Ariassus or Ariassos (Ancient Greek: Άριασσός) was a town in Pisidia, Asia Minor built on a steep hillside about 50 kilometres inland from Attaleia (modern Antalya).Caloe
Caloe was a town in the Roman province of Asia. It is mentioned as Kaloe or Keloue in 3rd-century inscriptions, as Kalose in Hierocles's Synecdemos (660), and as Kalloe, Kaloe, and Kolone in Parthey's Notitiæ episcopatuum, in which it figures from the 6th to the 12fth or 13th century.Cestrus
Cestrus was a city in the Roman province of Isauria, in Asia Minor. Its placing within Isauria is given by Hierocles, Georgius Cyprius, and Parthey's (Notitiae episcopatuum). While recognizing what the ancient sources said, Lequien supposed that the town, whose site has not been identified, took its name from the River Cestros and was thus in Pamphylia. Following Lequien's hypothesis, the 19th-century annual publication Gerarchia cattolica identified the town with "Ak-Sou", which Sophrone Pétridès called an odd mistake, since this is the name of the River Cestros, not of a city.Cidyessus
Cidyessus (Κιδύησσος) was a city of some importance, west of Ammonia in west-central Phrygia, in the territory of the Setchanli Ova, or Mouse Plain; this large and fertile valley projects far into Phrygia Salutaris, but the city was in Phrygia Pacatiana.Its site has been determined by an inscription to be modern Küçükhüyük in Turkey, west of Afyonkarahisar. The old native name may have been Kydessos, though it is Kidyessos on its coins.Cotenna
Cotenna was a city in the Roman province of Pamphylia I in Asia Minor. It corresponds to modern Gödene, near Konya, Turkey.Cyaneae
Cyaneae (Ancient Greek: Κυανέαι; also spelt Kyaneai or Cyanae) was a town of ancient Lycia, or perhaps three towns known collectively by the name, on what is now the southern coast of Turkey. William Martin Leake says that its remains were discovered west of Andriaca. The place, which is at the head of Port Tristomo, was determined by an inscription. Leake observes that in some copies of Pliny it is written Cyane; in Hierocles and the Notitiae Episcopatuum it is Cyaneae. To Spratt and Forbes, Cyaneae appeared to be a city ranking in importance with Phellus and Candyba, but in a better state of preservation. No longer a residential bishopric, Cyanae is today listed by the Catholic Church as a titular see.Docimium
Docimium, Docimia or Docimeium (Greek: Δοκίμια and Δοκίμειον) was an ancient city of Phrygia, Asia Minor where there were famous marble quarries.Drizipara
Drizipara (or Druzipara, Drousipara. Drusipara) now Karıştıran (Büyükkarıştıran) in Lüleburgaz district was a city and a residential episcopal see in the Roman province of Europa in the civil diocese of Thrace. It is now a titular see of the Catholic Church.Hisarlik
Hisarlik (Turkish: Hisarlık, "Place of Fortresses"), often spelled Hissarlik, is the modern name for an ancient city in modern day located in what is now Turkey (historically Anatolia) near to the modern city of Çanakkale. The unoccupied archaeological site lies approximately 6.5 km from the Aegean Sea and about the same distance from the Dardanelles. The archaeological site of Hisarlik is known in archaeological circles as a tell. A tell is an artificial hill, built up over centuries and millennia of occupation from its original site on a bedrock knob.
It is believed by many scholars to be the site of ancient Troy, also known as Ilion.Karamenderes River
Karamenderes is the modern name of the river Scamander, along the lower course of which, according to the Iliad, the battles of the Trojan War were fought. It flows entirely within the Turkish province of Çanakkale.
The Scamander, Scamandrus or Skamandros (Ancient Greek: Σκάμανδρος), was according to Homer called Xanthus or Xanthos (Ξάνθος), by the gods and Scamander by men; though it probably owed the name Xanthus to the yellow or brownish colour of its water. Notwithstanding this distinct declaration of the poet that the two names belonged to the same river, Pliny the Elder mentions the Xanthus and Scamander as two distinct rivers, and describes the former as flowing into the Portus Achaeorum, after having joined the Simoeis. In regard to the colour of the water, it was believed to have even the power of dyeing the wool of sheep which drank of it. Homer states that the river had two sources close to the city of Troy, one sending forth hot water and the other cold, and that near these springs the Trojan women used to wash their clothes. Strabo remarks that in his time no hot spring existed in those districts; he further asserts that the river had only one source; that this was far away from Troy in Mount Ida; and lastly that the notion of its rising near Troy arose from the circumstance of its flowing for some time under ground and reappearing in the neighbourhood of Ilion. Homer describes the Scamander as a large and deep river, and states that the Simoeis flowed into the Scamander, which after the junction still retained the name of Scamander. Although Homer describes the river as large and deep, Herodotus states that its waters were not sufficient to afford drink to the army of Xerxes I. The Scamander after being joined by the Simoeis has still a course of about 20 stadia eastward, before it reaches the sea, on the east of Cape Sigeum. Ptolemy, and apparently Pomponius Mela, assign to each river its own mouth, the Simoeis discharging itself into the sea at a point north of the mouth of the Scamander. To account for these discrepancies, it must be assumed that even at that time the physical changes in the aspect of the country arising from the muddy deposits of the Scamander had produced these effects, or else that Ptolemy mistook a canal for the Scamander. Even in the time of Strabo the Scamander reached the sea only at those seasons when it was swollen by rains, and at other times it was lost in marshes and sand. It was from this circumstance, that, even before its junction with the Simoeis, a canal was dug, which flowed in a western direction into the sea, south of Sigeum, so that the two rivers joined each other only at times when their waters were high. Pliny, who calls the Scamander a navigable river, is in all probability thinking of the same canal. The point at which the two rivers reach the sea is now greatly changed, for owing to the deposits at the mouth, the coast has made great advances into the sea, and the Portus Achaeorum, probably a considerable bay, has altogether disappeared.Lyrbe
Lyrbe (spelled Lyrba in the 1910 Catholic Encyclopedia; Ancient Greek: Λύρβη) was a city and episcopal see in the Roman province of Pamphylia Prima and is now a titular see.Nilus (mythology)
Nilus or Neilos (Ancient Greek: Νειλος or Νεῖλόν), in Greek mythology, was one of the Potamoi who represent the god of the Nile river itself.Phellus
Phellus (Ancient Greek: Φέλλος, Turkish: Phellos) is an town of ancient Lycia, now situated on the mountainous outskirts of the small town of Kaş in the Antalya Province of Turkey. The city was first referenced as early as 7 BC by Greek geographer and philosopher Strabo in Book XII of his Geographica (which detailed settlements in the Anatolia region), alongside the port town of Antiphellus; which served as the settlement's main trade front.
Its exact location, particularly in regard to Antiphellus, was misinterpreted for many years. Strabo incorrectly designates both settlements as inland towns, closer to each other than is actually evident today. Additionally, upon its rediscovery in 1840 by Sir Charles Fellows, the settlement was located near the village of Saaret, west-northwest of Antiphellus. Verifying research into its location in ancient text proved difficult for Fellows, with illegible Greek inscriptions providing the sole written source at the site. However, Thomas Abel Brimage Spratt details in his 1847 work Travels in Lycia that validation is provided in the words of Pliny the Elder, who places Phellus north of Habessus (Antiphellus' pre-Hellenic name).Rhodiapolis
Rhodiapolis (Ancient Greek: Ῥοδιάπολις), also known as Rhodia (Ῥοδία) and Rhodiopolis (Ῥοδιόπολις), was a city in ancient Lycia. Today it is located on a hill northwest of the modern town Kumluca in Antalya Province, Turkey.Skamandros
Skamandros may refer to:
Scamander, a Greek river god
Scamander River, a river in Anatolia
Scamandrus, a town in ancient AnatoliaStratonicea (Lydia)
Stratonicea – (Greek: Στρατoνικεια, or Στρατονίκεια) also transliterated as Stratoniceia and Stratonikeia, earlier Indi, and later for a time Hadrianapolis – was an ancient city in the valley of the Caicus river, between Germe and Acrasus, in Lydia, Anatolia; its site is currently near the village of Siledik, in the district of Kırkağaç, Manisa Province, in the Aegean Region of Turkey.Tyana
Tyana (Ancient Greek: Τύανα; Hittite Tuwanuwa) was an ancient city in the Anatolian region of Cappadocia, in modern Kemerhisar, Niğde Province, Central Anatolia, Turkey. It was the capital of a Luwian-speaking Neo-Hittite kingdom in the 1st millennium BC.Üçayaklı ruins
The Üçayaklı ruins are in Mersin Province, Turkey.