Stalinism is the means of governing and related policies implemented from around 1927 to 1953 by Joseph Stalin (1878–1953). Stalinist policies and ideas as developed in the Soviet Union included rapid industrialization, the theory of socialism in one country, a totalitarian state, collectivization of agriculture, a cult of personality and subordination of the interests of foreign communist parties to those of the Communist Party of the Soviet Union, deemed by Stalinism to be the leading vanguard party of communist revolution at the time.
Stalinism promoted the escalation of class conflict, utilizing state violence to forcibly purge society of the bourgeoisie, whom Stalinist doctrine regarded as threats to the pursuit of the communist revolution. This policy resulted in substantial political violence and persecution of such people. "Enemies" included not only bourgeois people, but also working-class people with counter-revolutionary sympathies.
Stalinist industrialization was officially designed to accelerate the development towards communism, stressing the need for such rapid industrialization on the grounds that the Soviet Union was previously economically backward in comparison with other countries and asserting that socialist society needed industry in order to face the challenges posed by internal and external enemies of communism. Rapid industrialization was accompanied by mass collectivization of agriculture and by rapid urbanization. Rapid urbanization converted many small villages into industrial cities. To accelerate the development of industrialization, Stalin imported materials, ideas, expertise and workers from Western Europe and from the United States and pragmatically set up joint-venture contracts with major American private enterprises, such as the Ford Motor Company, which under state supervision assisted in developing the basis of the industry of the Soviet economy from the late 1920s to the 1930s. After the American private enterprises had completed their tasks, Soviet state enterprises took over.
The term came into prominence during the mid-1930s when Lazar Kaganovich, a Soviet politician and associate of Stalin, reportedly declared: "Let's replace Long Live Leninism with Long Live Stalinism!". Stalin initially met this usage with hesitancy, dismissing it as excessively praiseful and contributing to a cult of personality.
Stalinism is used to describe the period during which Stalin was acting leader of the Soviet Union while serving as General Secretary of the Central Committee of the Communist Party from 1922 to his death on 5th of March 1953.
While some historians view Stalinism as a reflection of the ideologies of Leninism and Marxism, some argue that it stands separate from the socialist ideals it stemmed from. After a political struggle that culminated in the defeat of the Bukharinists, Stalinism was free to shape policy without opposition, ushering forth an era of harsh authoritarianism that soldiered toward rapid industrialization regardless of the cost.
From 1917 to 1924, Vladimir Lenin, Leon Trotsky and Stalin often appeared united, but they had discernible ideological differences. In his dispute with Trotsky, Stalin de-emphasized the role of workers in advanced capitalist countries (for example, he considered the American working class "bourgeoisified" labour aristocracy). Stalin also polemicized against Trotsky on the role of peasants as in China whereas Trotsky's position was in favor of urban insurrection over peasant-based guerrilla warfare.
Whilst all other October Revolution 1917 Bolshevik leaders regarded their revolution more or less just as the beginning, they saw Russia as the leapboard on the road towards the World Wide Revolution, Stalin eventually introduced the idea of Socialism in One Country by the autumn of 1924. This did not just stand in sharp contrast to Trotsky's "Permanent Revolution", but in contrast also to all earlier Socialistic theses. But by time and through circumstances, the revolution did not spread outside Russia, as Lenin had assumed it soon would. Not even within the other former territories Russian Empire such as Poland, Finland, Lithuania, Latvia and Estonia had the revolution been a success. On the contrary, all these countries had returned to capitalist bourgeois rule. But still, by the autumn of 1924, Stalin's idea of socialism in Soviet Russia alone, initially was next to blasphemy in the ears of the other Politburo members- Zinoviev and Kamenev to the intellectual left, Rykov, Bukharin and Tomsky to the pragmatic right and the powerful Trotsky, who belonged to no side but his own. None of them had even thought of Stalin's concept as a potential addition to Communist ideology. Hence, Stalin's "Socialism in One Country" doctrine couldn't be imposed until he had become close to being the autocratic ruler of the U.S.S.R. (from around 1929, as Trotsky had been exiled, and Zinoviev and Kamenev had been thrown out of the party, Bukharin and the Right Opposition expressed their support for imposing Stalin's ideas).
While traditional communist thought holds that the state will gradually "wither away" as the implementation of socialism reduces class distinction, Stalin argued that the proletarian state (as opposed to the bourgeois state) must become stronger before it can wither away. In Stalin's view, counter-revolutionary elements will try to derail the transition to full communism, and the state must be powerful enough to defeat them. For this reason, Communist regimes influenced by Stalin have been widely described as totalitarian.
Stalin blamed the kulaks as the inciters of reactionary violence against the people during the implementation of agricultural collectivisation. In response, the state under Stalin's leadership initiated a violent campaign against the kulaks, which has been labeled "classicide".
Left: Lavrenty Beria's January 1940 letter to Stalin asking permission to execute 346 "enemies of the Communist Party and of the Soviet authorities" who conducted "counter-revolutionary, right-Trotskyite plotting and spying activities"
Middle: Stalin's handwriting: "за" (support)
Right: the Politburo's decision is signed by Stalin
As head of the Politburo of the Central Committee of the Communist Party of the Soviet Union, Stalin consolidated near-absolute power in the 1930s with a Great Purge of the party that claimed to expel "opportunists" and "counter-revolutionary infiltrators". Those targeted by the purge were often expelled from the party, though more severe measures ranged from banishment to the Gulag labor camps to execution after trials held by NKVD troikas.
In the 1930s, Stalin apparently became increasingly worried about the growing popularity of the Leningrad party boss Sergei Kirov. At the 1934 Party Congress where the vote for the new Central Committee was held, Kirov received only three negative votes (the fewest of any candidate) while Stalin received at least over a hundred negative votes. After the assassination of Kirov, which may have been orchestrated by Stalin, Stalin invented a detailed scheme to implicate opposition leaders in the murder, including Trotsky, Lev Kamenev and Grigory Zinoviev. The investigations and trials expanded. Stalin passed a new law on "terrorist organizations and terrorist acts" that were to be investigated for no more than ten days, with no prosecution, defense attorneys or appeals, followed by a sentence to be executed "quickly".
Thereafter, several trials known as the Moscow Trials were held, but the procedures were replicated throughout the country. Article 58 of the legal code, which listed prohibited anti-Soviet activities as counter-revolutionary crime, was applied in the broadest manner. Many alleged anti-Soviet pretexts were used to brand someone an "enemy of the people", starting the cycle of public persecution, often proceeding to interrogation, torture and deportation, if not death. The Russian word troika gained a new meaning: a quick, simplified trial by a committee of three subordinated to NKVD troika—with sentencing carried out within 24 hours. Stalin's hand-picked executioner Vasili Blokhin was entrusted with carrying out some of the high-profile executions in this period.
Many military leaders were convicted of treason and a large-scale purge of Red Army officers followed. The repression of so many formerly high-ranking revolutionaries and party members led Leon Trotsky to claim that a "river of blood" separated Stalin's regime from that of Lenin. In August 1940, Trotsky was assassinated in Mexico, where he had lived in exile since January 1937—this eliminated the last of Stalin's opponents among the former Party leadership.
With the exception of Vladimir Milyutin (who died in prison in 1937) and Stalin himself, all of the members of Lenin's original cabinet who had not succumbed to death from natural causes before the purge were executed.
Mass operations of the NKVD also targeted "national contingents" (foreign ethnicities) such as Poles, ethnic Germans and Koreans. A total of 350,000 (144,000 of them Poles) were arrested and 247,157 (110,000 Poles) were executed. Many Americans who had emigrated to the Soviet Union during the worst of the Great Depression were executed and others were sent to prison camps or gulags. Concurrent with the purges, efforts were made to rewrite the history in Soviet textbooks and other propaganda materials. Notable people executed by NKVD were removed from the texts and photographs as though they never existed. Gradually, the history of revolution was transformed to a story about just two key characters: Lenin and Stalin.
In light of revelations from Soviet archives, historians now estimate that nearly 700,000 people (353,074 in 1937 and 328,612 in 1938) were executed in the course of the terror, with the great mass of victims merely "ordinary" Soviet citizens: workers, peasants, homemakers, teachers, priests, musicians, soldiers, pensioners, ballerinas and beggars. Many of the executed were interred in mass graves, with some of the major killing and burial sites being Bykivnia, Kurapaty and Butovo.
Some Western experts believe the evidence released from the Soviet archives is understated, incomplete or unreliable. Conversely, historian Stephen G. Wheatcroft, who spent a good portion of his academic career researching the archives, contends that prior to the collapse of the Soviet Union and the opening of the archives for historical research, "our understanding of the scale and the nature of Soviet repression has been extremely poor" and that some specialists who wish to maintain earlier high estimates of the Stalinist death toll are "finding it difficult to adapt to the new circumstances when the archives are open and when there are plenty of irrefutable data" and instead "hang on to their old Sovietological methods with round-about calculations based on odd statements from emigres and other informants who are supposed to have superior knowledge".
Stalin personally signed 357 proscription lists in 1937 and 1938 that condemned to execution some 40,000 people and about 90% of these are confirmed to have been shot. At the time, while reviewing one such list he reportedly muttered to no one in particular: "Who's going to remember all this riff-raff in ten or twenty years time? No one. Who remembers the names now of the boyars Ivan the Terrible got rid of? No one". In addition, Stalin dispatched a contingent of NKVD operatives to Mongolia, established a Mongolian version of the NKVD troika and unleashed a bloody purge in which tens of thousands were executed as "Japanese spies". Mongolian ruler Khorloogiin Choibalsan closely followed Stalin's lead.
During the 1930s and 1940s, the Soviet leadership sent NKVD squads into other countries to murder defectors and other opponents of the Soviet regime. Victims of such plots included Yevhen Konovalets, Ignace Poretsky, Rudolf Klement, Alexander Kutepov, Evgeny Miller, Leon Trotsky and the Workers' Party of Marxist Unification (POUM) leadership in Catalonia (e.g. Andrés Nin Pérez).
Shortly before, during and immediately after World War II, Stalin conducted a series of deportations on a huge scale that profoundly affected the ethnic map of the Soviet Union. It is estimated that between 1941 and 1949 nearly 3.3 million were deported to Siberia and the Central Asian republics. By some estimates, up to 43% of the resettled population died of diseases and malnutrition.
Separatism, resistance to Soviet rule and collaboration with the invading Germans were cited as the official reasons for the deportations. Individual circumstances of those spending time in German-occupied territories were not examined. After the brief Nazi occupation of the Caucasus, the entire population of five of the small highland peoples and the Crimean Tatars—more than a million people in total—were deported without notice or any opportunity to take their possessions.
As a result of Stalin's lack of trust in the loyalty of particular ethnicities, ethnic groups such as the Soviet Koreans, the Volga Germans, the Crimean Tatars, the Chechens and many Poles were forcibly moved out of strategic areas and relocated to places in the central Soviet Union, especially Kazakhstan in Soviet Central Asia. By some estimates, hundreds of thousands of deportees may have died en route.
According to official Soviet estimates, more than 14 million people passed through the gulags from 1929 to 1953, with a further 7 to 8 million being deported and exiled to remote areas of the Soviet Union (including the entire nationalities in several cases). The emergent scholarly consensus is that from 1930 to 1953, around 1.5 to 1.7 million perished in the gulag system.
In February 1956, Nikita Khrushchev condemned the deportations as a violation of Leninism and reversed most of them, although it was not until 1991 that the Tatars, Meskhetians and Volga Germans were allowed to return en masse to their homelands. The deportations had a profound effect on the peoples of the Soviet Union. The memory of the deportations has played a major part in the separatist movements in the Baltic states, Tatarstan and Chechnya even today.
At the start of the 1930s, Stalin launched a wave of radical economic policies that completely overhauled the industrial and agricultural face of the Soviet Union. This came to be known as the Great Turn as Russia turned away from the near-capitalist New Economic Policy (NEP) and instead adopted a command economy. The NEP had been implemented by Lenin in order to ensure the survival of the socialist state following seven years of war (1914–1921, World War I from 1914 to 1917 and the subsequent Civil War) and had rebuilt Soviet production to its 1913 levels. However, Russia still lagged far behind the West and the NEP was felt by Stalin and the majority of the Communist Party, not only to be compromising communist ideals, but also not delivering sufficient economic performance as well as not creating the envisaged socialist society. It was therefore felt necessary to increase the pace of industrialisation in order to catch up with the West.
Fredric Jameson has said that "Stalinism was [...] a success and fulfilled its historic mission, socially as well as economically" given that it "modernised the Soviet Union, transforming a peasant society into an industrial state with a literate population and a remarkable scientific superstructure". Robert Conquest disputed such a conclusion and noted that "Russia had already been fourth to fifth among industrial economies before World War I" and that Russian industrial advances could have been achieved without collectivisation, famine or terror. According to Conquest, the industrial successes were far less than claimed and the Soviet-style industrialisation was "an anti-innovative dead-end". Stephen Kotkin said those who argue collectivization was necessary are "dead wrong". "Collectivization only seemed necessary within the straitjacket of Communist ideology and its repudiation of capitalism. And economically, collectivization failed to deliver", further claiming that it decreased harvests instead of increasing them.
According to several Western historians, Stalinist agricultural policies were a key factor in causing the Soviet famine of 1932–1933, which the Ukrainian government now calls the Holodomor, recognizing it as an act of genocide. Some scholars dispute the intentionality of the famine.
Pierre du Bois argues that the cult was elaborately constructed to legitimize his rule. Many deliberate distortions and falsehoods were used. The Kremlin refused access to archival records that might reveal the truth and key documents were destroyed. Photographs were altered and documents were invented. People who knew Stalin were forced to provide "official" accounts to meet the ideological demands of the cult, especially as Stalin himself presented it in 1938 in Short Course on the History of the All-Union Communist Party (Bolsheviks), which became the official history. Historian David L. Hoffmann sums up the consensus of scholars:
The Stalin cult was a central element of Stalinism, and as such it was one of the most salient features of Soviet rule ... Many scholars of Stalinism cite the cult as integral to Stalin's power or as evidence of Stalin's megalomania.
However, after Stalin's death in 1953 his successor Nikita Khrushchev repudiated his policies, condemned Stalin's cult of personality in his Secret Speech to the Twentieth Party Congress in 1956 and instituted de-Stalinisation and relative liberalisation (within the same political framework). Consequently, some of the world's communist parties who previously adhered to Stalinism abandoned it and to a greater or lesser degree adopted the positions of Khrushchev. Others, such as the Communist Party of China, instead chose to split from the Soviet Union.
The Socialist People's Republic of Albania took the Chinese party's side in the Sino-Soviet split and remained committed at least theoretically to Hoxhaism, its brand of Stalinism, for decades thereafter under the leadership of Enver Hoxha. Despite their initial cooperation against "revisionism", Hoxha denounced Mao as a revisionist, along with almost every other self-identified communist organization in the world. This had the effect of isolating Albania from the rest of the world as Hoxha was hostile to both the pro-American and pro-Soviet spheres of influence as well as the Non-Aligned Movement under the leadership of Josip Broz Tito, whom Hoxha had also denounced.
The ousting of Khrushchev in 1964 by his former party-state allies has been described as a Stalinist restoration by some, epitomised by the Brezhnev Doctrine and the apparatchik/nomenklatura "stability of cadres", lasting until the period of glasnost and perestroika in the late 1980s and the fall of the Soviet Union.
Some historians and writers (like German Dietrich Schwanitz) draw parallels between Stalinism and the economic policy of Tsar Peter the Great, although Schwanitz in particular views Stalin as "a monstrous reincarnation" of him. Both men wanted Russia to leave the western European states far behind in terms of development. Both largely succeeded, turning Russia into Europe's leading power. Others compare Stalin with Ivan the Terrible because of his policies of oprichnina and restriction of the liberties of common people.
Stalinism has been considered by some reviewers as a "red fascism". Though fascist regimes were ideologically opposed to the Soviet Union, some of them positively regarded Stalinism as evolving Bolshevism into a form of fascism. Benito Mussolini positively reviewed Stalinism as having transformed Soviet Bolshevism into a Slavic fascism.
In writing The Mortal Danger: Misconceptions about Soviet Russia and the Threat to America, Aleksandr Solzhenitsyn argues that the use of the term "Stalinism" is an excuse to hide the inevitable effects of communism as a whole on human liberties. He writes that the concept of Stalinism was developed after 1956 by Western intellectuals so as to be able to keep alive the communist ideal. However, the term "Stalinism" was in use as early as 1937 when Leon Trotsky wrote his pamphlet Stalinism and Bolshevism.
Kristen R. Ghodsee, ethnographer and Professor of Russian and East European Studies at the University of Pennsylvania, posits that the triumphalist attitudes of Western powers at the end of the Cold War and in particular the fixation with linking all socialist political ideals with the excesses of Stalinism marginalized the left's response to the fusing of democracy with neoliberal ideology, which helped undermine the former. This allowed the anger and resentment that came with the ravages of neoliberalism (i.e. economic misery, unemployment, hopelessness and rising inequality throughout the former Eastern Bloc and much of the West) to be channeled into nationalist movements in the decades that followed.
Writing in 2002, British journalist Seumas Milne said that the impact of the post-Cold War narrative that Stalin and Hitler were twin evils, and therefore Communism is as monstrous as Nazism, "has been to relativise the unique crimes of Nazism, bury those of colonialism and feed the idea that any attempt at radical social change will always lead to suffering, killing and failure."
In modern Russia, public opinion of Stalin and the former Soviet Union has increased in recent years. According to a 2015 Levada Center poll, 34% of respondents (up from 28% in 2007) say that leading the Soviet people to victory in the World War II was such a great achievement that it outweighed his mistakes.
Trotskyists argue that the Stalinist USSR was not socialist (and not communist), but a bureaucratised degenerated workers' state—that is, a non-capitalist state in which exploitation is controlled by a ruling caste which although not owning the means of production and not constituting a social class in its own right, accrued benefits and privileges at the expense of the working class. Trotsky believed that the Bolshevik revolution needed to be spread all over the globe's working class, the proletarians for world revolution. However, after the failure of the revolution in Germany, Stalin reasoned that industrializing and consolidating Bolshevism in Russia would best serve the proletariat in the long run. The dispute did not end until Trotsky's assassination in his Mexican villa by the Stalinist assassin Ramón Mercader in 1940.
In the United States, Max Shachtman, at the time one of the principal Trotskyist theorists in the United States, argued that the Soviet Union had evolved from a degenerated worker's state to a new mode of production he called "bureaucratic collectivism": where orthodox Trotskyists considered the Soviet Union an ally gone astray, Shachtman and his followers argued for the formation of a Third Camp opposed equally to both the Soviet and capitalist blocs. By the mid-20th century, Shachtman and many of his associates identified as social democrats rather than Trotskyists and some ultimately abandoned socialism altogether. In the United Kingdom, Tony Cliff independently developed a critique of state capitalism that resembled Shachtman's in some respects, but retained a commitment to revolutionary communism.
Mao Zedong famously declared that Stalin was 70% good, 30% bad. Maoists criticised Stalin chiefly regarding his view that bourgeois influence within the Soviet Union was primarily a result of external forces (to the almost complete exclusion of internal forces) and his view that class contradictions ended after the basic construction of socialism. However, they praised Stalin for leading the Soviet Union and the international proletariat, defeating fascism in Germany and his anti-revisionism.
Stalin considered the political and economic system under his rule to be Marxism–Leninism, which he considered the only legitimate successor of Marxism and Leninism. The historiography of Stalin is diverse, with many different aspects of continuity and discontinuity between the regimes of Stalin and Lenin proposed. Totalitarian historians such as Richard Pipes tend to see Stalinism as the natural consequence of Leninism, that Stalin "faithfully implemented Lenin's domestic and foreign policy programmes". More nuanced versions of this general view are to be found in the works of other Western historians, such as Robert Service, who notes that "institutionally and ideologically, Lenin laid the foundations for a Stalin [...] but the passage from Leninism to the worse terrors of Stalinism was not smooth and inevitable". Likewise, historian and Stalin biographer Edvard Radzinsky believes that Stalin was a real follower of Lenin, exactly as he claimed himself. Another Stalin biographer, Stephen Kotkin, wrote that "his violence was not the product of his subconscious but of the Bolshevik engagement with Marxist–Leninist ideology". A third biographer, Dmitri Volkogonov, who wrote biographies of both Lenin and Stalin, explained that during the 1960s through 1980s a conventional patriotic Soviet de-Stalinized view of the Lenin–Stalin relationship (a Khrushchev Thaw and Mikhail Gorbachev-sympathetic type of view) was that the overly autocratic Stalin had distorted the Leninism of the wise dedushka Lenin, but Volkogonov also lamented that this view eventually dissolved for those like him who had the scales fall from their eyes in the years immediately before and after the dissolution of the Soviet Union. After researching the biographies in the Soviet archives, he came to the same conclusion that Radzinsky and Kotkin had, i.e. that Lenin had built a culture of violent autocratic totalitarianism of which Stalinism was a logical extension. He lamented that whereas Stalin had long since fallen in the estimation of many Soviet minds (the many who agreed with de-Stalinization), "Lenin was the last bastion" in his mind to fall and the fall was the most painful, given the secular apotheosis of Lenin that all Soviet children grew up with.
Proponents of continuity cite a variety of contributory factors as it is argued that it was Lenin, rather than Stalin, whose civil war measures introduced the Red Terror with its hostage taking and internment camps, that it was Lenin who developed the infamous Article 58 and who established the autocratic system within the Communist Party. They also note that Lenin put a ban on factions within the Russian Communist Party and introduced the one-party state in 1921—a move that enabled Stalin to get rid of his rivals easily after Lenin's death and cite Felix Dzerzhinsky, who during the Bolshevik struggle against opponents in the Russian Civil War exclaimed: "We stand for organised terror—this should be frankly stated".
Opponents of this view include revisionist historians and a number of post-Cold War and otherwise dissident Soviet historians including Roy Medvedev, who argues that although "one could list the various measures carried out by Stalin that were actually a continuation of anti-democratic trends and measures implemented under Lenin [...] in so many ways, Stalin acted, not in line with Lenin's clear instructions, but in defiance of them". In doing so, some historians have tried to distance Stalinism from Leninism in order to undermine the totalitarian view that the negative facets of Stalin were inherent in communism from the start. Critics of this kind include anti-Stalinist communists such as Leon Trotsky, who pointed out that Lenin attempted to persuade the Communist Party to remove Stalin from his post as its General Secretary. Lenin's Testament, the document which contained this order, was suppressed after Lenin's death. In his biography of Trotsky, British historian Isaac Deutscher says that on being faced with the evidence "only the blind and the deaf could be unaware of the contrast between Stalinism and Leninism". A similar analysis is present in more recent works, such as those of Graeme Gill, who argues that "[Stalinism was] not a natural flow-on of earlier developments; [it formed a] sharp break resulting from conscious decisions by leading political actors". However, Gill notes that "difficulties with the use of the term reflect problems with the concept of Stalinism itself. The major difficulty is a lack of agreement about what should constitute Stalinism". Revisionist historians such as Sheila Fitzpatrick have criticised the focus upon the upper levels of society and the use of Cold War concepts, such as totalitarianism, which have obscured the reality of the system.
[...] vast sums were spent on importing foreign technical 'ideas' and on securing the services of alien experts. Foreign countries, again - American and Germany in particular - lent the U.S.S.R. active aid in drafting the plans for all the undertakings to be constructed. They supplied the Soviet Union with tens of thousands of engineers, mechanics, and foremen. During the first Five-Year Plan, not a single plant was erected nor was a new industry launched without the direct help of foreigners working on the spot. Without the importation of Western European and American objects, ideas, and men, the 'miracle in the East' would not have been realized, or, at least, not in so short a time.
In a 1949 portrait, the Soviet leader Joseph Stalin is seen as a young man with Lenin. Stalin and Lenin were close friends, judging from this photograph. But it is doctored, of course. Two portraits have been sutured to sentimentalise Stalin's life and closeness to Lenin.
We are all inclined to accept the Zemskov totals (even if not as complete) with their 14 million intake to Gulag 'camps' alone, to which must be added 4–5 million going to Gulag 'colonies', to say nothing of the 3.5 million already in, or sent to, 'labour settlements'. However taken, these are surely 'high' figures.
The theory of aggravation of the class struggle along with the development of socialism was one of the cornerstones of Stalinism in the internal politics of the Soviet Union. Although the term "class struggle" was introduced by Marx and Engels, and "aggravation of class struggle" was an expression originally coined by Vladimir Lenin in 1919 to refer to the dictatorship of the proletariat, the theory of "class struggle under socialism" was put forward by Joseph Stalin in 1933 and supplied a theoretical base for the claim that ongoing repression of "capitalist elements" is necessary. Stalin believed that residual bourgeois elements would persist within the country and that, with support from Western powers, they would try to infiltrate the party. A variation of the theory was also adopted by Mao Zedong in China.Anti-Stalinist left
The anti-Stalinist left comprises various kinds of left-wing politics critical of Joseph Stalin, of Stalinism as a political philosophy, and of the actual system of governance Stalin implemented as dictator of the Soviet Union.
It may also refer to left-wing opposition to dictatorships, cults of personality, totalitarianism and police states, features commonly attributed to Stalinist regimes, such as Kim Il-sung, Enver Hoxha, Fidel Castro, and others, including in the former Eastern Bloc.Anton Antonov-Ovseyenko
Anton Vladimirovich Antonov-Ovseyenko (Russian: Анто́н Влади́мирович Анто́нов-Овсе́енко; 23 February 1920, Moscow, RSFSR – 9 July 2013, Moscow, Russia) was a Russian historian and writer.Born on 23 February 1920, he was the son of a Bolshevik military leader Vladimir Antonov-Ovseyenko. In 1935, he joined the historical faculty of the Moscow State Pedagogical Institute. In 1938, he was expelled from Komsomol and the institute wherein, however, he was reinstated in the same year.He was arrested in 1940 and spent 13 years in labor camps.
Antonov-Ovseyenko is best known for his biography of Lavrentiy Beria and he also wrote several books.
Antonov-Ovseyenko operated a state museum on the Gulag, for which the Moscow administration provided a building in August 2001.When he died in 2013, he was still working two full days a week to continue documenting what he called "the evils of the Soviet era" and to help with plans for a new, larger space.Bordigism
Bordigism is a variant of left communism espoused by Marxist Amadeo Bordiga, who was a founder of the Communist Party of Italy and a prominent figure in the International Communist Party. Bordigists in the Italian Socialist Party would be the first to refuse on principle any participation in parliamentary elections.Communism
In political and social sciences, communism (from Latin communis, "common, universal") is the philosophical, social, political, and economic ideology and movement whose ultimate goal is the establishment of the communist society, which is a socioeconomic order structured upon the common ownership of the means of production and the absence of social classes, money, and the state.Communism includes a variety of schools of thought, which broadly include Marxism and anarchism (anarcho-communism), as well as the political ideologies grouped around both. All of these share the analysis that the current order of society stems from its economic system, capitalism; that in this system there are two major social classes; that conflict between these two classes is the root of all problems in society; and that this situation will ultimately be resolved through a social revolution.
The two classes are the working class—who must work to survive and who make up the majority within society—and the capitalist class—a minority who derives profit from employing the working class through private ownership of the means of production.
The revolution will put the working class in power and in turn establish social ownership of the means of production, which according to this analysis is the primary element in the transformation of society towards communism.
Critics of communism can be roughly divided into those concerning themselves with the practical aspects of 20th century communist states and those concerning themselves with communist principles and theory.Comparison of Nazism and Stalinism
A number of authors have carried out comparisons of Nazism and Stalinism, in which they have considered the similarities and differences of the two ideologies and political systems, what relationship existed between the two regimes, and why both of them came to prominence at the same time. During the 20th century, the comparison of Stalinism and Nazism was made on the topics of totalitarianism, ideology, and personality cult. Both regimes were seen in contrast to the liberal West, with an emphasis on the similarities between the two. The political scientists Zbigniew Brzezinski, Hannah Arendt and Carl Friedrich and historian Robert Conquest were prominent advocates of applying the "totalitarian" concept to compare Nazism and Stalinism.Dialectical and Historical Materialism
Dialectical and Historical Materialism (Russian: О диалектическом и историческом материализме), by Joseph Stalin, is a central text within Soviet political theory Marxism–Leninism.
The work first appeared in 1938, drawing heavily upon both Vladimir Lenin's philosophical works and the then-new Short Course in the History of the All-Union Communist Party (Bolsheviks). It later became the state doctrine of the Soviet Union. The title refers to dialectical materialism and historical materialism.European Day of Remembrance for Victims of Stalinism and Nazism
The European Day of Remembrance for Victims of Stalinism and Nazism, known as Black Ribbon Day in some countries, is an international day of remembrance for victims of totalitarian regimes, specifically Stalinism, Communism, Nazism and fascism. It is observed on 23 August and symbolizes the rejection of "extremism, intolerance and oppression".It was designated by the European Parliament in 2008/2009 as "a Europe-wide Day of Remembrance for the victims of all totalitarian and authoritarian regimes, to be commemorated with dignity and impartiality", and has been observed annually by the bodies of the European Union since 2009. The European Parliament's 2009 resolution on European conscience and totalitarianism, co-sponsored by the European People's Party, the Alliance of Liberals and Democrats for Europe, The Greens–European Free Alliance, and the Union for Europe of the Nations, called for its implementation in all of Europe. The establishment of 23 August as an international remembrance day for victims of totalitarianism was also supported by the 2009 Vilnius Declaration of the OSCE Parliamentary Assembly.23 August was chosen to coincide with the date of the signing of the Molotov–Ribbentrop Pact, a 1939 non-aggression pact between the USSR and Nazi Germany which contained a protocol dividing Romania, Poland, Lithuania, Latvia, Estonia, and Finland into designated German and Soviet spheres of influence. The treaty was described by the European Parliament's president Jerzy Buzek in 2010 as "the collusion of the two worst forms of totalitarianism in the history of humanity." The remembrance day originated in protests held in western cities against Soviet crimes and occupation in the 1980s, initiated by Canadian refugees from countries occupied by the Soviet Union. The protests culminated in The Baltic Way, a major demonstration during the Revolutions of 1989 that contributed to the liberation of the Baltic states.
The purpose of the Day of Remembrance is to preserve the memory of the victims of mass deportations and exterminations, while promoting democratic values with the aim of reinforcing peace and stability in Europe.23 August is also officially recognised by Canada and the United States, where it is known as Black Ribbon Day.Great Break (USSR)
The Great Turn or Great Break (Russian: Великий перелом) was the radical change in the economic policy of the Soviet Union in 1928/1929, which primarily consisted in abandoning the New Economic Policy (NEP) of 1921 onwards and the acceleration of collectivization and industrialization. The term came from the title of Joseph Stalin's article "Year of the Great Turn" ("Год великого перелома: к XII годовщине Октября" - literally: Year of the great break: towards the 12th anniversary of October) published on November 7, 1929, the 12th anniversary of the October Revolution.Neo-Stalinism
Neo-Stalinism (Russian: Неосталинизм) is the promotion of positive views of Joseph Stalin's role in history, the partial re-establishing of Stalin's policies on certain issues and nostalgia for the Stalin period. Neo-Stalinism overlaps significantly with neo-Sovietism and Soviet nostalgia. Various definitions of the term have been given over the years.Polish October
Polish October, also known as October 1956, Polish thaw, or Gomułka's thaw, marked a change in the politics of Poland in the second half of 1956. Some social scientists term it the Polish October Revolution, which, while less dramatic than the Hungarian Revolution of 1956, may have had an even deeper impact on the Eastern Bloc and on the Soviet Union's relationship to its satellite states in Central Europe.For the People's Republic of Poland, 1956 was a year of transition. The international situation significantly weakened the hard-line Stalinist faction in Poland; Polish communist leader Bolesław Bierut died in March; it was three years since Stalin had died and his successor at the Soviet Union's helm, Nikita Khrushchev, denounced him in February. Protests by workers in June in Poznań had highlighted the people's dissatisfaction with their situation. In October, the events set in motion resulted in the rise in power of the reformers' faction, led by Władysław Gomułka. After brief, but tense, negotiations, the Soviets gave permission for Gomułka to stay in control and made several other concessions resulting in greater autonomy for the Polish government. For Polish citizens this meant a temporary liberalization. Eventually though, hopes for full liberalization were proven false, as Gomułka's regime became more oppressive. Nonetheless, the era of Stalinization in Poland had ended.Propaganda in the Soviet Union
Communist propaganda in the Soviet Union was extensively based on the Marxist-Leninist ideology to promote the Communist Party line. In the Stalin era, it penetrated even social and natural sciences giving rise to various pseudo-scientific theories such as Lysenkoism, whereas fields of real knowledge, as genetics, cybernetics, and comparative linguistics were condemned and forbidden as "bourgeois pseudoscience".
The main Soviet censorship body, Glavlit, was employed not only to eliminate any undesirable printed materials, but also "to ensure that the correct ideological spin was put on every published item". In the Stalin era, deviation from the dictates of official propaganda was punished by execution and labor camps. In the post-Stalin era, these punitive measures were replaced by punitive psychiatry, prison, denial of work, and loss of citizenship. "Today a man only talks freely to his wife – at night, with the blankets pulled over his head", said writer Isaac Babel privately to a trusted friend.Rehabilitation (Soviet)
Rehabilitation (Russian: реабилитация, transliterated in English as reabilitatsiya or academically rendered as reabilitacija) was a term used in the context of the former Soviet Union, and the Post-Soviet states. Beginning after the death of Stalin in 1953, the government undertook the political and social restoration, or political rehabilitation, of persons who had been repressed and criminally prosecuted without due basis. It restored the person to the state of acquittal. In many cases, rehabilitation was posthumous, as thousands of victims had been executed or died in labor camps.
The government also rehabilitated several minority populations which it had relocated under Stalin, and allowed them to return to former territories and in some cases restored their autonomy in those regions.Roy Medvedev
Roy Aleksandrovich Medvedev (Russian: Рой Алекса́ндрович Медве́дев; born 14 November 1925) is a Russian political writer, author of the dissident history of Stalinism, Let History Judge (Russian: К суду истории), first published in English in 1972.Socialism in One Country
Socialism in One Country was a theory put forth by Joseph Stalin and Nikolai Bukharin in 1924 which was eventually adopted by the Soviet Union as state policy. The theory held that given the defeat of all the communist revolutions in Europe in 1917–1923 except Russia, the Soviet Union should begin to strengthen itself internally. That turn toward national communism was a shift from the previously held position by classical Marxism that socialism must be established globally (world communism). However, proponents of the theory argue that it contradicts neither world revolution nor world communism. The theory was in opposition to Leon Trotsky's theory of permanent revolution.Stalin Society
The Stalin Society is a British discussion group for individuals who see Joseph Stalin as a great Marxist–Leninist and wish to preserve his legacy, which they believe to be positive. The society originated as a consequence of the dissolution of the Soviet Union and what the members perceived as a subsequent increase in the criticism of Stalin. According to the Stalin Society's website, "[t]he Stalin Society was formed in 1991 to defend Stalin and his work on the basis of fact and to refute capitalist, revisionist, opportunist and Trotskyist propaganda directed against him."The Origins of Totalitarianism
The Origins of Totalitarianism is a 1951 book by Hannah Arendt, wherein she describes and analyzes Nazism and Stalinism, the major totalitarian political movements of the first half of the 20th century. The book is regularly listed as one of the best non-fiction books of the 20th century.
The book was published in German in 1955 as Elemente und Ursprünge totaler Herrschaft ("Elements and Origins of Totalitarian Rule").True Communists
The True Communists were one of the first known clandestine anti-Stalinist Communist youth organizations of the pre-war period, which has been founded and operated in the city of Jalal-Abad, Kirghiz SSR, in 1940.Wittorf affair
The Wittorf affair was an embezzlement scandal in Germany in 1928. John Wittorf, an official of the Communist Party (KPD), was a close friend and protégé of party chairman Ernst Thälmann. Thälmann tried to cover up the embezzlement, for which he was ousted from the central committee. Joseph Stalin intervened and had Thälmann reinstated, signaling the beginning of a purge and completing the Stalinization of the KPD.