Spanish Golden Age

The Spanish Golden Age (Spanish: Siglo de Oro [ˈsiɣlo ðe ˈoɾo], "Golden Century") is a period of flourishing in arts and literature in Spain, coinciding with the rise of the Spanish Habsburg dynasty. Politically, El Siglo de Oro lasted from the accession to the throne of Philip II of Spain in 1556 to the Treaty of the Pyrenees in 1659.[1][2] When no precise dating is used, the period begins no earlier than 1492 (with the end of the Reconquista, the sea voyages of Christopher Columbus to the New World, and the publication of Antonio de Nebrija's Grammar of the Castilian Language) and ends no later than 1681 with the death of the Pedro Calderón de la Barca, the last great writer of the age.

The Habsburgs, both in Spain and Austria, were great patrons of art in their countries. El Escorial, the great royal monastery built by King Philip II, invited the attention of some of Europe's greatest architects and painters. Diego Velázquez, regarded as one of the most influential painters of European history and a greatly respected artist in his own time, cultivated a relationship with King Philip IV and his chief minister, the Count-Duke of Olivares, leaving us several portraits that demonstrate his style and skill. El Greco, another respected artist from the period, infused Spanish art with the styles of the Italian renaissance and helped create a uniquely Spanish style of painting. Some of Spain's greatest music is regarded as having been written in the period. Such composers as Tomás Luis de Victoria, Cristóbal de Morales, Francisco Guerrero, Luis de Milán and Alonso Lobo helped to shape Renaissance music and the styles of counterpoint and polychoral music, and their influence lasted far into the Baroque period which resulted in a revolution of music. Spanish literature blossomed as well, most famously demonstrated in the work of Miguel de Cervantes, the author of Don Quixote de la Mancha. Spain's most prolific playwright, Lope de Vega, wrote possibly as many as one thousand plays during his lifetime, of which over four hundred survive to the present day.

Las Meninas, by Diego Velázquez, from Prado in Google Earth
Las Meninas (1656, English: The Maids of Honour) by Diego Velázquez
In ictu oculi
In ictu oculi ("In the blink of an eye"), a vanitas by Juan de Valdés Leal

Painting

Spain, in the time of the Italian Renaissance, had seen few great artists come to its shores. The Italian holdings and relationships made by Queen Isabella's husband and later Spain's sole monarch, Ferdinand of Aragon, launched a steady traffic of intellectuals across the Mediterranean between Valencia, Seville, and Florence. Luis de Morales, one of the leading exponents of Spanish mannerist painting, retained a distinctly Spanish style in his work, reminiscent of medieval art. Spanish art, particularly that of Morales, contained a strong mark of mysticism and religion that was encouraged by the counter-reformation and the patronage of Spain's strongly Catholic monarchs and aristocracy. Spanish rule of Naples was important for making connections between Italian and Spanish art, with many Spanish administrators bringing Italian works back to Spain.

El Greco

Known for his unique expressionistic style that met with both puzzlement and admiration, El Greco (which means "The Greek") was not Spanish, having been born Domenikos Theotokopoulos in Crete. He studied the great Italian masters of his time - Titian, Tintoretto, and Michelangelo - when he lived in Italy from 1568 to 1577. According to legend, he asserted that he would paint a mural that would be as good as one of Michelangelo's, if one of the Italian artist's murals was demolished first. El Greco quickly fell out of favor in Italy, but soon found a new home in the city of Toledo, in central Spain. He was influential in creating a style based on impressions and emotion, featuring elongated fingers and vibrant color and brushwork. Uniquely, his works featured faces that captured expressions of sombre attitudes and withdrawal while still having his subjects bear witness to the terrestrial world.[3] His paintings of the city of Toledo became models for a new European tradition in landscapes, and influenced the work of later Dutch masters. Spain at this time was an ideal environment for the Venetian-trained painter. Art was flourishing in the empire and Toledo was a great place to get commissions.

Diego Velázquez

He was born on June 6, 1599, in Seville. Both parents were from the minor nobility. He was the oldest of six children. Diego Velázquez is widely regarded as one of Spain's most important and influential artists. He was a court painter for King Philip IV and found increasingly high demand for his portraits from statesmen, aristocrats, and clergymen across Europe. His portraits of the King, his chief minister, the Count-duke of Olivares, and the Pope himself demonstrated a belief in artistic realism and a style comparable to many of the Dutch masters. In the wake of the Thirty Years' War, Velázquez met the Marqués de Spinola and painted his famous Surrender of Breda celebrating Spinola's earlier victory. Spinola was struck by his ability to express emotion through realism in both his portraits and landscapes; his work in the latter, in which he launched one of European art's first experiments in outdoor lighting, became another lasting influence on Western painting. Velázquez's friendship with Bartolomé Esteban Murillo, a leading Spanish painter of the next generation, ensured the enduring influence of his artistic approach.

Velázquez's most famous painting, however, is the celebrated Las Meninas, in which the artist includes himself as one of the subjects.

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The Birth of the Virgin by Francisco de Zurbarán

Francisco de Zurbarán

The religious element in Spanish art, in many circles, grew in importance with the counter-reformation. The austere, ascetic, and severe work of Francisco de Zurbarán exemplified this thread in Spanish art, along with the work of composer Tomás Luis de Victoria. Philip IV actively patronized artists who agreed with his views on the counter-reformation and religion. The mysticism of Zurbarán's work - influenced by Saint Theresa of Avila - became a hallmark of Spanish art in later generations. Influenced by Caravaggio and the Italian masters, Zurbarán devoted himself to an artistic expression of religion and faith. His paintings of St. Francis of Assisi, the immaculate conception, and the crucifixion of Christ reflected a third facet of Spanish culture in the seventeenth century, against the backdrop of religious war across Europe. Zurbarán broke from Velázquez's sharp realist interpretation of art and looked, to some extent, to the emotive content of El Greco and the earlier mannerist painters for inspiration and technique, though Zurbarán respected and maintained the lighting and physical nuance of Velázquez.

It is unknown whether Zurbarán had the opportunity to copy the paintings of Michelangelo da Caravaggio; at any rate, he adopted Caravaggio's realistic use of chiaroscuro. The painter who may have had the greatest influence on his characteristically severe compositions was Juan Sánchez Cotán.[4] Polychrome sculpture—which by the time of Zurbarán's apprenticeship had reached a level of sophistication in Seville that surpassed that of the local painters—provided another important stylistic model for the young artist; the work of Juan Martínez Montañés is especially close to Zurbarán's in spirit.

He painted directly from nature, and he made great use of the lay-figure in the study of draperies, in which he was particularly proficient. He had a special gift for white draperies; as a consequence, the houses of the white-robed Carthusians are abundant in his paintings. To these rigid methods, Zurbarán is said to have adhered throughout his career, which was prosperous, wholly confined to Spain, and varied by few incidents beyond those of his daily labour. His subjects were mostly severe and ascetic religious vigils, the spirit chastising the flesh into subjection, the compositions often reduced to a single figure. The style is more reserved and chastened than Caravaggio's, the tone of color often quite bluish. Exceptional effects are attained by the precisely finished foregrounds, massed out largely in light and shade.

Bartolomé Esteban Murillo

Murillo immaculate conception
Immaculate Conception by Murillo

Bartolomé Esteban Murillo began his art studies under Juan del Castillo in Seville. Murillo became familiar with Flemish painting; the great commercial importance of Seville at the time ensured that he was also subject to influences from other regions. His first works were influenced by Zurbarán, Jusepe de Ribera and Alonso Cano, and he shared their strongly realist approach. As his painting developed, his more important works evolved towards the polished style that suited the bourgeois and aristocratic tastes of the time, demonstrated especially in his Roman Catholic religious works.

In 1642, at the age of 26 he moved to Madrid, where he most likely became familiar with the work of Velázquez, and would have seen the work of Venetian and Flemish masters in the royal collections; the rich colors and softly modeled forms of his subsequent work suggest these influences.[5] He returned to Seville in 1645. In that year, he painted thirteen canvases for the monastery of St. Francisco el Grande in Seville which gave his reputation a well-deserved boost. Following the completion of a pair of pictures for the Seville Cathedral, he began to specialise in the themes that brought him his greatest successes, the Virgin and Child, and the Immaculate Conception.

After another period in Madrid, from 1658 to 1660, he returned to Seville, where he died. Here he was one of the founders of the Academia de Bellas Artes (Academy of Art), sharing its direction, in 1660, with the architect, Francisco Herrera the Younger. This was his period of greatest activity, and he received numerous important commissions, among them the altarpieces for the Augustinian monastery, the paintings for Santa María la Blanca (completed in 1665), and others.

Other significant painters

Sculpture

Juan de Juni-Santo Entierro
Entombment by Juan de Juni

Sculptors of the Renaissance

Sculptors of the Early Baroque period

Architecture

Palace of Charles V

Patio Paleis Karel V
Panoramic view of the lower level

The Palace of Charles V is a Renacentist construction, located on the top of the hill of the Assabica, inside the Nasrid fortification of the Alhambra. It was commanded by Charles V, Holy Roman Emperor, who wished to establish his residence close to the Alhambra palaces. Although the Catholic Monarchs had already altered some rooms of the Alhambra after the conquest of the city in 1492, Charles V intended to construct a permanent residence befitting an emperor. The project was given to Pedro Machuca, an architect whose biography and influences are poorly understood. At the time, Spanish architecture was immersed in the Plateresque style, still with traces of Gothic origin. Machuca built a palace corresponding stylistically to Mannerism, a mode still in its infancy in Italy. Even if accounts that place Machuca in the atelier of Michelangelo are accepted, at the time of the construction of the palace in 1527 the latter had yet to design the majority of his architectural works.

El Escorial

El Escorial-Madrid
Façade of the Monastery of El Escorial

El Escorial is a historical residence of the king of Spain. It is one of the Spanish royal sites and functions as a monastery, royal palace, museum, and school. It is located about 45 kilometres (28 mi) northwest of the Spanish capital, Madrid, in the town of San Lorenzo de El Escorial. El Escorial comprises two architectural complexes of great historical and cultural significance: El Real Monasterio de El Escorial itself and La Granjilla de La Fresneda, a royal hunting lodge and monastic retreat about five kilometres away. These sites have a dual nature; that is to say, during the sixteenth and seventeenth centuries, they were places in which the temporal power of the Spanish monarchy and the ecclesiastical predominance of the Roman Catholic religion in Spain found a common architectural manifestation. El Escorial was, at once, a monastery and a Spanish royal palace. Originally a property of the Hieronymite monks, it is now a monastery of the Order of Saint Augustine.

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The library of El Escorial

Philip II of Spain, reacting to the Protestant Reformation sweeping through Europe during the sixteenth century, devoted much of his lengthy reign (1556–1598) and much of his seemingly inexhaustible supply of New World silver to stemming the Protestant tide sweeping through Europe, while simultaneously fighting the Islamic Ottoman Empire. His protracted efforts were, in the long run, partly successful. However, the same counter-reformational impulse had a much more benign expression, thirty years earlier, in Philip's decision to build the complex at El Escorial.

Philip engaged the Spanish architect, Juan Bautista de Toledo, to be his collaborator in the design of El Escorial. Juan Bautista had spent the greater part of his career in Rome, where he had worked on the basilica of St. Peter's, and in Naples, where he had served the king's viceroy, whose recommendation brought him to the king's attention. Philip appointed him architect-royal in 1559, and together they designed El Escorial as a monument to Spain's role as a center of the Christian world.

Plaza Mayor in Madrid

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Plaza Mayor with the Casa de la Panadería to the left

The Plaza Mayor in Madrid was built during the Habsburg period is a central plaza in the city of Madrid, Spain. It is located only a few blocks away from another famous plaza, the Puerta del Sol. The Plaza Mayor is rectangular in shape, measuring 129 by 94 meters, and is surrounded by three-story residential buildings having 237 balconies facing the Plaza. It has a total of nine entranceways. The Casa de la Panadería, serving municipal and cultural functions, dominates the Plaza Mayor.

The origins of the Plaza go back to 1589 when Philip II of Spain asked Juan de Herrera, a renowned Renaissance architect, to discuss a plan to remodel the busy and chaotic area of the old Plaza del Arrabal. Juan de Herrera was the architect who designed the first project in 1581 to remodel the old Plaza del Arrabal but construction didn't start until 1617, during Philip III's reign. The king asked Juan Gómez de Mora to continue with the project, and he finished the porticoes in 1619. Nevertheless, the Plaza Mayor as we know it today is the work of the architect Juan de Villanueva who was entrusted with its reconstruction in 1790 after a spate of big fires. Giambologna's equestrian statue of Philip III dates to 1616, but it was not placed in the center of the square until 1848.

Granada Cathedral

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Inner view of the cathedral

Granada Cathedral Unlike most cathedrals in Spain, construction of this cathedral had to await the acquisition of the Nasrid kingdom of Granada from its Muslim rulers in 1492; while its very early plans had Gothic designs, such as are evident in the Royal Chapel of Granada by Enrique Egas, the construction of the church in the main occurred at a time when Renaissance designs were supplanting the Gothic regnant in Spanish architecture of prior centuries. Foundations for the church were laid by the architect Egas starting from 1518 to 1523 atop the site of the city's main mosque; by 1529, Egas was replaced by Diego de Siloé who labored for nearly four decades on the structure from ground to cornice, planning the triforium and five naves instead of the usual three. Most unusually, he created a circular capilla mayor rather than a semicircular apse, perhaps inspired by Italian ideas for circular 'perfect buildings' (e.g. in Alberti's works). Within its structure the cathedral combines other orders of architecture. It took 181 years for the cathedral to be built.

Subsequent architects included Juan de Maena (1563–1571), followed by Juan de Orea (1571–1590), and Ambrosio de Vico (1590-?). In 1667 Alonso Cano, working with Gaspar de la Peña, altered the initial plan for the main façade, introducing Baroque elements. The magnificence of the building would be even greater, if the two large 81 meter towers foreseen in the plans had been built; however the project remained incomplete for various reasons, among them, financial.

The Cathedral had been intended to become the royal mausoleum by Charles I of Spain of Spain, but Philip II of Spain moved the site for his father and subsequent kings to El Escorial outside of Madrid.

The main chapel contains two kneeling effigies of the Catholic King and Queen, Ferdinand and Isabel by Pedro de Mena y Medrano. The busts of Adam and Eve were made by Alonso Cano. The Chapel of the Trinity has a marvelous retablo with paintings by El Greco, Alonso Cano, and José de Ribera (The Spagnoletto).

Cathedral of Valladolid

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Cathedral of Valladolid's façade

The Cathedral of Valladolid, like all the buildings of the late Spanish Renaissance built by Herrera and his followers, is known for its purist and sober decoration, its style being the typical Spanish clasicismo, also called "Herrerian". Using classical and renaissance decorative motives, Herrerian buildings are characterized by their extremely sober decorations, its formal austerity, and its like for monumentality.

The Cathedral has its origins in a late gothic Collegiate which was started during the late 15th century, for before becoming capital of Spain Valladolid was not a bishopry see, and thus it lacked the right of building a cathedral. However, soon enough the Collegiate became obsolete due to the changes of taste of the day, and thanks to the newly established episcopal see in the city, the Town Council decided to build a cathedral that would shade similar constructions in neighbouring capitals.

Had the building been finished, it would have been one of the biggest cathedrals in Spain. When the building was started, Valladolid was the de facto capital of Spain, housing king Philip II and his court. However, due to strategical and geopolitical reasons, by the 1560s the capital was moved to Madrid, thus Valladolid losing its political and economical relevance. By the late sixteenth century, Valladolid's importance had been severely resented, and many of the monumental projects such as the Cathedral, started during its former and glorious days, had to be modified due to the lack of proper finance. Thus, the building that nowadays stands could not be finished in all its splendour, and because of several additions built during the 17th and 18th centuries, it lacks the purported stylistical uniformity sought by Herrera. Indeed, although mainly faithful to the project of Juan de Herrera, the building would undergo many modifications, such as the addition to the top of the main façade, a work by Churriguera.

Significant architects

Renaissance and Plateresque period

Early Baroque period

Music

Tomás Luis de Victoria

Victoria officium
Contemporary printing of the sheet music for Tomás Luis de Victoria's Officium Defunctorum.

Tomás Luis de Victoria, a Spanish composer of the sixteenth century, mainly of choral music, is widely regarded as one of the greatest Spanish classical composers. He joined the cause of Ignatius of Loyola in the fight against the Reformation and in 1575 became a priest. He lived for a short time in Italy, where he became acquainted with the polyphonic work of Giovanni Pierluigi da Palestrina. Like Zurbarán, Victoria mixed the technical qualities of Italian art with the religion and culture of his native Spain. He invigorated his work with emotional appeal and experimental, mystical rhythm and choruses. He broke from the dominant tendency among his contemporaries by avoiding complex counterpoint, preferring longer, simpler, less technical and more mysterious melodies, employing dissonance in ways that the Italian members of the Roman School shunned. He demonstrated considerable invention in musical thought by connecting the tone and emotion of his music to those of his lyrics, particularly in his motets. Like Velázquez, Victoria was employed by the monarch - in Victoria's case, in the service of the queen. The requiem he wrote upon her death in 1603 is regarded as one of his most enduring and mature works.

Francisco Guerrero

Francisco Guerrero, a Spanish composer of the 16th century. He was second only to Victoria as a major Spanish composer of church music in the second half of the 16th century. Of all the Spanish Renaissance composers, he was the one who lived and worked the most in Spain. Others—like, for one, this example Morales and Victoria—spent large portions of their careers in Italy. Guerrero's music was both sacred and secular, unlike that of Victoria and Morales, the two other Spanish 16th-century composers of the first rank. He wrote numerous secular songs and instrumental pieces, in addition to masses, motets, and Passions. He was able to capture an astonishing variety of moods in his music, from elation to despair, longing, depression, and devotion; his music remained popular for hundreds of years, especially in cathedrals in Latin America. Stylistically he preferred homophonic textures, rather like his Spanish contemporaries, and he wrote memorable, singable lines. One interesting feature of his style is how he anticipated functional harmonic usage: there is a case of a Magnificat discovered in Lima, Peru, once thought to be an anonymous 18th century work, which turned out to be a work of his.

Alonso Lobo

Victoria's work was complemented by Alonso Lobo - a man Victoria respected as his equal. Lobo's work - also choral and religious in its content - stressed the austere, minimalist nature of religious music. Lobo sought out a medium between the emotional intensity of Victoria and the technical ability of Palestrina; the solution he found became the foundation of the baroque musical style in Spain.

Other significant musicians

Literature

The Spanish Golden Age was a time of great flourishing in poetry, prose and drama.

Cervantes and Don Quixote

El ingenioso hidalgo don Quijote de la Mancha
Cervantes' Don Quixote (1605), original title page

Regarded by many as one of the finest works in any language, El ingenioso hidalgo Don Quixote de la Mancha by Miguel de Cervantes was the first novel published in Europe; it gave Cervantes a stature in the Spanish-speaking world comparable to his contemporary William Shakespeare in English. The novel, like Spain itself, was caught between the Middle Ages and the modern world. A veteran of the Battle of Lepanto (1571), Cervantes had fallen on hard times in the late 1590s and was imprisoned for debt in 1597, and some believe that during these years he began work on his best-remembered novel. The first part of the novel was published in 1605; the second in 1615, a year before the author's death. Don Quixote resembled both the medieval, chivalric romances of an earlier time and the novels of the early modern world. It parodied classical morality and chivalry, found comedy in knighthood, and criticized social structures and the perceived madness of Spain's rigid society. The work has endured to the present day as a landmark in world literary history, and it was an immediate international hit in its own time, interpreted variously as a satirical comedy, social commentary and forbearer of self-referential literature.

Lope de Vega and Spanish drama

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Title page of a comedy by Spanish playwright Lope de Vega

A contemporary of Cervantes, Lope de Vega consolidated the essential genres and structures which would characterize the Spanish commercial drama, also known as the "Comedia", throughout the 17th century. While Lope de Vega wrote prose and poetry as well, he is best remembered for his plays, particularly those grounded in Spanish history. Like Cervantes, Lope de Vega served with the Spanish army and was fascinated with the Spanish nobility. In the hundreds of plays he wrote, with settings ranging from the Biblical times to legendary Spanish history to classical mythology to his own time, Lope de Vega frequently took a comical approach just as Cervantes did, taking a conventional moral play and dressing it up in good humor and cynicism. His stated goal was to entertain the public, much as Cervantes's was. In bringing morality, comedy, drama, and popular wit together, Lope de Vega is often compared to his English contemporary Shakespeare. Some have argued that as a social critic, Lope de Vega attacked, like Cervantes, many of the ancient institutions of his country - aristocracy, chivalry, and rigid morality, among others. Lope de Vega and Cervantes represented an alternative artistic perspective to the religious asceticism of Francisco Zurbarán. Lope de Vega's "cloak-and-sword" plays, which mingled intrigue, romance, and comedy together were carried on by his literary successor, Pedro Calderón de la Barca, in the later seventeenth century. Other well-known playwrights of the period include: Tirso de Molina; Agustín Moreto; Juan Pérez de Montalbán; Juan Ruiz de Alarcón; Guillén de Castro and Antonio Mira de Amescua.

Poetry

This period also produced some of the most important Spanish works of poetry. The introduction and influence of Italian Renaissance verse is apparent perhaps most vividly in the works of Garcilaso de la Vega and illustrate a profound influence on later poets. Mystical literature in Spanish reached its summit with the works of San Juan de la Cruz and Teresa of Ávila. Baroque poetry was dominated by the contrasting styles of Francisco de Quevedo and Luis de Góngora; both had a lasting influence on subsequent writers, and even on the Spanish language itself.[6] Lope de Vega was a gifted poet of his own, and there were a vast quantity of remarkable poets at that time, though less known: Francisco de Rioja, Bartolomé Leonardo de Argensola, Lupercio Leonardo de Argensola, Bernardino de Rebolledo, Rodrigo Caro, Andrés Rey de Artieda, etc.

Other significant authors

The picaresque genre flourished in this era, describing the life of pícaros, living by their wits in a decadent society. Distinguished examples are El buscón, by Francisco de Quevedo, Guzmán de Alfarache by Mateo Alemán, Estebanillo González and Lazarillo de Tormes (1554), which created the genre.

See also

References

Writers of the Spanish Golden Age, Literature, EDSITEment Lesson Plan of Sor Juana Ines de la Cruz, Sor Juana, The Poet: The Sonnets

  1. ^ [1]
  2. ^ [2]
  3. ^ J.H. Elliott. "Imperial Spain: 1469–1716". Penguin Books, 1963. p.385
  4. ^ Gállego and Gudiol 1987, p. 15.
  5. ^ Bartolome Esteban Murillo, Britannica online Encyclopedia, retrieved 30 Sept. 2007.
  6. ^ Dámaso Alonso, La lengua poética de Góngora (Madrid: Revista de Filología Española, 1950), 112.
  • Dámaso Alonso, La lengua poética de Góngora (Madrid: Revista de Filología Española, 1950), 112.

Further reading

  • Domínguez Ortiz, A., Gállego, J., & Pérez Sánchez, A.E. (1989). Velázquez . New York: The Metropolitan Museum of Art. ISBN 9780810939066.CS1 maint: Multiple names: authors list (link)* Edward H. Friedman and Catherine Larson, eds. Brave New Words: Studies in Spanish Golden Age Literature (1999)
  • Hugh Thomas. The Golden Age: The Spanish Empire of Charles V (2010)
  • Victor Stoichita, ed. Visionary Experience in the Golden Age of Spanish Art (1997)
  • Weller, Thomas: The "Spanish Century", European History Online, Mainz: Institute of European History, 2011, retrieved: November 11, 2011.

External links

Antonio de Solís y Ribadeneyra

Antonio de Solís y Ribadeneyra (18 July 1610 – 19 April 1686) was a Spanish dramatist and historian. His work includes drama, poetry, and prose, and he has been considered one of the last great writers of Spanish Baroque literature.

He was born at Alcalá de Henares (or, less probably, Plasencia). He studied law at Salamanca, where he produced a comedy entitled Amour and Obligation, which was acted in 1627. He became secretary to the count of Oropesa, and in 1654 he was appointed secretary of state as well as private secretary to Philip IV. Later he obtained the lucrative post of chronicler of the Indies, and, on taking orders in 1667 severed his connexion with the stage. He died at Madrid on 19 April 1686.

Autos sacramentales

Autos sacramentales (Spanish auto, "act" or "ordinance"; sacramental, "sacramental, pertaining to a sacrament") are a form of dramatic literature which is unique to Spain, though in some respects similar in character to the old Morality plays of England.

Baile (Spanish play)

A baile (which means 'dance' in Spanish) or baile entremesado is a short theatrical piece in the Spanish Golden Age (Siglo de Oro) tradition. It consists of an elaborate production number with singing and dancing, and is used between the acts of a comedia. Bailes were humorous performances featuring elaborate choreography and acrobatics. Their themes were usually unrelated to the main performance during whose intermission they occurred.Baile is closely related to entremés and mojiganga.

Baltasar Gracián

Baltasar Gracián y Morales, SJ (Spanish pronunciation: [baltaˈsaɾ ɣɾaˈθjan]; 8 January 1601 – 6 December 1658), better known as Baltasar Gracián, was a Spanish Jesuit and baroque prose writer and philosopher. He was born in Belmonte, near Calatayud (Aragon). His writings were lauded by Schopenhauer and Nietzsche.

Baraona

Baraona (alternative spelling Barahona) is a municipality located in the province of Soria, Castile and León, Spain. According to the 2004 census (INE), the municipality has a population of 211 inhabitants.

It was credited in Spanish folklore as being a site where an Akelarre or Witches' Sabbath was held regularly and, as such, was the subject of an inquisition in 1527 (as documented in the trials recorded in the Tribunal de la Inquisición de Cuenca) - the village has the alternative name Barahona de las Brujas (Barahona of the Witches). It is the site of the curious holed stone known as La Piedra de las Brujas or El Confesionario de las Brujas ("Witches' Stone" or "Witches' Confessional") which bears an incised cross - thought to sanctify a monolith deemed to have unhallowed associations.Mention is made of the village's reputation as a well-known site of the Witches' Sabbath in the Spanish Golden Age play Lo que quería el Marqués de Villena ('What the Marquis of Villena wanted') by Francisco Rojas Zorilla (1607-1648) of Toledo. This takes the form of an exchange concerning the flying ointment between the eponymous Marquis and the character Zambapalo (= 'Yokel' ?)The witchcraft associations of the village also form the subject of a late 20th century play by Spanish dramatist Domingo Miras (born 1934), entitled Las Brujas de Barahona ('The Witches of Baraona' ,1978).

Comedia (Spanish play)

In the Spanish Golden Age (Siglo de Oro) tradition, a comedia is a three-act play combining dramatic and comic elements. The principal characters are noblemen (galanes, sing. galán) and ladies (damas) who work out a plot involving love, jealousy, honor and sometimes also piety or patriotism. Supporting characters include comical servants (graciosos) who assist their employers in carrying out the action.

Largely created and defined by Lope de Vega, the style is defined by a mixture of tragedy and comedy. Originally referred to loosely as "tragicomedy", the name was eventually shortened to simply "comedia".

Corral de comedias

Corral de comedias, literally a "theatrical courtyard", is a type of open-air theatre specific to Spain. In Spanish all secular plays were called comedias, which embraced three genres: tragedy, drama, and comedy itself. During the Spanish Golden Age, corrals became popular sites for theatrical presentations in the early 16th century, when the theater took on a special importance in the country. The performance was held in the afternoon and lasted two to three hours, there being no intermission, and few breaks. The entertainment was continuous, including complete shows with parts sung and danced. All spectators were placed according to their sex and social status.

Don Quixote

The Ingenious Gentleman Sir Quixote of La Mancha (Modern Spanish: El Ingenioso Hidalgo Don Quijote de la Mancha, pronounced [el iŋxeˈnjoso iˈðalɣo ðoŋ kiˈxote ðe la ˈmantʃa]), or just Don Quixote (, US: , Spanish: [doŋ kiˈxote] (listen)), is a Spanish novel by Miguel de Cervantes. Published in two parts, in 1605 and 1615, Don Quixote is the most influential work of literature from the Spanish Golden Age and the entire Spanish literary canon. As a founding work of modern Western literature, it regularly appears high on lists of the greatest works of fiction ever published, such as the Bokklubben World Library collection that cites Don Quixote as the authors' choice for the "best literary work ever written".The story follows the adventures of a noble (hidalgo) named Alonso Quixano who reads so many chivalric romances that he loses his sanity and decides to become a knight-errant (caballero andante), reviving chivalry and serving his country, under the name Don Quixote de la Mancha. He recruits a simple farmer, Sancho Panza, as his squire, who often employs a unique, earthy wit in dealing with Don Quixote's rhetorical orations on antiquated knighthood. Don Quixote, in the first part of the book, does not see the world for what it is and prefers to imagine that he is living out a knightly story.

Throughout the novel, Cervantes uses such literary techniques as realism, metatheatre, and intertextuality. The book had a major influence on the literary community, as evidenced by direct references in Alexandre Dumas' The Three Musketeers (1844), Mark Twain's Adventures of Huckleberry Finn (1884), and Edmond Rostand's Cyrano de Bergerac (1897), as well as the word quixotic and the epithet Lothario; the latter refers to a character in "El curioso impertinente" ("The Impertinently Curious Man"), an intercalated story that appears in Part One, chapters 33–35. The 19th-century German philosopher Arthur Schopenhauer cited Don Quixote as one of the four greatest novels ever written, along with Tristram Shandy, La Nouvelle Héloïse, and Wilhelm Meisters Lehrjahre.When first published, Don Quixote was usually interpreted as a comic novel. After the French Revolution, it was better known for its central ethic that individuals can be right while society is quite wrong and seen as disenchanting. In the 19th century, it was seen as a social commentary, but no one could easily tell "whose side Cervantes was on". Many critics came to view the work as a tragedy in which Don Quixote's idealism and nobility are viewed by the post-chivalric world as insane, and are defeated and rendered useless by common reality. By the 20th century, the novel had come to occupy a canonical space as one of the foundations of modern literature.

Entremés

Entremés, is a short, comic theatrical performance of one act, usually played during the interlude of a performance of a long dramatic work, in the 16th and 17th centuries in Spain. Later it became the sainete.When the genre begun it was written both in prose and verse (poetry), but after Luis Quiñones de Benavente (1600-1650) defined the genre, all works were written in verse. The usual characters of the entremés were the common people; the plot usually satirized the customs and the occupations of the characters, subjects that couldn't be treated in the dramatic works during which the entremés works were played.

Sometimes the playings included songs that were the origin of another genre, the tonadilla.

Some of the most important authors of this genre are: Miguel de Cervantes, Francisco de Quevedo, Luis Quiñones de Benavente, Luis Vélez de Guevara, Alonso Jerónimo de Salas Barbadillo, Alonso de Castillo Solórzano, Antonio Hurtado de Mendoza, Francisco Bernardo de Quirós, Jerónimo de Cáncer y Velasco, Pedro Calderón de la Barca, Vicente Suárez de Deza y Ávila, Sebastián Rodríguez de Villaviciosa, Agustín Moreto and Francisco Bances Candamo.

Francisco de Quevedo

Francisco Gómez de Quevedo y Santibáñez Villegas, KOS (Spanish pronunciation: [fɾanˈθisko ðe keˈβeðo]; 14 September 1580 – 8 September 1645) was a Spanish nobleman, politician and writer of the Baroque era. Along with his lifelong rival, Luis de Góngora, Quevedo was one of the most prominent Spanish poets of the age. His style is characterized by what was called conceptismo. This style existed in stark contrast to Góngora's culteranismo.

Isabelline (architectural style)

The Isabelline style, also called the Isabelline Gothic (in Spanish, Gótico Isabelino), or Castilian late Gothic, was the dominant architectural style of the Crown of Castile during the reign of the Catholic Monarchs, Queen Isabella I of Castile and King Ferdinand II of Aragon in the late-15th century to early-16th century. The Frenchman Émile Bertaux named the style after Queen Isabella.It represents the transition between late Gothic and early Renaissance architecture, with original features and decorative influences of the Castilian tradition, the Flemish, the Mudéjar, and to a much lesser extent, Italian architecture. The consideration or not of the Isabelline as a Gothic or Renaissance style, or as an Eclectic style, or as a phase within a greater Plateresque generic, is a question debated by historians of art and unresolved.

Life Is a Dream

Life Is a Dream (Spanish: La vida es sueño [la ˈβiða es ˈsweɲo]) is a Spanish-language play by Pedro Calderón de la Barca. First published in 1635 (or possibly in early 1636) during the Spanish Baroque period (NADV1), it is a philosophical allegory regarding the human situation and the mystery of life. The play has been described as "the supreme example of Spanish Golden Age drama". The story focuses on the fictional Segismundo, Prince of Poland, who has been imprisoned in a tower by his father, King Basilio, following a dire prophecy that the prince would bring disaster to the country and death to the King. Basilio briefly frees Segismundo, but when the prince goes on a rampage, the king imprisons him again, persuading him that it was all a dream.

The play's central themes are the conflict between free will and fate, as well as restoring one's honor (NADV1). It remains one of Calderón's best-known and most studied works. Other themes include dreams vs. reality and the conflict between father and son. The play has been adapted for other stage works, in film and as a novel.

Life Is a Dream (1986 film)

Life is a Dream (French: Mémoire des apparences) is a 1987 French art film directed by Raúl Ruiz. It is a metafictional work about exile, cinema and mnemonics featuring characters and scenes from the Spanish Golden Age play Life Is a Dream (1635).

List of Spanish writers

This is a list of writers, including novelists, essayists, poets, playwrights, and journalists, who were born in Spain or whose writings are closely associated with that country.

Lope de Vega

Lope Félix de Vega y Carpio, KOM (Spanish pronunciation: [ˈlope ˈfelis ðe ˈβeɣa i ˈkaɾpjo]; 25 November 1562 – 27 August 1635) was a Spanish playwright, poet, novelist and marine. He was one of the key figures in the Spanish Golden Age of Baroque literature. His reputation in the world of Spanish literature is second only to that of Miguel de Cervantes, while the sheer volume of his literary output is unequalled, making him one of the most prolific authors in the history of literature. He was nicknamed "The Phoenix of Wits" and "Monster of Nature" (in Spanish: Fénix de los Ingenios, Monstruo de la Naturaleza) by Cervantes because of his prolific nature.

Lope de Vega renewed the Spanish theatre at a time when it was starting to become a mass cultural phenomenon. He defined its key characteristics, and along with Pedro Calderón de la Barca and Tirso de Molina, took Spanish Baroque theatre to its greatest heights. Because of the insight, depth and ease of his plays, he is regarded as one of the greatest dramatists in Western literature, his plays still being produced worldwide. He was also one of the best lyric poets in the Spanish language, and author of several novels. Although not well known in the English-speaking world, his plays were presented in England as late as the 1660s, when diarist Samuel Pepys recorded having attended some adaptations and translations of them, although he omits mentioning the author.

Some 3,000 sonnets, 3 novels, 4 novellas, 9 epic poems, and about 500 plays are attributed to him. Although he has been criticised for putting quantity ahead of quality, nevertheless at least 80 of his plays are considered masterpieces. He was a friend of the writer Francisco de Quevedo and an arch-enemy of the dramatist Juan Ruiz de Alarcón. The volume of his lifework made him envied by not only contemporary authors such as Cervantes and Luis de Góngora, but also by many others: for instance, Johann Wolfgang von Goethe once wished he had been able to produce such a vast and colourful oeuvre.

Mateo Alemán

Aleman is sometimes used to refer to German.

Mateo Alemán y del Nero (September 1547 – 1615?) was a Spanish novelist and writer.

Pedro Calderón de la Barca

Pedro Calderón de la Barca y Barreda González de Henao Ruiz de Blasco y Riaño, usually referred as Pedro Calderón de la Barca (Spanish pronunciation: [ˈpeðɾo kaldeˈɾon de la ˈβaɾka]; 17 January 1600 – 25 May 1681), was a dramatist, poet and writer of the Spanish Golden Age. During certain periods of his life he was also a soldier and a Roman Catholic priest. Born when the Spanish Golden Age theatre was being defined by Lope de Vega, he developed it further, his work being regarded as the culmination of the Spanish Baroque theatre. As such, he is regarded as one of Spain's foremost dramatists and one of the finest playwrights of world literature.

Spanish Golden Age theatre

Spanish Golden Age theatre refers to theatre in Spain roughly between 1590 and 1681. Spain emerged as a European power after it was unified by the marriage of Ferdinand II of Aragon and Isabella I of Castile in 1469 and then claimed for Christianity at the Siege of Granada in 1492. The sixteenth and seventeenth centuries saw a monumental increase in the production of live theatre as well as the in importance of the arts within Spanish society.

Translations during the Spanish Golden Age

During the Spanish Golden Age a great number of translations were made, specially from Arabic, Latin and Greek classics, into Spanish, and in turn, from Spanish into other languages.

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