Λακεδαίμων (Ancient Greek)
The letter lambda was used by the Spartan army as a symbol of Lacedaemon
Territory of ancient Sparta
|Common languages||Doric Greek|
• 1104–1066 BC
• 1104–1062 BC
• 489–480 BC
• 192 BC
|Historical era||Classical antiquity|
Sparta (Doric Greek: Σπάρτα, Spártā; Attic Greek: Σπάρτη, Spártē) was a prominent city-state in ancient Greece. In antiquity the city-state was known as Lacedaemon (Λακεδαίμων, Lakedaímōn), while the name Sparta referred to its main settlement on the banks of the Eurotas River in Laconia, in south-eastern Peloponnese. Around 650 BC, it rose to become the dominant military land-power in ancient Greece.
Given its military pre-eminence, Sparta was recognized as the leading force of the unified Greek military during the Greco-Persian Wars, in rivalry with the rising naval power of Athens. Between 431 and 404 BC, Sparta was the principal enemy of Athens during the Peloponnesian War, from which it emerged victorious. The defeat by Thebes in the Battle of Leuctra in 371 BC ended Sparta's prominent role, though it maintained its political independence until the Roman conquest of Greece in 146 BC. It then underwent a long period of decline, especially in the Middle Ages, when many Spartans moved to Mystras. Modern Sparta is the capital of the Greek region of Laconia and a center for processing citrus and olives.
Sparta was unique in ancient Greece for its social system and constitution, which configured its entire society to maximize military proficiency at all costs, focusing all social institutions on military training and physical development. Its inhabitants were classified as Spartiates (Spartan citizens with full rights), mothakes (non-Spartan free men raised as Spartans), perioikoi (free residents engaged in commerce), and helots (state-owned serfs, enslaved non-Spartan local population). Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanx brigades were widely considered to be among the best in battle. Spartan women enjoyed considerably more rights and equality with men than elsewhere in classical antiquity.
Sparta was the subject of fascination in its own day, as well as in Western culture following the revival of classical learning. The admiration of Sparta is known as Laconism or Laconophilia. Bertrand Russell wrote:
Sparta had a double effect on Greek thought: through the reality, and through the myth.... The reality enabled the Spartans to defeat Athens in war; the myth influenced Plato's political theory, and that of countless subsequent writers.... [The] ideals that it favors had a great part in framing the doctrines of Rousseau, Nietzsche, and National Socialism.
The earliest attested term referring to Lacedaemon is the Mycenaean Greek 𐀨𐀐𐀅𐀖𐀛𐀍, ra-ke-da-mi-ni-jo, "Lacedaimonian", written in Linear B syllabic script,[n 1] being the equivalent of the written in the Greek alphabet, latter Greek, Λακεδαιμόνιος, Lakedaimonios (Latin: Lacedaemonius).
The ancient Greeks used one of three words to refer to the home location of the Spartans. First, "Sparta" refers primarily to the main cluster of settlements in the valley of the Eurotas River. The second word "Lacedaemon" (Λακεδαίμων) was also used sometimes as an adjective and is the name commonly used in the works of Homer and the historians Herodotus and Thucydides. The third term "Laconice" (Λακωνική) referred to the immediate area around the town of Sparta, the plateau east of the Taygetos mountains, and sometimes to all the regions under direct Spartan control, including Messenia.
Herodotus seems to use "Lacedaemon" for the Mycenaean Greek citadel at Therapne, in contrast to the lower town of Sparta. This term could be used synonymously with Sparta, but typically it denoted the terrain in which the city was located. In Homer it is typically combined with epithets of the countryside: wide, lovely, shining and most often hollow and broken (full of ravines), suggesting the Eurotas Valley. "Sparta" on the other hand is the country of lovely women, a epithet for people.
The population were often called Lacedaemonians. This epithet utilized the plural of the adjective Lacedaemonius (Greek: Λακεδαιμὀνιοι; Latin: Lacedaemonii, but also Lacedaemones). The ancients sometimes used a back-formation, referring to the land of Lacedaemon as Lacedaemonian country. As most words for "country" were feminine, the adjective was in the feminine: Lacedaemonia (Λακεδαιμονία, Lakedaimonia). Eventually, the adjective came to be used alone.
"Lacedaemonia" was not in general use during the classical period and before. It does occur in Greek as an equivalent of Laconia and Messenia during the Roman and early Byzantine periods, mostly in ethnographers and lexica glossing place names. For example, Hesychius of Alexandria's Lexicon (5th century AD) defines Agiadae as a "place in Lacedaemonia" named after Agis. The actual transition may be captured by Isidore of Seville's Etymologiae (7th century AD), an etymological dictionary. He relied heavily on Orosius' Historiarum Adversum Paganos (5th century AD) and Eusebius of Caesarea's Chronicon (early 5th century AD) as did Orosius. The latter defines Sparta to be Lacedaemonia Civitas but Isidore defines Lacedaemonia as founded by Lacedaemon, son of Semele, relying on Eusebius. There is a rare use, perhaps the earliest of Lacedaemonia, in Diodorus Siculus, but probably with Χὠρα (‘’chúra’’, "country") suppressed.
Sparta is located in the region of Laconia, in the south-eastern Peloponnese. Ancient Sparta was built on the banks of the Eurotas River, the main river of Laconia, which provided it with a source of fresh water. The valley of the Eurotas is a natural fortress, bounded to the west by Mt. Taygetus (2,407 m) and to the east by Mt. Parnon (1,935 m). To the north, Laconia is separated from Arcadia by hilly uplands reaching 1000 m in altitude. These natural defenses worked to Sparta's advantage and contributed to Sparta never having been sacked. Though landlocked, Sparta had a harbor, Gytheio, on the Laconian Gulf.
Lacedaemon (Greek: Λακεδαίμων) was a mythical king of Laconia. The son of Zeus by the nymph Taygete, he married Sparta, the daughter of Eurotas, by whom he became the father of Amyclas, Eurydice, and Asine. He named the country after himself and the city after his wife. He was believed to have built the sanctuary of the Charites, which stood between Sparta and Amyclae, and to have given to those divinities the names of Cleta and Phaenna. A shrine was erected to him in the neighborhood of Therapne.
Suppose the city of Sparta to be deserted, and nothing left but the temples and the ground-plan, distant ages would be very unwilling to believe that the power of the Lacedaemonians was at all equal to their fame. Their city is not built continuously, and has no splendid temples or other edifices; it rather resembles a group of villages, like the ancient towns of Hellas, and would therefore make a poor show.
Until the early 20th century, the chief ancient buildings at Sparta were the theatre, of which, however, little showed above ground except portions of the retaining walls; the so-called Tomb of Leonidas, a quadrangular building, perhaps a temple, constructed of immense blocks of stone and containing two chambers; the foundation of an ancient bridge over the Eurotas; the ruins of a circular structure; some remains of late Roman fortifications; several brick buildings and mosaic pavements.
The remaining archaeological wealth consisted of inscriptions, sculptures, and other objects collected in the local museum, founded by Stamatakis in 1872 and enlarged in 1907. Partial excavation of the round building was undertaken in 1892 and 1893 by the American School at Athens. The structure has been since found to be a semicircular retaining wall of Hellenic origin that was partly restored during the Roman period.
In 1904, the British School at Athens began a thorough exploration of Laconia, and in the following year excavations were made at Thalamae, Geronthrae, and Angelona near Monemvasia. In 1906, excavations began in Sparta.
A small circus described by Leake proved to be a theatre-like building constructed soon after AD 200 around the altar and in front of the temple of Artemis Orthia. Here musical and gymnastic contests took place as well as the famous flogging ordeal (diamastigosis). The temple, which can be dated to the 2nd century BC, rests on the foundation of an older temple of the 6th century, and close beside it were found the remains of a yet earlier temple, dating from the 9th or even the 10th century. The votive offerings in clay, amber, bronze, ivory and lead found in great profusion within the precinct range, dating from the 9th to the 4th centuries BC, supply invaluable evidence for early Spartan art.
In 1907, the sanctuary of Athena "of the Brazen House" (Chalkioikos) was located on the acropolis immediately above the theatre, and though the actual temple is almost completely destroyed, the site has produced the longest extant archaic inscription of Laconia, numerous bronze nails and plates, and a considerable number of votive offerings. The Greek city-wall, built in successive stages from the 4th to the 2nd century, was traced for a great part of its circuit, which measured 48 stades or nearly 10 km (6 miles) (Polyb. 1X. 21). The late Roman wall enclosing the acropolis, part of which probably dates from the years following the Gothic raid of AD 262, was also investigated. Besides the actual buildings discovered, a number of points were situated and mapped in a general study of Spartan topography, based upon the description of Pausanias.
The Menelaion is a shrine associated with Menelaus, located east of Sparta, by the river Eurotas, on the hill Profitis Ilias (Coordinates: ). Built early 8th century BC it was believed by Spartans to be the home of Menelaus. In 1970 the British School in Athens started excavations in an attempt to locate Mycenaean remains in the area around Menelaion. Among other findings, they uncovered the remains of two Mycenaean mansions and found the first offerings dedicated to Helen and Menelaus. These mansions were destroyed by earthquake and fire, and archaeologists consider them the possible palace of Menelaus himself. Excavations made from the early 1990s to the present suggest that the area around Menelaion in the southern part of the Eurotas valley seems to have been the center of Mycenaean Laconia. The Mycenaean settlement was roughly triangular in shape, with its apex pointed towards the north. Its area was approximately equal to that of the "newer" Sparta, but denudation has wreaked havoc with its buildings and nothing is left save ruined foundations and broken potsherds.
The prehistory of Sparta is difficult to reconstruct because the literary evidence was written far later than the events it describes and is distorted by oral tradition. The earliest certain evidence of human settlement in the region of Sparta consists of pottery dating from the Middle Neolithic period, found in the vicinity of Kouphovouno some two kilometres (1.2 miles) south-southwest of Sparta. These are the earliest traces of the original Mycenaean Spartan civilisation represented in Homer's Iliad.
This civilization seems to have fallen into decline by the late Bronze Age, when, according to Herodotus, Macedonian tribes from the north (called Dorians by those they conquered) marched into the Peloponnese and, subjugating the local tribes, settled there. The Dorians seem to have set about expanding the frontiers of Spartan territory almost before they had established their own state. They fought against the Argive Dorians to the east and southeast, and also the Arcadian Achaeans to the northwest. The evidence suggests that Sparta, relatively inaccessible because of the topography of the Taygetan plain, was secure from early on: it was never fortified.
Nothing distinctive in the archaeology of the Eurotas River Valley identifies the Dorians or the Dorian Spartan state. The prehistory of the Neolithic, the Bronze Age and the Dark Age (the Early Iron Age) at this moment must be treated apart from the stream of Dorian Spartan history.
The legendary period of Spartan history is believed to fall into the Dark Age. It treats the mythic heroes such as the Heraclids and the Perseids, offering a view of the occupation of the Peloponnesus that contains both fantastic and possibly historical elements. The subsequent proto-historic period, combining both legend and historical fragments, offers the first credible history.
Between the 8th and 7th centuries BC the Spartans experienced a period of lawlessness and civil strife, later attested by both Herodotus and Thucydides. As a result, they carried out a series of political and social reforms of their own society which they later attributed to a semi-mythical lawgiver, Lycurgus. These reforms mark the beginning of the history of Classical Sparta.
In the Second Messenian War, Sparta established itself as a local power in the Peloponnesus and the rest of Greece. During the following centuries, Sparta's reputation as a land-fighting force was unequalled. At its peak around 500 BC, Sparta had some 20,000–35,000 citizens, plus numerous helots and perioikoi. The likely total of 40,000–50,000 made Sparta one of the larger Greek city-states; however, according to Thucydides, the population of Athens in 431 BC was 360,000–610,000, making it much larger.[n 2]
In 480 BC a small force led by King Leonidas (about 300 full Spartiates, 700 Thespians, and 400 Thebans, although these numbers were lessened by earlier casualties) made a legendary last stand at the Battle of Thermopylae against the massive Persian army, inflicting very high casualties on the Persian forces before finally being overwhelmed. The superior weaponry, strategy, and bronze armour of the Greek hoplites and their phalanx fighting formation again proved their worth one year later when Sparta assembled its full strength and led a Greek alliance against the Persians at the battle of Plataea.
The decisive Greek victory at Plataea put an end to the Greco-Persian War along with Persian ambitions to expand into Europe. Even though this war was won by a pan-Greek army, credit was given to Sparta, who besides providing the leading forces at Thermopylae and Plataea, had been the de facto leader of the entire Greek expedition.
In later Classical times, Sparta along with Athens, Thebes, and Persia were the main powers fighting for supremacy in the northeastern Mediterranean. In the course of the Peloponnesian War, Sparta, a traditional land power, aquired a navy which managed to overpower the previously dominant flotilla of Athens, ending the Athenian Empire. At the peak of its power in the early 4th century BC, Sparta had subdued many of the main Greek states and even invaded the Persian provinces in Anatolia (modern day Turkey), a period known as the Spartan Hegemony.
During the Corinthian War, Sparta faced a coalition of the leading Greek states: Thebes, Athens, Corinth, and Argos. The alliance was initially backed by Persia, which feared further Spartan expansion into Asia. Sparta achieved a series of land victories, but many of her ships were destroyed at the battle of Cnidus by a Greek-Phoenician mercenary fleet that Persia had provided to Athens. The event severely damaged Sparta's naval power but did not end its aspirations of invading further into Persia, until Conon the Athenian ravaged the Spartan coastline and provoked the old Spartan fear of a helot revolt.
After a few more years of fighting, in 387 BC the Peace of Antalcidas was established, according to which all Greek cities of Ionia would return to Persian control, and Persia's Asian border would be free of the Spartan threat. The effects of the war were to reaffirm Persia's ability to interfere successfully in Greek politics and to affirm Sparta's weakened hegemonic position in the Greek political system. Sparta entered its long-term decline after a severe military defeat to Epaminondas of Thebes at the Battle of Leuctra. This was the first time that a full strength Spartan army lost a land battle.
As Spartan citizenship was inherited by blood, Sparta increasingly faced a helot population that vastly outnumbered its citizens. The alarming decline of Spartan citizens was commented on by Aristotle.
Sparta never fully recovered from its losses at Leuctra in 371 BC and the subsequent helot revolts. Nonetheless, it was able to continue as a regional power for over two centuries. Neither Philip II nor his son Alexander the Great attempted to conquer Sparta itself.
Even during its decline, Sparta never forgot its claim to be the "defender of Hellenism" and its Laconic wit. An anecdote has it that when Philip II sent a message to Sparta saying "If I enter Laconia, I will raze Sparta", the Spartans responded with the single, terse reply: αἴκα, "if".
When Philip created the league of the Greeks on the pretext of unifying Greece against Persia, the Spartans chose not to join, since they had no interest in joining a pan-Greek expedition unless it were under Spartan leadership. Thus, upon defeating the Persians at the Battle of the Granicus, Alexander the Great sent to Athens 300 suits of Persian armour with the following inscription: "Alexander, son of Philip, and all the Greeks except the Spartans, give these offerings taken from the foreigners who live in Asia".
During Alexander's campaigns in the east, the Spartan king Agis III sent a force to Crete in 333 BC with the aim of securing the island for Sparta. Agis next took command of allied Greek forces against Macedon, gaining early successes, before laying siege to Megalopolis in 331 BC. A large Macedonian army under general Antipater marched to its relief and defeated the Spartan-led force in a pitched battle. More than 5,300 of the Spartans and their allies were killed in battle, and 3,500 of Antipater's troops. Agis, now wounded and unable to stand, ordered his men to leave him behind to face the advancing Macedonian army so that he could buy them time to retreat. On his knees, the Spartan king slew several enemy soldiers before being finally killed by a javelin. Alexander was merciful, and he only forced the Spartans to join the League of Corinth, which they had previously refused.
During the Punic Wars, Sparta was an ally of the Roman Republic. Spartan political independence was put to an end when it was eventually forced into the Achaean League after its defeat in the decisive Laconian War by a coalition of other Greek city-states and Rome and the resultant overthrow of its final king Nabis. Sparta played no active part in the Achaean War in 146 BC when the Achaean League was defeated by the Roman general Lucius Mummius. Subsequently, Sparta became a free city under Roman rule, some of the institutions of Lycurgus were restored, and the city became a tourist attraction for the Roman elite who came to observe exotic Spartan customs.[n 3]
In 214 AD Roman emperor Caracalla, in his preparation for his campaign against Parthia, recruited a 500 man Spartan cohort (lokhos). Herodian described this unit as a phalanx, implying it fought like the old Spartans as hoplites, or even as a Macedonian phalanx. Despite this, a gravestone of a fallen legionary named Marcus Aurelius Alexys shows him lightly armed, with a pilos-like cap and a wooden club. The unit was presumably discharged in 217 after Caracalla was assassinated.
In 396 AD, Sparta was sacked by Visigoths under Alaric I who sold inhabitants into slavery. According to Byzantine sources, some parts of the Laconian region remained pagan until well into the 10th century AD. Doric-speaking populations survive today in Tsakonia. In the Middle Ages, the political and cultural center of Laconia shifted to the nearby settlement of Mystras, and Sparta fell further in even local importance. Modern Sparti was re-founded in 1834, by a decree of King Otto of Greece.
Sparta was an oligarchy. The state was ruled by two hereditary kings of the Agiad and Eurypontid families, both supposedly descendants of Heracles and equal in authority, so that one could not act against the power and political enactments of his colleague.
The duties of the kings were primarily religious, judicial, and military. As chief priests of the state, they maintained communication with the Delphian sanctuary, whose pronouncements exercised great authority in Spartan politics. In the time of Herodotus c. 450 BC, their judicial functions had been restricted to cases dealing with heiresses, adoptions and the public roads. Aristotle describes the kingship at Sparta as "a kind of unlimited and perpetual generalship" (Pol. iii. 1285a), while Isocrates refers to the Spartans as "subject to an oligarchy at home, to a kingship on campaign" (iii. 24).
Civil and criminal cases were decided by a group of officials known as the ephors, as well as a council of elders known as the gerousia. The gerousia consisted of 28 elders over the age of 60, elected for life and usually part of the royal households, and the two kings. High state decisions were discussed by this council, who could then propose policies to the damos, the collective body of Spartan citizenry, who would select one of the alternatives by vote.
Royal prerogatives were curtailed over time. From the period of the Persian wars, the king lost the right to declare war and was accompanied in the field by two ephors. He was supplanted by the ephors also in the control of foreign policy. Over time, the kings became mere figureheads except in their capacity as generals. Political power was transferred to the ephors and gerousia.
The Spartan education process known as the agoge was essential for full citizenship. However, usually the only boys eligible for the agoge were Spartiates, those who could trace their ancestry to the original inhabitants of the city.
There were two exceptions. Trophimoi or "foster sons" were foreign students invited to study. The Athenian general Xenophon, for example, sent his two sons to Sparta as trophimoi. Also, the son of a helot could be enrolled as a syntrophos if a Spartiate formally adopted him and paid his way; if he did exceptionally well in training, he might be sponsored to become a Spartiate. Spartans who could not afford to pay the expenses of the agoge could lose their citizenship.
These laws meant that Sparta could not readily replace citizens lost in battle or otherwise, which eventually proved near fatal as citizens became greatly outnumbered by non-citizens, and even more dangerously by helots.
The helots were originally free Greeks from the areas of Messenia and Lakonia whom the Spartans had defeated in battle and subsequently enslaved. In contrast to populations conquered by other Greek cities (e.g. the Athenian treatment of Melos), the male population was not exterminated and the women and children turned into chattel slaves. Instead, the helots were given a subordinate position in society more comparable to serfs in medieval Europe than chattel slaves in the rest of Greece.
Helots did not have voting or political rights. The Spartan poet Tyrtaios refers to Helots being allowed to marry and retaining 50% of the fruits of their labor. They also seem to have been allowed to practice religious rites and, according to Thucydides, own a limited amount of personal property. Initially Helots couldn't be freed but during the middle Hellenistic period period, some 6,000 helots accumulated enough wealth to buy their freedom, for example, in 227 BC.
In other Greek city-states, free citizens were part-time soldiers who, when not at war, carried on other trades. Since Spartan men were full-time soldiers, they were not available to carry out manual labour. The helots were used as unskilled serfs, tilling Spartan land. Helot women were often used as wet nurses. Helots also travelled with the Spartan army as non-combatant serfs. At the last stand of the Battle of Thermopylae, the Greek dead included not just the legendary three hundred Spartan soldiers but also several hundred Thespian and Theban troops and a number of helots.
Relations between the helots and their Spartan masters were sometimes strained. There was at least one helot revolt (c. 465–460 BC), and Thucydides remarked that "Spartan policy is always mainly governed by the necessity of taking precautions against the helots." On the other hand, the Spartans trusted their helots enough in 479 BC to take a force of 35,000 with them to Plataea, something they could not have risked if they feared the helots would attack them or run away. Slave revolts occurred elsewhere in the Greek world, and in 413 BC 20,000 Athenian slaves ran away to join the Spartan forces occupying Attica. What made Sparta's relations with her slave population unique was that the helots, precisely because they enjoyed privileges such as family and property, retained their identity as a conquered people (the Messenians) and also had effective kinship groups that could be used to organize rebellion.
As the Spartiate population declined and the helot population continued to grow, the imbalance of power caused increasing tension. According to Myron of Priene of the middle 3rd century BC:
"They assign to the Helots every shameful task leading to disgrace. For they ordained that each one of them must wear a dogskin cap (κυνῆ / kunễ) and wrap himself in skins (διφθέρα / diphthéra) and receive a stipulated number of beatings every year regardless of any wrongdoing, so that they would never forget they were slaves. Moreover, if any exceeded the vigour proper to a slave's condition, they made death the penalty; and they allotted a punishment to those controlling them if they failed to rebuke those who were growing fat".
Plutarch also states that Spartans treated the Helots "harshly and cruelly": they compelled them to drink pure wine (which was considered dangerous – wine usually being cut with water) "...and to lead them in that condition into their public halls, that the children might see what a sight a drunken man is; they made them to dance low dances, and sing ridiculous songs..." during syssitia (obligatory banquets).
Each year when the Ephors took office, they ritually declared war on the helots, allowing Spartans to kill them without risk of ritual pollution. This fight seems to have been carried out by kryptai (sing. κρύπτης kryptēs), graduates of the agoge who took part in the mysterious institution known as the Krypteia. Thucydides states:
"The helots were invited by a proclamation to pick out those of their number who claimed to have most distinguished themselves against the enemy, in order that they might receive their freedom; the object being to test them, as it was thought that the first to claim their freedom would be the most high spirited and the most apt to rebel. As many as two thousand were selected accordingly, who crowned themselves and went round the temples, rejoicing in their new freedom. The Spartans, however, soon afterwards did away with them, and no one ever knew how each of them perished."
The Perioikoi came from similar origins as the helots but occupied a significantly different position in Spartan society. Although they did not enjoy full citizen-rights, they were free and not subjected to the same restrictions as the helots. The exact nature of their subjection to the Spartans is not clear, but they seem to have served partly as a kind of military reserve, partly as skilled craftsmen and partly as agents of foreign trade. Perioikoic hoplites served increasingly with the Spartan army, explicitly at the Battle of Plataea, and although they may also have fulfilled functions such as the manufacture and repair of armour and weapons, they were increasingly integrated into the combat units of the Spartan army as the Spartiate population declined.
Full citizen Spartiates were barred by law from trade or manufacture, which consequently rested in the hands of the Perioikoi. This lucrative monopoly, in a fertile territory with a good harbors, ensured the loyalty of the perioikoi. Despite the prohibition on menial labor or trade, there is evidence of Spartan sculptors, and Spartans were certainly poets, magistrates, ambassadors, and governors as well as soldiers.
Allegedly, Spartans were prohibited from possessing gold and silver coins, and according to legend Spartan currency consisted of iron bars to discourage hoarding. It was not until the 260s or 250s BC that Sparta began to mint its own coins. Though the conspicuous display of wealth appears to have been discouraged, this did not preclude the production of very fine decorated bronze, ivory and wooden works of art as well as exquisite jewellery, attested in archaeology.
Allegedly as part of the Lycurgan Reforms in the mid-8th century BC, a massive land reform had divided property into 9,000 equal portions. Each citizen received one estate, a kleros, which was expected to provide his living. The land was worked by helots who retained half the yield. From the other half, the Spartiate was expected to pay his mess (syssitia) fees, and the agoge fees for his children. However, we know nothing of matters of wealth such as how land was bought, sold, and inherited, or whether daughters received dowries. However, from early on there were marked differences of wealth within the state, and these became more serious after the law of Epitadeus some time after the Peloponnesian War, which removed the legal prohibition on the gift or bequest of land. By the mid-5th century, land had become concentrated in the hands of a tiny elite, and the notion that all Spartan citizens were equals had become an empty pretence. By Aristotle's day (384–322 BC) citizenship had been reduced from 9,000 to less than 1,000, then further decreased to 700 at the accession of Agis IV in 244 BC. Attempts were made to remedy this by imposing legal penalties upon bachelors, but this could not reverse the trend.
Sparta was above all a militarist state, and emphasis on military fitness began virtually at birth. Shortly after birth, a mother would bathe her child in wine to see whether the child was strong. If the child survived it was brought before the Gerousia by the child's father. The Gerousia then decided whether it was to be reared or not. It is commonly stated that if they considered it "puny and deformed", the baby was thrown into a chasm on Mount Taygetos known euphemistically as the Apothetae (Gr., ἀποθέται, "Deposits"). This was, in effect, a primitive form of eugenics. Sparta is often portrayed as being unique in this matter; however, there is considerable evidence that the killing of unwanted children was practiced in other Greek regions, including Athens. There is controversy about the matter in Sparta, since excavations in the chasm only uncovered adult remains, likely belonging to criminals.
When Spartans died, marked headstones would only be granted to soldiers who died in combat during a victorious campaign or women who died either in service of a divine office or in childbirth.
When male Spartans began military training at age seven, they would enter the agoge system. The agoge was designed to encourage discipline and physical toughness and to emphasize the importance of the Spartan state. Boys lived in communal messes and, according to Xenophon, whose sons attended the agoge, the boys were fed "just the right amount for them never to become sluggish through being too full, while also giving them a taste of what it is not to have enough." In addition they were trained to survive in times of privation, even if it meant stealing. Besides physical and weapons training, boys studied reading, writing, music and dancing. Special punishments were imposed if boys failed to answer questions sufficiently 'laconically' (i.e. briefly and wittily).
There is some evidence that in late-Classical and Hellenistic Sparta boys were expected to take an older male mentor, usually an unmarried young man. However, there is no evidence of this in archaic Sparta. According to some sources, the older man was expected to function as a kind of substitute father and role model to his junior partner; however, others believe it was reasonably certain that they had sexual relations (the exact nature of Spartan pederasty is not entirely clear). It is notable, however, that the only contemporary source with direct experience of the agoge, Xenophon, explicitly denies the sexual nature of the relationship.
Post 465 BC, some Spartan youth apparently became members of an irregular unit known as the Krypteia. The immediate objective of this unit was to seek out and kill vulnerable helot Laconians as part of the larger program of terrorising and intimidating the helot population.
Less information is available about the education of Spartan girls, but they seem to have gone through a fairly extensive formal educational cycle, broadly similar to that of the boys but with less emphasis on military training. In this respect, classical Sparta was unique in ancient Greece. In no other city-state did women receive any kind of formal education.
At age 20, the Spartan citizen began his membership in one of the syssitia (dining messes or clubs), composed of about fifteen members each, of which every citizen was required to be a member. Here each group learned how to bond and rely on one another. The Spartans were not eligible for election for public office until the age of 30. Only native Spartans were considered full citizens and were obliged to undergo the training as prescribed by law, as well as participate in and contribute financially to one of the syssitia.
Sparta is thought to be the first city to practice athletic nudity, and some scholars claim that it was also the first to formalize pederasty. According to these sources, the Spartans believed that the love of an older, accomplished aristocrat for an adolescent was essential to his formation as a free citizen. The agoge, the education of the ruling class, was, they claim, founded on pederastic relationships required of each citizen, with the lover responsible for the boy's training.
Spartan men remained in the active reserve until age 60. Men were encouraged to marry at age 20 but could not live with their families until they left their active military service at age 30. They called themselves "homoioi" (equals), pointing to their common lifestyle and the discipline of the phalanx, which demanded that no soldier be superior to his comrades. Insofar as hoplite warfare could be perfected, the Spartans did so.
Thucydides reports that when a Spartan man went to war, his wife (or another woman of some significance) would customarily present him with his hoplon (shield) and say: "With this, or upon this" (Ἢ τὰν ἢ ἐπὶ τᾶς, Èi tàn èi èpì tàs), meaning that true Spartans could only return to Sparta either victorious (with their shield in hand) or dead (carried upon it). Unfortunately, poignant as this image may be, it is almost certainly propaganda. Spartans buried their battle dead on or near the battle field; corpses were not brought back on their hoplons. Nevertheless, it is fair to say that it was less of a disgrace for a soldier to lose his helmet, breastplate or greaves than his hoplon, since the former were designed to protect one man, whereas the hoplon also protected the man on his left. Thus the shield was symbolic of the individual soldier's subordination to his unit, his integral part in its success, and his solemn responsibility to his comrades in arms – messmates and friends, often close blood relations.
According to Aristotle, the Spartan military culture was actually short-sighted and ineffective. He observed:
It is the standards of civilized men not of beasts that must be kept in mind, for it is good men not beasts who are capable of real courage. Those like the Spartans who concentrate on the one and ignore the other in their education turn men into machines and in devoting themselves to one single aspect of city's life, end up making them inferior even in that.
Aristotle was a harsh critic of the Spartan constitution and way of life. There is considerable evidence that the Spartans, certainly in the archaic period, were not educated as one-sidedly as Aristotle asserts. In fact, the Spartans were also rigorously trained in logic and philosophy.
One of the most persistent myths about Sparta that has no basis in fact is the notion that Spartan mothers were without feelings toward their off-spring and helped enforce a militaristic lifestyle on their sons and husbands. The myth can be traced back to Plutarch, who includes no less than 17 "sayings" of "Spartan women," all of which paraphrase or elaborate on the theme that Spartan mothers rejected their own offspring if they showed any kind of cowardice. In some of these sayings, mothers revile their sons in insulting language merely for surviving a battle. These sayings purporting to be from Spartan women were far more likely to be of Athenian origin and designed to portray Spartan women as unnatural and so undeserving of pity.
Sparta's agriculture consisted mainly of barley, wine, cheese, grain, and figs. These items were grown locally on each Spartan citizens kleros and were tended to by helots. Spartan citizens were required to donate a certain amount of what they yielded from their kleros to their syssitia, or mess. These donations to the syssitia were a requirement for every Spartan citizen. All the donated food was then redistributed to feed the Spartan population of that syssitia. The helots who tended to the lands were fed using a portion of what they harvested.
Plutarch reports the peculiar customs associated with the Spartan wedding night:
The custom was to capture women for marriage(...) The so-called 'bridesmaid' took charge of the captured girl. She first shaved her head to the scalp, then dressed her in a man's cloak and sandals, and laid her down alone on a mattress in the dark. The bridegroom – who was not drunk and thus not impotent, but was sober as always – first had dinner in the messes, then would slip in, undo her belt, lift her and carry her to the bed.
The husband continued to visit his wife in secret for some time after the marriage. These customs, unique to the Spartans, have been interpreted in various ways. One of them decidedly supports the need to disguise the bride as a man in order to help the bridegroom consummate the marriage, so unaccustomed were men to women's looks at the time of their first intercourse. The "abduction" may have served to ward off the evil eye, and the cutting of the wife's hair was perhaps part of a rite of passage that signaled her entrance into a new life.
Spartan women, of the citizenry class, enjoyed a status, power, and respect that was unknown in the rest of the classical world. The higher status of females in Spartan society started at birth; unlike Athens, Spartan girls were fed the same food as their brothers. Nor were they confined to their father's house and prevented from exercising or getting fresh air as in Athens, but exercised and even competed in sports. Most important, rather than being married off at the age of 12 or 13, Spartan law forbade the marriage of a girl until she was in her late teens or early 20s. The reasons for delaying marriage were to ensure the birth of healthy children, but the effect was to spare Spartan women the hazards and lasting health damage associated with pregnancy among adolescents. Spartan women, better fed from childhood and fit from exercise, stood a far better chance of reaching old age than their sisters in other Greek cities, where the median age for death was 34.6 years or roughly 10 years below that of men.
Unlike Athenian women who wore heavy, concealing clothes and were rarely seen outside the house, Spartan women wore dresses (peplos) slit up the side to allow freer movement and moved freely about the city, either walking or driving chariots. Girls as well as boys exercised, possibly in the nude, and young women as well as young men may have participated in the Gymnopaedia ("Festival of Nude Youths").
Another practice that was mentioned by many visitors to Sparta was the practice of “wife-sharing”. In accordance with the Spartan belief that breeding should be between the most physically fit parents, many older men allowed younger, more fit men, to impregnate their wives. Other unmarried or childless men might even request another man’s wife to bear his children if she had previously been a strong child bearer. For this reason many considered Spartan women polygamous or polyandrous. This practice was encouraged in order that women bear as many strong-bodied children as they could. The Spartan population was hard to maintain due to the constant absence and loss of the men in battle and the intense physical inspection of newborns.
Spartan women were also literate and numerate, a rarity in the ancient world. Furthermore, as a result of their education and the fact that they moved freely in society engaging with their fellow (male) citizens, they were notorious for speaking their minds even in public. Plato, in the middle of the fourth century, described women's curriculum in Sparta as consisting of gymnastics and mousike (music and arts). Plato goes on to praise Spartan women's ability when it came to philosophical discussion.
Most importantly, Spartan women had economic power because they controlled their own properties, and those of their husbands. It is estimated that in later Classical Sparta, when the male population was in serious decline, women were the sole owners of at least 35% of all land and property in Sparta. The laws regarding a divorce were the same for both men and women. Unlike women in Athens, if a Spartan woman became the heiress of her father because she had no living brothers to inherit (an epikleros), the woman was not required to divorce her current spouse in order to marry her nearest paternal relative.
Spartan women acquired so much wealth that in Aristotle’s analysis of the laws and history of Sparta he attributed its precipitous fall (which happened during his lifetime) from being the master of Greece to a second rate power in less than 50 years to the fact that Sparta had become a gynecocracy whose intemperate women loved luxury. These tendencies became worse after the huge influx of wealth following the Spartan victory of the Peloponnesian War, leading to the eventual downfall of Sparta.
Many women played a significant role in the history of Sparta. Queen Gorgo, heiress to the throne and the wife of Leonidas I, was an influential and well-documented figure. Herodotus records that as a small girl she advised her father Cleomenes to resist a bribe. She was later said to be responsible for decoding a warning that the Persian forces were about to invade Greece; after Spartan generals could not decode a wooden tablet covered in wax, she ordered them to clear the wax, revealing the warning. Plutarch's Moralia contains a collection of "Sayings of Spartan Women", including a laconic quip attributed to Gorgo: when asked by a woman from Attica why Spartan women were the only women in the world who could rule men, she replied "Because we are the only women who are mothers of men".
Laconophilia is love or admiration of Sparta and its culture or constitution. Sparta was subject of considerable admiration in its day, even in rival Athens. In ancient times "Many of the noblest and best of the Athenians always considered the Spartan state nearly as an ideal theory realised in practice." Many Greek philosophers, especially Platonists, would often describe Sparta as an ideal state, strong, brave, and free from the corruptions of commerce and money. The French classicist François Ollier in his 1933 book Le mirage spartiate (The Spartan Mirage) warned that a major scholarly problem is that all surviving accounts of Sparta were by non-Spartans who often excessively idealized their subject.
With the revival of classical learning in Renaissance Europe, Laconophilia re-appeared, for example in the writings of Machiavelli. The Elizabethan English constitutionalist John Aylmer compared the mixed government of Tudor England to the Spartan republic, stating that "Lacedemonia [was] the noblest and best city governed that ever was". He commended it as a model for England. The philosopher Jean-Jacques Rousseau contrasted Sparta favourably with Athens in his Discourse on the Arts and Sciences, arguing that its austere constitution was preferable to the more sophisticated Athenian life. Sparta was also used as a model of austere purity by Revolutionary and Napoleonic France.
A German racist strain of Laconophilia was initiated by Karl Otfried Müller, who linked Spartan ideals to the supposed racial superiority of the Dorians, the ethnic sub-group of the Greeks to which the Spartans belonged. In the 20th century, this developed into Fascist admiration of Spartan ideals. Adolf Hitler praised the Spartans, recommending in 1928 that Germany should imitate them by limiting "the number allowed to live". He added that "The Spartans were once capable of such a wise measure... The subjugation of 350,000 Helots by 6,000 Spartans was only possible because of the racial superiority of the Spartans." The Spartans had created "the first racialist state".
Certain early Zionists, and particularly the founders of Kibbutz movement in Israel, were influenced by Spartan ideals, particularly in education. Tabenkin, a founding father of the Kibbutz movement and the Palmach strikeforce, prescribed that education for warfare "should begin from the nursery", that children should from kindergarten be taken to "spend nights in the mountains and valleys".
Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West, pp. 64–70.
300 is a 2006 American period action film based on the 1998 comic series of the same name by Frank Miller and Lynn Varley. Both are fictionalized retellings of the Battle of Thermopylae within the Persian Wars. The film was directed by Zack Snyder, while Miller served as executive producer and consultant. It was filmed mostly with a super-imposition chroma key technique, to help replicate the imagery of the original comic book.
The plot revolves around King Leonidas (Gerard Butler), who leads 300 Spartans into battle against the Persian "God-King" Xerxes (Rodrigo Santoro) and his invading army of more than 300,000 soldiers. As the battle rages, Queen Gorgo (Lena Headey) attempts to rally support in Sparta for her husband. The story is framed by a voice-over narrative by the Spartan soldier Dilios (David Wenham). Through this narrative technique, various fantastical creatures are introduced, placing 300 within the genre of historical fantasy.
300 was released in both conventional and IMAX theaters in the United States on March 9, 2007, and on DVD, Blu-ray Disc, and HD DVD on July 31, 2007. The film received mixed to positive reviews from critics, which included praise for its original visuals and style but criticism for its depiction of the Persians, which some characterized as bigoted or Iranophobic. Even so, the film was a box office success, grossing over $450 million, and the film's opening was the 24th-largest in box office history at the time. A sequel, titled Rise of an Empire, based on Miller's previously-unpublished graphic novel prequel Xerxes, was released on March 7, 2014.AC Sparta Prague
Athletic Club Sparta Praha (Czech pronunciation: [ˈaː ˈt͡sɛː ˈsparta ˈpraɦa]), commonly known as Sparta Prague, is a Czech football club based in Prague.
It is the most successful club in the Czech Republic and one of the most successful in central Europe, winning the central European Cup (also known as the Mitropa Cup) three times as well as having reached the semi-finals of the European Cup (now the UEFA Champions League) in 1992 and the UEFA Cup Winners' Cup in 1973. Sparta have also been successful on the international stage, winning the Small Club World Cup, the predecessor to the FIFA Club World Cup, in 1969.Sparta have won 36 domestic league titles, the Czech Cup (formerly Czechoslovak Cup) 27 times, also a record, and the Czech Supercup twice. Sparta was long the main source for the Czech Republic national football team, however lately this has ceased to be the case, as the best Czech players almost exclusively play in foreign leagues.
Sparta play at Prague's Generali Arena, also known as Letná Stadium.Classical Greece
Classical Greece was a period of around 200 years (5th and 4th centuries BC) in Greek culture. This Classical period saw the annexation of much of modern-day Greece by the Persian Empire and its subsequent independence. Classical Greece had a powerful influence on the Roman Empire and on the foundations of Western civilization. Much of modern Western politics, artistic thought (architecture, sculpture), scientific thought, theatre, literature, and philosophy derives from this period of Greek history. In the context of the art, architecture, and culture of Ancient Greece, the Classical period corresponds to most of the 5th and 4th centuries BC (the most common dates being the fall of the last Athenian tyrant in 510 BC and the death of Alexander the Great in 323 BC). The Classical period in this sense follows the Greek Dark Ages and Archaic period and is in turn succeeded by the Hellenistic period.Czech First League
The Czech First League, known as the Fortuna liga for sponsorship reasons, is a Czech professional league for football clubs. At the top of the Czech football league system, it is the country's primary football competition. It is contested by 16 clubs, operating a system of promotion and relegation with the Czech National Football League. Since 2018/19 seasons run from July to May, with teams playing 30 games each. Then teams are divided into three groups playing superstructure for final positions. The league is currently ranked 13th in Europe in the UEFA league rankings.
The history of the Czech football league began at the end of the 20th century. It was reorganised for the 1993–1994 season, after the dissolution of former Czechoslovakia and therefore of the Czechoslovak League. Having won 12 of league titles, Sparta Prague is the most successful team in Czech First League history. Other clubs who have won the title are Slavia Prague, Slovan Liberec, Baník Ostrava and Viktoria Plzeň.Czechoslovak First League
The Czechoslovak First League (Czech: 1. fotbalová liga, Slovak: 1. futbalová liga) was the premier football league in the Czechoslovakia from 1925 to 1993, with the exception of World War II. Czechoslovakia was occupied by German forces who formed Gauliga Sudetenland and Gauliga Böhmen und Mähren leagues on occupied territories. Until 1934-35 season no teams from Slovakia participated in the league.Czechs were allowed to run their own league in the Protectorate of Bohemia and Moravia, while Slovaks were granted their own independent Slovak State and created their own league. After the World War II the league was recreated.Ephor
The ephors were leaders of ancient Sparta and shared power with the two Spartan kings. The ephors were a council of five elected annually who swore "on behalf of the city", while the kings swore for themselves.Herodotus claimed that the institution was created by Lycurgus, while Plutarch considers it a later institution. It may have arisen from the need for governors while the kings were leading armies in battle. The ephors were elected by the popular assembly, and all citizens were eligible for election. They were forbidden to be reelected. They provided a balance for the two kings, who rarely cooperated with each other. Plato called the ephors tyrants who ran Sparta as despots, while the kings were little more than generals. Up to two ephors would accompany a king on extended military campaigns as a sign of control, and they held the authority to declare war during some periods in Spartan history. There were a total of 7 Ephors, consisting of the two kings and the 5 who were elected.
According to Plutarch, every autumn, at the crypteia, the ephors would pro forma declare war on the helot population so that any Spartan citizen could kill a helot without fear of blood guilt. This was done to keep the large helot population in check.
The ephors did not have to kneel down before the Kings of Sparta and were held in high esteem by the citizens, because of the importance of their powers and because of the holy role they earned throughout their functions. Since decisions were made by majority vote, this could mean that Sparta's policy could change quickly, when the vote of one ephor changed. (E.g. in 403 BC when Pausanias convinced three of the ephors to send an army to Attica; this was a complete turn around to the politics of Lysander.)
Cleomenes III abolished the ephors in 227 BC, but they were restored by the Macedonian king Antigonus III Doson after the Battle of Sellasia in 222 BC. Although Sparta fell under Roman rule in 146 BC, the position existed into the 2nd century AD, when it was probably abolished by the Roman emperor Hadrian and superseded by Imperial governance as part of the province of Achaea.HC Sparta Praha
Hockey Club Sparta Praha, commonly known as Sparta Prague, is a Prague based Czech ice hockey team playing in the Czech Extraliga. The club has won four Czech championships (most recently in 2007) and four Czechoslovak championships, as well as two Spengler Cups, making it one of the most successful hockey clubs in Czech history. The team plays its home games at O2 Arena.Helen of Troy
In Greek mythology, Helen of Troy (Ancient Greek: Ἑλένη Helénē, pronounced [helénɛː]), also known as Helen of Sparta, was said to have been the most beautiful woman in the world. She was married to King Menelaus of Sparta but was abducted by Prince Paris of Troy after the goddess Aphrodite promised her to him in the Judgement of Paris. This resulted in the Trojan War when the Achaeans set out to reclaim her. She was believed to have been the daughter of Zeus and Leda, and was the sister of Clytemnestra, Castor and Polydeuces, Philonoe, Phoebe and Timandra.
Elements of her putative biography come from classical authors such as Aristophanes, Cicero, Euripides, and Homer (in both the Iliad and the Odyssey). Her story reappears in Book II of Virgil's Aeneid. In her youth, she was abducted by Theseus. A competition between her suitors for her hand in marriage saw Menelaus emerge victorious. An oath sworn by all the suitors (known as the Oath of Tyndareus) required all of them to provide military assistance to the winning suitor, whomever he might be, if she were ever stolen from him; the obligations of the oath precipitated the Trojan War. When she married Menelaus she was still very young; whether her subsequent departure with Paris was an abduction or an elopement is ambiguous (probably deliberately so).
The legends of Helen in Troy are contradictory: Homer depicts her as a wistful, even sorrowful figure, who came to regret her choice and wished to be reunited with Menelaus. Other accounts have a treacherous Helen who simulated Bacchic rites and rejoiced in the carnage she caused. Ultimately, Paris was killed in action, and in Homer's account Helen was reunited with Menelaus, though other versions of the legend recount her ascending to Olympus instead. A cult associated with her developed in Hellenistic Laconia, both at Sparta and elsewhere; at Therapne she shared a shrine with Menelaus. She was also worshiped in Attica and on Rhodes.
Her beauty inspired artists of all times to represent her, frequently as the personification of ideal human beauty. Images of Helen start appearing in the 7th century BCE. In classical Greece, her abduction by Paris – or escape with him – was a popular motif. In medieval illustrations, this event was frequently portrayed as a seduction, whereas in Renaissance paintings it was usually depicted as a "rape" (i. e. abduction) by Paris. Christopher Marlowe's lines from his tragedy Doctor Faustus (1604) are frequently cited: "Was this the face that launched a thousand ships / And burnt the topless towers of Ilium?"Leonidas I
Leonidas I (; Doric Λεωνίδας Α´, Leōnídas A'; Ionic and Attic Greek: Λεωνίδης Α´, Leōnídēs A' [leɔːnídɛːs]; "son of the lion"; died 11 August 480 BC) was a warrior king of the Greek city-state of Sparta, and the 17th of the Agiad line; a dynasty which claimed descent from the mythological demigod Heracles. He was the husband of Gorgo, the daughter of Cleomenes I of Sparta. Leonidas had a notable participation in the Second Persian War, where he led the allied Greek forces to a last stand at the Battle of Thermopylae (480 BC) while attempting to defend the pass from the invading Persian army.List of kings of Sparta
This list of kings of Sparta details the important rulers of the ancient Greek city-state of Sparta in the Peloponnese.
Sparta was unusual among the Greek city-states in that it maintained its kingship past the Archaic age. It was even more unusual in that it had two kings simultaneously, who were called the archagetai, coming from two separate lines. According to tradition, the two lines, the Agiads and Eurypontids, were respectively descended from the twins Eurysthenes and Procles, the descendants of Heracles who supposedly conquered Sparta two generations after the Trojan War. The dynasties themselves, however, were named after the twins' grandsons, the kings Agis I and Eurypon, respectively. The Agiad line was regarded as being senior to the Eurypontid line.Although there are lists of the earlier purported Kings of Sparta, there is little evidence for the existence of any kings before the middle of the sixth century BC or so.
Spartan kings received a recurring posthumous hero cult like that of the Doric kings of Cyrene. The kings' firstborns sons, as heirs apparent, were the only Spartan boys expressly exempt from the Agoge; however, they were allowed to take part if they so wished, and this endowed them with increased prestige when they ascended the throne.Lycurgus of Sparta
Lycurgus (; Greek: Λυκοῦργος, Lykoûrgos, Ancient Greek: [lykôrɡos]; fl. c. 820 BC) was the quasi-legendary lawgiver of Sparta who established the military-oriented reformation of Spartan society in accordance with the Oracle of Apollo at Delphi. All his reforms promoted the three Spartan virtues: equality (among citizens), military fitness, and austerity.He is referred to by ancient historians and philosophers Herodotus, Xenophon, Plato, Polybius, Plutarch, and Epictetus. It is not clear if Lycurgus was an actual historical figure; however, many ancient historians believed that he instituted the communalistic and militaristic reforms – most notably the Great Rhetra – which transformed Spartan society.Peloponnesian War
The Peloponnesian War (431–404 BC) was an ancient Greek war fought by the Delian League led by Athens against the Peloponnesian League led by Sparta. Historians have traditionally divided the war into three phases. In the first phase, the Archidamian War, Sparta launched repeated invasions of Attica, while Athens took advantage of its naval supremacy to raid the coast of the Peloponnese and attempt to suppress signs of unrest in its empire. This period of the war was concluded in 421 BC, with the signing of the Peace of Nicias. That treaty, however, was soon undermined by renewed fighting in the Peloponnese. In 415 BC, Athens dispatched a massive expeditionary force to attack Syracuse, Sicily; the attack failed disastrously, with the destruction of the entire force in 413 BC. This ushered in the final phase of the war, generally referred to either as the Decelean War, or the Ionian War. In this phase, Sparta, now receiving support from the Achaemenid Empire, supported rebellions in Athens's subject states in the Aegean Sea and Ionia, undermining Athens's empire, and, eventually, depriving the city of naval supremacy. The destruction of Athens's fleet in the Battle of Aegospotami effectively ended the war, and Athens surrendered in the following year. Corinth and Thebes demanded that Athens should be destroyed and all its citizens should be enslaved, but Sparta refused.
The term "Peloponnesian War " was never used by Thucydides, by far its major historian: that the term is all but universally used today is a reflection of the Athens-centric sympathies of modern historians. As prominent historian J. B. Bury remarks, the Peloponnesians would have considered it the "Attic War".The Peloponnesian War reshaped the ancient Greek world. On the level of international relations, Athens, the strongest city-state in Greece prior to the war's beginning, was reduced to a state of near-complete subjection, while Sparta became established as the leading power of Greece. The economic costs of the war were felt all across Greece; poverty became widespread in the Peloponnese, while Athens found itself completely devastated, and never regained its pre-war prosperity. The war also wrought subtler changes to Greek society; the conflict between democratic Athens and oligarchic Sparta, each of which supported friendly political factions within other states, made civil war a common occurrence in the Greek world.
Ancient Greek warfare, meanwhile, originally a limited and formalized form of conflict, was transformed into an all-out struggle between city-states, complete with atrocities on a large scale. Shattering religious and cultural taboos, devastating vast swathes of countryside, and destroying whole cities, the Peloponnesian War marked the dramatic end to the fifth century BC and the golden age of Greece.The Peloponnesian War was soon followed by the Corinthian War (394-386 BC), which, although it ended inconclusively, helped Athens regain a little of its former greatness.Sarpsborg 08 FF
Sarpsborg 08 Fotballforening, commonly known as Sarpsborg 08 or simply Sarpsborg ([ˈsɑʂbɔr]), is a Norwegian football club based in Sarpsborg, playing in Eliteserien. Sarpsborg 08 played in 1. divisjon from 2005 to 2010. In 2010, the club was promoted to the Tippeligaen, the top league in Norway, but finished last and was relegated back to 1. divisjon in 2011. In 2012, they were promoted again and 6 years after, they qualified for their first Europa League group stage. They play their home games at Sarpsborg Stadion.Sparta, Peloponnese
Sparta (Greek: Σπάρτη, Spárti) is a town and municipality in Laconia, Greece. It lies at the site of ancient Sparta. The municipality was merged with six nearby municipalities in 2011, for a total population (as of 2011) of 35,259, of whom 17,408 lived in the city.Sparta Rotterdam
Sparta Rotterdam (Dutch pronunciation: [ˈspɑrtaː ˌrɔtərˈdɑm]) is a Dutch professional football club based in Rotterdam. Established on 1 April 1888, Sparta Rotterdam is the oldest professional football team in the Netherlands.
In the 2018–19 season, Sparta played in the Eerste Divisie, the second tier of Dutch professional football. The club is one of three professional football clubs from Rotterdam, the others being Excelsior (est. 1902) and Feyenoord (1908).Sparta Stadion Het Kasteel
The Sparta Stadion, nicknamed Het Kasteel (Dutch pronunciation: [ət kɑsˈteːl]) is a football stadium in Rotterdam, Netherlands. It is the home ground of Sparta Rotterdam. It has a capacity of 11,026.Sparta Township, New Jersey
Sparta Township is a township in Sussex County, New Jersey, United States. As of the 2010 United States Census, the township's population was 19,722, reflecting an increase of 1,642 (+9.1%) from the 18,080 counted in the 2000 Census, which had in turn increased by 2,923 (+19.3%) from the 15,157 counted in the 1990 Census.Sparta was organized as a township by an act of the New Jersey Legislature on April 14, 1845, from portions of Byram Township, Frankford Township, Hardyston Township and (the now-defunct) Newton Township. The township was named after the existing community of Sparta, which had been settled and named years before, the name likely coming from Sparta, Greece. Ogdensburg borough was incorporated on February 26, 1914, from portions of Sparta Township.Spartan army
The Spartan army stood at the center of the Spartan state, citizens trained in the disciplines and honor of a warrior society. Subject to military drill from early manhood, the Spartans became one of the most feared military forces in the Greek world. At the height of Sparta's power – between the 6th and 4th centuries BC – it was commonly accepted by other Greeks that "one Spartan was worth several men of any other state". According to Thucydides, the famous moment of Spartan surrender on the island of Sphacteria, off Pylos, in 425 BC, was highly unexpected. He wrote that "it was the common perception at the time that Spartans would never lay down their weapons for any reason, be it hunger, or danger."
Tradition states that the semi-mythical Spartan legislator Lycurgus first founded the iconic army. Referring to Sparta as having a "wall of men, instead of bricks", he proposed to reform Spartan society to develop a military-focused lifestyle in accordance with "proper virtues" such as equality for the male citizens, austerity, strength, and fitness. A Spartan male's involvement with the army began in infancy when he was inspected by the Gerousia. Any baby judged weak or deformed was left at Mount Taygetus to die, since the world of the Spartans was no place for those who could not fend for themselves. (The practice of discarding children at birth took place in Athens as well.) Those deemed strong entered the agoge regime at the age of seven. Under the agoge the young boys or Spartiates underwent intense and rigorous military training. Their education focused primarily on cunning, sports and war tactics, but also included poetry, music, academics, and sometimes politics. Those who passed the agoge by the age of 30 achieved full Spartan citizenship.
The term "spartan" became synonymous with fearlessness, harsh and cruel life, endurance or simplicity by design.Stadion Letná
The Generali Arena, previously, and still commonly known as Letná Stadium (Czech: Stadion Letná [ˈstadjon ˈlɛtnaː]), is a football stadium in Prague. It is the home venue of Sparta Prague and often the home stadium of the Czech Republic national football team. It has capacity for 19,416 people.