The Jewish War

The Jewish War or Judean War[1][2][3] (in full Flavius Josephus's Books of the History of the Jewish War against the Romans, Greek: Φλαυίου Ἰωσήπου ἱστορία Ἰουδαϊκοῦ πολέμου πρὸς Ῥωμαίους βιβλία, Phlauiou Iōsēpou historia Ioudaikou polemou pros Rōmaious biblia), also referred to in English as The Wars of the Jews, is a book written by Josephus, a Roman-Jewish historian of the 1st century.

Divided into seven books, it opens with a summary of Jewish history from the capture of Jerusalem by the Seleucid ruler Antiochus IV Epiphanes in 168 BC to the first stages of the First Jewish–Roman War (Book I and II). The next five books detail the unfolding of the war, under Roman generals Vespasian and Titus, to the death of the last Sicarii. The book was written about 75 AD, originally in Josephus's "paternal tongue" – either Aramaic or Hebrew[4] – though this version has not survived. It was later translated into Greek, probably under the supervision of Josephus himself. Buth and Pierce wrote "the current Greek edition does not appear to be a translation, but must be considered a new edition, a complete re-working of the first writing and likely a considerable expansion."[5]

The sources of the First Jewish–Roman War are: this account of Josephus, the Talmud (Gittin 57b), Midrash Eichah, and the Hebrew inscriptions on the Jewish coins minted, and Book V of Tacitus' Histories.[6]

The text also survives in an Old Slavonic version, as well as Hebrew which contains material not found in the Greek version, and which is lacking other material found in the Greek version.[7]

The Jewish War
Jewish war, josephus flavius 1559
Hebrew–Latin edition of The Jewish War (Basle, 1559)
AuthorJosephus
Original titleFlavius Josephus's Books of the History of the Jewish War against the Romans
CountryRoman Empire
LanguageAramaic (lost), Greek
GenreHistory
Publication date
c. 75 AD
Followed byAntiquities of the Jews 

References

  1. ^ Flavius Josephus: Translation and Commentary. Judean war, Flavius Josephus, Steve Mason, Honora Chapman. Books.google.co.uk. Retrieved 2013-07-20.
  2. ^ The Sicarii in Josephus's Judean War, Mark Andrew Brighton. Books.google.co.uk. Retrieved 2013-07-20.
  3. ^ Palestine in the Time of Jesus: Social Structures and Social Conflicts, K. C. Hanson, Douglas E. Oakman. Books.google.co.uk. Retrieved 2013-07-20.
  4. ^ Randall Buth and Chad Pierce "EBRAISTI in Ancient Texts, Does ἑβραιστί ever Mean 'Aramaic'?" in Buth and Notley eds., Language Environment of First Century Judaea, Brill,2014:88-89, and footnote 64
  5. ^ Buth and Pierce, op. cit., p89, footnote 64
  6. ^ "See". Classics.mit.edu. Retrieved 2013-07-20.
  7. ^ Christopher M. Weimer. "The Slavonic Josephus' Account Of The Baptist And Jesus". Gnosis.org. Retrieved 2013-07-20.

Literature

  • The Jewish War: Revised Edition. ISBN 0-14-044420-3.
  • H. Leeming and K. Leeming: Josephus' "Jewish War" and Its Slavonic Version: A Synoptic Comparison. Ancient Judaism & Early Christianity, Brill (1999). ISBN 90-04-11438-6.

External links

Ananus ben Ananus

Ananus ben Ananus (Hebrew: חנן בן חנן Hanan ben Hanan Greek: Ἀνάνου Ἄνανος "Ananos son of Ananos" var: Ananias, Latin: Anani Ananus or Ananus filius Anani), d. 68 CE, was a Herodian-era High Priest of Israel in Jerusalem, Iudaea Province. He was the High Priest who ordered the execution by stoning of James the brother of Jesus (James the Just), according to the surviving manuscripts of The Antiquities of the Jews. However, popular opinion against Hanan due to this act led the recently appointed Roman governor Lucceius Albinus to depose the high priest, after only three months. Ananus was succeeded by Jesus ben Damneus, who was himself deposed before the end of the year.

Ananus was one of the main leaders of the Great Revolt of Judea, which erupted in 66 CE. He was appointed as one of the heads of the Judean provisional government together with Yosef ben Gurion in late 66. In 68, Ananus was killed during the inter-rebel civil war in Jerusalem. Josephus in The Jewish War considered Ananus "unique in his love for liberty and an enthusiast for democracy" and as an "effective speaker, whose words carried weight with the people".

Antiquities of the Jews

Antiquities of the Jews (Latin: Antiquitates Judaicae; Greek: Ἰουδαϊκὴ ἀρχαιολογία, Ioudaikē archaiologia) is a 20-volume historiographical work, written in Greek, by the Jewish historian Flavius Josephus in the 13th year of the reign of Roman emperor Flavius Domitian which was around AD 93 or 94. Antiquities of the Jews contains an account of history of the Jewish people for Josephus' gentile patrons. In the first ten volumes, Josephus follows the events of the historical books of the Hebrew Bible beginning with the creation of Adam and Eve.

The second ten volumes continues the history of the Jewish people beyond the biblical text and up to the Jewish War, or the First Jewish–Roman War, 66 to 73 CE. This work, along with Josephus's other major work, The Jewish War (De Bello Iudaico), provides valuable background material to historians wishing to understand 1st-century AD Judaism and the early Christian period.

Bethsaida

Bethsaida (from Hebrew/Aramaic בית צידה beth-tsaida, lit. "house of hunting" or "fishing", from the Hebrew root צדה or צוד) is a place mentioned in the New Testament. Historians have suggested that the name is also referenced in rabbinic literature under the epithet Ṣaidan (Hebrew: צַידָן).

Emmaus

Emmaus (Greek: Ἐμμαούς, Emmaous Latin: Emmaus; Hebrew: אמאוס; Arabic: عمواس‎, ʻImwas) is a town mentioned in the Gospel of Luke of the New Testament. Luke reports that Jesus appeared, after his death and resurrection, before two of his disciples while they were walking on the road to Emmaus.Its geographical identification is not clear; several locations having been suggested throughout history. We know only that it was connected by a road to Jerusalem; the distance given by Luke varies in different manuscripts and the figure given has been made even more ambiguous by interpretations.

Essenes

The Essenes (; Modern Hebrew: אִסִּיִים, Isiyim; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, Essenoi, Essaioi, Ossaioi) were a Jewish sect during the Second Temple period that flourished from the 2nd century BCE to the 1st century CE.

The Jewish historian Josephus records that Essenes existed in large numbers, and thousands lived throughout Roman Judaea, but they were fewer in number than the Pharisees and the Sadducees, the other two major sects at the time. The Essenes lived in various cities but congregated in communal life dedicated to voluntary poverty, daily immersion, and asceticism (their priestly class practiced celibacy). Most scholars claim they seceded from the Zadokite priests.The Essenes have gained fame in modern times as a result of the discovery of an extensive group of religious documents known as the Dead Sea Scrolls, which are commonly believed to be the Essenes' library. These documents preserve multiple copies of parts of the Hebrew Bible untouched from possibly as early as 300 BCE until their discovery in 1946. Most scholars dispute the notion that the Essenes wrote the Dead Sea Scrolls. Rachel Elior questions even the existence of the Essenes.The first reference to the sect is by the Roman writer Pliny the Elder (died c. 79 CE) in his Natural History. Pliny relates in a few lines that the Essenes possess no money, had existed for thousands of generations, and that their priestly class (“contemplatives”) do not marry. Unlike Philo, who did not mention any particular geographical location of the Essenes other than the whole land of Israel, Pliny places them somewhere above Ein Gedi, next to the Dead Sea.

Josephus later gave a detailed account of the Essenes in The Jewish War (c. 75 CE), with a shorter description in Antiquities of the Jews (c. 94 CE) and The Life of Flavius Josephus (c. 97 CE). Claiming firsthand knowledge, he lists the Essenoi as one of the three sects of Jewish philosophy alongside the Pharisees and the Sadducees. He relates the same information concerning piety, celibacy, the absence of personal property and of money, the belief in communality, and commitment to a strict observance of Sabbath. He further adds that the Essenes ritually immersed in water every morning, ate together after prayer, devoted themselves to charity and benevolence, forbade the expression of anger, studied the books of the elders, preserved secrets, and were very mindful of the names of the angels kept in their sacred writings.

Pliny, also a geographer, located them in the desert near the northwestern shore of the Dead Sea, where the Dead Sea Scrolls were discovered.

Gerasa (Judaea)

Gerasa (Judaea) is a site mentioned by the historian Josephus (The Jewish War, 4.9.1) as being a Jewish town sacked by the Roman army under Lucius Annius in the First Jewish revolt against Rome.

JW

JW may refer to:

Arrow Air, cargo airline 1947-2010 (IATA code JW)

Jack Wills, a clothing company

Jehovah's Witnesses, a religious group

John Wick, an action film starring Keanu Reeves

Joko Widodo, 7th President of Indonesia, 16th Governor of Jakarta and 15th Mayor of Surakarta

Jurassic World, 2015 adventure film by Colin Trevorrow

Jurassic World (franchise), the Jurassic World franchise originating with the 2015 film

JW, a patient with a "split brain"

The Jewish War, history book by Josephus

Vanilla Air (IATA code JW)

⟨jʷ⟩, IPA for a labialized palatal approximant

Jewish War Veterans of the United States of America

The Jewish War Veterans of the United States of America (also referred to as the Jewish War Veterans of the U.S.A., the Jewish War Veterans, or JWV) is an American Jewish veterans' organization created in 1896 by Civil War veterans to prove that Jews have proudly served this country since the Revolutionary Era. It has an estimated 15,000 members, ranging from World War II to current conflicts and active duty personnel.

John of Giscala

John of Giscala or Gischala (Ancient Greek: Ἰωάννης υἱὸς Ληΐου ἀπὸ Γισχάλων, Hebrew: יוחנן מגוש חלב‎ Yohanan mi-Gush Halav or Yohanan ben Levi), the son of Levi, (birth date unknown; death date after 70), was a leader of the Jewish revolt against the Romans in the First Jewish-Roman War.

Josephus

Titus Flavius Josephus (; Greek: Φλάβιος Ἰώσηπος; 37 – c. 100), born Yosef ben Matityahu (Hebrew: יוסף בן מתתיהו, Yosef ben Matityahu; Greek: Ἰώσηπος Ματθίου παῖς), was a first-century Romano-Jewish historian who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry.

He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 CE to Roman forces led by Vespasian after the six-week siege of Jotapata. Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Flavius Josephus fully defected to the Roman side and was granted Roman citizenship. He became an advisor and friend of Vespasian's son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the city's destruction and the looting and destruction of Herod's Temple (Second Temple) soon followed.

Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War (66–70 CE), including the Siege of Masada. His most important works were The Jewish War (c. 75) and Antiquities of the Jews (c. 94). The Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Greek and Roman audience. These works provide valuable insight into first century Judaism and the background of Early Christianity, although not specifically mentioned by Josephus. Josephus' works are the chief source next to the Bible for the history and antiquity of ancient Palestine.

Josephus on Jesus

The extant manuscripts of the book Antiquities of the Jews, written by the first-century Jewish historian Flavius Josephus around 93–94 AD, contain two references to Jesus of Nazareth and one reference to John the Baptist. These references have no parallels in Josephus' other historical work The Jewish War, written 20 years earlier, but some scholars have provided explanations for their absence.The first and most extensive reference to Jesus in the Antiquities, found in Book 18, states that Jesus was the Messiah and a wise teacher who was crucified by Pilate. It is commonly called the Testimonium Flavianum. Almost all modern scholars reject the authenticity of this passage in its present form, while the majority of scholars nevertheless hold that it contains an authentic nucleus referencing the execution of Jesus by Pilate, which was then subject to Christian interpolation and/or alteration. The exact nature and extent of the Christian redaction remains unclear, however.Modern scholarship has largely acknowledged the authenticity of the second reference to Jesus in the Antiquities, found in Book 20, Chapter 9, which mentions "the brother of Jesus, who was called Christ, whose name was James." This reference is considered to be more authentic than the Testimonium.Almost all modern scholars consider the reference in Book 18, Chapter 5 of the Antiquities to the imprisonment and death of John the Baptist also to be authentic and not a Christian interpolation. A number of differences exist between the statements by Josephus regarding the deaths of James and John the Baptist and the New Testament accounts. Scholars generally view these variations as indications that the Josephus passages are not interpolations, since a Christian interpolator would likely have made them correspond to the New Testament accounts, not differ from them.

Judas of Galilee

Judas of Galilee, or Judas of Gamala, was a Jewish leader who led resistance to the census imposed for Roman tax purposes by Quirinius in Judea Province around 6 AD. He encouraged Jews not to register and those that did had their houses burnt and their cattle stolen by his followers. He began the "fourth philosophy" of the Jews which Josephus blames for the disastrous war with the Romans in 66–70 AD. These events are discussed by Josephus in The Jewish War and in Antiquities of the Jews and mentioned in the Acts of the Apostles.

In Antiquities of the Jews, Josephus states that Judas, along with Zadok the Pharisee, founded the "fourth sect" of 1st century Judaism (the first three being the Sadducees, the Pharisees, and the Essenes). Josephus blamed this fourth sect for the First Jewish–Roman War of 66–73 AD. Judas and Zaddok's group were theocratic nationalists who preached that God alone was the ruler of Israel and urged that no taxes should be paid to Rome.Several scholars, such as Gunnar Haaland and James S. McLaren, have suggested that Josephus's description of the fourth sect does not reflect historical reality, but was constructed to serve his own interests. According to Haaland, the part covering the sect acts as a transition and an introduction to the excursion concerning the Jewish schools of thought, all of which Josephus presents to portray the majority of Jews in a positive light, and to show that the Jewish War was incited by a radical minority. Similarly, McLaren proposes that Judas and his sect act as scapegoats for the war that are chronologically, geographically and socially removed from the priestly circles of Jerusalem (and Josephus himself).Josephus does not relate the death of Judas, although he does report that Judas' sons James and Simon were executed by procurator Tiberius Julius Alexander in about 46 AD. He also reports that Menahem ben Judah, one of the early leaders of the Jewish Revolt in 66 AD, was Judas' "son", but some scholars doubt this. Menahem may have been Judas' grandson, however. Menahem's cousin, Eleazar ben Ya'ir, then escaped to the fortress of Masada where he became a leader of the last doomed defenders against the Roman Empire.

Judas is referred to in Acts of the Apostles, in which a speech by Gamaliel, a member of the Sanhedrin, identifies Theudas and Judas as examples of failed Messianic movements, and suggests that the movement emerging in the name of Jesus of Nazareth could similarly fail.

Lysanias

Lysanias was the ruler of a small realm on the western slopes of Mount Hermon, mentioned by the Jewish historian Josephus and in coins from c. 40 BCE. There is also mention of a Lysanias dated to 29 in Luke's Gospel.

Nicodemus

Nicodemus (; Greek: Νικόδημος) was a Pharisee and a member of the Sanhedrin mentioned in three places in the Gospel of John:

He first visits Jesus one night to discuss Jesus' teachings (John 3:1–21).

The second time Nicodemus is mentioned, he reminds his colleagues in the Sanhedrin that the law requires that a person be heard before being judged (John 7:50–51).

Finally, Nicodemus appears after the Crucifixion of Jesus to provide the customary embalming spices, and assists Joseph of Arimathea in preparing the body of Jesus for burial (John 19:39–42).An apocryphal work under his name—the Gospel of Nicodemus—was produced in the mid-4th century, and is mostly a reworking of the earlier Acts of Pilate, which recounts the Harrowing of Hell.

Although there is no clear source of information about Nicodemus outside the Gospel of John, Ochser and Kohler (in an article in the Jewish Encyclopedia) and some historians have speculated that he could be identical to Nicodemus ben Gurion, mentioned in the Talmud as a wealthy and popular holy man reputed to have had miraculous powers. Others point out that the biblical Nicodemus is likely an older man at the time of his conversation with Jesus, while Nicodemus ben Gurion was on the scene 40 years later, at the time of the Jewish War.

Nicodemus ben Gurion

Nicodemus ben Gurion (Hebrew: נקדימון בן גוריון Nakdimon ben Gurion) was a wealthy Jewish man who lived in Jerusalem in the 1st century CE. He is believed by some to be identical to the Nicodemus mentioned in the Gospel of John. Elsewhere he is discussed in Josephus' history, The Jewish War, and later, rabbinic works: Lamentations Rabbah, Ecclesiastes Rabbah, the Babylonian Talmud, and Avot of Rabbi Natan.Ben Gurion means "son of Gurion" in Hebrew and his real name was apparently Buni or Bunai. He acquired the nickname Nicodemus, meaning "conqueror of the people" (from νίκη and δῆμος), or alternate semitic etymology Naqdimon, because of a miraculous answer to a prayer he made.Nicodemus appears to have been a wealthy and respected figure, known for his holiness and generosity. He was an opponent of the Zealots and of the rebellion against Rome which led to the destruction of Jerusalem.When Vespasian became emperor, Nicodemus sought peace with the emperor's son Titus, who was conducting the war. He agitated against the prosecution of the war by the Zealots. In retaliation, they destroyed the stores of provisions that he and his friends had accumulated for the use of pilgrims.

Pella, Jordan

Pella (Ancient Greek: Πέλλα, also known in Arabic as Tabaqat Fahl, طبقة فحل) (Hebrew: פחל) is found in northwestern Jordan, 27.4 km (17 miles) south of the Sea of Galilee. Pella represents one of ten Decapolis cities that were founded during the Hellenistic period and became powerful under Roman jurisdiction. With a history extending back into the Bronze Age, Pella expanded to its largest state during the reign of the Roman Empire. Pella is located in the Jordan Valley, 130 km (80 miles) north of Amman, and is half an hour by car from Irbid, in the north of the country. Today, the city's sizable collection of ruins are excavated by archeologists, and attract thousands of tourists annually.

Simon bar Giora

Simon bar Giora (alternatively known as Simeon bar Giora or Simon ben Giora or Shimon bar Giora; died 70 CE) was the leader of one of the major Judean rebel factions during the First Jewish–Roman War in 1st-century Roman Judea, who vied for control of the Jewish polity while attempting to expel the Roman army, but incited a bitter internecine war in the process.

Tarichaea

Tarichaea (Greek: Ταριχαία or Ταριχέα), alternative spellings Taricheæ/Tarichaeae/Tarichee; Tarichese; Tarichess, is the Greek place name for a historic site, formerly situated along the shore of the Sea of Galilee, and mentioned in the writings of Josephus (Ant. 14.20; 20. 159; J.W. 1. 180; 2. 252; Vita 32, et al.). Tarichaea was one of the first villages in Galilee to have sustained an attack by Rome, during the First Jewish-Roman War. The village (κώμη) attracted to it the seditious from the outlying regions east of Galilee, who mixed with the local townsfolk and who relied upon some 230 boats on the Sea of Galilee for protection in the event of an assault upon the village. When the village was eventually overrun by the Roman army, the townsfolk surrendered.

Timeline of the name "Judea"

This article presents a timeline of the name "Judea" through an incomplete list of notable historical references to the name through the various time periods of the region.

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