Roger Bacon

Roger Bacon OFM (/ˈbeɪkən/;[6] Latin: Rogerus or Rogerius Baconus, Baconis, also Frater Rogerus; c. 1219/20 – c. 1292), also known by the scholastic accolade Doctor Mirabilis, was a medieval English philosopher and Franciscan friar who placed considerable emphasis on the study of nature through empiricism. In the early modern era, he was regarded as a wizard and particularly famed for the story of his mechanical or necromantic brazen head. He is sometimes credited (mainly since the 19th century) as one of the earliest European advocates of the modern scientific method inspired by Aristotle and by Alhazen.[7]

His linguistic work has been heralded for its early exposition of a universal grammar. However, more recent re-evaluations emphasise that Bacon was essentially a medieval thinker, with much of his "experimental" knowledge obtained from books in the scholastic tradition.[8] He was, however, partially responsible for a revision of the medieval university curriculum, which saw the addition of optics to the traditional quadrivium.[9] A survey of how Bacon's work was received over the centuries found that it often reflected the concerns and controversies that were central to his readers.[10]

Bacon's major work, the Opus Majus, was sent to Pope Clement IV in Rome in 1267 upon the pope's request. Although gunpowder was first invented and described in China, Bacon was the first in Europe to record its formula.

Roger Bacon

Bornc. 1219/20[n 1]
near Ilchester, Somerset, England
Diedc. 1292[2][3] (aged about 72)
near Oxford, Oxfordshire, England
Alma materUniversity of Oxford
EraMedieval philosophy
RegionWestern philosophy
Main interests
Natural philosophy
Notable ideas
Experimental science


Memorial to Roger Bacon - Dr Mirabilis - Ilchester - - 1232199
The memorial to Roger Bacon at St Mary Major, Ilchester

Roger Bacon was born in Ilchester in Somerset, England, in the early 13th century, although his date of birth is sometimes narrowed down to c. 1210,[11] "1213 or 1214",[12] or "1215".[13] However, modern scholars tend to argue for the date of c. 1220, but there are disagreements on this.[11] The only source for his birth date is a statement from his 1267 Opus Tertium that "forty years have passed since I first learned the Alphabetum".[14] The latest dates assume this referred to the alphabet itself, but elsewhere in the Opus Tertium it is clear that Bacon uses the term to refer to rudimentary studies, the trivium or quadrivium that formed the medieval curriculum.[15] His family appears to have been well off.[16]

Bacon studied at Oxford.[n 2] While Robert Grosseteste had probably left shortly before Bacon's arrival, his work and legacy almost certainly influenced the young scholar[11] and it is possible Bacon subsequently visited him and William of Sherwood in Lincoln.[18] Bacon became a master at Oxford, lecturing on Aristotle. There is no evidence he was ever awarded a doctorate. (The title Doctor Mirabilis was posthumous and figurative.) A caustic cleric named Roger Bacon is recorded speaking before the king at Oxford in 1233.[19]

Roger Bacon Wellcome M0005408
A diorama of Bacon presenting one of his works to the chancellors of Paris University

In 1237 or at some point in the following decade, he accepted an invitation to teach at the University of Paris.[20] While there, he lectured on Latin grammar, Aristotelian logic, arithmetic, geometry, and the mathematical aspects of astronomy and music.[21] His faculty colleagues included Robert Kilwardby, Albertus Magnus, and Peter of Spain,[22] the future Pope John XXI.[23] The Cornishman Richard Rufus was a scholarly opponent.[21] In 1247 or soon after, he left his position in Paris.[23]

Bacon 1867
A 19th-century engraving of Bacon observing the stars at Oxford

As a private scholar, his whereabouts for the next decade are uncertain[24] but he was likely in Oxford c. 1248–1251, where he met Adam Marsh, and in Paris in 1251.[21] He seems to have studied most of the known Greek and Arabic works on optics[22] (then known as "perspective", perspectiva). A passage in the Opus Tertium states that at some point he took a two-year break from his studies.[14]

By the late 1250s, resentment against the king's preferential treatment of his émigré Poitevin relatives led to a coup and the imposition of the Provisions of Oxford and Westminster, instituting a baronial council and more frequent parliaments. Pope Urban IV absolved the king of his oath in 1261 and, after initial abortive resistance, Simon de Montfort led a force, enlarged due to recent crop failures, that prosecuted the Second Barons' War. Bacon's own family were considered royal partisans:[25] De Montfort's men seized their property[n 3] and drove several members into exile.[2]

Roger Bacon in his observatory at Merton College, Oxford. Oi Wellcome M0001840
Ernest Board's portrayal of Bacon in his observatory at Merton College

In 1256 or 1257, he became a friar in the Franciscan Order in either Paris or Oxford, following the example of scholarly English Franciscans such as Grosseteste and Marsh.[21] After 1260, Bacon's activities were restricted by a statute prohibiting the friars of his order from publishing books or pamphlets without prior approval.[26] He was likely kept at constant menial tasks to limit his time for contemplation[27] and came to view his treatment as an enforced absence from scholarly life.[21]

By the mid-1260s, he was undertaking a search for patrons who could secure permission and funding for his return to Oxford.[27] For a time, Bacon was finally able to get around his superiors' interference through his acquaintance with Guy de Foulques, bishop of Narbonne, cardinal of Sabina, and the papal legate who negotiated between England's royal and baronial factions.[25]

In 1263 or 1264, a message garbled by Bacon's messenger, Raymond of Laon, led Guy to believe that Bacon had already completed a summary of the sciences. In fact, he had no money to research, let alone copy, such a work and attempts to secure financing from his family were thwarted by the Second Barons' War. However, in 1265, Guy was summoned to a conclave at Perugia that elected him Pope Clement IV.[28] William Benecor, who had previously been the courier between Henry III and the pope, now carried the correspondence between Bacon and Clement.[28] Clement's reply of 22 June 1266 commissioned "writings and remedies for current conditions", instructing Bacon not to violate any standing "prohibitions" of his order but to carry out his task in utmost secrecy.[28]

While faculties of the time were largely limited to addressing disputes on the known texts of Aristotle, Clement's patronage permitted Bacon to engage in a wide-ranging consideration of the state of knowledge in his era.[21] In 1267 or '68, Bacon sent the Pope his Opus Majus, which presented his views on how to incorporate Aristotelian logic and science into a new theology, supporting Grosseteste's text-based approach against the "sentence method" then fashionable.[21]

Bacon also sent his Opus Minus, De Multiplicatione Specierum,[29] De Speculis Comburentibus, an optical lens,[21] and possibly other works on alchemy and astrology.[29][n 4] The entire process has been called "one of the most remarkable single efforts of literary productivity", with Bacon composing referenced works of around a million words in about a year.[30]

Pope Clement died in 1268 and Bacon lost his protector. The Condemnations of 1277 banned the teaching of certain philosophical doctrines, including deterministic astrology. Some time within the next two years, Bacon was apparently imprisoned or placed under house arrest. This was traditionally ascribed to Franciscan Minister General Jerome of Ascoli, probably acting on behalf of the many clergy, monks, and educators attacked by Bacon's 1271 Compendium Studii Philosophiae.[2]

Modern scholarship, however, notes that the first reference to Bacon's "imprisonment" dates from eighty years after his death on the charge of unspecified "suspected novelties"[31][32] and finds it less than credible.[33] Contemporary scholars who do accept Bacon's imprisonment typically associate it with Bacon's "attraction to contemporary prophesies",[34] his sympathies for "the radical 'poverty' wing of the Franciscans",[33] interest in certain astrological doctrines,[35] or generally combative personality[32] rather than from "any scientific novelties which he may have proposed".[33]

Sometime after 1278, Bacon returned to the Franciscan House at Oxford, where he continued his studies[36] and is presumed to have spent most of the remainder of his life. His last dateable writing—the Compendium Studii Theologiae—was completed in 1292.[2] He seems to have died shortly afterwards and been buried at Oxford.[3]


Roger Bacon Wellcome M0004484
A manuscript illustration of Bacon presenting one of his works to the chancellor of the University of Paris

Medieval European philosophy often relied on appeals to the authority of Church Fathers such as St Augustine, and on works by Plato and Aristotle only known at second hand or through (sometimes highly inaccurate) Latin translations. By the 13th century, new works and better versions – in Arabic or in new Latin translations from the Arabic – began to trickle north from Muslim Spain. In Roger Bacon's writings, he upholds Aristotle's calls for the collection of facts before deducing scientific truths, against the practices of his contemporaries, arguing that "thence cometh quiet to the mind".

Bacon also called for reform with regard to theology. He argued that, rather than training to debate minor philosophical distinctions, theologians should focus their attention primarily on the Bible itself, learning the languages of its original sources thoroughly. He was fluent in several of these languages and was able to note and bemoan several corruptions of scripture, and of the works of the Greek philosophers that had been mistranslated or misinterpreted by scholars working in Latin. He also argued for the education of theologians in science ("natural philosophy") and its addition to the medieval curriculum.

Opus Majus

Roger Bacon optics01
Optic studies by Bacon

Bacon's Greater Work, the Opus Majus,[n 5] contains treatments of mathematics, optics, alchemy, and astronomy, including theories on the positions and sizes of the celestial bodies. It is divided into seven sections: "The Four General Causes of Human Ignorance" (Causae Erroris),[37] "The Affinity of Philosophy with Theology" (Philosophiae cum Theologia Affinitas),[38] "On the Usefulness of Grammar" (De Utilitate Grammaticae),[39] "The Usefulness of Mathematics in Physics" (Mathematicae in Physicis Utilitas),[40] "On the Science of Perspective" (De Scientia Perspectivae),[41] "On Experimental Knowledge" (De Scientia Experimentali),[42] and "A Philosophy of Morality" (Moralis Philosophia).[43]

It was not intended as a complete work but as a "persuasive preamble" (persuasio praeambula), an enormous proposal for a reform of the medieval university curriculum and the establishment of a kind of library or encyclopedia, bringing in experts to compose a collection of definitive texts on these subjects.[44] The new subjects were to be "perspective" (i.e., optics), "astronomy" (inclusive of astronomy proper, astrology, and the geography necessary in order to use them), "weights" (likely some treatment of mechanics but this section of the Opus Majus has been lost), alchemy, agriculture (inclusive of botany and zoology), medicine, and "experimental science", a philosophy of science that would guide the others.[44] The section on geography was allegedly originally ornamented with a map based on ancient and Arabic computations of longitude and latitude, but has since been lost.[45] His (mistaken) arguments supporting the idea that dry land formed the larger proportion of the globe were apparently similar to those which later guided Columbus.[45]

In this work Bacon criticises his contemporaries Alexander of Hales and Albertus Magnus, who were held in high repute despite having only acquired their knowledge of Aristotle at second hand during their preaching careers.[46][47] Albert was received at Paris as an authority equal to Aristotle, Avicenna and Averroes,[48] a situation Bacon decried: "never in the world [had] such monstrosity occurred before."[49]

In Part I of the Opus Majus Bacon recognises some philosophers as the Sapientes, or gifted few, and saw their knowledge in philosophy and theology as superior to the vulgus philosophantium, or common herd of philosophers. He held Islamic thinkers between 1210 and 1265 in especially high regard calling them "both philosophers and sacred writers" and defended the integration of Islamic philosophy into Christian learning.[50]

Calendrical reform

In Part IV of the Opus Majus, Bacon proposed a calendrical reform similar to the later system introduced in 1582 under Pope Gregory XIII.[40] Drawing on ancient Greek and medieval Islamic astronomy recently introduced to western Europe via Spain, Bacon continued the work of Robert Grosseteste and criticised the then-current Julian calendar as "intolerable, horrible, and laughable".

It had become apparent that Eudoxus and Sosigenes's assumption of a year of 365¼ days was, over the course of centuries, too inexact. Bacon charged that this meant the computation of Easter had shifted forward by 9 days since the First Council of Nicaea in 325.[51] His proposal to drop one day every 125 years[40][52] and to cease the observance of fixed equinoxes and solstices[51] was not acted upon following the death of Pope Clement IV in 1268. The eventual Gregorian calendar drops one day from the first three centuries in each set of 400 years.


Optics from Roger Bacon's De multiplicatone specierum
Bacon's diagram of light being refracted by a spherical container of water

In Part V of the Opus Majus, Bacon discusses physiology of eyesight and the anatomy of the eye and the brain, considering light, distance, position, and size, direct and reflected vision, refraction, mirrors, and lenses.[41] His treatment was primarily oriented by the Latin translation of Alhazen's Book of Optics. He also draws heavily on Eugene of Palermo's Latin translation of the Arabic translation of Ptolemy's Optics; on Robert Grosseteste's work based on Al-Kindi's Optics; [7][53] and, through Alhazen (Ibn al-Haytham), on Ibn Sahl's work on dioptrics.[54]


"Roger Bacon discovers gunpowder", "whereby Guy Fawkes was made possible",[55] an image from Bill Nye's Comic History of England[56]

A passage in the Opus Majus and another in the Opus Tertium are usually taken as the first European descriptions of a mixture containing the essential ingredients of gunpowder. Partington and others have come to the conclusion that Bacon most likely witnessed at least one demonstration of Chinese firecrackers, possibly obtained by Franciscans—including Bacon's friend William of Rubruck—who visited the Mongol Empire during this period.[57][n 6] The most telling passage reads:

We have an example of these things (that act on the senses) in [the sound and fire of] that children's toy which is made in many [diverse] parts of the world; i.e. a device no bigger than one's thumb. From the violence of that salt called saltpetre [together with sulphur and willow charcoal, combined into a powder] so horrible a sound is made by the bursting of a thing so small, no more than a bit of parchment [containing it], that we find [the ear assaulted by a noise] exceeding the roar of strong thunder, and a flash brighter than the most brilliant lightning.[57]

At the beginning of the 20th century, Henry William Lovett Hime of the Royal Artillery published the theory that Bacon's Epistola contained a cryptogram giving a recipe for the gunpowder he witnessed.[59] The theory was criticised by Thorndike in a 1915 letter to Science[60] and several books, a position joined by Muir,[61] Stillman,[61] Steele,[62] and Sarton.[63] Needham et al. concurred with these earlier critics that the additional passage did not originate with Bacon[57] and further showed that the proportions supposedly deciphered (a 7:5:5 ratio of saltpetre to charcoal to sulphur) as not even useful for firecrackers, burning slowly with a great deal of smoke and failing to ignite inside a gun barrel.[64] The ~41% nitrate content is too low to have explosive properties.[65]

Friar Bacon
Friar Bacon in his study[66]

Secret of Secrets

Bacon attributed the Secret of Secrets (Secretum Secretorum), the Islamic "Mirror of Princes" (Arabic: Sirr al-ʿasrar‎), to Aristotle, thinking that he had composed it for Alexander the Great. Bacon produced an edited edition complete with his own introduction and notes and his writings of the 1260s and 1270s cite it far more than his contemporaries did. This led Easton[67] and others including Robert Steele[68] to argue that the text spurred Bacon's own transformation into an experimentalist. (Bacon never described such a decisive impact himself.)[68] The dating of Bacon's edition of the Secret of Secrets is a key piece of evidence in the debate, with those arguing for a greater impact giving it an earlier date,[68] but it certainly influenced the elder Bacon's conception of the political aspects of his work in the sciences.[21]


Roger Bacon conducting an alchemical experiment in a vaulted Wellcome V0025604
A 19th-century etching of Bacon conducting an alchemical experiment

Bacon has been credited with a number of alchemical texts.[69]

The Letter on the Secret Workings of Art and Nature and on the Vanity of Magic (Epistola de Secretis Operibus Artis et Naturae et de Nullitate Magiae),[70] also known as On the Wonderful Powers of Art and Nature (De Mirabili Potestate Artis et Naturae), a likely-forged letter to an unknown "William of Paris," dismisses practices such as necromancy[71] but contains most of the alchemical formulae attributed to Bacon,[69] including one for a philosopher's stone[72] and another possibly for gunpowder.[57] It also includes several passages about hypothetical flying machines and submarines, attributing their first use to Alexander the Great.[73] On the Vanity of Magic or The Nullity of Magic is a debunking of esoteric claims in Bacon's time, showing that they could be explained by natural phenomena.[74]


Bacon's early linguistic and logical works are the Overview of Grammar (Summa Grammatica), Summa de Sophismatibus et Distinctionibus, and the Summulae Dialectices or Summulae super Totam Logicam.[21] These are mature but essentially conventional presentations of Oxford and Paris's terminist and pre-modist logic and grammar.[21] His later work in linguistics is much more idiosyncratic, using terminology and addressing questions unique in his era.[75]

In his Greek and Hebrew Grammars (Grammatica Graeca and Hebraica), in his work "On the Usefulness of Grammar" (Book III of the Opus Majus), and in his Compendium of the Study of Philosophy,[75] Bacon stresses the need for scholars to know several languages.[76] Europe's vernacular languages are not ignored—he considers them useful for practical purposes such as trade, proselytism, and administration—but Bacon is mostly interested in his era's languages of science and religion: Arabic, Greek, Hebrew and Latin.[76]

Bacon is less interested in a full practical mastery of the other languages than on a theoretical understanding of their grammatical rules, ensuring that a Latin reader will not misunderstand passages' original meaning.[76] For this reason, his treatments of Greek and Hebrew grammar are not isolated works on their topic[76] but contrastive grammars treating the aspects which influenced Latin or which were required for properly understanding Latin texts.[77] He pointedly states, "I want to describe Greek grammar for the benefit of Latin speakers".[78][n 7] It is likely only this limited sense which was intended by Bacon's boast that he could teach an interested pupil a new language within three days.[77][n 8]

Passages in the Overview and the Greek grammar have been taken as an early exposition of a universal grammar underlying all human languages.[79] The Greek grammar contains the tersest and most famous exposition:[79]

Grammar is one and the same in all languages, substantially, though it may vary, accidentally, in each of them.[82][n 9]

However, Bacon's lack of interest in studying a literal grammar underlying the languages known to him and his numerous works on linguistics and comparative linguistics has prompted Hovdhaugen to question the usual literal translation of Bacon's grammatica in such passages.[83] She notes the ambiguity in the Latin term, which could refer variously to the structure of language, to its description, and to the science underlying such descriptions: i.e., linguistics.[83]

Other works

Roger Bacon Wellcome M0004130
A portrait of Roger Bacon from a 15th-century edition of De Retardatione[84]
Roger Bacon page from book
The first page of the letter from Bacon to Clement IV introducing his Opus Tertium[85]

Bacon states that his Lesser Work (Opus Minus) and Third Work (Opus Tertium) were originally intended as summaries of the Opus Majus in case it was lost in transit.[44] Easton's review of the texts suggests that they became separate works over the course of the laborious process of creating a fair copy of the Opus Majus, whose half-million words were copied by hand and apparently greatly revised at least once.[30]

Other works by Bacon include his "Tract on the Multiplication of Species" (Tractatus de Multiplicatione Specierum),[86] "On Burning Lenses" (De Speculis Comburentibus), the Communia Naturalium and Mathematica, the "Compendium of the Study of Philosophy" and "of Theology" (Compendium Studii Philosophiae and Theologiae), and his Computus.[21] The "Compendium of the Study of Theology", presumably written in the last years of his life, was an anticlimax: adding nothing new, it is principally devoted to the concerns of the 1260s.


The Mirror of Alchimy (Speculum Alchemiae), a short treatise on the origin and composition of metals, is traditionally credited to Bacon.[87] It espouses the Arabian theory of mercury and sulphur forming the other metals, with vague allusions to transmutation. Stillman opined that "there is nothing in it that is characteristic of Roger Bacon's style or ideas, nor that distinguishes it from many unimportant alchemical lucubrations of anonymous writers of the thirteenth to the sixteenth centuries", and Muir and Lippmann also considered it a pseudepigraph.[88]

The cryptic Voynich manuscript has been attributed to Bacon by various sources, including by its first recorded owner,[89][90][91] but historians of science Lynn Thorndike and George Sarton dismissed these claims as unsupported.[92][93][94] and the vellum of the manuscript has since been dated to the 15th century.[95]


Friar Bacon's Brazen Head
A woodcut from Robert Greene's play displaying the brazen head pronouncing "Time is. Time was. Time is past."
Roger Bacons Study in Oxford
"Friar Bacon's Study" in Oxford. By the late 18th century this study on Folly Bridge had become a place of pilgrimage for scientists, but the building was pulled down in 1779 to allow for road widening.[96]
Roger Bacon Plaque
The Westgate plaque at Oxford

Bacon was largely ignored by his contemporaries in favor of other scholars such as Albertus Magnus, Bonaventure, and Thomas Aquinas,[16] although his works were studied by Bonaventure, John Pecham, and Peter of Limoges, through whom he may have influenced Raymond Lull.[22] He was also partially responsible for the addition of optics (perspectiva) to the medieval university curriculum.[9]

By the early modern period, the English considered him the epitome of a wise and subtle possessor of forbidden knowledge, a Faust-like magician who had tricked the devil and so was able to go to heaven. Of these legends, one of the most prominent was that he created a talking brazen head which could answer any question. The story appears in the anonymous 16th-century account of The Famous Historie of Fryer Bacon,[n 10] in which Bacon speaks with a demon but causes the head to speak by "the continuall fume of the six hottest Simples",[99] testing his theory that speech is caused by "an effusion of vapors".[100]

Around 1589, Robert Greene adapted the story for the stage as The Honorable Historie of Frier Bacon and Frier Bongay,[101][102][103] one of the most successful Elizabethan comedies.[102] As late as the 1640s, Thomas Browne was still complaining that "Every ear is filled with the story of Frier Bacon, that made a brazen head to speak these words, Time is".[104] Greene's Bacon spent seven years creating a brass head that would speak "strange and uncouth aphorisms"[105] to enable him to encircle Britain with a wall of brass that would make it impossible to conquer.

Unlike his source material, Greene does not cause his head to operate by natural forces but by "nigromantic charms" and "the enchanting forces of the devil":[106] i.e., by entrapping a dead spirit[100] or hobgoblin.[107] Bacon collapses, exhausted, just before his device comes to life and announces "Time is", "Time was", and "Time is Past"[108] before being destroyed in spectacular fashion: the stage direction instructs that "a lightening flasheth forth, and a hand appears that breaketh down the Head with a hammer".[109]

A necromantic head was ascribed to Pope Sylvester II as early as the 1120s,[110][n 11] but Browne considered the legend to be a misunderstanding of a passage in Peter the Good's c. 1335 Precious Pearl where the negligent alchemist misses the birth of his creation and loses it forever.[104] The story may also preserve the work by Bacon and his contemporaries to construct clockwork armillary spheres.[113] Bacon had praised a "self-activated working model of the heavens" as "the greatest of all things which have been devised".[114]

As early as the 16th century, natural philosophers like Bruno, Dee,[115] and Francis Bacon[9] were attempting to rehabilitate Bacon's reputation and to portray him as a scientific pioneer who had avoided the petty bickering of his contemporaries to attempt a rational understanding of nature. By the 19th century, commenters following Whewell[116][9] considered that "Bacon... was not appreciated in his age because he was so completely in advance of it; he is a 16th- or 17th-century philosopher, whose lot has been by some accident cast in the 13th century".[16] His assertions in the Opus Majus that "theories supplied by reason should be verified by sensory data, aided by instruments, and corroborated by trustworthy witnesses"[117] were (and still are) considered "one of the first important formulations of the scientific method on record".[74]

This idea that Bacon was a modern experimental scientist reflected two views of the period: that the principal form of scientific activity is experimentation and that 13th-century Europe still represented the "Dark Ages".[118] This view, which is still reflected in some 21st-century popular science books,[121] portrays Bacon as an advocate of modern experimental science who emerged as a solitary genius in an age hostile to his ideas.[122] Based on Bacon's apocrypha, he is also portrayed as a visionary who predicted the invention of the submarine, aircraft, and automobile.[123]

However, in the course of the 20th century, Husserl, Heidegger and others emphasised the importance to modern science of Cartesian and Galilean projections of mathematics over sensory perceptions of nature; Heidegger in particular noted the lack of such an understanding in Bacon's works.[9] Although Crombie,[124] Kuhn[125] and Schramm[126] continued to argue for Bacon's importance to the development of "qualitative" areas of modern science,[9] Duhem,[127] Thorndike,[128][129] Carton[130] and Koyré[131] emphasised the essentially medieval nature of Bacon's scientia experimentalis.[130][132]

Research also established that Bacon was not as isolated—and probably not as persecuted—as was once thought. Many medieval sources of and influences on Bacon's scientific activity have been identified.[133] In particular, Bacon often mentioned his debt to the work of Robert Grosseteste:[134] his work on optics and the calendar followed Grosseteste's lead,[135] as did his idea that inductively-derived conclusions should be submitted for verification through experimental testing.[136]

Bacon noted of William of Sherwood that "nobody was greater in philosophy than he";[137][138] praised Peter of Maricourt (the author of "A Letter on Magnetism")[139] and John of London as "perfect" mathematicians; Campanus of Novara (the author of works on astronomy, astrology, and the calendar) and a Master Nicholas as "good";[140] and acknowledged the influence of Adam Marsh and lesser figures. He was clearly not an isolated genius.[134] The medieval church was also not generally opposed to scientific investigation[141] and medieval science was both varied and extensive.[n 12]

As a result, the picture of Bacon has changed. Bacon is now seen as part of his age: a leading figure in the beginnings of the medieval universities at Paris and Oxford but one joined in the development of the philosophy of science by Robert Grosseteste, William of Auvergne, Henry of Ghent, Albert Magnus, Thomas Aquinas, John Duns Scotus, and William of Ockham.[143] Lindberg summarised:

Bacon was not a modern, out of step with his age, or a harbinger of things to come, but a brilliant, combative, and somewhat eccentric schoolman of the thirteenth century, endeavoring to take advantage of the new learning just becoming available while remaining true to traditional notions... of the importance to be attached to philosophical knowledge".[144]

A recent review of the many visions of Bacon across the ages says contemporary scholarship still neglects one of the most important aspects of his life and thought: his commitment to the Franciscan order.

His Opus majus was a plea for reform addressed to the supreme spiritual head of the Christian faith, written against a background of apocalyptic expectation and informed by the driving concerns of the friars. It was designed to improve training for missionaries and to provide new skills to be employed in the defence of the Christian world against the enmity of non-Christians and of the Antichrist. It cannot usefully be read solely in the context of the history of science and philosophy.[10]

With regard to religion's influence on Bacon's philosophy, Charles Sanders Peirce noted, "To Roger Bacon,... the schoolmen's conception of reasoning appeared only an obstacle to truth... [but] Of all kinds of experience, the best, he thought, was interior illumination, which teaches many things about Nature which the external senses could never discover, such as the transubstantiation of bread."[145]

In Oxford lore, Bacon is credited as the namesake of Folly Bridge for having gotten himself placed under house arrest nearby.[146] Although this is probably untrue,[147] it had formerly been known as "Friar Bacon's Bridge".[148] Bacon is also honoured at Oxford by a plaque affixed to the wall of the new Westgate shopping centre.[146]

In popular culture

William Blake, Visionary Heads of Friar Roger Bacon and Poet Gray
William Blake's visionary head of "Friar Bacon"

To commemorate the 700th anniversary of Bacon's approximate year of birth, Prof. J. Erskine wrote the biographical play A Pageant of the Thirteenth Century, which was performed and published by Columbia University in 1914.[149][150] A fictionalised account of Bacon's life and times also appears in the second book of James Blish's After Such Knowledge trilogy, the 1964 Doctor Mirabilis.[151] Bacon serves as a mentor to the protagonists of Thomas Costain's 1945 The Black Rose,[152][153] and Umberto Eco's 1980 The Name of the Rose.[154] Greene's play prompted a less successful sequel John of Bordeaux and was recast as a children's story for James Baldwin's 1905 Thirty More Famous Stories Retold.[155] "The Brazen Head of Friar Bacon" also appears in Daniel Defoe's 1722 Journal of the Plague Year, Nathaniel Hawthorne's 1843 "The Birth-Mark" and 1844 "The Artist of the Beautiful", William Douglas O'Connor's 1891 "The Brazen Android" (where Bacon devises it to terrify King Henry into accepting Simon de Montfort's demands for greater democracy),[156][157] John Cowper Powys's 1956 The Brazen Head, and Robertson Davies's 1970 Fifth Business.[158]

See also


  1. ^ In a 1267 statement from Opus tertium, Bacon claimed that it was forty years since he had learned the alphabet and that for all but two of these he had been "in studio." Assuming that Bacon started his education at age seven or eight, Crowley estimated his birthdate to be 1219 or 1220.[1]
  2. ^ Bacon has been claimed as an alumnus by both Merton and Brasenose, despite having attended before the establishment of the collegiate system.[17]
  3. ^ Though probably granting it to a partisan of their own cause, rather than razing it to the ground as is sometimes reported.[25]
  4. ^ It is still uncertain whether the Opus Tertium was sent with the others or kept for further revision and development.[21]
  5. ^ In his works, Bacon also refers to it as his "primary writing" (scriptum principale).[28]
  6. ^ "Europeans were prompted by all this to take a closer interest in happenings far to the east. Four years after the invasion of 1241, the pope sent an ambassador to the Great Khan's capital in Mongolia. Other travellers followed later, of whom the most interesting was William of Rubruck (or Ruysbroek). He returned in 1257, and in the following year there are reports of experiments with gunpowder and rockets at Cologne. Then a friend of William of Rubruck, Roger Bacon, gave the first account of gunpowder and its use in fireworks to be written in Europe. A form of gunpowder had been known in China since before AD 900, and as mentioned earlier... Much of this knowledge had reached the Islamic countries by then, and the saltpetre used in making gunpowder there was sometimes referred to, significantly, as 'Chinese snow'."[58]
  7. ^ Latin: Cupiens igitur exponere gramaticam grecam ad vtilitatem latinorum.[78]
  8. ^ It has been claimed that the copies of Bacon's grammars which have survived was not their final form, but Hovdhaugen considers that—even if that were the case—the final form would have been similar in scope to the surviving texts and mostly focused on improving a Latinate reader's understanding of texts in translation.[77]
  9. ^ Latin: ...grammatica vna et eadem est secundum substanciam in omnibus linguis, licet accidentaliter varietur....[78]
  10. ^ Although the manuscript was circulated in by c. 1555, it was not published until 1627.[97] It was republished in the mid-19th century.[98]
  11. ^ Malmesbury even notes that "probably some may regard all this as a fiction, because the vulgar are used to undermine the fame of scholars, saying that the man who excels in any admirable science, holds converse with the devil"[111] but professes himself willing to believe the stories about Sylvester because of the (spurious) accounts he had of the pope's "shameful end".[112]
  12. ^ "If revolutionary rational thoughts were expressed in the Age of Reason, they were only made possible because of the long medieval tradition that established the use of reason as one of the most important of human activities."[142]



  1. ^ Complete Dictionary of Scientific Biography. Charles Scribner's Sons. 2008.
  2. ^ a b c d EB (1878), p. 220.
  3. ^ a b ODNB (2004).
  4. ^ Jeremiah Hackett (ed.), Roger Bacon and the Sciences: Commemorative Essays 1996, BRILL, 1997, p. 277 n. 1.
  5. ^ Tom Sorell (ed.), The Cambridge Companion to Hobbes, Cambridge University Press, 1996, p. 155 n. 93.
  6. ^ "Bacon" entry in Collins English Dictionary.
  7. ^ a b Ackerman (1978), p. 119.
  8. ^ MSTM (2005).
  9. ^ a b c d e f SEP (2013), §1.
  10. ^ a b Power (2006).
  11. ^ a b c Hackett (1997), "Life", p. 10.
  12. ^ James (1928).
  13. ^ Hackett (1997), "Life", p. 11.
  14. ^ a b Hackett (1997), "Life", p. 9.
  15. ^ Hackett (1997), "Life", pp. 10–11.
  16. ^ a b c EB (1878), p. 218.
  17. ^ Clegg (2003), p. 111.
  18. ^ Hackett (1997), "Life", p. 12.
  19. ^ Paris, Chron. Maj., Vol. III, pp. 244–245.
  20. ^ Hackett (1997), "Life", pp. 13–14.
  21. ^ a b c d e f g h i j k l m SEP (2013), §2.
  22. ^ a b c SEP (2013), Intro..
  23. ^ a b Hackett (1997), "Life", p. 14.
  24. ^ Hackett (1997), "Life", p. 15.
  25. ^ a b c Clegg (2003), p. 63.
  26. ^ Hackett (1997), "Life", pp. 13–17.
  27. ^ a b Clegg (2003), p. 62.
  28. ^ a b c d Clegg (2003), p. 64.
  29. ^ a b Hackett (1997), "Life", pp. 17–19.
  30. ^ a b Clegg (2003), p. 67.
  31. ^ Chronicle of the 24 Generals, late 14th century.
  32. ^ a b Maloney (1988), p. 8.
  33. ^ a b c Lindberg (1995), p. 70.
  34. ^ Shank (2009), p. 21.
  35. ^ Sidelko (1996).
  36. ^ Hackett (1997), "Life", pp. 19–20.
  37. ^ Bridges (1897), Vol. I, Pt. I & (1900), Vol. III, Pt. I.
  38. ^ Bridges (1897), Vol. I, Pt. II & (1900), Vol. III, Pt. II.
  39. ^ Bridges (1897), Vol. I, Pt. III & (1900), Vol. III, Pt. III.
  40. ^ a b c Bridges (1897), Vol. I, Pt. IV
  41. ^ a b Bridges (1897), Vol. II, Pt. V
  42. ^ Bridges (1897), Vol. II, Pt. VI
  43. ^ Bridges (1897), Vol. II, Pt. VII
  44. ^ a b c Clegg (2003), p. 66.
  45. ^ a b Worthies (1828), pp. 45–46
  46. ^ Hackett (1997), "Classification", pp. 49–52.
  47. ^ Hackett (1980).
  48. ^ Easton (1952), pp. 210–219.
  49. ^ LeMay (1997), pp. 40–41.
  50. ^ Hackett (2011), pp. 151–166.
  51. ^ a b Duncan (2011), The Calendar, pp. 1–2
  52. ^ North (1983), pp. 75, 82–84.
  53. ^ Ptolemy (1996), Optics, (Smith trans.), p. 58
  54. ^ El-Bizri (2005).
  55. ^ Bill Nye's Comic History of England, 1896, p. 136
  56. ^ Bill Nye's Comic History of England, 1896, p. 137
  57. ^ a b c d Needham, Lu & Wang (1987), pp. 48–50.
  58. ^ Pacey (1991), p. 45.
  59. ^ Wikisource Hodgkinson, William Richard Eaton (1911), "Gunpowder" , in Chisholm, Hugh (ed.), Encyclopædia Britannica (11th ed.), Cambridge University Press
  60. ^ Thorndike (1915).
  61. ^ a b Stillman (1924), p. 202.
  62. ^ Steele (1928).
  63. ^ Sarton (1948), p. 958.
  64. ^ Needham, Lu & Wang (1987), Vol. V, Pt. 7, p. 358.
  65. ^ Hall (1999), p. xxiv.
  66. ^ Baldwin (1905), p. 64.
  67. ^ Easton (1952).
  68. ^ a b c Williams (1997).
  69. ^ a b Bartlett (2006), p. 124.
  70. ^ Brewer (1859), pp. 523 ff.
  71. ^ Zambelli (2007), pp. 48–49.
  72. ^ Newman (1997), pp. 328–329.
  73. ^ Gray (2011), pp. 185–186.
  74. ^ a b Borlik (2011), p. 132.
  75. ^ a b Hovdhaugen (1990), p. 121–122.
  76. ^ a b c d Hovdhaugen (1990), p. 128.
  77. ^ a b c Hovdhaugen (1990), p. 129.
  78. ^ a b c Hovdhaugen (1990), p. 123.
  79. ^ a b Murphy (1974), p. 153.
  80. ^ Nolan & al. (1902), p. 27.
  81. ^ Murphy (1974), p. 154.
  82. ^ Nolan,[80] cited in Murphy.[81]
  83. ^ a b Hovdhaugen (1990), p. 127–128.
  84. ^ MS Bodl. 211.
  85. ^ Brewer (1859), Plate III.
  86. ^ Bridges (1897), p. 405–552.
  87. ^ Zwart (2008), Understanding Nature, p. 236
  88. ^ Stillman (1924), p. 271.
  89. ^ Newbold & al. (1928).
  90. ^ a b Goldstone & al. (2005).
  91. ^ Steele (20 February 2005), "The Bacon Code", NY Times
  92. ^ Thorndike (January 1928), "Review of The Cipher of Roger Bacon", The American Historical Review, Vol. 34, No. 2, pp. 317–319, JSTOR 1838571
  93. ^ Sarton (September 1928), "Review of The Cipher of Roger Bacon", Isis, Vol. 11, No. 1, pp. 141–145, doi:10.1086/346365, JSTOR 224770
  94. ^ Foster (1999), "William Romaine Newbold", American National Biography
  95. ^ "UA Experts Determine Age of Book 'Nobody Can Read'". University of Arizona. Retrieved 3 December 2015.
  96. ^ Fauvel & al. (2000), p. 2.
  97. ^ Fryer Bacon (1627).
  98. ^ Early English Prose Romances: With Bibliographical and Historical Introductions, London: Nattali & Bond, 1858
  99. ^ Fryer Bacon (1627).
  100. ^ a b Borlik (2011), p. 134.
  101. ^ Greene (1594).
  102. ^ a b Borlik (2011), p. 129.
  103. ^ Kavey (2007), pp. 38–39.
  104. ^ a b Browne, Pseud. Epid., Bk. VII, Ch. xvii, §7.
  105. ^ Greene, Fr. Bacon, iii.168.
  106. ^ Greene, Fr. Bacon, xi.15 & 18.
  107. ^ Greene, Fr. Bacon, xi.52.
  108. ^ Greene, Fr. Bacon, ix.53–73.
  109. ^ Greene, Fr. Bacon, ix.72.
  110. ^ Malmesbury, Chron., Bk. II., Ch. x., p. 181.
  111. ^ Malmesbury, Chron., Bk. II., Ch. x., p. 174.
  112. ^ Malmesbury, Chron., Bk. II., Ch. x., p. 175.
  113. ^ Borlik (2011), p. 138.
  114. ^ Bacon, De Null. Mag., 29.
  115. ^ Borlik (2011), p. 132–4.
  116. ^ Whewell (1858).
  117. ^ Bacon, Opus Majus, Bk.&VI.
  118. ^ Hackett (1997), "Scientia Experimentalis", p. 279.
  119. ^ Clegg (2003).
  120. ^ Wooley (17 May 2003), "Review of The First Scientist", The Guardian
  121. ^ E.g., Clegg's 2003 treatment of Roger Bacon, entitled The First Scientist.[119][120][90]
  122. ^ Gray (2011), p. 184.
  123. ^ Mayer (1966), pp. 500–501.
  124. ^ Crombie (1953).
  125. ^ Kuhn (1976).
  126. ^ Schramm (1998).
  127. ^ Duhem (1915), p. 442.
  128. ^ Thorndike (1914).
  129. ^ Thorndike (1916).
  130. ^ a b Hackett (1997), "Scientia Experimentalis", p. 280.
  131. ^ Koyré (1957).
  132. ^ Lindberg (1996), p. lv.
  133. ^ Hackett (1997), "Scientia Experimentalis", pp. 279–284.
  134. ^ a b Hackett (1997), "Life", pp. 11–12.
  135. ^ Crombie (1990), p. 129.
  136. ^ Gauch (2003), p. 222.
  137. ^ Brewer (1859).
  138. ^ Wood (1786), p. 38.
  139. ^ Turner (2010), North Pole, South Pole
  140. ^ Molland (1997).
  141. ^ Lindberg (2003).
  142. ^ Grant (2001), p. 9.
  143. ^ Gauch (2003), p. 51.
  144. ^ Lindberg (1987), p. 520.
  145. ^ Peirce, Charles Sanders (1877), The Fixation of Belief
  146. ^ a b Smith (2010), "Bacon Friar".
  147. ^ Thacker (1909), The Stripling Thames, Ch. 2
  148. ^ C. (August 1829), "Friar Bacon's, or Folly Bridge, Oxford", Gentleman's Magazine, p. 105
  149. ^ Erskine (1914).
  150. ^ Baker (1933), Dramatic Bibliography, p. 180
  151. ^ Blish (1964).
  152. ^ "Roger Bacon". The Black Rose. Google Sites. Retrieved 27 April 2014.
  153. ^ "The Black Rose". Brandeis University. Archived from the original on 28 April 2014. Retrieved 27 April 2014.
  154. ^ Scult, A. (1985), "Book Reviews", The Quarterly Journal of Speech, Vol. 71, No. 4, pp. 489–506, doi:10.1080/00335638509383751
  155. ^ Baldwin (1905).
  156. ^ Anders, Charlie Jane (18 May 2009), "Walt Whitman's Best Friend Wrote the First Robot Revolution Story", io9
  157. ^ O'Conner, "The Brazen Android" (audiobook hosted at Internet Archive).
  158. ^ "Fifth Business". Study Mode. Retrieved 27 April 2014.


Primary sources

Reference works

Secondary sources

External links

55th General Assembly of Nova Scotia

55th General Assembly of Nova Scotia represented Nova Scotia between September 6, 1988, and April 16, 1993, its membership being set in the 1988 Nova Scotia general election. Roger Bacon replaced John Buchanan as leader of the Progressive Conservative Party of Nova Scotia and Premier in 1990.


An almanac (also spelled almanack and almanach) is an annual publication listing a set of events forthcoming in the next year.

It includes information like weather forecasts, farmers' planting dates, tide tables, and other tabular data often arranged according to the calendar. Celestial figures and various statistics are found in almanacs, such as the rising and setting times of the Sun and Moon, dates of eclipses, hours of high and low tides, and religious festivals.

A calendar, which is a system for time keeping, in written form is usually produced as a most simple almanac: it includes additional information about the day of the week on which a particular day falls, major holidays, the phases of the moon, earthquake hazard levels etc. The set of events noted in an almanac are selected in view of a more or less specific group of readers e.g. farmers, sailors, astronomers or others.


Avicennism is a school in Islamic philosophy which was established by Avicenna. He developed his philosophy throughout the course of his life after being deeply moved and concerned by the Metaphysics of Aristotle and studying it for over a year. According to Henry Corbin and Seyyed Hossein Nasr, there are two kind of Avicennism: Islamic or Iranian Avicennism, and Latin Avicennism. According to Nasr, the Latin Avicennism was based on the former philosophical works of Avicenna. This school followed the Peripatetic school of philosophy and tried to describe the structure of reality with a rational system of thinking. In the twelfth century AD, It became influential in Europe, particularly in Oxford and Paris, and affected some notable philosophers such as Thomas Aquinas, Roger Bacon and Duns Scotus. While the Latin Avicennism was weak in comparison with Latin Averroism, according to Étienne Gilson there was a "Avicennising Augustinism". On the other hand, Islamic Avicennism is based on his later works which is known as "The oriental philosophy" (حکمت المشرقیین). Therefore, philosophy in the eastern Islamic civilization providing became close to gnosis and tried to provide a vision of a spiritual universe. This approach paved the road for the Iranian school of Illuminationism (حکمت الاشراق) by Suhrawardi.Henry Corbin referred to divergences between Iranian Avicennism and Latin Avicennism. Besides he showed that we can see three different schools in Avicennism, which he called Avicennising Augustinism, Latin Avicennism and Iranian Avicennism.

Baco (crater)

Baco is a lunar impact crater that lies in the rugged southern highlands on the near side of the Moon. The rim and inner wall has been eroded and worn by countless minor impacts since the original formation of the crater. As a result, any terraces have been worn smooth and the rim is overlaid by several tiny craterlets. The interior floor is nearly flat, with no characteristic central peak at the midpoint and no small craters of significance.

There are several minor craters located in the surrounding terrain, including the satellite craters Baco A just to the south and Baco B to the northwest. Further to the north is the crater Breislak, and equally distant to the northeast is Ideler. Further to the west is Cuvier, while Asclepi lies to the southeast.

Although this crater was named after the Englishman Roger Bacon, it was chosen by the German Mädler. Hence the crater name became modified from Bacon to Baco.

British philosophy

British philosophy refers to the philosophical tradition of the British people. "The native characteristics of British philosophy are these: common sense, dislike of complication, a strong preference for the concrete over the abstract and a certain awkward honesty of method in which an occasional pearl of poetry is embedded".

Cumberland East

Cumberland East was a provincial electoral district in Nova Scotia, Canada, that elected one member of the Nova Scotia House of Assembly. It existed from 1949 to 1993.

De Gradibus

De Gradibus was an Arabic book published by the Arab physician Al-Kindi (c. 801–873 CE). De gradibus is the Latinized name of the book. An alternative name for the book was Quia Primos.In De Gradibus, Al-Kindi attempts to apply mathematics to pharmacology by quantifying the strength of drugs. According to Prioreschi, this was the first attempt at serious quantification in medicine. He also developed a system, based on the phases of the Moon, that would allow a doctor to determine in advance the most critical days of a patient's illness. During the Arabic-Latin translation movement of the 12th century, De Gradibus was translated into Latin by Gerard of Cremona. Al-Kindi's mathematical reasoning was complex and hard to follow; Roger Bacon commented that his method of computing the strength of a drug was extremely difficult to use.

De vetula

De vetula ("On the Old Woman") is a long 13th-century elegiac comedy written in Latin. It is pseudepigraphically signed "Ovidius", and in its time was attributed to the classical Latin poet Ovid. It consists of three books of hexameters, and was quoted by Roger Bacon. In its slight plot, the aging Ovid is duped by a go-between, and renounces love affairs. Its interest to modern readers lies in the discursive padding of the story.

Girls' Greater Catholic League

The Girls' Greater Catholic League (abbreviated GGCL, formerly the Girls' Greater Cincinnati League) is a high school sports league composed of five all-girls schools in the Archdiocese of Cincinnati. In 2013, the girls' teams at the league's co-ed schools joined the Greater Catholic League, which until then was the GGCL's counterpart for boys.


The minute is a unit of time or angle. As a unit of time, the minute is most of times equal to ​1⁄60 (the first sexagesimal fraction) of an hour, or 60 seconds. In the UTC time standard, a minute on rare occasions has 61 seconds, a consequence of leap seconds (there is a provision to insert a negative leap second, which would result in a 59-second minute, but this has never happened in more than 40 years under this system). As a unit of angle, the minute of arc is equal to ​1⁄60 of a degree, or 60 seconds (of arc). Although not an SI unit for either time or angle, the minute is accepted for use with SI units for both. The SI symbols for minute or minutes are min for time measurement, and the prime symbol after a number, e.g. 5′, for angle measurement. The prime is also sometimes used informally to denote minutes of time.

Moment (time)

A moment (momentum) was a medieval unit of time. The movement of a shadow on a sundial covered 40 moments in a solar hour. An hour in this case means one twelfth of the period between sunrise and sunset. The length of a solar hour depended on the length of the day, which in turn varied with the season, so the length of a moment in modern seconds was not fixed, but on average, a moment corresponds to 90 seconds. A day was divided into 24 hours of both equal and unequal lengths, the former being called natural or equinoctial, and the latter artificial. The hour was divided into four puncta (quarter-hours), ten minuta, or 40 momenta.The unit was used by medieval computists before the introduction of the mechanical clock and the base 60 system in the late 13th century. The unit would not have been used in everyday life. For medieval commoners the main marker of the passage of time was the call to prayer at intervals throughout the day.

The earliest reference we have to the moment is from the 8th century writings of the Venerable Bede, who describes the system as 1 hour = 4 points = 5 lunar points = 10 minutes = 15 parts = 40 moments. Bede was referenced five centuries later by both Bartholomeus Anglicus in his early encyclopedia De Propreitatibus Rerum (On the Properties of Things), as well as Roger Bacon, by which time the moment was further subdivided into 12 ounces of 47 atoms each, although no such divisions could ever have been used in observation with equipment in use at the time.

Opus Majus

The Opus Majus (Latin for "Great Work") is the most important work of Roger Bacon. It was written in Medieval Latin, at the request of Pope Clement IV, to explain the work that Bacon had undertaken. The 840-page treatise ranges over all aspects of natural science, from grammar and logic to mathematics, physics, and philosophy. Bacon sent his work to the Pope in 1267, accompanied by a letter of dedication which was found by F. A. Gasquet in the Vatican Library and published in 1897. It was followed later the same year by a smaller second work, his Opus Minus, which was intended as an abstract or summary of the longer work, followed shortly by a third work, Opus Tertium, as a preliminary introduction to the other two.

Pope Clement IV

Pope Clement IV (Latin: Clemens IV; 23 November 1190 – 29 November 1268), born Gui Foucois (Latin: Guido Falcodius; French: Guy de Foulques or Guy Foulques) and also known as Guy le Gros (French for "Guy the Fat"; Italian: Guido il Grosso), was bishop of Le Puy (1257–1260), archbishop of Narbonne (1259–1261), cardinal of Sabina (1261–1265), and Pope from 5 February 1265 until his death. His election as pope occurred at a conclave held at Perugia that lasted four months while cardinals argued over whether to call in Charles of Anjou, the youngest brother of Louis IX of France, to carry on the papal war against the Hohenstaufens. Pope Clement was a patron of Thomas Aquinas and of Roger Bacon, encouraging Bacon in the writing of his Opus Majus, which included important treatises on optics and the scientific method.

Roger Bacon (physicist)

Roger Bacon (April 16, 1926 – January 26, 2007) was a physicist at the Parma Technical Center of National Carbon Company in suburban Cleveland, Ohio, where he invented graphite fibers in 1958.Bacon was trying to measure the triple point of carbon—the temperature and pressure where solid, liquid and gas are in thermodynamic equilibrium—in a direct-current carbon arc furnace when he noticed stalagmite-like filaments growing from the vapor phase at lower pressures on the negative electrode. The condensate was embedded with flexible graphite whiskers as much as 5 µm in diameter and 3 cm long. Bacon estimated the production cost of the whiskers at the time as $10 million per pound.After more than a year of research on the fibers, Bacon published his results. The fibers were characterized as scrolled sheets of graphite where the crystallographic c-axis was exactly perpendicular to the cylindrical axis. The fiber cylinders had either a circular or elliptical cross-section. The fibers were not actually single crystals, but behaved as single crystals along the filament axis. The fibers were grown in an atmosphere of argon, pressure = 92 atm and temperature = 3900K. The tensile strength, elastic modulus and room-temperature resistivity were as much as 2000 kg/mm2 (19,600 MPa), 7×1012 dyne/cm2 (700 GPa) and 65 μΩ·cm, all comparable to the single-crystal values. The triple-point of carbon was confirmed as approximately 100 atm and 3900 K. The strength and modulus for the best steels are typically 2000 MPa and 200 GPa, resp.

Invention of the carbon nanotube is credited to Sumio Iijima in 1991, but Figure 8 in Bacon’s paper shows a carbon nanotube derived from a whisker subjected to heavy current that caused the outer layers to explode. Iijima's invention is a seamless tube of diameter <30 nm, as opposed to Bacon's scrolled sheet.

Bacon won several awards for his invention, including honors from the Franklin Institute in 2004 and the University of Delaware. He was inducted into the National Inventors Hall of Fame in 2016. In 2003, the American Chemical Society recognized the development of carbon fibers as a National Historic Chemical Landmark.Bacon was born in Cleveland on April 16, 1926. He earned a bachelor's degree at Haverford College in 1951 and a Ph.D. in solid-state physics at Case Institute of Technology in 1955. Bacon worked for National Carbon, a subsidiary of Union Carbide Corp., from 1956 to 1986, and Amoco Polymers Group from 1986 until his retirement in 1998. He also taught physics at Baldwin Wallace College in Berea, Ohio, from 1959 to 1971. He died of leukemia at his home in Oberlin, Ohio, on 26 January 2007, and was survived by his wife Agnes, two children and five grandchildren.

Roger Bacon High School

Roger Bacon High School is a high school in St. Bernard, Ohio, United States, based in the Franciscan tradition.

This high school was dedicated in 1928, and was under the administration of and staffed by the Brothers and Priests of the Order of Friars Minor, and lay men and women. The school was named in honor of Roger Bacon, a Franciscan friar and English philosopher who placed considerable emphasis on empiricism, and has been presented as one of the earliest advocates of the modern scientific method.

Our Lady of Angels High School was the sister school to Roger Bacon, and was located several hundred yards northeast from campus. OLA was also dedicated in 1928, and due to changing demographics and smaller enrollment, closed its doors for good after the graduating class of 1984. (Google Earth lists OLA, even though the school has closed and the building has been torn down.) That year, Roger Bacon High School became co-educational, and Roger Bacon welcomed the Our Lady of Angels students and alumnae into their family. The class of 1988 was the first four-year co-ed class to graduate from Roger Bacon High School.

Roger Stuart Bacon

Roger Stuart Bacon (born June 29, 1926) is a retired Nova Scotia politician who was the 21st Premier of Nova Scotia from 1990 to 1991.

Born in Upper Nappan, Nova Scotia, Bacon was a dairy farmer and pioneer of the blueberry industry. He was first elected to the Nova Scotia House of Assembly in 1970 as a Progressive Conservative. When the Tories won election in 1978, Bacon was Minister of Tourism before becoming Minister of Agriculture in the cabinet of Premier John Buchanan from 1979 to 1988. Bacon then became Deputy Premier and Minister of Housing until 1990, when he succeeded Buchanan to become interim leader of the party and premier of the province for six months until the party chose Donald W. Cameron as its new leader.

Submarine (Clancy book)

Submarine: A Guided Tour Inside a Nuclear Warship is a non-fiction book written by Tom Clancy and defense systems analyst John D. Gresham. Released on November 1, 1993, it is the first entry in Clancy's Guided Tour series of non-fiction books, which explore several different facets of the United States military. Submarine particularly explores the inner workings of two submarines, USS Miami and HMS Triumph.

Some editions of the book have a photo section in the middle; some have a special chapter on the Seawolf and Virginia-class submarines. The chapter 'Other people's submarines' has the history and other information about the submarines of other countries. The foreword in the Penguin edition was written by Vice Admiral Roger Bacon. An edition of this book also includes diagrams of various submarines.

Summa Grammatica

The Summa Grammatica (Latin for "Overview of Grammar"; c. AD 1240 or c. 1250) was one of the earlier works on Latin grammar and Aristotelian logic by the medieval English philosopher Roger Bacon. It is primarily noteworthy for its exposition of a kind of universal grammar.

The Mirror of Alchimy

The Mirror of Alchimy is a short alchemical manual, known in Latin as Speculum Alchemiae. Translated in 1597, it was only the second alchemical text printed in the English language. Long ascribed to Roger Bacon (1214-1294), the work is more likely the product of an anonymous author who wrote between the thirteenth and the fifteenth centuries.

Early Church
Early Middle Ages
High Middle Ages
Mysticism and reforms
19th century
20th century
21st century

This page is based on a Wikipedia article written by authors (here).
Text is available under the CC BY-SA 3.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.