Secular theology

The field of secular theology, a subfield of liberal theology advocated by Anglican bishop John A. T. Robinson somewhat paradoxically combines secularism and theology. Recognized in the 1960s, it was influenced both by neo-orthodoxy, Dietrich Bonhoeffer, Harvey Cox, and the existentialism of Søren Kierkegaard and Paul Tillich. Secular theology digested modern movements like the Death of God Theology propagated by Thomas J. J. Altizer or the philosophical existentialism of Paul Tillich and eased the introduction of such ideas into the theological mainstream and made constructive evaluations, as well as contributions, to them.[1]

John Shelby Spong advocates a nuanced approach to scripture, as opposed to Biblical literalism, informed by scholarship and compassion which he argues can be consistent with both Christian tradition and a contemporary understanding of the universe. Secular theology holds that theism has lost credibility as a valid conception of God's nature.[2] It rejects the concept of a personal God and embraces the status of Jesus Christ, Christology and Christian eschatology as Christian mythology without basis in historical events.[3][4]

The movement chiefly came about as a response to general dissatisfaction with the Christian establishment's tendency to lapse into "provincialism" when presented with the "unusual" theological ideas common during the 1960s.[5][6][7] The movement also suggested the legitimacy of seeking the holy outside the church itself. Thereby it suggests that the church did not have exclusive rights to divine inspiration. In a sense, this incorporated a strong sense of continuous revelation in which truth of the religious sort was sought out in poetry, music, art, or even the pub and in the street.

Certain other religions besides Christianity have developed secular theologies and applied these to core concepts of their own traditions. Notable among such movements has been the Reconstructionist Judaism of Mordecai Kaplan, which understands God and the universe in a manner concordant with Deweyan naturalism.[8]

In Hinduism, the Advaita school of theology is generally regarded as non-theistic as it accepts all interpretations of God or Ishvara.

See also

Notes

  1. ^ Williams, Rowan; Robinson, John; Hall, Douglas J. (2002). Honest to God. Louisville, Ky: Westminster John Knox Press. ISBN 0-664-22422-9.
  2. ^ Spong, John Shelby (1991). Rescuing the Bible from Fundamentalism : A Bishop Rethinks the Meaning of Scripture. [San Francisco]: HarperSanFrancisco. ISBN 0-06-067518-7.
  3. ^ Spong, John Shelby (1994). Resurrection: myth or reality?: a bishop's search for the origins of Christianity. [San Francisco]: HarperSanFrancisco. ISBN 0-06-067546-2.
  4. ^ Spong, John Shelby. Born of a Woman. [San Francisco]: HarperSanFrancisco. ISBN 0-06-067523-3.
  5. ^ "THE PRESENT FRONTIERS OF WESLEYAN THEOLOGY". Archived from the original on September 3, 2006. Retrieved 2007-09-14.
  6. ^ Dorrien, Gary J. The Making of American Liberal Theology: Idealism, Realism, and Modernity, 1900-1950. Louisville, Ky: Westminster John Knox Press. ISBN 0-664-22355-9.
  7. ^ George Newlands. The Transformative Imagination: Rethinking Intercultural Theology. Ashgate Publishing. ISBN 0-7546-3827-8.
  8. ^ "Mordecai Kaplan's Pragmatic Religion". Retrieved 2008-02-16.

References

  • Harvey Cox, The Secular City (1965).
  • Harvey Cox, Religion in the Secular City: Toward a Postmodern Theology (1984).
  • Clayton Crockett (ed.), Secular Theology: American Radical Theological Thought (2001), ISBN 0-415-25052-8
  • Amos Funkenstein, "Secular Theology" in the Modern Age (1986)
  • John Warwick Montgomery, The shape of the past: A Christian response to secular philosophies of history (1975)
  • Wolfhart Pannenberg, Christianity in a Secularized World, (1989).
  • John A. T. Robinson, Exploration into God (1967).
  • John Shelby Spong, Jesus for the Non-Religious (2007), ISBN 0-06-076207-1
Agnostic theism

Agnostic theism, agnostotheism or agnostitheism is the philosophical view that encompasses both theism and agnosticism. An agnostic theist believes in the existence of a god or gods, but regards the basis of this proposition as unknown or inherently unknowable. The agnostic theist may also or alternatively be agnostic regarding the properties of the god or gods that they believe in.

Ali-Illahism

Ali Illahism (Persian: علی‌اللّهی‎) is a syncretic religion which has been practiced in parts of Iranian Luristan which combines elements of Shia Islam with older religions. It centers on the belief that there have been successive incarnations of the Deity throughout history, and Ali Ilahees reserve particular reverence for Ali, the son-in-law of the Islamic prophet Muhammad, who is considered one such incarnation. Various rites have been attributed as Ali Ilahian, similarly to the Yezidis, Ansaris, and all sects whose doctrine is unknown to the surrounding Muslim and Christian population. Observers have described it as an agglomeration of the customs and rites of several earlier religions, including Zoroastrianism, historically because travelogues were "evident that there is no definite code which can be described as Ali Illahism".Sometimes Ali-Illahism is used as a general term for the several denominations that venerate or deify Ali, like the Kaysanites, the Alawis or the Ahl-e Haqq/Yarsanis, others to mean the Ahl-e Haqq.

Antireligion

Antireligion is opposition to religion of any kind. The term has been used to describe opposition to organized religion, religious practices or religious institutions. This term has also been used to describe opposition to specific forms of supernatural worship or practice, whether organized or not. Opposition to religion also goes beyond the misotheistic spectrum. As such, antireligion is distinct from deity-specific positions such as atheism (the lack of belief in deities) and antitheism (an opposition to belief in deities); although "antireligionists" may also be atheists or antitheists.

Christian existentialism

Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855). The existential approach to Christian theology has a long and diverse history including Augustine, Aquinas, Pascal and Maritain.

Christianity in Delhi

Christianity is a minority religion in Delhi, the National Capital Territory of India. A diocese of Delhi of the Church of North India exists as well as a Roman Catholic Archdiocese of Delhi and the Central Baptist Church. St. Mary's Orthodox Cathedral Hauz Khas belongs to the Indian (Malankara) Orthodox Church.

Indian Pentecostal church of God Northern Region(IPCNR)head office situated in Bhai Vir Singh Marg, New Delhi.

Christianity in Uttar Pradesh

Christianity is a small minority in Uttar Pradesh, the largest state of India. Uttar Pradesh is within the territory of Lucknow and Agra Diocese of Church of North India (a member of the Anglican Communion) and of the Archdiocese of Agra (Roman Catholic Church).

Comparative religion

Comparative religion is the branch of the study of religions concerned with the systematic comparison of the doctrines and practices of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics, and the nature and forms of salvation. Studying such material is meant to give one a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual, and divine.In the field of comparative religion, a common geographical classification of the main world religions includes Middle Eastern religions (including Iranian religions), Indian religions, East Asian religions, African religions, American religions, Oceanic religions, and

classical Hellenistic religions.

Honest to God

Honest to God is a book written by the Anglican Bishop of Woolwich John A.T. Robinson, criticising traditional Christian theology. It aroused a storm of controversy on its original publication by SCM Press in 1963. Robinson had already achieved notoriety by his defence of the publication of Lady Chatterley's Lover.

Robinson's own evaluation of Honest to God, found in his subsequent book Exploration into God (1967), stated that the chief contribution of this book was its successful synthesis of the work of seemingly opposed theologians Paul Tillich, Dietrich Bonhoeffer and Rudolf Bultmann.

Index of philosophy of religion articles

This is a list of articles in philosophy of religion.

A Grief Observed

A History of God

A Letter Concerning Toleration

A New Model of the Universe

A Secular Humanist Declaration

A. H. Almaas

Abandonment (existentialism)

Abd al-Karīm ibn Hawāzin al-Qushayri

Abhidharma

Abraham Joshua Heschel

Absolute (philosophy)

Absolute atheism

Absolute Infinite

Abstinence

Abu'l Hasan Muhammad Ibn Yusuf al-'Amiri

Abu Sulayman al-Sijistani

Accidentalism

Acosmism

Actus purus

Adevism

Adi Shankara

Adriaan Koerbagh

Afshin Ellian

Afterlife

Age of Enlightenment

Agnostic atheism

Agnostic theism

Agnosticism

Ahimsa

Ahmad Sirhindi

Al-Farabi

Al-Ghazali

Al-Kindi

Al-Shahrastani

Al-Tabarani

Al-Zamakhshari

Albrecht Ritschl

Alice von Hildebrand

All Truth Is God's Truth

Aloysius Martinich

Alvin Plantinga

Alvin Plantinga's free-will defense

American Catholic Philosophical Quarterly

Amsterdam Declaration

An Intelligent Person's Guide to Atheism

Anāgāmi

Analects

Analytical Thomism

Ananda Coomaraswamy

Anantarika-karma

Anarchism and Islam

Anatta

Anava

Anders Nygren

Anekantavada

Animals in Buddhism

Anselm of Canterbury

Answer to Job

Anthony Kenny

Anthony Thiselton

Anthropopath

Anti-clericalism

Anti-communism

Anti-Supernaturalism

Antihumanism

Antireligion

Antitheism

Anton Kržan

Anton LaVey

Apatheism

Apocalypticism

Apologetics

Argument from a proper basis

Argument from beauty

Argument from consciousness

Argument from degree

Argument from desire

Argument from free will

Argument from inconsistent revelations

Argument from love

Argument from miracles

Argument from morality

Argument from nonbelief

Argument from poor design

Argument from religious experience

Arhat

Aristotelian view of a god

Arya

Ashtamangala

Atheism

Atheist's Wager

Atheist existentialism

Ātman (Buddhism)

Augustine of Hippo

Avadhuta Gita

Averroes

Avidyā (Buddhism)

Avraham son of Rambam

Ayatana

Ayyavazhi phenomenology

Baptists in the history of separation of church and state

Bardo

Basic Points Unifying the Theravāda and the Mahāyāna

Beatific vision

Best of all possible worlds

Beyond Belief: Science, Religion, Reason and Survival

Bhagavad Gita

Bhava

Bhumi (Buddhism)

Biblical literalism

Bilocation

Biosophy

Bodhi

Bodhimandala

Bodhisattva Precepts

Brahmacharya

Brahman

Brahmavihara

Brian Davies (philosopher)

Brights movement

British Humanist Association

Bruno Bauer

Buddha-nature

Buddhism and evolution

Buddhist philosophy

C. S. Lewis

C. S. Lewis bibliography

C. Stephen Evans

Cappadocian Fathers

Catholic guilt

Celsus

Charles Blount (deist)

Chöd

Chovot ha-Levavot

Christian de Quincey

Christian existentialism

Christian humanism

Christian materialism

Christian philosophy

Christian Realism

Christianity and environmentalism

Christological argument

City of God (book)

Classical theism

Clemens Timpler

Clement of Alexandria

Clerical philosophers

Clericalism

Committee for the Scientific Examination of Religion

Confucius

Consciousness-only

Contemporary Islamic philosophy

Continuum of Humanist Education

Contra Celsum

Cosmological argument

Cosmology (metaphysics)

Counter-Enlightenment

Creationism

Credo ut intelligam

Criticism of Christianity

Criticism of Hinduism

Criticism of Islam

Criticism of Jesus

Criticism of Judaism

Criticism of monotheism

Criticism of religion

Criticism of the Bible

Criticism of the Catholic Church

Criticism of the Latter Day Saint movement

Criticism of the Qur'an

Cultural materialism (anthropology)

Cultural materialism (cultural studies)

Curt John Ducasse

Daniel Rynhold

Dariush Shayegan

Darwiniana

David ben Merwan al-Mukkamas

David Braine (philosopher)

David Ray Griffin

David Strauss

De Coelesti Hierarchia

De divisione naturae

De Mysteriis Aegyptiorum

Dean Zimmerman

Death

Decline of Greco-Roman polytheism

Deism

Demiurge

Derech Hashem

Desire realm

Deus

Dharani

Dharma

Dharma transmission

Dharmakāya

Dharmarāja Adhvarin

Diamond Realm

Dietrich von Hildebrand

Dimitrije Mitrinović

Dipolar theism

Direct revelation

Distributism

Divine apathy

Divine command theory

Divine simplicity

Divinity

Dōgen

Dogma

Doomsday argument

Doomsday cult

Doomsday event

Double-mindedness

Dukkha

Dwight H. Terry Lectureship

Dzogchen

E. David Cook

Early Islamic philosophy

Eliminative materialism

Elizabeth Burns

Emergent materialism

Epistemic theory of miracles

Epistle to Yemen

Eranos

Ernesto Buonaiuti

Ernst Ehrlich

Ernst Troeltsch

Eschatology

Essentially contested concept

Eternal Buddha

Eternal return

Eternal return (Eliade)

Ethica thomistica

Ethical will

Ethics in religion

Étienne Tempier

Eugen Rosenstock-Huessy

Euthyphro dilemma

Evolutionary argument against naturalism

Evolutionary Humanism

Exegesis

Existence of God

Extrinsic finality

Faith

Faith and rationality

Faith, Science and Understanding

Faraday Institute for Science and Religion

Fate of the unlearned

Fazang

Fazlur Rahman Malik

Ferdinand Ebner

Fetter (Buddhism)

Fi Zilal al-Qur'an

Fideism

Fiqh

Five hindrances

Four stages of enlightenment

Fourteen unanswerable questions

Francis Schaeffer

Franciszek Krupiński

Françoise Meltzer

Franz Rosenzweig

Frederick Ferré

Freethought

French law on secularity and conspicuous religious symbols in schools

Friedrich Nietzsche and free will

Friedrich von Hügel

Friedrich Wilhelm Joseph Schelling

Fujiwara Seika

Fundamentalism

Gary Habermas

Gaudapada

George H. Smith

Gifford Lectures

Giles Fraser

God

God-Building

God in Buddhism

God Is Not Great

God of the gaps

God, A Guide for the Perplexed

Gödel's ontological proof

Good and necessary consequence

Graham Oppy

Great chain of being

Greek hero cult

Gregory of Nyssa

Guru Nanak Dev

Gustav Glogau

Hajime Tanabe

Han Yong-un

Hans Rookmaaker

Haribhadra

Hasidic philosophy

Hayashi Razan

Hayom Yom

Henosis

Henry Corbin

Herbert McCabe

Hermetica

Hermeticism

Hierophany

Hinayana

Hirata Atsutane

Hisbah

Historical materialism

Holy History of Mankind

Homoiousian

Homoousian

Hōnen

Hossein Nasr

Hossein Ziai

Huayan school

Huineng

Human beings in Buddhism

Human extinction

Humanism

Humanism and Its Aspirations

Humanism in France

Humanism in Germany

Humanist Manifesto

Humanist Manifesto I

Humanist Manifesto II

Humanist Movement

Humanist Society Scotland

Humanistic naturalism

Huston Smith

Ian Ramsey

Ibn al-Nafis

Ibn Arabi

Ietsism

Ignosticism

Illtyd Trethowan

Illuminationism

Illuminationist philosophy

Immanence

Immortality

Impermanence

Incarnational humanism

Incompatible-properties argument

Indefinite monism

Indriya

Ineffability

Infinite qualitative distinction

Inka

Institute for the Secularisation of Islamic Society

Integral humanism (India)

Intellectualism

International League of Humanists

Intrinsic finality

Intuition (knowledge)

Invincible error

Invincible ignorance fallacy

Inviolability

Invisible Pink Unicorn

Ippen

Irenaean theodicy

Irreligion

Is God Dead?

Islam and democracy

Islamic fundamentalism in Iran

Islamic philosophy

Ivan Aguéli

Ivan Vyshenskyi

J. J. C. Smart

J. P. Moreland

Jainism

Jakob Guttmann (rabbi)

Jakub of Gostynin

James Gustafson

Jay Newman

Jayarāśi Bhaṭṭa

Jayatirtha

Jean Meslier

Jewish ethics

Jinul

Jiva Goswami

Jizang

Johann Friedrich Flatt

Johann Joachim Lange

Johann Nepomuk Oischinger

Johannes Scotus Eriugena

John Calvin

John E. Hare

John Hick

John of Głogów

Joseph de Torre

Joseph Priestley and Dissent

Joseph Runzo

Kalam cosmological argument

Kalpa (aeon)

Kammaṭṭhāna

Kancha Ilaiah

Kang Youwei

Karl Heinrich Heydenreich

Karl Jaspers

Karma

Karma in Buddhism

Karuṇā

Keith Ward

Kensho

Kersey Graves

Kitaro Nishida

Klaus Klostermaier

Knight of faith

Kol HaTor

Kūkai

Kumārila Bhaṭṭa

Kurt Almqvist

Kuzari

Lazarus Geiger

Lectures on the Philosophy of Religion

Letter to a Christian Nation

Letters to a Philosophical Unbeliever

Lewis's trilemma

Life of Jesus (Hegel)

Likkutei Sichos

Lineage (Buddhism)

Linji school

List of female mystics

List of new religious movements

Logic in Islamic philosophy

Lutheran scholasticism

Macrocosm and microcosm

Madhusūdana Sarasvatī

Madhvacharya

Mahābhūta

Mahamudra

Mahavira

Mahayana

Manas-vijnana

Mandala

Mappō

Martin Luther

Materialism

Maximus the Confessor

Maya (illusion)

Meera Nanda

Meister Eckhart

Melville Y. Stewart

Merit (Buddhism)

Mesillat Yesharim

Metaphysical naturalism

Metempsychosis

Methodios Anthrakites

Michael Gottlieb Birckner

Michael Martin (philosopher)

Michael Oakeshott

Michael Ruse

Middle way

Mind's eye

Mindstream

Miracle of the roses

Mircea Eliade

Mircea Eliade bibliography

Misotheism

Monad (Greek philosophy)

Monism

Monistic idealism

Morality without religion

Muhammad Husayn Tabatabaei

Muhammad ibn Muhammad Tabrizi

Muhammad ibn Zakariya al-Razi

Muhammad Iqbal

Mulla Sadra

Mumbo Jumbo (phrase)

Mystical philosophy of antiquity

Mystical realism

Mystical theology

Mysticism

Myth of Er

Nagarjuna

Namarupa

National Federation of Atheist, Humanist and Secular Student Societies

National Secular Society

Natural theology

Naturalism (philosophy)

Naturalistic pantheism

Nemesius

Neo-Scholasticism

Neo-theocracy

Neoplatonism and Christianity

Neutral monism

New Age

New religious movement

New Thought

Nichiren

Nicholas of Kues

Nick Trakakis

Nikolai Lossky

Nimbarka

Nirvana

Noble Eightfold Path

Nondualism

Nontheism

Nontheist Friend

Norman Geisler

Numenius of Apamea

Nyaya

Obscurantism

Occasion of sin

Occasionalism

Odium theologicum

Of Miracles

Olavo de Carvalho

Omega Point

Omnibenevolence

Omnipotence

Omnipotence paradox

Omnipresence

Omniscience

Omphalos hypothesis

Ontological argument

Ontotheology

Opium of the people

Or Adonai

Orchot Tzaddikim

Orlando J. Smith

Osvaldo Lira

Outline of humanism

Outline of theology

Over-soul

Pandeism

Pantheism

Pantheism controversy

Parallelism (philosophy)

Paramartha

Pāramitā

Pascal's Wager

Patañjali

Paul Draper (philosopher)

Paul Häberlin

Paul J. Griffiths

Perennial philosophy

Personalism

Peter Abelard

Peter Geach

Peter Kreeft

Peter Millican

Peter van Inwagen

Phenomenological definition of God

Phenomenology of religion

Phillip H. Wiebe

Philo's view of God

Philodemus

Philosophical Foundations of Marxist-Leninist Atheism

Philosophical theism

Philosophical theology

Philosophy of religion

Philotheus Boehner

Pierre Cally

Political theology

Politics Drawn from the Very Words of Holy Scripture

Postmodern Christianity

Praepositinus

Pragmatism

Pratītyasamutpāda

Pratyekabuddha

Precept

Preformation theory

Preformationism

Primum movens

Prince Shōtoku

Problem of evil

Problem of evil in Hinduism

Problem of Hell

Problem of why there is anything at all

Process theology

Proof of the Truthful

Proslogion

Protestant work ethic

Pseudo-Dionysius the Areopagite

Pseudo-secularism

Pseudo atheism

Pseudoreligion

Psychoanalysis and Religion

Quantum mysticism

Quietism (Christian philosophy)

Quinque viae

R. De Staningtona

Rabia al-Adawiyya

Rabindranath Tagore

Ralph Tyler Flewelling

Ramanuja

Rational fideism

Rational mysticism

Rational Response Squad

Real atheism

Reality in Buddhism

Rebirth (Buddhism)

Reformational philosophy

Relationship between religion and science

Religion

Religion & Ethics Newsweekly

Religion and abortion

Religion and happiness

Religious communism

Religious democracy

Religious humanism

Religious intellectualism in Iran

Religious interpretation

Religious interpretations of the Big Bang theory

Religious law

Religious naturalism

Religious philosophy

Religious skepticism

Religious views on business ethics

Religious views on suicide

Rémi Brague

Renaissance humanism

René Guénon

Revelation

Richard Carrier

Richard Dawkins

Richard Swinburne

Rigpa

Robert Cummings Neville

Robert Merrihew Adams

Rudolf Otto

Rudolf Seydel

Rule of Three (Wiccan)

Sakadagami

Sam Harris (author)

Sambhogakāya

Saṃsāra

Saṃsāra (Buddhism)

Samuel Maximilian Rieser

Samvriti

Sarah Coakley

Sarvepalli Radhakrishnan

Sathya Sai Baba

Sayyid al-Qimni

Sayyid Qutb

Scandal (theology)

School of Saint Victor

Science and Christian Belief

Scotism

Secular ethics

Secular humanism

Secular saint

Secular theology

Secularism

Secularism in the Middle East

Secularization

Sefer ha-Ikkarim

Sefer ha-Qabbalah

Seiichi Hatano

Self-Indication Assumption Doomsday argument rebuttal

Self-referencing doomsday argument rebuttal

Sentences

Seosan

Seth Material

Seven Factors of Enlightenment

Shahab al-Din Suhrawardi

Sharia

Shem Mishmuel

Shinran

Shoshin

Sin

Skandha

Societas Perfecta

Søren Kierkegaard

Sotāpanna

Soul

Soul dualism

Spirit

Spiritual materialism

Spiritual philosophy

Sri Aurobindo

Stephen Mulhall

Stephen R. L. Clark

Strong agnosticism

Submission (2004 film)

Sufi metaphysics

Sufi philosophy

Summa

Summa contra Gentiles

Summa Theologica

Śūnyatā

Supreme Being

Sureśvara

Suzuki Shōsan

Syed Ali Abbas Jallapuri

Symbolism

Tage Lindbom

Taha Abdurrahman

Tanya

Tao

Taoism

Tathāgata

Tathagatagarbha doctrine

Tathātā/Dharmatā

Tawhid

Teleological argument

Teleology

Ten Commandments

Ten spiritual realms

Tetrad (Greek philosophy)

Thaumaturgy

The Age of Reason

The Case for God

The End of Faith

The Essence of Christianity

The Freethinker (journal)

The God Delusion

The God Makers

The God Makers II

The Guide for the Perplexed

The Incoherence of the Philosophers

The Necessity of Atheism

The Only Possible Argument in Support of a Demonstration of the Existence of God

The Primordial Tradition

The Reconstruction of Religious Thought in Islam

The Teachings of the Mystics

The True Word

Theism

Theistic realism

Theodicy

Theodore Drange

Theognostus of Alexandria

Theological aesthetics

Theological determinism

Theological noncognitivism

Theological veto

Theological virtues

Theologico-Political Treatise

Theology

Theories of religion

Theosophy (history of philosophy)

Theurgy

Thirtha prabandha

Thomas Aquinas

Thomas Aquinas and the Sacraments

Thomas Jefferson

Thomism

Thought of Thomas Aquinas

Thoughtform

Three marks of existence

Threefold Training

Time and Eternity (philosophy book)

Tomer Devorah

Trademark argument

Traditionalist School

Trailokya

Transcendence (religion)

Transcendental argument for the existence of God

Transtheistic

Triad (Greek philosophy)

Trikaya

True-believer syndrome

Turtles all the way down

Twelve Nidānas

Two truths doctrine

Types of Buddha

Ultimate Boeing 747 gambit

Ultimate fate of the universe

Universality (philosophy)

Unmoved mover

Upanishads

Upaya

Upeksa

Vācaspati Miśra

Varadaraja V. Raman

Vasubandhu

Victoria Institute

Vijnanabhiksu

Vincent Miceli

Vipāka

Vipassanā

Vipassana movement

Voluntarism (theology)

Vyasa

Walter of St Victor

Wang Chong

War of Anti-Christ with the Church and Christian Civilization

Watchmaker analogy

Weak agnosticism

What I Believe

Why I Am Not a Christian

Willem B. Drees

William Alston

William F. Vallicella

William James

William L. Rowe

William Lane Craig

Witness argument

Wolfgang Smith

Womb Realm

Wonhyo

Works by Thomas Aquinas

Works of Madhvacharya

Yamazaki Ansai

Yi Hwang

Yunmen Wenyan

Zhentong

Zhu Xi

Zofia Zdybicka

James K. A. Smith

James K. A. Smith (born 1970) is a Canadian-American philosopher who is currently Professor of Philosophy at Calvin College, holding the Gary & Henrietta Byker Chair in Applied Reformed Theology & Worldview. He is a notable figure associated with radical orthodoxy, a theo-philosophical movement within postmodern Christianity. His work is undertaken at the borderlands between philosophy, theology, ethics, aesthetics, science, and politics. Drawing from continental philosophy and informed by a long Augustinian tradition of theological cultural critique – from Augustine of Hippo and John Calvin to Jonathan Edwards and Abraham Kuyper – his interests are in bringing critical thought to bear on the practices of the church and the church's witness to culture, culminating in the need to interpret and understand what he has called "cultural liturgies".

John Robinson (bishop of Woolwich)

John Arthur Thomas Robinson (16 May 1919 – 5 December 1983) was an English New Testament scholar, author and the Anglican Bishop of Woolwich. He was a lecturer at Trinity College, Cambridge, and later Dean of Trinity College until his death in 1983 from cancer. Robinson was considered a major force in shaping liberal Christian theology. Along with Harvard theologian Harvey Cox, he spearheaded the field of secular theology and, like William Barclay, he was a believer in universal salvation.

Liberal Christianity

Liberal Christianity, also known as liberal theology, covers diverse philosophically and biblically informed religious movements and ideas within Christianity from the late 18th century onward. Liberal does not refer to progressive Christianity or to political liberalism but to the philosophical and religious thought that developed and grew as a consequence of the Enlightenment.

Liberal Christianity, broadly speaking, is a method of biblical hermeneutics, an undogmatic method of understanding God through the use of scripture by applying the same modern hermeneutics used to understand any ancient writings, symbols and scriptures. Liberal Christianity did not originate as a belief structure, and as such was not dependent upon any Church dogma or creedal doctrine. Liberal Christianity from the start embraced the methodologies of Enlightenment science, including empirical evidence and the use of reason, as the basis for interpreting the Bible, life, faith and theology.

The word liberal in liberal Christianity originally denoted a characteristic willingness to interpret scripture according to modern philosophic perspectives (hence the parallel term modernism, as in Catholic modernism and Presbyterian Modernism) and modern scientific assumptions, while attempting to achieve the Enlightenment ideal of objective point of view, without preconceived notions of the authority of scripture or the correctness of Church dogma. Liberal Christians may hold certain core doctrines that are in common with Roman Catholicism, Orthodox Christianity, or even fundamentalist Protestantism.

Neo-orthodoxy

Neo-orthodoxy, in Christianity, also known as theology of crisis and dialectical theology, was a theological movement developed in the aftermath of the First World War. The movement was largely a reaction against doctrines of 19th-century liberal theology and a reevaluation of the teachings of the Reformation. Karl Barth is the leading figure associated with the movement. In the U.S., Reinhold Niebuhr was a leading exponent of neo-orthodoxy.A similar title has been given to the unrelated Eastern Orthodox theology of Christos Yannaras, John Zizioulas and John Romanides.

Organized religion

Organized religion (or organised religion—see spelling differences), also known as institutional religion, is religion in which belief systems and rituals are systematically arranged and formally established. Organized religion is typically characterized by an official doctrine (or dogma), a hierarchical or bureaucratic leadership structure, and a codification of rules and practices.

Radical orthodoxy

Radical orthodoxy is a Christian theological and philosophical school of thought which makes use of postmodern philosophy to reject the paradigm of modernity. The movement was founded by John Milbank and others and takes its name from the title of a collection of essays published by Routledge in 1999: Radical Orthodoxy: A New Theology, edited by Milbank, Catherine Pickstock, and Graham Ward. Although the principal founders of the movement are Anglicans, radical orthodoxy includes theologians from a number of ecclesial traditions.

Religious liberalism

Religious liberalism is a conception of religion (or of a particular religion) which emphasizes personal and group liberty and rationality. It is an attitude towards one's own religion (as opposed to criticism of religion from a secular position, and as opposed to criticism of a religion other than one's own) which contrasts with a traditionalist or orthodox approach, and it is directly opposed by trends of religious fundamentalism. It is related to religious liberty, which is the tolerance of different religious beliefs and practices, but not all promoters of religious liberty are in favor of religious liberalism, and vice versa.

The Legacy (2009 film)

The Legacy (French: La donation) is a 2009 film directed by Bernard Émond. The film received the Special Grand Prize of Youth Jury and the Don Quixote Award of the Locarno International Film Festival. It also competed at the Toronto International Film Festival in September 2009.where it was awarded "Best Canadian Feature Film - Special Jury Citation

Theopoetics

Theopoetics is an interdisciplinary field of study that combines elements of poetic analysis, process theology, narrative theology, and postmodern philosophy. Originally developed by Stanley Hopper and David Leroy Miller in the 1960s and furthered significantly by Amos Wilder with his 1976 text, Theopoetic: Theology and the Religious Imagination. In recent times there has been a revitalized interest with new work being done by L. Callid Keefe-Perry, Rubem Alves, Catherine Keller, John Caputo, Peter Rollins, Scott Holland, Melanie May, Matt Guynn, Roland Faber, and others.

Yazdânism

Yazdânism, or the Cult of Angels, is a proposed pre-Islamic, native religion of the Kurds. The term was introduced by Kurdish scholar Mehrdad Izady to represent what he considers the "original" religion of the Kurds.According to Izady, Yazdânism is now continued in the denominations of Yazidism, Yarsanism, and Ishik Alevism. The three traditions subsumed under the term Yazdânism are primarily practiced in relatively isolated communities; from Khurasan to Anatolia, and parts of western Iran.

The concept of Yazdânism has found a wide perception both within and beyond Kurdish nationalist discourses, but has been disputed by other recognized scholars of Iranian religions. Well established, however, are the "striking" and "unmistakable" similarities between the Yazidis and the Yaresan or Ahl-e Haqq, some of which can be traced back to elements of an ancient faith that was probably dominant among Western Iranians and likened to practices of pre-Zoroastrian Mithraic religion. Mehrdad Izady defines the Yazdanism as an ancient Hurrian religion and states that Mitanni could have introduced some of the Vedic tradition that appears to be manifest in Yazdanism.

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