily operative. [...] So secular man became content with his linear time. He could not return to cyclic time and re-enter sacred space though its myths. [...] Just here, as Eliade sees it, a new religious structure became available. In the Judaeo-Christian religions – Judaism, Christianity, Islam – history is taken seriously, and linear time is accepted. The cyclic time of the primordial mythical consciousness has been transformed into the time of profane man, but the mythical consciousness remains. It has been historicized. The Christian mythos and its accompanying ritual are bound up, for example, with history and center in authentic history, especially the Christ-event. Sacred space, the Transcendent Presence, is thus opened up to secular man because it meets him where he is, in the linear flow of secular time. The Christian myth gives such time a beginning in creation, a center in the Christ-event, and an end in the final consummation.
[...] God produces a creation with a directional time structure [...].
We need to note the close ties between teleology, eschatology, and utopia. In Christian theology, the understanding of the teleology of particular actions is ultimately related to the teleology of history in general, which is the concern of eschatology.
Newton did not regard space and time as genuine substances (as are, paradigmatically, bodies and minds), but rather as real entities with their own manner of existence as necessitated by God's existence ... To paraphrase: Absolute, true, and mathematical time, from its own nature, passes equably without relation to anything external, and thus without reference to any change or way of measuring of time (e.g., the hour, day, month, or year).
The opposing view, normally referred to either as “Platonism with Respect to Time” or as “Absolutism with Respect to Time”, has been defended by Plato, Newton, and others. On this view, time is like an empty container into which events may be placed; but it is a container that exists independently of whether or not anything is placed in it.
What is correct in the Leibnizian view was its anti-metaphysical stance. Space and time do not exist in and of themselves, but in some sense are the product of the way we represent things. The[y] are ideal, though not in the sense in which Leibniz thought they are ideal (figments of the imagination). The ideality of space is its mind-dependence: it is only a condition of sensibility.... Kant concluded ... "absolute space is not an object of outer sensation; it is rather a fundamental concept which first of all makes possible all such outer sensation."...Much of the argumentation pertaining to space is applicable, mutatis mutandis, to time, so I will not rehearse the arguments. As space is the form of outer intuition, so time is the form of inner intuition.... Kant claimed that time is real, it is "the real form of inner intuition."
Time, Kant argues, is also necessary as a form or condition of our intuitions of objects. The idea of time itself cannot be gathered from experience because succession and simultaneity of objects, the phenomena that would indicate the passage of time, would be impossible to represent if we did not already possess the capacity to represent objects in time.... Another way to put the point is to say that the fact that the mind of the knower makes the a priori contribution does not mean that space and time or the categories are mere figments of the imagination. Kant is an empirical realist about the world we experience; we can know objects as they appear to us. He gives a robust defense of science and the study of the natural world from his argument about the mind's role in making nature. All discursive, rational beings must conceive of the physical world as spatially and temporally unified, he argues.
As human beings we 'feel' the passage of time.
Association football, more commonly known as football or soccer, is a team sport played with a spherical ball between two teams of eleven players. It is played by 250 million players in over 200 countries and dependencies, making it the world's most popular sport. The game is played on a rectangular field called a pitch with a goal at each end. The object of the game is to score by moving the ball beyond the goal line into the opposing goal.
Association football is one of a family of football codes, which emerged from various ball games played worldwide since antiquity. The modern game traces its origins to 1863 when the Laws of the Game were originally codified in England by The Football Association.
Players are not allowed to touch the ball with hands or arms while it is in play, except for the goalkeepers within the penalty area. Other players mainly use their feet to strike or pass the ball, but may also use any other part of their body except the hands and the arms. The team that scores most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time or a penalty shootout depending on the format of the competition. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.Carol Burnett
Carol Creighton Burnett (born April 26, 1933) is an American actress, comedian, singer and writer, whose career spans seven decades of television. She is best known for her groundbreaking television variety show, The Carol Burnett Show, originally aired on CBS. It was the first of its kind to be hosted by a woman. She has achieved success on stage, television and film in varying genres including dramatic and comedic roles. She has also appeared on various talk shows and as a panelist on game shows.
Born in San Antonio, Texas, Burnett moved with her grandmother to Hollywood, where she attended Hollywood High School and eventually studied theater and musical comedy at UCLA. Later she performed in nightclubs in New York City and had a breakout success on Broadway in 1959 in Once Upon a Mattress, for which she received a Tony Award nomination. She soon made her television debut, regularly appearing on The Garry Moore Show for the next three years, and won her first Emmy Award in 1962. Burnett had her television special debut in 1963 when she starred as Calamity Jane in the Dallas State Fair Musicals production of Calamity Jane on CBS. Burnett moved to Los Angeles, California, and began an 11-year run as star of The Carol Burnett Show on CBS television from 1967 to 1978. With its vaudeville roots, The Carol Burnett Show was a variety show that combined comedy sketches with song and dance. The comedy sketches included film parodies and character pieces. Burnett created many memorable characters during the show's run, and both she and the show won numerous Emmy and Golden Globe Awards.
During and after her variety show, Burnett appeared in many television and film projects. Her film roles include Pete 'n' Tillie (1972), The Front Page (1974), The Four Seasons (1981), Annie (1982), Noises Off (1992), and Horton Hears a Who! (2008). On television, she has appeared in other sketch shows; in dramatic roles in 6 Rms Riv Vu (1974) and Friendly Fire (1979); in various well-regarded guest roles, such as in Mad About You, for which she won an Emmy Award; and in specials with Julie Andrews, Dolly Parton, Beverly Sills, and others. She returned to the Broadway stage in 1995 in Moon Over Buffalo, for which she was again nominated for a Tony Award.
Burnett has written and narrated several memoirs, earning Grammy nominations for almost all of them, and a win for In Such Good Company: Eleven Years Of Laughter, Mayhem, And Fun In The Sandbox.In 2005, she was recognized as "one of America's most cherished entertainers" and awarded the Presidential Medal of Freedom "for enhancing the lives of millions of Americans and for her extraordinary contributions to American entertainment."Central Time Zone
The North American Central Time Zone (CT) is a time zone in parts of Canada, the United States, Mexico, Central America, some Caribbean Islands, and part of the Eastern Pacific Ocean.
Central Standard Time (CST) is six hours behind Coordinated Universal Time (UTC). During summer most of the zone uses daylight saving time (DST), and changes to Central Daylight Time (CDT) which is five hours behind UTC.Common Era
Common Era or Current Era (CE) is one of the notation systems for the world's most widely used calendar era. BCE (Before the Common Era/Before the Current Era) is the era before CE. BCE and CE are alternatives to the Dionysian AD and BC system. The Dionysian era distinguishes eras using AD (anno Domini, "[the] year of [the] Lord") and BC ("before Christ"). Since the two notation systems are numerically equivalent, "2019 CE" corresponds to "AD 2019" and "400 BCE" corresponds to "400 BC". Both notations refer to the Gregorian calendar (and its predecessor, the Julian calendar). The year-numbering system utilized by the Gregorian calendar is used throughout the world today, and is an international standard for civil calendars.The expression has been traced back to 1615, when it first appeared in a book by Johannes Kepler as the Latin usage vulgaris aerae, and to 1635 in English as "Vulgar Era." The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. In the later 20th century, the use of CE and BCE was popularized in academic and scientific publications, and more generally by authors and publishers wishing to emphasize sensitivity to non-Christians, by not explicitly referencing Jesus as "Christ" and Dominus ("Lord") through use of the abbreviation "AD".Coordinated Universal Time
Coordinated Universal Time (abbreviated to UTC) is the primary time standard by which the world regulates clocks and time. It is within about 1 second of mean solar time at 0° longitude, and is not adjusted for daylight saving time. In some countries where English is spoken, the term Greenwich Mean Time (GMT) is often used as a synonym for UTC.The first Coordinated Universal Time was informally adopted on 1 January 1960 and was first officially adopted as CCIR Recommendation 374, Standard-Frequency and Time-Signal Emissions, in 1963, but the official abbreviation of UTC and the official English name of Coordinated Universal Time (along with the French equivalent) were not adopted until 1967.The system has been adjusted several times, including a brief period where time coordination radio signals broadcast both UTC and "Stepped Atomic Time (SAT)" before a new UTC was adopted in 1970 and implemented in 1972. This change also adopted leap seconds to simplify future adjustments. This CCIR Recommendation 460 "stated that (a) carrier frequencies and time intervals should be maintained constant and should correspond to the definition of the SI second; (b) step adjustments, when necessary, should be exactly 1 s to maintain approximate agreement with Universal Time (UT); and (c) standard signals should contain information on the difference between UTC and UT."A number of proposals have been made to replace UTC with a new system that would eliminate leap seconds. A decision whether to remove them altogether has been deferred until 2023.The current version of UTC is defined by International Telecommunications Union Recommendation (ITU-R TF.460-6), Standard-frequency and time-signal emissions, and is based on International Atomic Time (TAI) with leap seconds added at irregular intervals to compensate for the slowing of the Earth's rotation. Leap seconds are inserted as necessary to keep UTC within 0.9 seconds of the UT1 variant of universal time. See the "Current number of leap seconds" section for the number of leap seconds inserted to date.Daylight saving time
Daylight saving time (DST), also daylight savings time or daylight time (United States), also summer time (United Kingdom and others), is the practice of advancing clocks during summer months so that evening daylight lasts longer, while sacrificing normal sunrise times. Typically, regions that use daylight saving time adjust clocks forward one hour close to the start of spring and adjust them backward in the autumn to standard time. In effect, DST causes a lost hour of sleep in the spring and an extra hour of sleep in the fall.George Hudson proposed the idea of daylight saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30, 1916. Many countries have used it at various times since then, particularly since the energy crisis of the 1970s.
DST is generally not observed near the equator, where sunrise times do not vary enough to justify it. Some countries observe it only in some regions; for example, southern Brazil observes it while equatorial Brazil does not. Only a minority of the world's population uses DST, because Asia and Africa generally do not observe it.
DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates and timings may be confusing.Eastern Time Zone
The Eastern Time Zone (ET) is a time zone encompassing part or all of 22 states in the eastern part of the contiguous United States, parts of eastern Canada, the state of Quintana Roo in Mexico, Panama in Central America, and the Caribbean Islands.
Places that use Eastern Standard Time (EST) when observing standard time (autumn/winter) are 5 hours behind Coordinated Universal Time (UTC−05:00).
Eastern Daylight Time (EDT), when observing daylight saving time DST (spring/summer) is 4 hours behind Coordinated Universal Time (UTC−04:00).
In the northern parts of the time zone, on the second Sunday in March, at 2:00 a.m. EST, clocks are advanced to 3:00 a.m. EDT leaving a one-hour "gap". On the first Sunday in November, at 2:00 a.m. EDT, clocks are moved back to 1:00 a.m. EST, thus "duplicating" one hour. Southern parts of the zone (Panama and the Caribbean) do not observe daylight saving time.Greenwich Mean Time
Greenwich Mean Time (GMT) is the mean solar time at the Royal Observatory in Greenwich, London, reckoned from midnight. At different times in the past, it has been calculated in different ways, including being calculated from noon; as a consequence, it cannot be used to specify a precise time unless a context is given.
English speakers often use GMT as a synonym for Coordinated Universal Time (UTC). For navigation, it is considered equivalent to UT1 (the modern form of mean solar time at 0° longitude); but this meaning can differ from UTC by up to 0.9 s. The term GMT should not thus be used for technical purposes.Because of Earth's uneven speed in its elliptical orbit and its axial tilt, noon (12:00:00) GMT is rarely the exact moment the sun crosses the Greenwich meridian and reaches its highest point in the sky there. This event may occur up to 16 minutes before or after noon GMT, a discrepancy calculated by the equation of time. Noon GMT is the annual average (i.e. "mean") moment of this event, which accounts for the word "mean" in "Greenwich Mean Time".
Originally, astronomers considered a GMT day to start at noon while for almost everyone else it started at midnight. To avoid confusion, the name Universal Time was introduced to denote GMT as counted from midnight. Astronomers preferred the old convention to simplify their observational data, so that each night was logged under a single calendar date. Today Universal Time usually refers to UTC or UT1.The term "GMT" is especially used by bodies connected with the United Kingdom, such as the BBC World Service, the Royal Navy, the Met Office and others particularly in Arab countries, such as the Middle East Broadcasting Centre and OSN. It is a term commonly used in the United Kingdom and countries of the Commonwealth, including Australia, New Zealand, South Africa, India, Pakistan, Bangladesh and Malaysia; and in many other countries of the eastern hemisphere. In some countries (the United Kingdom for example) Greenwich Mean Time is the legal time in the winter and the population uses the term. See GMT in legislation, below, for further explanation.Gregorian calendar
The Gregorian calendar is the most widely used civil calendar in the world. It is named after Pope Gregory XIII, who introduced it in October 1582. The calendar spaces leap years to make the average year 365.2425 days long, approximating the 365.2422 day tropical year that is determined by the Earth's revolution around the Sun. The rule for leap years is as follows:
Every year that is exactly divisible by four is a leap year, except for years that are exactly divisible by 100, but these centurial years are leap years if they are exactly divisible by 400. For example, the years 1700, 1800, and 1900 are not leap years, but the year 2000 is.
The calendar was developed as a correction to the Julian calendar, shortening the average year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes. To deal with the 10 days' difference (between calendar and reality) that this drift had already reached, the date was advanced so that 4 October 1582 was followed by 15 October 1582. There was no discontinuity in the cycle of weekdays or of the Anno Domini calendar era. The reform also altered the lunar cycle used by the Church to calculate the date for Easter (computus), restoring it to the time of the year as originally celebrated by the early Church.
The reform was adopted initially by the Catholic countries of Europe and their overseas possessions. Over the next three centuries, the Protestant and Eastern Orthodox countries also moved to what they called the Improved calendar, with Greece being the last European country to adopt the calendar in 1923. To unambiguously specify a date during the transition period, dual dating is sometimes used to specify both Old Style and New Style dates. Due to globalization in the 20th century, the calendar has also been adopted by most non-Western countries for civil purposes. The calendar era carries the alternative secular name of "Common Era".ISO 8601
ISO 8601 Data elements and interchange formats – Information interchange – Representation of dates and times is an international standard covering the exchange of date- and time-related data. It was issued by the International Organization for Standardization (ISO) and was first published in 1988. The purpose of this standard is to provide an unambiguous and well-defined method of representing dates and times, so as to avoid misinterpretation of numeric representations of dates and times, particularly when data are transferred between countries with different conventions for writing numeric dates and times.
In general, ISO 8601 applies to representations and formats of dates in the Gregorian (and potentially proleptic Gregorian) calendar, of times based on the 24-hour timekeeping system (with optional UTC offset), of time intervals, and combinations thereof. The standard does not assign any specific meaning to elements of the date/time to be represented; the meaning will depend on the context of its use. In addition, dates and times to be represented cannot include words with no specified numerical meaning in the standard (e.g., names of years in the Chinese calendar) or that do not use characters (e.g., images, sounds).In representations for interchange, dates and times are arranged so the largest temporal term (the year) is placed to the left and each successively smaller term is placed to the right of the previous term. Representations must be written in a combination of Arabic numerals and certain characters (such as "-", ":", "T", "W", and "Z") that are given specific meanings within the standard; the implication is that some commonplace ways of writing parts of dates, such as "January" or "Thursday", are not allowed in interchange representations.Julian calendar
The Julian calendar, proposed by Julius Caesar in 46 BC (708 AUC), was a reform of the Roman calendar. It took effect on 1 January 45 BC (709 AUC), by edict. It was the predominant calendar in the Roman world, most of Europe, and in European settlements in the Americas and elsewhere, until it was refined and gradually replaced by the Gregorian calendar, promulgated in 1582 by Pope Gregory XIII.
The Julian calendar is still used in parts of the Eastern Orthodox Church, in parts of Oriental Orthodoxy and Anabaptism, as well as by the Berbers (see below).
During the 20th and 21st centuries, the date according to the Julian calendar is 13 days behind the Gregorian date, and after 2100 the disparity will widen.Once Upon a Time (TV series)
Once Upon a Time is an American fantasy drama television series on ABC which debuted on October 23, 2011, and concluded on May 18, 2018. The first six seasons are largely set in the fictitious seaside town of Storybrooke, Maine, with the characters of Emma Swan and Regina Mills serving as the leads, while the seventh and final season takes place in a Seattle, Washington neighborhood called Hyperion Heights, with a new main narrative led by Mills, and Swan and Mills son, Henry Mills. The show borrows elements and characters from the Disney universe and popular Western literature, folklore, and fairy tales.
Once Upon a Time was created by Lost and Tron: Legacy writers Edward Kitsis and Adam Horowitz. A spin-off series, Once Upon a Time in Wonderland, consisting of 13 episodes which followed the titular character from Alice in Wonderland, premiered on October 10, 2013 and concluded on April 3, 2014.Operating system
An operating system (OS) is system software that manages computer hardware and software resources and provides common services for computer programs.
Time-sharing operating systems schedule tasks for efficient use of the system and may also include accounting software for cost allocation of processor time, mass storage, printing, and other resources.
For hardware functions such as input and output and memory allocation, the operating system acts as an intermediary between programs and the computer hardware, although the application code is usually executed directly by the hardware and frequently makes system calls to an OS function or is interrupted by it. Operating systems are found on many devices that contain a computer – from cellular phones and video game consoles to web servers and supercomputers.
The dominant desktop operating system is Microsoft Windows with a market share of around 82.74%. macOS by Apple Inc. is in second place (13.23%), and the varieties of Linux are collectively in third place (1.57%). In the mobile (smartphone and tablet combined) sector, use in 2017 is up to 70% of Google's Android and according to third quarter 2016 data, Android on smartphones is dominant with 87.5 percent and a growth rate 10.3 percent per year, followed by Apple's iOS with 12.1 percent and a per year decrease in market share of 5.2 percent, while other operating systems amount to just 0.3 percent. Linux distributions are dominant in the server and supercomputing sectors. Other specialized classes of operating systems, such as embedded and real-time systems, exist for many applications.The Legend of Zelda
The Legend of Zelda is an action-adventure video game franchise created by Japanese game designers Shigeru Miyamoto and Takashi Tezuka. It is primarily developed and published by Nintendo, although some portable installments and re-releases have been outsourced to Capcom, Vanpool, and Grezzo. The series' gameplay incorporates elements of action, adventure, and puzzle-solving games.
The series centers on Link, the elf-like player character and chief protagonist. Link is often given the task of rescuing Princess Zelda and the kingdom of Hyrule from Ganon, an evil warlord turned demon who is the principal antagonist of the series; however, other settings and antagonists have appeared in several games. The plots commonly involve a relic known as the Triforce, a set of three golden triangles representing the virtues of Courage, Wisdom and Power that together are omnipotent. The protagonist in each game is usually not the same incarnation of Link, but a few exceptions exist.
Since the original The Legend of Zelda was released in 1986, the series has expanded to include 19 entries on all of Nintendo's major game consoles, as well as a number of spin-offs. An American animated TV series based on the games aired in 1989 and individual manga adaptations commissioned by Nintendo have been produced in Japan since 1997. The Legend of Zelda is one of Nintendo's most prominent and successful franchises; many of its games are considered by critics to be among the greatest video games of all time.Time (magazine)
Time is an American weekly news magazine and news website published in New York City. It was founded in 1923 and originally run by Henry Luce. A European edition (Time Europe, formerly known as Time Atlantic) is published in London and also covers the Middle East, Africa, and, since 2003, Latin America. An Asian edition (Time Asia) is based in Hong Kong. The South Pacific edition, which covers Australia, New Zealand, and the Pacific Islands, is based in Sydney. In December 2008, Time discontinued publishing a Canadian advertiser edition.Time has the world's largest circulation for a weekly news magazine. The print edition has a readership of 26 million, 20 million of whom are based in the United States. In mid-2012, its circulation was over three million, which had lowered to two million by late 2017.Richard Stengel was the managing editor from May 2006 to October 2013, when he joined the U.S. State Department. Nancy Gibbs was the managing editor from September 2013 until September 2017. She was succeeded by Edward Felsenthal, who had been Time's digital editor.Time in the United States
Time in the United States, by law, is divided into nine standard time zones covering the states and its possessions, with most of the United States observing daylight saving time (DST) for approximately the spring, summer, and fall months. The time zone boundaries and DST observance are regulated by the Department of Transportation. Official and highly precise timekeeping services (clocks) are provided by two federal agencies: the National Institute of Standards and Technology (NIST) (an agency of the Department of Commerce); and its military counterpart, the United States Naval Observatory (USNO). The clocks run by these services are kept synchronized with each other as well as with those of other international timekeeping organizations.
It is the combination of the time zone and daylight saving rules, along with the timekeeping services, which determines the legal civil time for any U.S. location at any moment.Time zone
A time zone is a region of the globe that observes a uniform standard time for legal, commercial, and social purposes. Time zones tend to follow the boundaries of countries and their subdivisions because it is convenient for areas in close commercial or other communication to keep the same time.
Most of the time zones on land are offset from Coordinated Universal Time (UTC) by a whole number of hours (UTC−12 to UTC+14), but a few zones are offset by 30 or 45 minutes (e.g. Newfoundland Standard Time is UTC−03:30, Nepal Standard Time is UTC+05:45, and Indian Standard Time is UTC+05:30).
Some higher latitude and temperate zone countries use daylight saving time for part of the year, typically by adjusting local clock time by an hour. Many land time zones are skewed toward the west of the corresponding nautical time zones. This also creates a permanent daylight saving time effect.UEFA Euro 2016
The 2016 UEFA European Championship, commonly referred to as UEFA Euro 2016 or simply Euro 2016, was the 15th UEFA European Championship, the quadrennial international men's football championship of Europe organised by UEFA. It was held in France from 10 June to 10 July 2016. Spain were the two-time defending champions, having won the 2008 and 2012 tournaments, but were eliminated in the round of 16 by Italy. Portugal won the tournament for the first time, following a 1–0 victory after extra time over the host team, France, in the final played at the Stade de France.
For the first time, the European Championship final tournament was contested by 24 teams, having been expanded from the 16-team format used since 1996. Under the new format, the finalists contested a group stage consisting of six groups of four teams, followed by a knockout phase including three rounds and the final. Nineteen teams – the top two from each of the nine qualifying groups and the best third-placed team – joined France in the final tournament, who qualified automatically as host; a series of two-legged play-off ties between the remaining third-placed teams in November 2015 decided the last four finalist spots.
France was chosen as the host nation on 28 May 2010, after a bidding process in which they beat Italy and Turkey for the right to host the 2016 finals. The matches were played in ten stadiums in ten cities: Bordeaux, Lens, Lille Métropole, Décines-Charpieu, Marseille, Nice, Paris, Saint-Denis, Saint-Étienne, and Toulouse. It was the third time that France hosted the finals, after the inaugural tournament in 1960 and the 1984 finals.
As the winners, Portugal earned the right to compete at the 2017 FIFA Confederations Cup in Russia.Year
A year is the orbital period of the Earth moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. The current year is 2019.
In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn, and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked.
A calendar year is an approximation of the number of days of the Earth's orbital period as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars; see below. For the Gregorian calendar, the average length of the calendar year (the mean year) across the complete leap cycle of 400 years is 365.2425 days. The ISO standard ISO 80000-3, Annex C, supports the symbol a (for Latin annus) to represent a year of either 365 or 366 days. In English, the abbreviations y and yr are commonly used.
In astronomy, the Julian year is a unit of time; it is defined as 365.25 days of exactly 86,400 seconds (SI base unit), totalling exactly 31,557,600 seconds in the Julian astronomical year.The word year is also used for periods loosely associated with, but not identical to, the calendar or astronomical year, such as the seasonal year, the fiscal year, the academic year, etc. Similarly, year can mean the orbital period of any planet; for example, a Martian year and a Venusian year are examples of the time a planet takes to transit one complete orbit. The term can also be used in reference to any long period or cycle, such as the Great Year.