The Rus' Khaganate is the name applied by some modern historians to a hypothetical polity postulated to exist during a poorly documented period in the history of Eastern Europe, roughly the late 8th and early-to-mid-9th centuries AD.
It was suggested that the Rus' Khaganate was a state, or a cluster of city-states, set up by a people called Rus', described in all contemporary sources as being Norsemen, somewhere in what is today European Russia, as a chronological predecessor to the Rurik Dynasty and Kievan Rus'. The region's population at that time was composed of Slavic, Finno-Ugric, Turkic, Baltic, Finnic, Hungarian and Norse peoples. The region was also a place of operations for Varangians, eastern Scandinavian adventurers, merchants, and pirates.
|Common languages||Old East Norse, Old East Slavic|
|Religion||Norse religion, Slavic religion|
|Historical era||Early Middle Ages|
|The citation combines sources from David Herlihy article "Medieval Demography" in the Dictionary of the Middle Ages (see Bibliography this article), and from Josiah C. Russell, "Population in Europe", in Carlo M. Cipolla, ed., The Fontana Economic History of Europe, Vol. I: The Middle Ages, (Glasgow : Collins/Fontana, 1972), 25–71|
|Today part of|| Russia|
The title of "khagan" for a leader of some groups of Rus' people is mentioned in several historical sources, most of them foreign texts dating from the 9th century, while three East Slavic sources date from the 11th and 12th centuries. The earliest European reference related to the Rus' people ruled by a khagan comes from the Frankish Annals of St. Bertin, which refer to a group of Norsemen who called themselves Rhos (qui se, id est gentem suam, Rhos vocari dicebant) and visited Constantinople around 838. Fearful of returning home via the steppes, which would leave them vulnerable to attacks by the Magyars, these Rhos travelled through the Frankish Empire accompanied by Greek ambassadors from the Byzantine emperor Theophilus. When questioned by the Frankish Emperor Louis the Pious at Ingelheim, they stated that their leader was known as chacanus (hypothesized to be either the Latin word for "Khagan" or a deformation of Scandinavian proper name Håkan), that they lived far to the north, and that they were Swedes (comperit eos gentis esse sueonum).
Thirty years later, in spring 871, the eastern and western emperors, Basil I and Louis II, quarreled over control of Bari, which had been conquered from the Arabs by their joint forces. The Byzantine emperor sent an angry letter to his western counterpart, reprimanding him for usurping the title of emperor. He argued that the Frankish rulers are simple reges, while the imperial title properly applied only to the overlord of the Romans, that is, to Basil himself. He also pointed out that each nation has its own title for the supreme ruler: for instance, the title of chaganus is used by the overlords of the Avars, Khazars (Gazari), and "Northmen" (Nortmanno). To that, Louis replied that he was aware only of the Avar khagans, and had never heard of the khagans of the Khazars and Normans. The content of Basil's letter, now lost, is reconstructed from Louis's reply, quoted in full in the Salerno Chronicle, and it indicates that at least one group of Scandinavians had a ruler who called himself "khagan".
Ahmad ibn Rustah, a 10th-century Muslim geographer from Persia, wrote that the Rus' khagan ("khāqān rus") lived on an island in a lake. Constantine Zuckerman comments that Ibn Rustah, using the text of an anonymous account from the 870s, attempted to accurately convey the titles of all rulers described by its author, which makes his evidence all the more precious. Ibn Rustah mentions only two khagans in his treatise — those of Khazaria and Rus. A further near-contemporary reference to the Rus' comes from al-Yaqubi, who wrote in 889 or 890 that the Caucasus mountaineers, when besieged by the Arabs in 854, asked for help from the overlords (sahib) of al-Rum (Byzantium), Khazaria, and al-Saqaliba (Slavs). According to Zuckerman, Ibn Khordadbeh and other Arab authors often confused the terms Rus and Saqaliba when describing their raids to the Caspian Sea in the 9th and 10th centuries. But n.b., Ibn Khordādbeh's Book of Roads and Kingdoms does not mention the title of Khagan for the ruler of Rus'.
Hudud al-Alam, an anonymous Persian geography text written in the late 10th century, refers to the Rus' king as "Khāqān-i Rus". As the unknown author of Hudud al-Alam relied on numerous 9th-century sources, including Ibn Khordādbeh, it is possible that his reference to the Rus' Khagan was copied from earlier, pre-Rurikid texts, rather than reflecting contemporary political reality.
Finally, the 11th century Persian geographer Abu Said Gardizi mentioned "khāqān-i rus" in his work Zayn al-Akhbār. Like other Muslim geographers, Gardizi relied on traditions stemming from the 9th century.
Extant primary sources make it plausible that the title of khagan was applied to the rulers of the Rus' during a rather short period, roughly between their embassy to Constantinople (838) and Basil I's letter (871). All Byzantine sources after Basil I refer to the Rus' rulers as archons (Greek for "ruler").
The dating of the Khaganate's existence has been the subject of debates among scholars and remains unclear. Paul Robert Magocsi and Omeljan Pritsak date the foundation of the Khaganate to be around the year 830. According to Magocsi, "A violent civil war took place during the 820s with "The losers of the internal political struggle, known as Kabars, fled northward to the Varangian Rus' in the upper Volga region, near Rostov, and southward to the Magyars, who formerly had been loyal vassals of the Khazars. The presence of Kabar political refugees from Khazaria among the Varangian traders in Rostov helped to raise the latter's prestige, with the consequence that by the 830s a new power center known as the Rus' Kaganate had come into existence." Whatever the accuracy of such estimates may be, there are no primary sources mentioning the Rus' or its khagans prior to the 830s. Omeljan Pritsak noted that the leader of those Kabars was Khan-Tuvan.
Equally contentious has been the discussion about the date of the khaganate's disintegration. The title of Khagan is not mentioned in the Rus'-Byzantine treaties (907, 911, 944), or in De Ceremoniis, a record of court ceremonials meticulously documenting the titles of foreign rulers, when it deals with Olga's reception at the court of Constantine VII in 945. Moreover, ibn Fadlan, in his detailed account of the Rus (922), designated their supreme ruler as malik ("king"). From this fact, Peter Golden concluded via an argumentum ex silentio that the khaganate collapsed at some point between 871 and 922. Zuckerman, meanwhile, argues that the absence of the title "khagan" from the first Russo-Byzantine Treaty proves that the khaganate had vanished by 911.
The location of the khaganate has been actively disputed since the early 20th century. According to one fringe theory, the Rus' khagan resided somewhere in Scandinavia or even as far west as Walcheren. In stark contrast, George Vernadsky believed that the khagan had his headquarters in the eastern part of the Crimea or in the Taman Peninsula and that the island described by Ibn Rustah was most likely situated in the estuary of the Kuban River. Neither of these theories has won many adherents, as archaeologists have uncovered no traces of a Slavic-Norse settlement in the Crimea region in the 9th century and there are no Norse sources documenting "khagans" in Scandinavia.
Soviet historiography, as represented by Boris Rybakov and Lev Gumilev, advanced Kiev as the residence of the khagan, assuming that Askold and Dir were the only khagans recorded by name. Mikhail Artamonov became an adherent of the theory that Kiev was the seat of the Rus' Khaganate, and continued to hold this view into the 1990s. Western historians, however, have generally argued against this theory. There is no evidence of a Norse presence in Kiev prior to the 10th century. Troublesome is the absence of hoards of coins which would prove that the Dnieper trade route — the backbone of later Kievan Rus' — was operating in the 9th century. Based on his examination of the archaeological evidence, Zuckerman concludes that Kiev originated as a fortress on the Khazar border with Levedia and that only after the Magyars departed for the west in 889 did the middle Dnieper region start to progress economically.
A number of historians, the first of whom was Vasily Bartold, have advocated a more northerly position for the khaganate. They have tended to emphasize ibn Rustah's report as the only historical clue to the location of the khagan's residence. Recent archaeological research, conducted by Anatoly Kirpichnikov and Dmitry Machinsky, has raised the possibility that this polity was based on a group of settlements along the Volkhov River, including Ladoga, Lyubsha, Duboviki, Alaborg, and Holmgard. "Most of these were initially small sites, probably not much more than stations for re-fitting and resupply, providing an opportunity for exchange and the redistribution of items passing along the river and caravan routes". If the anonymous traveller quoted by ibn Rustah is to be believed, the Rus of the Khaganate period made extensive use of the Volga route to trade with the Middle East, possibly through Bulgar and Khazar intermediaries. His description of the Rus' island suggests that their center was at Holmgard, an early medieval precursor of Novgorod whose name translates from Old Norse as "the river-island castle". The First Novgorod Chronicle describes unrest in Novgorod before Rurik was invited to come to rule the region in the 860s. This account prompted Johannes Brøndsted to assert that Holmgard-Novgorod was the khaganate's capital for several decades prior to the appearance of Rurik, including the time of the Byzantine embassy in 839. Machinsky accepts this theory but notes that, before the rise of Holmgard-Novgorod, the chief political and economic centre of the area was located at Aldeigja-Ladoga.
The origins of the Rus' Khaganate are unclear. The first Norse settlers of the region arrived in the lower basin of the Volkhov River in the mid-8th century. The country comprising the present-day Saint-Petersburg, Novgorod, Tver, Yaroslavl, and Smolensk regions became known in Old Norse sources as "Garðaríki", the land of forts. Around the 860 Rus', a group of Vikings perhaps from Roden, Sweden, began to rule the area under their leader Rurik. Gradually, Norse warlords, known to the Turkic-speaking steppe peoples as "köl-beki" or "lake-princes", came to dominate some of the region's Finno-Ugric and Slavic peoples, particularly along the Volga trade route linking the Baltic Sea with the Caspian Sea and Serkland.
Omeljan Pritsak speculated that a Khazar khagan named Khan-Tuvan Dyggvi, exiled after losing a civil war, settled with his followers in the Norse-Slavic settlement of Rostov, married into the local Scandinavian nobility, and fathered the dynasty of the Rus' khagans. Zuckerman dismisses Pritsak's theory as untenable speculation, and no record of any Khazar khagan fleeing to find refuge among the Rus' exists in contemporaneous sources. Nevertheless, the possible Khazar connection to early Rus' monarchs is supported by the use of a stylized trident tamga, or seal, by later Rus' rulers such as Sviatoslav I of Kiev; similar tamgas are found in ruins that are definitively Khazar in origin. The genealogical connection between the 9th-century Khagans of Rus' and the later Rurikid rulers, if any, is unknown at this time.
Most historians agree that the title "khagan" was borrowed by the Rus from the Khazars, but there is considerable dispute over the circumstances of this borrowing. Peter Benjamin Golden presumes that the Rus' Khaganate was a puppet state set up by the Khazars in the basin of the Oka River to fend off recurring attacks of the Magyars. However, no source records that the Rus' of the 9th century were subjects of the Khazars. For foreign observers (such as Ibn Rustah), there was no material difference between the titles of the Khazar and Rus' rulers. Anatoly Novoseltsev hypothesizes that the adoption of the title "khagan" was designed to advertise the Rus' claims to the equality with the Khazars. This theory is echoed by Thomas Noonan, who asserts that the Rus' leaders were loosely unified under the rule of one of the "sea-kings" in the early 9th century, and that this "High King" adopted the title "khagan" to give him legitimacy in the eyes of his subjects and neighboring states. According to this theory, the title was a sign that the bearers ruled under a divine mandate.
Writing in 922, Ibn Fadlan described the Rus' ruler as having little real authority like the Khazar khagan). Instead, political and military power was wielded by a deputy, who "commands the troops, attacks [the Rus' ruler's] enemies, and acts as his representative before his subjects." The supreme king of the Rus', on the other hand, "has no duties other than to make love to his slave girls, drink, and give himself up to pleasure." He was guarded by 400 men, "willing to die for him ... These 400 sit below the royal throne: a large and bejewelled platform which also accommodates the forty slave-girls of his harem." Ibn Fadlan wrote that the Rus' ruler would almost never leave his throne and even "when he wants to go riding his horse is led up to him, and on his return the horse is brought right up to the throne." Ibn Rustah, on the other hand, reported that the khagan was the ultimate authority in settling disputes between his subjects. His decisions, however, were not binding, so that if one of the disputants disagreed with the khagan's ruling, the dispute was then resolved in a battle, which took place "in the presence of the contestants' kin who stand with swords drawn; and the man who gets the better of the duel also gets the decision about the matter in dispute."
The dichotomy between the relative powerlessness of the nominal ruler and the great authority of his subordinate reflects the structure of Khazar government, with secular authority in the hands of a Khagan Bek only theoretically subordinate to the khagan, and it agrees with the traditional Germanic system, where there could be a division between the king and the military commander. Moreover, some scholars have noted similarities between this dual kingship and the postulated relationship between Igor and Oleg of Kiev in the early 10th century (compare Askold and Dir in the 9th century). The institution of separate sacral ruler and military commander may be observed in the reconstructed relationship between Oleg and Igor, but whether this is part of the Rus' Khaganate's legacy to its successor-state is unknown. The early Kievan Rus' principalities exhibited certain distinctive characteristics in their government, military organization, and jurisprudence that were comparable to those in force among the Khazars and other steppe peoples; some historians believe that these elements came to Kievan Rus' from the Khazars by way of the earlier Rus' Khagans.
Soon after Patriarch Photius informed other Orthodox bishops about the Christianization of the Rus, all major settlements in North-Western Russia which could have been centres of the khaganate were destroyed by fire. Archaeologists found convincing evidence that Holmgard, Aldeigja, Alaborg, Izborsk were burnt to the ground in the 860s or 870s. Some of these settlements were permanently abandoned after the conflagration. The Primary Chronicle describes the uprising of the pagan Slavs and Chudes (Finnic peoples) against the Varangians, who had to withdraw overseas in 862. The First Novgorod Chronicle, whose account of the events Shakhmatov considered more trustworthy, does not pinpoint the pre-Rurikid uprising to any specific date. The 16th century Nikon Chronicle attributes the banishment of the Varangians from the country to Vadim the Bold. The Ukrainian historian Mykhailo Braichevsky labelled Vadim's rebellion "a pagan reaction" against the Christianization of the Rus'. A period of unrest and anarchy followed, dated by Zuckerman to ca. 875–900. The absence of coin hoards from the 880s and 890s suggests that the Volga trade route ceased functioning, precipitating "the first silver crisis in Europe".
After this economic depression and period of political upheaval, the region experienced a resurgence beginning in around 900. Zuckerman associates this recovery with the arrival of Rurik and his men, who turned their attention from the Volga to the Dnieper, for reasons as yet uncertain. The Scandinavian settlements in Ladoga and Novgorod revived and started to grow rapidly. During the first decade of the 10th century, a large trade outpost was formed on the Dnieper in Gnezdovo, near modern Smolensk. Another Dnieper settlement, Kiev, developed into an important urban centre roughly in the same period.
The fate of the Rus' Khaganate, and the process by which it either evolved into or was consumed by the Rurikid Kievan Rus', is unclear. The Kievans seem to have had a very vague notion about the existence of the khaganate. Slavonic sources do not mention either the Christianization of the Rus in the 860s nor the Paphlagonian expedition of the 830s. The account of the Rus' expedition against Constantinople in the 860s was borrowed by the authors of the Primary Chronicle from Greek sources, suggesting the absence of a vernacular written tradition.
The Archdiocese of the Goths and the Northlands is an Eastern Orthodox church affiliated with the Russian True Orthodox Church (also known as "catacombists", a splinter group not to be confused with the Russian Orthodox Church).
It was established in 1994 in Moscow by Aleksey Sievers, who was ordained archbishop under the name Amvrosij (Ambrosius).
It has been a registered ecclesiastical and religious body in Sweden since 2008.
Ambrosius ordained a "Bishop of Gotland" in Sweden, Teodorik Sutter, in December 2011.
It claims apostolic succession through the Russian True Orthodox Church, and territorial jurisdiction deriving from the Metropolitanate of Gothia and Kaphas, the church of the Crimean Goths in the Principality of Theodoro. The Metropolitanate of Gothia was under the jurisdiction of the Ecumenical Patriarch until 1783, when, subsequent to the Russian conquest of the Crimea, it was transferred to the Russian Orthodox Church. The bishop's chair was left vacant starting in 1786. The Archdiocese of the Goths also claims territorial jurisdiction of Götaland, Sweden, based on the history of the christianization of Scandinavia.
It also claims to be the earliest Church authority in Scandinavia, with presence preceding the Ansgar mission, allegedly with the (now-ruined) St Laurentius Church in the island of Gotland.According to Aleksey "Ambrosius" Sievers, Christianity came to the Goths as early as the mid-1st century by a missionary journey of Andrew the Apostle, long before their conversion to Arianism under the episcopate of Ulfilas. "The 'eastern' ecclesiastical jurisdiction in Västergötland, Östgötaland and in Gotland was so obvious to anyone at the time that even Rome sent its missionary bishop, Saint Ansgar, to Svealand where Christianity in comparison was relativelly weak at that time. It's fairly realistic to speak of Old Gothic (Byzantine) and Celtic (a little later Anglo-Saxon) influence in Sweden, instead of Roman [...]".These claims run counter to the general 20th-century consensus of historians, but there is some more recent research which seems to corrobate that Christianity may have been present in Sweden earlier than previously thought, from as early as the 8th or 9th century, via Byzantine transmission.
This supposed cultural contact reflects the Viking Age (9th-century) Swedish expansion eastward, establishing the so-called Rus' Khaganate on the margins of the Byzantine sphere of influence.Arthania
Arthania (Arabic: ارثانية ’Arṯāniya, Russian: Арcания) was one of the three tribes of the Rus or Saqaliba (early East Slavs) with the center in Artha described in a lost book by Abu Zayd al-Balkhi (dating from ca. 920) and mentioned in works by some of his followers (Ibn Hawqal, Al-Istakhri, Hudud ul-'alam). The two other centers were Slawiya (Arabic: صلاوية Ṣ(a)lāwiya; tentatively identified with the land of Ilmen Slavs, see Rus Khaganate) and Kuyaba (Arabic: كويابة Kūyāba; usually identified with Kiev).Ibn Hawqal claims that nobody has ever visited Artha because the locals kill every foreigner attempting to penetrate their land. They are involved in trade with Kuyaba, selling sable furs, lead, and a modicum of slaves.Modern historians have been unable to pinpoint the location of Arthania. A linguistic line of argument leads some historians to such far-away places as Cape Arkona on the Baltic Sea and the land of the Erzya (also known as Mordva) or around Plisnesk hillfort in the Upper Western Bug George Vernadsky located Arsa on the Taman Peninsula (see Tmutarakan), while Vladimir Minorsky connected "Arsa" with Ryazan. No archaeological confirmation of these linguistic speculations has ever been produced.Modern Russian historiography tends to identify Artania with the land of the Merya serving the Volga trade route. Archaeological evidence points to Sarskoe Gorodishche and Timerevo as its main centers. The native name of either town remains unknown; either may have been called Arsa in a native dialect.Chamavi
The Chamavi were a Germanic tribe of Roman imperial times whose name survived into the Early Middle Ages. They first appear under that name in the 1st century AD Germania of Tacitus as a Germanic tribe that lived to the north of the Lower Rhine. Their name probably survives in the region today called Hamaland, which is in the Gelderland province of the Netherlands, between the IJssel and Ems rivers.Christianization of the Rus' Khaganate
The Christianization of the Rus' people is supposed to have begun in the 860s and was the first stage in the process of Christianization of the East Slavs which continued well into the 11th century. Despite its historical and cultural significance, records detailing the event are hard to come by, and it seems to have been forgotten by the time of Vladimir's Baptism of Kiev in the 980s.Dmitry Machinsky
Dmitry Alexeyevich Machinsky (Russian: Дмитрий Алексеевич Мачинский, 1937 – 8 January 2012) was a Russian archaeologist. He lived in Saint Petersburg and worked in the Hermitage Museum. Machinsky is particularly well known for having excavated Lyubsha and other Viking settlements along the Volkhov River. Machinsky attributed these settlements to the Rus' Khaganate, whose capital — as he believed — was Ladoga.East Slavs
The East Slavs are Slavic peoples speaking the East Slavic languages. Formerly the main population of the loose medieval Kievan Rus federation state , by the seventeenth century they evolved into the Belarusian, Russian, Rusyn and Ukrainian people.European Russia
European Russia is the western part of the Russian Federation, which is part of Eastern Europe. With a population of 110 million people, European Russia has about 77% of Russia's population, but covers less than 25% of Russia's territory. European Russia includes Moscow and Saint Petersburg, the two largest cities in Russia.
The eastern boundary of Europe is generally considered, by convention, to run along the Ural Mountains, the Ural River, the Caucasus Mountains, the Turkish Straits. The southern part of Russia has some small areas that lie geographically south of the Caucasus Mountain range, and therefore are geographically in Asia; this territory includes the city of Sochi.
The other, eastern, part of the Russian Federation forms part of northern Asia, and is known as North Asia, also called Asian Russia or Siberia. Europe also forms a subcontinent within Eurasia,
making all of Russia a part of the Eurasian continent.Hermunduri
The Hermunduri, Hermanduri, Hermunduli, Hermonduri, or Hermonduli were an ancient Germanic tribe, who occupied an area near the Elbe river, around what is now Thuringia, Bohemia, Saxony (in East Germany), and Franconia in northern Bavaria, from the first to the third century. At times, they apparently moved to the Danube frontier with Rome. The Thuringii may have been the descendants of the Hermunduri. Claudius Ptolemy mentions neither tribe in his geography but instead the Teuriochaemae, who may also be connected to both.Julius Brutzkus
Julius Davidovich Brutzkus or Judah Loeb Brutzkus or Joselis Bruckus (Hebrew: יהודה ליבּ בֶּן־דָּוִד ברוצקוס, Yehuda Loeb ben David Brutzkus, Russian: Юлий Давидович Бруцкус; 1870, Palanga, Courland Governorate – January 27, 1951 in Tel Aviv) was a Lithuanian Jewish historian, scholar, and politician.
He was born in 1870 in Palanga, Courland Governorate, Russian Empire (in present-day Lithuania). His brother was the economist Boris Brutzkus. Julius studied in Moscow at the gymnasium and the University of Moscow. His family, along with thousands of other Jewish families, was expelled from the city in 1892 (see May Laws). He was able to continue his education and received his doctorate in 1894. Brutzkus took part in the Russian Jewish bibliographical work, "Систематический Указатель Литературы о Евреях" (Systematic Index of Literature concerning Jews, "Sistematicheskiy Ukazatel Literatury o Yevreyakh"). Beginning in 1895, Brutzkus contributed to the Russian-Jewish periodical Voskhod. In 1899 he was appointed assistant editor of that periodical.
Throughout the late nineteenth and early twentieth centuries Brutzkus authored a vast array of articles and books in Russian, Lithuanian, Polish, English, German, Yiddish, Hebrew, and French on the history of the Jews in Russia; he was particularly intrigued with the history of the Khazars and the early Rus' Khaganate. He also wrote numerous works on the economic and political history of Eastern Europe and the cultural history of Mizrahi Jewry.
In 1923 he served as Minister for Jewish Affairs in the Lithuanian government and was elected to the Lithuanian Parliament in November of that year.
Brutzkus was an ardent Zionist and encouraged Jews to engage in political action and self-defense.Kabar
The Kabars (Greek: Κάβαροι), also known as Qavars (Qabars) or Khavars were Bulgar Turks of Khazaria. Some led the Magyar confederation in the 9th century while others joined the Rus' Khaganate.Khanate
A khanate or khaganate is a political entity ruled by a khan or khagan. This political entity is typical for people from the Eurasian Steppe and it can be equivalent to tribal chiefdom, principality, kingdom or empire.Kuyaba
For a region in Poland, see Kuyavia, PolandKuyaba (Arabic: كويابة Kūyāba) was one of the three centers of the Rus or Saqaliba (early East Slavs) described in a lost book by Abu Zayd al-Balkhi (dating from ca. 920) and mentioned in works by some of his followers (Ibn Hawqal, Al-Istakhri, Hudud ul-'alam).
The two other centers were Slawiya (Arabic: صلاوية Ṣ(a)lāwiya) (tentatively identified with the land of Ilmen Slavs, see Rus' Khaganate) and Arthaniya (Arabic: ارثانية ’Arṯāniya) (not properly explained).Soviet historians such as Boris Grekov and Boris Rybakov hypothesized that "Kuyaba" was a mispronunciation of "Kiev". They theorized that Kuyaba had been a union of Slavic tribes in the middle course of the Dnieper River centered on Kiev (now in Ukraine).
Kuyaba, Slawiya, and Artaniya later merged to form the state of Kievan Rus', believed to include modern Belarus and Russia. This explanation has been adopted by modern Ukrainian historiography.List of tribes and states in Belarus, Russia and Ukraine
The following is a list of tribes who lived on the territories of contemporary Belarus, Russia, and Ukraine. The tribes were later replaced or consolidated by Slavs, starting with the formation of Kievan Rus', including the semi-autonomous principalities of the Grand Duchy of Lithuania, that existed in the first half of the second millennium. The area was later expanded to become the Tsardom of Russia, followed by the Russian Empire, which became part of the Soviet Union.Lyubsha
For the Ukrainian military facility, see Lyubsha (air base).
Lyubsha (Russian: Любша) is an archaeological site situated on the right bank of the Volkhov, about 1,500 metres downstream from Staraya Ladoga. As was established by the 1993 excavations, Lyubsha is the site of the earliest Varangian fort in Russia, established in the first half of the 8th century, thus predating Ladoga. Its layout and dimensions closely resemble the contemporaneous hill forts of Great Moravia.
The fortress was destroyed by fire towards the end of the 9th century. Constantine Zuckerman connects its destruction with a conflict (Vadim's uprising) that marked the downfall of the Rus' Khaganate. The Norse name of Lyubsha is unknown.
Immediately north of Lyubsha lies the village of Gorchakovshchina, which used to be a trading post at the head of navigation on the Volkhov, near its ancient entry into Lake Ladoga. Dmitry Machinsky ranks it, along with Ladoga and Alaborg, among the most important centres of the khaganate.Military history of Russia
The military history of the modern-day Russian Federation has antecedents involving the Rus' (who built Kiev), the Mongol invasion of the early 13th century, Russia's numerous wars against Turkey, against Poland, Lithuania and Sweden, the Seven Years' War, France (especially the Napoleonic Wars), and the Crimean War of 1853–1856. The 20th century saw two World wars and the Cold War. The military history of the Russian Federation itself began in 1991.
Period surveys include:
the military history of Kievan Rus' and other states leading up to Muscovy (the Grand Duchy of Moscow)
the Tsardom of Russia
Military history of the Russian Empire
Military history of the Soviet Union
Military history of the Russian FederationPrincipality of Pskov
The Principality of Pskov (Russian: Псковское княжество, Pskovskoye knyazhestvo) or Lordship of Pskov (государство Псковское) was a medieval state that grew out of the Rus' Khaganate in the late 9th century. The city of Pskov was founded by the Rus', then expanded into a duchy or principality. It was a vassal state of various Rus' states between the 1230s and 1348, when the Treaty of Bolotovo recognized the independence of Pskov (known in historiography henceforth as the Pskov Republic); it then came under protection of the Grand Duchy of Moscow.Rus
Rus or RUS (Cyrillic: Русь) may refer to:
Rus' (name), the transliteration of the Slavic name for Ruthenia
Rus' (region), the associated territory
Rus' people, the people of Rus'
Rus (surname), a Romanian-language surnameRussian Republic
The Russian Republic (Russian: Российская республика, tr. Rossiyskaya respublika, IPA: [rɐˈsʲijskəjə rʲɪsˈpublʲɪkə]) was a short-lived state which controlled, de jure, the territory of the former Russian Empire after its proclamation by the Russian Provisional Government on 1 September (14 September, N.S.) 1917 in a decree signed by Alexander Kerensky as Minister-President and Alexander Zarudny as Minister of Justice.Less than six weeks later, the Republic was overtaken by the October Revolution beginning on 25 October (7 November, N.S.) and the establishment of the Russian Soviet Federative Socialist Republic (Russian SFSR).Officially, the Republic's government was the Provisional Government, although de facto control of the country and its armed forces was divided between the Provisional Government and the Petrograd Soviet.
The term Russian Republic is sometimes used erroneously for the period between the abdication of the Emperor Nicholas II on 2 March 1917 (15 March, N.S) and the declaration of the Republic in September. However, during that period the future status of the monarchy remained to be resolved.Siege of Constantinople (860)
The Siege of Constantinople of 860 was the only major military expedition of the Rus' Khaganate recorded in Byzantine and Western European sources. The cause of the siege was the construction of the fortress Sarkel by Byzantine engineers, restricting the Rus' trade route along the Don River in favor of the Khazars. Accounts vary regarding the events, with discrepancies between contemporary and later sources. The exact outcome is unknown.
It is known from Byzantine sources that the Rus' caught Constantinople unprepared, while the empire was preoccupied by the ongoing Arab–Byzantine wars and unable to deal with the Rus' threat. After pillaging the suburbs of the Byzantine capital, the Rus' retreated, although the nature of this withdrawal, and indeed which side was victorious, is subject to debate. The event gave rise to a later Orthodox Christian tradition, which ascribed the deliverance of Constantinople to a miraculous intervention by the Theotokos.
Names in italics are settlements whose Norse names are not recorded
|Volkhov-Volga trade route|
|Dvina-Dnieper trade route|
History of the Germanic peoples
Early Middle Ages)