The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief regarding the future (or past) return of Jesus after his ascension to heaven about two thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies.
Views about the nature of Jesus's Second Coming vary among Christian denominations and among individual Christians.
Several different terms are used to refer to the Second Coming of Christ:
The Greek New Testament uses the Greek term parousia (παρουσία, meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in time. At Matthew 24:37 parousia is used to clearly describe the period of time that Noah lived. The Greek word eleusis which means "coming" is not interchangeable with parousia. So this parousia or "presence" would be unique and distinct from anything that had occurred before. The word is also used six times referring to individuals (Stephanas, Fortunatus and Achaicus,[1Co.16:17] Titus,[2Co. 7:6-72] and Paul the Apostle [2Co. 10:10][Phil 1:26][2:12]) and one time referring to the "coming of the lawless one".[2Thes 2:9]
Gustav Adolf Deissmann (1908) showed that the Greek word parousia occurred as early as the 3rd century BC to describe the visit of a king or dignitary to a city - a visit arranged in order to show the visitor's magnificence to the people.
Some Christian writings say that there will be a great deception before the Second Coming of Christ. In Matthew 24, Jesus states in the following passage:
If anyone says to you then, 'Look, here is the Messiah!' or, 'There he is!' do not believe it. False messiahs and false prophets will arise, and they will perform signs and wonders so great as to deceive, if that were possible, even the elect.— Matthew 24:21, 24 (NAB)
Ellen G. White, the early Seventh-day Adventist leader, wrote:
As the crowning act in the great drama of deception, Satan himself will impersonate Christ. The church has long professed to look to the Saviour's advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. (Revelation 1:13-15). The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: "Christ has come! Christ has come!" The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed.
A number of specific dates have been predicted for the Second Coming of Christ, some now in the distant past, others still in the future.
Most English versions of the Nicene Creed include the following statements:
...he ascended into heaven and is seated at the right hand of the Father. He will come again in his glory to judge the living and the dead, and his kingdom will have no end. ... We look for the resurrection of the dead, and the life of the world to come.
Jesus was reported to have told his disciples,
Truly I tell you, this generation will certainly not pass away until all these things have happened.
Given that in his next statement Jesus notes that the exact day and hour is unknown even to himself, the simple meaning of his previous statement is that the Second Coming was to be witnessed by people literally living in that same generation. Some, such as Jerome, interpret the phrase "this generation" to mean in the lifetime of the Jewish race; however, other scholars believe that if Jesus meant "race" he would have used genos (race), not genea (generation).
Victor J. Stenger notes that Jesus is recorded as saying,
...there are some standing here, which shall not taste death, till they see the Son of Man coming in his kingdom "
He makes similar predictions in five other places in the Gospels; Mark 9:1, Mark 13:30, Matt 24:34, Luke 9:27, Luke 21:32. In Stenger's view, when the coming did not happen within the life-times of his disciples, as Jesus prophesied, Christianity changed its emphasis to the resurrection and promise of eternal life.
According to historian Charles Freeman, early Christians expected Jesus to return within a generation of his death and the non-occurrence of the second coming surprised the early Christian communities.
Children, it is the last hour; and just as you heard that Antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour.
The position associating the Second Coming with 1st century events such as the destruction of Jerusalem and of the Jewish Temple in AD 70 is known as Preterism.
Some Preterists see this "coming of the Son of Man in glory" primarily fulfilled in Jesus' death on the cross. They believe the apocalyptic signs are already fulfilled including "the sun will be dark" (cf. Mark 13:24-15:33), the "powers ... will be shaken," (cf. Mark 13:25-14:63, 15:5) and "then they will see" (cf. Mark 13:26-15:31, 15:39). Yet some critics note that many are missing, such as "But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up." (2 Peter 3:10). And "Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory." (Matthew 24:30)
It is the traditional view of Roman Catholics and Orthodox Christians, preserved from the early Church, that the second coming will be a sudden and unmistakable incident, like "a flash of lightning".[Mt 24:27] They hold the general view that Jesus will not spend any time on the earth in ministry or preaching, but come to judge mankind. They also agree that the ministry of the Antichrist will take place right before the Second Coming.
Many Christian denominations consider this second coming of Christ to be the final and eternal judgment by God of the people in every nation resulting in the glorification of some and the punishment of others. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew.
A decisive factor in this Last Judgement during the second coming of Christ will be the question, if the corporal and spiritual works of mercy were practiced or not during lifetime. They rate as important acts of mercy, charity and justice. Therefore, and according to the biblical sources (Mt 5:31-46), the conjunction of the Last Judgement and the works of mercy is very frequent in the pictorial tradition of Christian art.
Orthodox layman Alexander Kalomiros explains the original Church's position regarding the Second Coming in River of Fire and Against False Union, stating that those who contend that Christ will reign on earth for a thousand years "do not wait for Christ, but for the Antichrist." The idea of Jesus returning to this earth as a king is a heretical concept to the Church, equated to "the expectations of the Jews who wanted the Messiah to be an earthly King." The Church instead teaches that which it has taught since the beginning—Christ will not return to earth, rather the Kingdom of Heaven, the New Jerusalem, will be established through the resurrection of the dead.
According to the Catholic church, the second coming will bring about the fullness of the reign of God and the consummation of the universe, mankind, and salvation. The Catholic church believes there are three things that hasten the return of Jesus: the transforming power of the Holy Spirit in the liturgy; living with the mind of Jesus; and praying for the Lord to come, above all in the Eucharist.
The many denominations of Protestantism have differing views on the exact details of Christ's second coming. Only a handful of Christian organizations claim complete and authoritative interpretation of the typically symbolic and prophetic biblical sources.
A short reference to the second coming is contained in the Nicene Creed: "He [Jesus] shall come again in glory to judge the living and the dead; and His kingdom shall have no end." An analogous statement is also in the biblical Pauline Creed (1Cor 15:23).
Latter-day Saints have particularly distinct and specific interpretations of what are considered to be signs stated in the Book of Revelation. Their scriptures say that Christ will return, as stated in the Bible. Their church also teaches that "When the Savior comes again, He will come in power and glory to claim the earth as His kingdom. His Second Coming will mark the beginning of the Millennium. The Second Coming will be a fearful, mournful time for the wicked, but it will be a day of peace for the righteous."
Fundamental Belief #25 of the Seventh-day Adventist Church states:
The second coming of Christ is the blessed hope of the church, the grand climax of the gospel. The Saviour's coming will be literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, but the unrighteous will die. The almost complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ's coming is imminent. The time of that event has not been revealed, and we are therefore exhorted to be ready at all times. (Titus 2:13; Heb. 9:28; John 14:1-3; Acts 1:9-11; Matt. 24:14; Rev. 1:7; Matt. 24:43, 44; 1 Thess. 4:13-18; 1 Cor. 15:51-54; 2 Thess. 1:7-10; 2:8; Rev. 14:14-20; 19:11-21; Matt. 24; Mark 13; Luke 21; 2 Tim. 3:1-5; 1 Thess. 5:1-6.)
Jehovah's Witnesses rarely use the term "second coming", preferring the term "presence" as a translation of parousia. They believe that Jesus' comparison of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–30 suggests a duration rather than a moment of arrival. They also believe that biblical chronology points to 1914 as the start of Christ's "presence", which continues until the final battle of Armageddon. Other biblical expressions they correlate with this period include "the time of the end" (Dan 12:4), "the conclusion of the system of things" (Matt 13:40,49; 24:3) and "the last days" (2 Tim 3:1; 2 Peter 3:3). Witnesses believe Christ's millennial reign begins after Armageddon.
A recent survey (2010) showed that about 40% of Americans believe that Jesus is likely to return by 2050. This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline Protestants.
Belief in the Second Coming was popularised in the US in the late nineteenth century by the evangelist Dwight L. Moody and the premillennial interpretation became one of the core components of Christian fundamentalism in the 1920s.
In Rosicrucian esoteric Christian teaching, there is a clear distinction between the cosmic Christ, or Christ without, and the Christ within. According to this tradition, the Christ within is regarded as the true Saviour who needs to be born within each individual in order to evolve toward the future Sixth Epoch in the Earth's etheric plane, that is, toward the "new heavens and a new earth": the New Galilee. The Second Coming or Advent of the Christ is not in a physical body, but in the new soul body of each individual in the etheric plane of the planet where man "shall be caught up in the clouds to meet the Lord in the air." The "day and hour" of this event is not known. The esoteric Christian tradition teaches that first there will be a preparatory period as the Sun enters Aquarius, an astrological concept, by precession: the coming Age of Aquarius.
In Islam, Jesus (or Isa; Arabic: عيسى ʿĪsā) is considered to be a Messenger of God and the Masih (messiah) who was sent to guide the Israelites (banī isrā'īl) and Gentiles with a new scripture, the Injīl. The belief in Jesus (and all other messengers of God) is required in Islam, and a requirement of being a Muslim. However, Muslims do not recognize Jesus as the Son of God, as they believe God has no equals, but instead as a prophet. The Quran states that Jesus was born of the Virgin Mary. Muslims believe that Jesus performed all the miracles in the Gospels, but do not believe that Jesus was crucified.
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way. 43:61
In his famous interpretation of the Quran or Tafsir al-Qur'an al-Azim, Ibn Kathir also uses this verse as proof of Jesus' second coming in the Quran. 
The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross (idol symbol of Christians), kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).
According to Islamic tradition, Jesus' descent will be in the midst of wars fought by the Mahdi (lit. "the rightly guided one"), known in Islamic eschatology as the redeemer of Islam, against the Masih ad-Dajjal (literally "false messiah", synonymous with the Antichrist) and his followers. Jesus will descend at the point of a white arcade, east of Damascus, dressed in saffron robes—his head anointed. He will then join the Mahdi in his war against the Dajjal. Jesus, considered in Islam as a Muslim (one who submits to God) and one of God's messengers, will abide by the Islamic teachings. Eventually, Jesus will slay the Antichrist Dajjal, and then everyone from the People of the Book (ahl al-kitāb, referring to Jews and Christians) will believe in him. Thus, there will be one community, that of Islam. Sahih Muslim, 41:7023
After the death of the Mahdi, Jesus will assume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the appearance of Ya'juj and Ma'juj (known also as Gog and Magog), ancient tribes which will disperse and cause disturbance on earth. God, in response to Jesus's prayers, will kill them by sending a type of worm in the napes of their necks. Jesus's rule is said to be around forty years, after which he will die, (according to Islam Jesus did not die on the cross but was taken up to heaven and continues to live until his return in the second coming). Muslims will then perform the Salat al-Janazah (funeral prayer) for him and bury him in the city of Medina in a grave left vacant beside Muhammad.
The Ahmadi sect, who identify as Muslims, believe that the promised Mahdi and Messiah arrived in the person of Mirza Ghulam Ahmad (1835–1908). This is rejected by many Muslims, who consider the Ahmadiyya not to be Muslims.
The hadith (sayings of the Islamic Prophet Muhammad) and the Bible indicated that Jesus would return during the latter days. Islamic tradition commonly depicts that Jesus, upon his second coming, would be an Ummati (Muslim) and a follower of Muhammad and that he would revive the truth of Islam rather than fostering a new religion.
The Ahmadiyya movement interpret the Second Coming of Jesus prophesied as being that of a person "similar to Jesus" (mathīl-i ʿIsā) and not his physical return, in the same way as John the Baptist resembled the character of the biblical prophet Elijah in Christianity. Ahmadis believe that Ghulam Ahmad demonstrated that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to suggest that Jesus of Nazareth himself would return, and hold that Jesus had survived the crucifixion and had died a natural death. Ahmadis consider Mirza Ghulam Ahmad (the founder of the movement), in both his character and teachings, to be representative of Jesus; and subsequently, he attained the same spiritual rank of Prophethood as Jesus. Thus, Ahmadis believe this prediction was fulfilled and continued by his movement.
He Who is the Lord of Lords is come overshadowed with clouds...He, verily, hath again come down from Heaven even as He came down from it the first time. Beware that thou dispute not with Him even as the Pharisees disputed with Him without a clear token or proof.
This is the Father foretold by Isaiah, and the Comforter concerning Whom the Spirit had covenanted with you. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory.
Baha'u'llah also wrote,
Say: We, in truth, have given Ourself as a ransom for your own lives. Alas, when We came once again, We beheld you fleeing from Us, whereat the eye of My loving-kindness wept sore over My people."
Followers of the Bahá'í Faith believe that the fulfillment of the prophecies of the second coming of Jesus, as well as the prophecies of the Maitreya and many other religious prophecies, were begun by the Báb in 1844 and then by Bahá'u'lláh. They commonly compare the fulfillment of Christian prophecies to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements. Bahá'ís claim that the return of Christ with a new name parallels the return of Elijah in John the Baptist as stated by Jesus in the Gospels.
- Build the Third Temple (Ezekiel 37:26-28).
- Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
- Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4)
- Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the world ― on that day, God will be One and His Name will be One" (Zechariah 14:9).
Regarding the Christian idea that these prophecies will be fulfilled during a "second coming," Ohr Samayach states "we find this to be a contrived answer, since there is no mention of a second coming in the Jewish Bible. Second, why couldn't God accomplish His goals the first time round?" Rabbi David Wolpe believes that the Second Coming was "grown out of genuine disappointment. [...] When Jesus died, true believers had to theologically compensate for the disaster."
In the early developments of the Rastafari religion, Haile Selassie (the Ethiopian Emperor) was regarded as a member of the House of David, is worshipped as God incarnate, and is thought to be the "black Jesus" and "black messiah" - the second coming of Christ. It was claimed that Marcus Garvey preached the coming of the black messiah on the eve of Selassie's coronation. Due to this prophecy, Selassie was the source of inspiration of the poor and uneducated Christian populations of Jamaica, who believed that the Emperor would liberate the black people from the subjugation of European colonists.
In modern times some traditional Indian religious leaders have moved to embrace Jesus as an avatar, or incarnation, of God. In light of this, the Indian guru Paramahansa Yogananda, author of Autobiography of a Yogi, wrote an extensive commentary on the Gospels published in 2004 in the two-volume set The Second Coming of Christ: The Resurrection of the Christ Within You. The book offers a mystical interpretation of the Second Coming in which it is understood to be an inner experience, something that takes place within the individual heart. In the introduction of this book, Yogananda wrote that the true Second Coming is the resurrection within you of the Infinite Christ Consciousness. Also stated in the Book of Luke - "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you." (Luke 17:21)
Daya Mata wrote in the preface of The Second Coming of Christ that the "two-volume scriptural treatise thus represents the inclusive culmination of Paramahansa Yogananda's divine commission to make manifest to the world the essence of original Christianity as taught by Jesus Christ." In sharing her memories of when she wrote down his words, she shares - "the great Guru, his face radiantly enraptured, as he records for the world the inspired exposition of the Gospel teachings imparted to him through direct, personal communion with Jesus of Nazareth." Larry Dossey, M.D., wrote that "Paramahansa Yogananda’s The Second Coming of Christ is one of the most important analyses of Jesus’ teachings that exists....Many interpretations of Jesus’ words divide peoples, cultures, and nations; these foster unity and healing, and that is why they are vital for today’s world."
Jesus Christ returning to earth has been a theme in several movies and books, for example:
Adventism is a branch of Protestant Christianity which was started in the United States during the Second Great Awakening when Baptist preacher William Miller first publicly shared his belief that the Second Coming of Jesus Christ would occur at some point between 1843 and 1844.
The name refers to belief in the imminent Second Coming (or "Second Advent") of Jesus Christ. William Miller started the Adventist movement in the 1830s. His followers became known as Millerites. After the Great Disappointment, the Millerite movement split up and was continued by a number of groups that held different doctrines from one another. These groups, stemming from a common Millerite ancestor, became known collectively as the Adventist movement.
Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state of the dead is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification.
In 2010, Adventism claimed some 22 million believers scattered in various independent churches. The largest church within the movement—the Seventh-day Adventist Church—had more than 19 million baptized members in 2015.Christian eschatology
Christian eschatology is a major branch of study within Christian theology dealing with the "last things." Eschatology, from two Greek words meaning "last" (ἔσχατος) and "study" (-λογία), is the study of 'end things', whether the end of an individual life, the end of the age, the end of the world or the nature of the Kingdom of God. Broadly speaking, Christian eschatology is the study concerned with the ultimate destiny of the individual soul and the entire created order, based primarily upon biblical texts within the Old and New Testament.
Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the second coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come.
Eschatological passages are found in many places in the Bible, both in the Old and the New Testaments. There are also many extrabiblical examples of eschatological prophecies, as well as church traditions.Deadpool 2
Deadpool 2 is a 2018 American superhero film based on the Marvel Comics character Deadpool. It is the eleventh installment in the X-Men film series, and is the sequel to 2016's Deadpool. The film was directed by David Leitch from a screenplay by Rhett Reese, Paul Wernick, and Ryan Reynolds, who stars in the title role alongside Josh Brolin, Morena Baccarin, Julian Dennison, Zazie Beetz, T.J. Miller, Brianna Hildebrand, and Jack Kesy. In the film, Deadpool forms the X-Force to protect a young mutant from the time-traveling soldier Cable.
Plans for a sequel to Deadpool began before the original film's release, and were confirmed in February 2016. Though the original creative team of Reynolds, Reese, Wernick, and director Tim Miller were quickly set to return for the second film, Miller left the project in October 2016 due to creative differences with Reynolds and was soon replaced by Leitch. An extensive casting search took place to fill the role of Cable, with Brolin ultimately cast. Filming took place in British Columbia from June to October 2017. The film is dedicated to stuntwoman Joi "SJ" Harris, who died in a motorcycle accident during filming.
Deadpool 2 was released in the United States on May 18, 2018 by 20th Century Fox. It grossed over $785 million worldwide, becoming the ninth-highest-grossing film of 2018, as well as the highest-grossing R-rated film of all time and the highest-grossing X-Men film of all time. The film received positive reviews from critics, who praised its humor, acting (particularly Reynolds, Brolin, and Beetz's performances), story, and action sequences. Some critics considered it better than the first film, although others criticized its tone and script. A PG-13 rated version of the film, titled Once Upon a Deadpool, released on December 12, 2018, to mixed reviews.End time
The end time (also called end times, end of time, end of days, last days, final days, doomsday, or eschaton) is a future time-period described variously in the eschatologies of several world religions (both Abrahamic and non-Abrahamic), which teach that world events will reach a final climax.
The Abrahamic faiths maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righteous, and the world to come. Some sects of Christianity depict the end time as a period of tribulation that precedes the second coming of Christ, who will face the Antichrist along with his power structure and usher in the Kingdom of God.
In Islam, the Day of Judgement is preceded by the appearance of the al-Masih al-Dajjal, and followed by the descending of Isa (Jesus). Isa will triumph over the false messiah, or the Antichrist, which will lead to a sequence of events that will end with the sun rising from the west and the beginning of the Qiyamah (Judgment day).
Non-Abrahamic faiths tend to have more cyclical world-views, with end-time eschatologies characterized by decay, redemption, and rebirth. In Hinduism, the end time occurs when Kalki, the final incarnation of Vishnu, descends atop a white horse and brings an end to the current Kali Yuga. In Buddhism, the Buddha predicted that his teachings would be forgotten after 5,000 years, followed by turmoil. A bodhisattva named Maitreya will appear and rediscover the teaching of dharma. The ultimate destruction of the world will then come through seven suns.
Since the development of the concept of deep time in the 18th century and the calculation of the estimated age of the Earth, scientific discourse about end times has centered on the ultimate fate of the universe. Theories have included the Big Rip, Big Crunch, Big Bounce, and Big Freeze (heat death).Great Commission
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread his teachings to all the nations of the world. The most famous version of the Great Commission is in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The Great Commission is similar to the episodes of the commissioning of the Twelve Apostles found in the other Synoptic Gospels, though with significant differences. Luke also has Jesus dispatching disciples during his ministry, sending them to all the nations and giving them power over demons, including the Seventy disciples. The dispersion of the Apostles in the traditional ending of Mark is thought to be a 2nd-century summary based on Matthew and Luke.
It has become a tenet in Christian theology emphasizing ministry, missionary work, evangelism, and baptism. The apostles are said to have dispersed from Jerusalem and founded the apostolic sees. Preterists believe that the Great Commission and other Bible prophecies were fulfilled in the 1st century while futurists believe Bible prophecy is yet to be fulfilled at the Second Coming.
Some researchers of the historical Jesus see the Great Commission as reflecting not Jesus' words but rather the Christian community in which each gospel was written. (See Sayings of Jesus.) Some scholars, such as John Dominic Crossan, assert that Jesus did commission the apostles during his lifetime, as reported in the Gospels. Others, however, see even these lesser commissions as representing Christian invention rather than history.Juelz Santana
LaRon Louis James (born February 18, 1982), better known by his stage name Juelz Santana, is an American rapper and actor. He is from the Harlem neighborhood in New York City, and is a member of East Coast hip hop group The Diplomats. He appeared on Cam'ron's 2002 singles, "Oh Boy" and "Hey Ma", as well as Chris Brown 2005 #1 single, "Run It!". In 2003, his debut album From Me to U was released by Roc-A-Fella Records; his next album What the Game's Been Missing! contained the top-ten single "There It Go (The Whistle Song)".Last Judgment
The Last Judgment or The Day of the Lord (Hebrew: יום הדין, romanized: Yom Ha Din, Arabic: یوم القيامة, romanized: Yawm al-Qiyāmah or یوم الدین, translit. Yawm ad-Din) is part of the eschatological world view of the Abrahamic religions and in the Frashokereti of Zoroastrianism.
Some Christian denominations consider the Second Coming of Christ to be the final and eternal judgment by God of the people in every nation resulting in the glorification of some and the punishment of others. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew. Christian Futurists believe it will take place after the Resurrection of the Dead and the Second Coming of Christ while Full Preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depictions.Messiah
In Abrahamic religions, a messiah or messias (Hebrew: מָשִׁיחַ, romanized: māšîaḥ; Greek: μεσσίας, romanized: messías, Arabic: مسيح, romanized: masîḥ) is a saviour or liberator of a group of people.
The concepts of moshiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible; a moshiach (messiah) is a king or High Priest traditionally anointed with holy anointing oil. Messiahs were not exclusively Jewish: the Book of Isaiah refers to Cyrus the Great, king of the Achaemenid Empire, as a messiah for his decree to rebuild the Jerusalem Temple.
Ha mashiach (המשיח, 'the Messiah', 'the anointed one'), often referred to as melekh mashiach (מלך המשיח 'King Messiah'), is to be a human leader, physically descended from the paternal Davidic line through King David and King Solomon. He is thought to accomplish predetermined things in only one future arrival, including the unification of the tribes of Israel, the gathering of all Jews to Eretz Israel, the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come.In Christianity, the Messiah is called the Christ, from Greek: χριστός, romanized: khristós, translating the Hebrew word of the same meaning. The concept of the Messiah in Christianity originated from the Messiah in Judaism. However, unlike the concept of the Messiah in Judaism, the Messiah in Christianity is the Son of God. Christ became the accepted Christian designation and title of Jesus of Nazareth, because Christians believe that the messianic prophecies in the Old Testament were fulfilled in his mission, death, and resurrection. These specifically include the prophecies of him being descended from the Davidic line, and being declared King of the Jews which happened on the day of his crucifixion.
They believe that Christ will fulfill the rest of the messianic prophecies, specifically that he will usher in a Messianic Age and the world to come at his Second Coming.
In Islam, Jesus was a prophet and the Masîḥ (مسيح), the Messiah sent to the Israelites, and he will return to Earth at the end of times, along with the Mahdi, and defeat al-Masih ad-Dajjal, the false Messiah.
In Ahmadiyya theology, these prophecies concerning the Mahdi and the second coming of Jesus have been fulfilled in Mirza Ghulam Ahmad (1835–1908), the founder of the Ahmadiyya Movement, and the terms 'Messiah' and 'Mahdi' are synonyms for one and the same person.In Chabad messianism, Yosef Yitzchak Schneersohn (r. 1920–1950), sixth Rebbe (spiritual leader) of Chabad Lubavitch, and Menachem Mendel Schneerson (1902–1994), seventh Rebbe of Chabad, are Messiah claimants. Resembling early Christianity, the deceased Schneerson is believed to be the Messiah among some adherents of the Chabad movement; his second coming is believed to be imminent.Olivet Discourse
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21. It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus' warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. The Olivet discourse is the last of the Five Discourses of Matthew and occurs just before the narrative of Jesus' passion beginning with the anointing of Jesus.
In all three synoptic Gospels this episode includes the Parable of the Budding Fig Tree.It is unclear whether the tribulation Jesus describes is a past, present or future event. Some believe the passage largely refers to events surrounding the destruction of the Temple in Jerusalem and as such is used to date the Gospel of Mark around the year 70.Rapture
The rapture is an eschatological concept of certain Christians, particularly within branches of American evangelicalism, consisting of an end time event when all Christian believers who are alive will rise along with the resurrected dead believers into Heaven and join Christ. Some adherents believe this event is predicted and described in Paul's First Epistle to the Thessalonians in the Bible, where he uses the Greek harpazo (ἁρπάζω), meaning to snatch away or seize. Though it has been used differently in the past, the term is now often used by certain believers to distinguish this particular event from the Second Coming of Jesus Christ to Earth mentioned in Second Thessalonians, Gospel of Matthew, First Corinthians, and Revelation, usually viewing it as preceding the Second Coming and followed by a thousand year millennial kingdom. Adherents of this perspective are sometimes referred to as premillenial dispensationalists, but amongst them there are differing viewpoints about the exact timing of the event.
The term "rapture" is especially useful in discussing or disputing the exact timing or the scope of the event, particularly when asserting the "pre-tribulation" view that the rapture will occur before, not during, the Second Coming, with or without an extended Tribulation period. The term is most frequently used among Christian theologians and fundamentalist Christians in the United States. Other, older uses of "rapture" were simply as a term for any mystical union with God or for eternal life in Heaven with God.There are differing views among Christians regarding the timing of Christ's return, such as whether it will occur in one event or two, and the meaning of the aerial gathering described in 1 Thessalonians 4. Many Christians do not subscribe to rapture-oriented theological views. Though the term "rapture" is derived from the text of the Latin Vulgate of 1 Thess. 4:17—"we will be caught up", (Latin: rapiemur), Catholics, as well as Eastern Orthodox, Anglicans, Lutherans and most Reformed Christians, do not generally use "rapture" as a specific theological term, nor do any of these bodies subscribe to the premillennialist dispensationalist theological views associated with its use, but do believe in the phenomenon—primarily in the sense of the elect gathering with Christ in Heaven after his Second Coming. These denominations do not believe that a group of people is left behind on earth for an extended Tribulation period after the events of 1 Thessalonians 4:17.Pre-tribulation rapture theology originated in the eighteenth century, with the Puritan preachers Increase and Cotton Mather, and was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further in the United States by the wide circulation of the Scofield Reference Bible in the early 20th century.Russell T Davies
Stephen Russell Davies (born 27 April 1963), better known as Russell T Davies, is a Welsh screenwriter and television producer whose works include Queer as Folk, Bob & Rose, The Second Coming, Casanova, the 2005 revival of the BBC One science fiction series Doctor Who, and the trilogy Cucumber, Tofu, and Banana.
Born in Swansea, Davies aspired to work as a comic artist in his adult life, until a careers advisor at Olchfa School suggested that he study English literature; he consequently focused on a career of play- and screen-writing. After he graduated from Oxford University, Davies joined the BBC's children's department in 1985 on a part-time basis and worked in varying positions, including writing and producing two series, Dark Season and Century Falls. He left the BBC in the early 1990s to work for Granada Television and later became a freelance writer.
Davies moved into writing adult television dramas in 1994. His early scripts generally explored concepts of religion and sexuality among various backdrops: Revelations was a soap opera about organised religion and featured a lesbian vicar; Springhill was a soap drama about a Catholic family in contemporary Liverpool; The Grand explored society's opinion of subjects such as prostitution, abortion and homosexuality during the interwar period; and Queer as Folk, his first prolific series, recreated his experiences in the Manchester gay scene. Following this, his adult series in the 2000s include Bob & Rose, which portrayed a gay man who fell in love with a woman; The Second Coming, which focused on the second coming and deicide of Jesus Christ from a mostly non-religious point of view; Mine All Mine, a comedy about a family who discover they own the entire city of Swansea; and Casanova, an adaptation of the complete memoirs of Venetian adventurer Giacomo Casanova.
He revived and ran Doctor Who after a sixteen-year hiatus, with Christopher Eccleston, and later David Tennant, in the title role. Davies' tenure as executive producer of the show oversaw a surge in popularity that led to the production of two spin-off series, Torchwood and The Sarah Jane Adventures, and the revival of the Saturday prime-time dramas as a profitable venture for production companies. Davies was appointed an OBE in 2008 for services to drama, which coincided with his announcement that he would step down from Doctor Who as the show's executive producer with his final script, The End of Time (2009–10). Davies moved to Los Angeles, California in 2009, where he oversaw production of Torchwood: Miracle Day and the fifth and final series of The Sarah Jane Adventures.
After his partner developed cancer in late 2011, Davies returned to the UK. He co-created the CBBC drama Wizards vs Aliens, and created Cucumber, a Channel 4 series about middle-aged gay men in the Manchester gay scene; Banana, an E4 series about young LGBT people in the Cucumber universe; and Tofu, an All 4 documentary series discussing LGBT issues.
Davies' later work for BBC One in the 2010s include A Midsummer Night's Dream, a television film adaptation of William Shakespeare's play; A Very English Scandal, a miniseries adaptation of John Preston's novel; and Years and Years, a drama series which follows a Manchester family affected by political, economic, and technological changes to Britain over 15 years.Signs of the Times (magazine)
Signs of the Times is a monthly magazine originally published by Pacific Press, a Seventh-day Adventist publishing house. Signs presents articles that are considered to be helpful in assisting readers to live in modern society. The magazine focuses on life's-style issues, health articles and Christian devotional and other religious articles. From its historical roots, the magazine emphasizes the second coming of Christ to this earth and living such lives so as to be able to meet Jesus at His second coming.
Signs of the Times' library reference number is OCLC 10930013. The editor of the American edition is Marvin Moore.
Signs is also available as an Australian version also known as Signs of the Times published by Signs Publishing Company. The Australian editor is Lee Dunstan.
In South Africa the Southern Publishing Association published a South African edition until 1990. From 1990 - 2012, Dr Eric Webster served as manager/editor of Signs, publishing the magazine on behalf of the Southern African Union Conference of Seventh-day Adventists (SAU). Webster retired at the end of 2012. Dr Gerald du Preez now serves as editor, with the management and publishing of Signs, South African edition, directly under the Communication Department of the SAU. Signs is published on a bi-monthly basis in South Africa.
All three publications collaborate on articles, layout and editorial policy.Spring Breakers
Spring Breakers is a 2012 American crime film written and directed by Harmony Korine. It stars James Franco, Vanessa Hudgens, Selena Gomez, Ashley Benson and Rachel Korine and follows four college-aged girls on their spring break in Florida where they meet an eccentric local drug dealer named Alien who helps them in a time of desperation, and their eventual descent into a world of drugs, crime, and violence.Korine had devised the concept for Spring Breakers over several years prior to production, with fleeting ideas about the plot and what should transpire. His initial desire was to create a "sensory film" that was more about feeling than action and placed little importance on narrative or plot, the idea for which came later. Once Korine developed the backbone of the story, which takes place around the American spring break period, he travelled to Florida to write the screenplay. Production began in 2012, on an estimated budget of $5 million, making it Korine's second most expensive film to date. The film is also one of Korine's first theatrical works to receive a wide release.Spring Breakers was released on March 22, 2013 in the United States by A24 and grossed $31 million worldwide, making it a resounding success considering the small budget. It received generally positive reviews from film critics, with some calling it a potential cult classic. The film was selected to compete for the Golden Lion at the 69th Venice International Film Festival. Critics and scholars have read deeper meaning in the film's plot, commenting on its reflection of modern-day superficiality and the younger generation's self-destructive obsession with highly stylised, disposable pop culture media and sensory ephemera. It ranks in BBC's 100 Greatest Films of the 21st Century. A sequel, under the name of Spring Breakers: The Second Coming, was announced for an undated release. Jonas Åkerlund was confirmed to direct with Irvine Welsh penning the script, without the involvement of Korine or the original cast.The Second Coming (Kiss video)
The Second Coming is a documentary video collection released by the band Kiss in 1998. The video is focused on the reunion of the original Kiss line-up and subsequent Alive/Worldwide Tour, which took place in 1996 and 1997.The Second Coming (The Sopranos)
"The Second Coming" is the 84th episode of the HBO television series The Sopranos, the seventh episode of the second half of the show's sixth season, and the 19th episode of the season overall. Written by Terence Winter and directed by Tim Van Patten, it originally aired in the United States on May 20, 2007.The Second Coming (poem)
"The Second Coming" is a poem written by Irish poet W. B. Yeats in 1919, first printed in The Dial in November 1920, and afterwards included in his 1921 collection of verses Michael Robartes and the Dancer. The poem uses Christian imagery regarding the Apocalypse and Second Coming allegorically to describe the atmosphere of post-war Europe. It is considered a major work of modernist poetry and has been reprinted in several collections, including The Norton Anthology of Modern Poetry.