Right-wing politics

Right-wing politics hold that certain social orders and hierarchies are inevitable, natural, normal, or desirable,[1][2][3] typically supporting this position on the basis of natural law, economics, or tradition.[4]:p. 693, 721[5][6][7][8][9] Hierarchy and inequality may be viewed as natural results of traditional social differences[10][11] or the competition in market economies.[12][13] The term right-wing can generally refer to "the conservative or reactionary section of a political party or system".[14]

The political terms "Left" and "Right" were first used during the French Revolution (1789–1799) and referred to seating arrangements in the French parliament: those who sat to the right of the chair of the parliamentary president were broadly supportive of the institutions of the monarchist Old Regime.[15][16][17][18] The original Right in France was formed as a reaction against the "Left" and comprised those politicians supporting hierarchy, tradition, and clericalism.[4]:693 The use of the expression la droite ("the right") became prominent in France after the restoration of the monarchy in 1815, when it was applied to the Ultra-royalists.[19] The people of English-speaking countries did not apply the terms "right" and "left" to their own politics until the 20th century.[20]

Although the right-wing originated with traditional conservatives, monarchists, and reactionaries, the term extreme right-wing has also been applied to movements including fascism, Nazism, and racial supremacy.[21] From the 1830s to the 1880s, there was a shift in the Western world of social class structure and the economy, moving away from nobility and aristocracy towards capitalism.[22] This general economic shift toward capitalism affected centre-right movements such as the British Conservative Party, which responded by becoming supportive of capitalism.[23] In the United States, the Right includes both economic and social conservatives.[24] In Europe, economic conservatives are usually considered liberal and the Right includes nationalists, nativist opposition to immigration, religious conservatives, and historically a significant presence of right-wing movements with anti-capitalist sentiments including conservatives and fascists who opposed what they saw as the selfishness and excessive materialism inherent in contemporary capitalism.[25][26]


5 May 1789, opening of the Estates-General in Versailles in 1789, as the conservatives sat on the right

The political term right-wing was first used during the French Revolution, when liberal deputies of the Third Estate generally sat to the left of the president's chair, a custom that began in the Estates General of 1789. The nobility, members of the Second Estate, generally sat to the right. In the successive legislative assemblies, monarchists who supported the Old Regime were commonly referred to as rightists because they sat on the right side. A major figure on the right was Joseph de Maistre, who argued for an authoritarian form of conservatism. Throughout the 19th century, the main line dividing Left and Right in France was between supporters of the republic (often secularists) and supporters of the monarchy (often Catholics).[18] On the right, the Legitimists and Ultra-royalists held counter-revolutionary views, while the Orléanists hoped to create a constitutional monarchy under their preferred branch of the royal family, a brief reality after the 1830 July Revolution. The centre-right Gaullists in post-World War II France advocated considerable social spending on education and infrastructure development as well as extensive economic regulation, but limited the wealth redistribution measures characteristic of social democracy.

In British politics, the terms "right" and "left" came into common use for the first time in the late 1930s in debates over the Spanish Civil War.[27]

The Right has gone through five distinct historical stages: (I) the reactionary right sought a return to aristocracy and established religion; (II) the moderate right distrusted intellectuals and sought limited government; (III) the radical right favored a romantic and aggressive nationalism; (IV) the extreme right proposed anti-immigration policies and implicit racism; and (V) the neo-liberal right sought to combine a market economy and economic deregulation with the traditional right-wing beliefs in patriotism, elitism and law and order.[9][28]


The meaning of right-wing "varies across societies, historical epochs, and political systems and ideologies".[29] According to The Concise Oxford Dictionary of Politics, in liberal democracies, the political right opposes socialism and social democracy. Right-wing parties include conservatives, Christian democrats, classical liberals, nationalists and on the far-right; racists and fascists.[30]

Roger Eatwell and Neal O'Sullivan divide the right into five types: reactionary, moderate, radical, extreme and new.[31] Chip Berlet argues that each of these "styles of thought" are "responses to the left", including liberalism and socialism, which have arisen since the 1789 French Revolution.[32] The reactionary right looks toward the past and is "aristocratic, religious and authoritarian".[32] The moderate right, typified by the writings of Edmund Burke, is tolerant of change, provided it is gradual and accepts some aspects of liberalism, including the rule of law and capitalism, although it sees radical laissez-faire and individualism as harmful to society. The moderate right often promotes nationalism and social welfare policies.[33] Radical right is a term developed after World War II to describe groups and ideologies such as McCarthyism, the John Birch Society, Thatcherism and the Republikaner Party. Eatwell stresses that this use has "major typological problems" and that the term "has also been applied to clearly democratic developments".[34] The radical right includes right-wing populism and various other subtypes.[32] Eatwell argues that the extreme right' has four traits: "1) anti-democracy; 2) nationalism; 3) racism; and 4) the strong state".[35] The New Right consists of the liberal conservatives, who stress small government, free markets and individual initiative.[36]

Other authors make a distinction between the centre-right and the far-right.[37] Parties of the centre-right generally support liberal democracy, capitalism, the market economy (though they may accept government regulation to control monopolies), private property rights and a limited welfare state (for example, government provision of education and medical care). They support conservatism and economic liberalism and oppose socialism and communism. By contrast, the phrase "far-right" is used to describe those who favor an absolutist government, which uses the power of the state to support the dominant ethnic group or religion and often to criminalize other ethnic groups or religions.[38][39][40][41][42] Typical examples of leaders to whom the far-right label is often applied are: Francisco Franco in Spain, Benito Mussolini in Italy, Adolf Hitler in Nazi Germany and Augusto Pinochet in Chile.[43][44][45][46][47]

The United States Department of Homeland Security defines right-wing extremism in the United States as "broadly divided into those groups, movements, and adherents that are primarily hate-oriented (based on hatred of particular religious, racial or ethnic groups), and those that are mainly anti-government, rejecting federal authority in favor of state or local authority, or rejecting government authority entirely. It may include groups and individuals that are dedicated to a single issue, such as opposition to abortion or immigration." [48]

Social stratification

Right-wing politics involves in varying degrees the rejection of some egalitarian objectives of left-wing politics, claiming either that social or economic inequality is natural and inevitable or that it is beneficial to society.[49] Right-wing ideologies and movements support social order. The original French right-wing was called "the party of order" and held that France needed a strong political leader to keep order.[18] British conservative scholar R. J. White, who rejects egalitarianism, wrote: "Men are equal before God and the laws, but unequal in all else; hierarchy is the order of nature, and privilege is the reward of honourable service".[50] American conservative Russell Kirk also rejected egalitarianism as imposing sameness, stating: "Men are created different; and a government that ignores this law becomes an unjust government for it sacrifices nobility to mediocrity".[50] Kirk took as one of the "canons" of conservatism the principle that "civilized society requires orders and classes".[51] Right libertarians reject collective or state-imposed equality as undermining reward for personal merit, initiative and enterprise.[50] In their view, it is unjust, limits personal freedom and leads to social uniformity and mediocrity.[50] In the view of philosopher Jason Stanley, the "politics of hierarchy" is one of the hallmarks of fascism, which refers back to a "glorious past" in which members of the rightfully dominant group sat atop the hierarchy, and attempt to recreate this state of being.[52]


The original use of "right-wing" in reference to communism had the conservatives on the right, the liberals in the centre and the communists on the left. Both the conservatives and the liberals were strongly anti-communist. The history of the use of the term "right-wing" to mean anti-communist is a complicated one.[53]

Early Marxist movements were at odds with the traditional monarchies that ruled over much of the European continent at the time. Many European monarchies outlawed the public expression of communist views and the Communist Manifesto, which began "[a] spectre [that] is haunting Europe", stated that monarchs feared for their thrones. Advocacy of communism was illegal in the Russian Empire, the German Empire and Austria-Hungary, the three most powerful monarchies in continental Europe prior to World War I. Many monarchists (except constitutional monarchists) viewed inequality in wealth and political power as resulting from a divine natural order. The struggle between monarchists and communists was often described as a struggle between the Right and the Left.

By World War I, in most European monarchies, the divine right of kings had become discredited and replaced by liberal and nationalist movements. Most European monarchs became figureheads or accepted a lesser degree of powers while elected governments held the day-to-day power. The most conservative European monarchy, the Russian Empire, was replaced by the communist Soviet Union. The Russian Revolution inspired a series of other communist revolutions across Europe in the years 1917–1922. Many of these, such as the German Revolution, were defeated by nationalist and monarchist military units. In this period, nationalism began to be considered right-wing, especially when it opposed the internationalism of the communists.

The 1920s and 1930s saw the fading of traditional right-wing politics. The mantle of conservative anti-communism was taken up by the rising fascist movements on the one hand and by American-inspired liberal conservatives on the other. When communist groups and political parties began appearing around the world, their opponents were usually colonial authorities and the term right-wing came to be applied to colonialism.

After World War II, communism became a global phenomenon and anti-communism became an integral part of the domestic and foreign policies of the United States and its NATO allies. Conservatism in the post-war era abandoned its monarchist and aristocratic roots, focusing instead on patriotism, religious values and nationalism. Throughout the Cold War, colonial governments in Asia, Africa and Latin America turned to the United States for political and economic support. Communists were also enemies of capitalism, portraying Wall Street as the oppressor of the masses. The United States made anti-communism the top priority of its foreign policy and many American conservatives sought to combat what they saw as communist influence at home. This led to the adoption of a number of domestic policies that are collectively known under the term "McCarthyism". While both liberals and conservatives were anti-communist, the followers of Senator McCarthy were called right-wing and those on the right called liberals who favored free speech, even for communists; leftist.


In France after the French Revolution, the Right fought against the rising power of those who had grown rich through commerce and sought to preserve the rights of the hereditary nobility. They were uncomfortable with capitalism, the Enlightenment, individualism and industrialism and fought to retain traditional social hierarchies and institutions.[15][54] In Europe's history, there have been strong collectivist right-wing movements, such as in the social Catholic right that has exhibited hostility to all forms of liberalism (including economic liberalism) and has historically advocated for paternalist class harmony involving an organic-hierarchical society where workers are protected while hierarchy of classes remain.[55]

In the nineteenth century, the Right had shifted to support the newly rich in some European countries (particularly England) and instead of favouring the nobility over industrialists, favoured capitalists over the working class. Other right-wing movements, such as Carlism in Spain and nationalist movements in France, Germany and Russia, remained hostile to capitalism and industrialism. However, there are still a few right-wing movements today, notably the French Nouvelle Droite, CasaPound and American paleoconservatives, that are often in opposition to capitalist ethics and the effects they have on society as a whole, which they see as infringing upon or causing the decay of social traditions or hierarchies that they see as essential for social order.[56]

In modern times, "right-wing" is sometimes used to describe laissez-faire capitalism. In Europe, capitalists formed alliances with the Right during their conflicts with workers after 1848. In France, the Right's support of capitalism can be traced to the late-nineteenth century.[18] The so-called neoliberal Right, popularised by US President Ronald Reagan and UK Prime Minister Margaret Thatcher, combines support for free markets, privatisation and deregulation with traditional right-wing support for social conformity.[8] Right-wing libertarianism (sometimes known as libertarian conservatism or conservative libertarianism) supports a decentralised economy based on economic freedom and holds property rights, free markets and free trade to be the most important kinds of freedom. Russell Kirk believed that freedom and property rights were interlinked.[51] Anthony Gregory has written that right-wing libertarianism "can refer to any number of varying and at times mutually exclusive political orientations". Gregory holds that the issue is neither right or left, but "whether a person sees the state as a major hazard or just another institution to be reformed and directed toward a political goal".[57]

Conservative authoritarians and those on the far-right have supported fascism and corporatism.[56]


In France, nationalism was originally a left-wing and Republican ideology.[58] After the period of boulangisme and the Dreyfus Affair, nationalism became a trait of the right-wing.[59] Right-wing nationalists sought to define and defend a "true" national identity from elements deemed to be corrupting that identity.[18] Some were supremacists, who in accordance with social Darwinism applied the concept of "survival of the fittest" to nations and races.[60] Right-wing nationalism was influenced by Romantic nationalism, in which the state derives its political legitimacy from the organic unity of those it governs. This generally includes the language, race, culture, religion and customs of the nation, all of which were "born" within its culture. Linked with right-wing nationalism is cultural conservatism, which supports the preservation of the heritage of a nation or culture and often sees deviations from cultural norms as an existential threat.[61]

Natural law and traditionalism

Right-wing politics typically justifies a hierarchical society on the basis of natural law or tradition.[5][6][7][8][9][49]

Traditionalism was advocated by a group of United States university professors (labeled the "New Conservatives" by the popular press) who rejected the concepts of individualism, liberalism, modernity and social progress, seeking instead to promote what they identified as cultural and educational renewal[62] and a revived interest in what T. S. Eliot referred to as "the permanent things" (concepts perceived by traditionalists as truths that endure from age to age alongside basic institutions of western society such as the church, the family, the state and business).


Tea Party protesters walk towards the United States Capitol during the Taxpayer March on Washington, 12 September 2009

Right-wing populism is a combination of civic/ethno-nationalism with anti-elitism, using populist rhetoric to provide a radical critique of existing political institutions. According to Margaret Canovan, a right-wing populist is "a charismatic leader, using the tactics of politicians' populism to go past the politicians and intellectual elite and appeal to the reactionary sentiments of the populace, often buttressing his claim to speak for the people by the use of referendums".[45]

In Europe, right-wing populism often takes the form of distrust of the European Union and of politicians in general combined with anti-immigrant rhetoric and a call for a return to traditional, national values.[63] In the United States, the Tea Party movement states that the core beliefs for membership are the primacy of individual liberties as defined in the Constitution of the United States, small federal government and respect for the rule of law. Some policy positions include an opposition to illegal immigration, a strong national military force, the right to individual gun ownership, cutting taxes, reducing government spending and balancing the budget.[64]


Government support for an established religion was associated with the original French Right.[54] Joseph de Maistre argued for the indirect authority of the Pope over temporal matters. According to Maistre, only governments founded upon a Christian constitution, implicit in the customs and institutions of all European societies and especially in Catholic European monarchies, could avoid the disorder and bloodshed that followed the implementation of rationalist political programs, as in the French Revolution. The Church of England was established by Henry VIII and some churchmen are given seats in the House of Lords, but are considered politically neutral rather than being specifically right or left-wing.

Religious fundamentalists frequently feel that governments should enact laws supporting their religious tenets.[54] The Christian right is a major force in North America. They generally support laws upholding what they consider religious values, such as opposition to abortion, contraception,[65] sex outside marriage[66] and to same-sex marriage and reject scientific positions on evolution and other matters where science disagrees with the Bible.[67][68] Outside the West, some other religious and ethnicity based political groups are considered right-wing. In India, Hindu nationalism is sometimes considered a part of the Right. The Hindu nationalist movement has attracted privileged groups fearing encroachment on their dominant positions and also "plebeian" and impoverished groups seeking recognition around a majoritarian rhetoric of cultural pride, order and national strength.[69] Many Islamist groups have been called "right-wing" including the Great Union Party[70] and the Combatant Clergy Association/Association of Militant Clergy[71][72] and the Islamic Society of Engineers of Iran.[73][74]

The term "family values" has been used as a buzzword by right-wing parties such as the Republican Party in the United States, the Family First Party in Australia, the Conservative Party in the United Kingdom and the Bharatiya Janata Party in India to describe support for traditional families and opposition to the changes the modern world has made in how families live. Right-wing supporters of "family values" may oppose abortion, euthanasia, the increasing cultural acceptance of homosexuality, divorce, teenage pregnancy and adultery.[75]

See also


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  2. ^ Bobbio, Norberto; Cameron, Allan (1996). Left and Right: The Significance of a Political Distinction. Chicago: University of Chicago Press. pp. 51, 62. ISBN 978-0-226-06246-4.
  3. ^ Goldthorpe, J.E. (1985). An Introduction to Sociology (Third ed.). Cambridge: Cambridge University Press. p. 156. ISBN 978-0-521-24545-6.
  4. ^ a b Carlisle, Rodney P. (2005). Encyclopedia of Politics: The Left and the Right. Thousand Oaks [u.a.]: SAGE Publishing. ISBN 978-1-4129-0409-4.
  5. ^ a b T. Alexander Smith, Raymond Tatalovich. Cultures at war: moral conflicts in western democracies. Toronto, Canada: Broadview Press, Ltd, 2003. p. 30. "That viewpoint is held by contemporary sociologists, for whom 'right-wing movements' are conceptualized as 'social movements whose stated goals are to maintain structures of order, status, honor, or traditional social differences or values' as compared to left-wing movements which seek 'greater equality or political participation.' In other words, the sociological perspective sees preservationist politics as a right-wing attempt to defend privilege within the social hierarchy."
  6. ^ a b Left and right: the significance of a political distinction, Norberto Bobbio and Allan Cameron, p. 37, University of Chicago Press, 1997.
  7. ^ a b Seymour Martin Lipset, cited in Fuchs, D., and Klingemann, H. 1990. The left-right schema. pp. 203–34 in Continuities in Political Action: A Longitudinal Study of Political Orientations in Three Western Democracies, ed.M.Jennings et al. Berlin:de Gruyter
  8. ^ a b c Lukes, Steven. 'Epilogue: The Grand Dichotomy of the Twentieth Century': concluding chapter to T. Ball and R. Bellamy (eds.), The Cambridge History of Twentieth-Century Political Thought. pp.610–612
  9. ^ a b c Clark, William Roberts (2003). Capitalism, Not Globalism: Capital Mobility, Central Bank Independence, and the Political Control of the Economy ([Online-Ausg.]. ed.). Ann Arbor [u.a.]: University of Michigan Press. ISBN 978-0-472-11293-7.
  10. ^ Smith, T. Alexander and Raymond Tatalovich. Cultures at War: Moral Conflicts in Western Democracies (Toronto, Canada: Broadview Press, Ltd., 2003) p. 30. "That viewpoint is held by contemporary sociologists, for whom 'right-wing movements' are conceptualized as 'social movements whose stated goals are to maintain structures of order, status, honor, or traditional social differences or values' as compared to left-wing movements which seek 'greater equality or political participation.'
  11. ^ Bacchetta, Paola Power, Margaret (2013). Right-Wing Women: From Conservatives to Extremists Around the World. Routledge. p. 4. ISBN 9781136615702. For us, if there is anything that actually distinguishes (both the center and far) right from other political tendencies, it is the right's reliance on some form of internal or external Other. Right wings differentially draw on, produce, and mobilize naturalized and/or culturalized self/Other criteria to reify or forge hierarchical differences. These are based in gender, sexuality, class, ethnicity, religion, race, caste, or at their various intersections.CS1 maint: Multiple names: authors list (link)
  12. ^ Scruton, Roger "A Dictionary of Political Thought" "Defined by contrast to (or perhaps more accurately conflict with) the left the term right does not even have the respectability of a history. As now used it denotes several connected and also conflicting ideas (including) 1)conservative, and perhaps authoritarian, doctrines concerning the nature of civil society, with emphasis on custom, tradition, and allegiance as social bonds ... 8) belief in free enterprise free markets and a capitalist economy as the only mode of production compatible with human freedom and suited to the temporary nature of human aspirations ..." pp. 281–2, Macmillan, 1996
  13. ^ Goldthorpe, J.E. (1985). An Introduction to Sociology (3rd ed.). Cambridge: Cambridge University Press. p. 156. ISBN 978-0-521-24545-6. There are ... those who accept inequality as natural, normal, and even desirable. Two main lines of thought converge on the Right or conservative side...the truly Conservative view is that there is a natural hierarchy of skills and talents in which some people are born leaders, whether by heredity or family tradition. ... now ... the more usual right-wing view, which may be called 'liberal-conservative', is that unequal rewards are right and desirable so long as the competition for wealth and power is a fair one.
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  75. ^ "2004 Republican Party Platform: A Safer World and a More Hopeful America" (PDF). MSNBC. Retrieved 23 July 2012.

Further reading

  • Berlet, Chip. "When Alienation turns Right". In Langman, Lauren and Kalekin-Fishman (Eds.) The Evolution of Alienation: Trauma, Promise, and the Millennium. Lanham, MD: Rowman & Littlefield, 2006 ISBN 0-7425-1835-3, ISBN 978-0-7425-1835-3
  • Davies, Peter. The Extreme Right in France, 1789 to the Present: From De Maistre to Le Pen. New York, NY: Routledge, 2002 ISBN 0-415-23982-6, ISBN 978-0-415-23982-0
  • Eatwell, Roger. "Introduction: the new extreme right challenge". In Eatwell, Roger and Muddle, Cas (Eds.) Western Democracies and the new Extreme Right Challenge. London, UK: Routledge, 2004 ISBN 0-415-36971-1, ISBN 978-0-415-36971-8
  • Eatwell, Roger. "Conclusion: The 'End of Ideology'". In Eatwell, Roger and Wright, Anthony (Eds.) Contemporary Political Ideologies. Continuum International Publishing Group, 1999 ISBN 0-8264-5173-X, 9780826451736
  • Fielitz, Maik; Laloire, Laura Lotte (eds.). Trouble on the Far Right. Contemporary Right-Wing Strategies and Practices in Europe. Bielefeld: transcript, 2016 ISBN 978-3-8376-3720-5
  • Bacchetta, Paola; Power, Margaret (eds). Right-Wing Women: From Conservatives to Extremists around the World. New York: Routledge, 2002.
  • Gottlieb, Julie; Berethezéne, Clarisse (Eds). Rethinking right-wing women: Gender and the Conservative Party, 1880s to the present. 2017

External links

  • Quotations related to rightism at Wikiquote
Black Order (Satanist group)

The Black Order or The Black Order of Pan Europa are a Satanist group formerly based in New Zealand. Political scientists Jeffrey Kaplan and Leonard Weinberg characterised the Black Order as a "National Socialist-oriented Satanist mail order ministry". However, in 1995, the anti-fascist Searchlight organization, following an investigation, described it as part of a functioning international Occult-Fascist Axis.

Centre-right politics

Centre-right politics or center-right politics (American English), also referred to as moderate-right politics, are politics that lean to the right of the left–right political spectrum, but are closer to the centre than other right-wing politics. From the 1780s to the 1880s, there was a shift in the Western world of social class structure and the economy, moving away from the nobility and mercantilism, as well as moving towards the bourgeoisie and capitalism. This general economic shift towards capitalism affected centre-right movements such as the British Conservative Party, that responded by becoming supportive of capitalism.The International Democrat Union is an alliance of centre-right to right-wing political parties, including the British Conservative Party, the Republican Party of the United States, the Conservative Party of Canada, the Liberal Party of Australia, the New Zealand National Party and Christian democratic parties, which is committed to human rights as well as economic development.


Christianism means particular doctrines of Christianity made into a political system for the pursuit of worldly power, to be distinguished from Christianity in various forms of religious practices of denominations, such as Catholicism, Protestantism, etc. The more common term for describing the religion, and its followers, is Christianity. The word is analogous with Islamism, in that both terms can mean either the system of beliefs overall, or, more recently, a specific movement within those religions focused on specific political goals. Christianist and neo-Christianism are related terms.

The term is often used pejoratively, to describe the Christian right in the United States.Writing in 2005, William Safire, language columnist for The New York Times, attributed the term (in this novel usage) to blogger Andrew Sullivan, who wrote on June 1, 2003, page 19, "I have a new term for those on the fringes of the religious right who have used the Gospels to perpetuate their own aspirations for power, control and oppression: Christianists. They are as anathema to true Christians as the Islamists are to true Islam." Sullivan later expanded on his usage of the term in a Time magazine column.

The bloggers Tristero and David Neiwert used the term shortly after.Uses of the term can be found dating back to the seventeenth century, but these are unrelated to the meaning in its modern usage.

Conservatism in Australia

Conservatism in Australia refers to the political philosophy of conservatism as it has developed in Australia. Politics in Australia has since at least the 1910s been most predominantly a contest between the Labour movement in Australia and the combined forces of anti-Labour groups. The anti-Labour groups have at times identified themselves as "free trade", as "nationalist", as "anti-communist", as "liberal", besides other labels. Until the 1990s, the label "conservative" has rarely been used, and when used it tended to be used by pro-Labour forces as a term of disparagement against their opponents.

Conservative Political Action Conference

The Conservative Political Action Conference (CPAC; SEE-pak) is an annual political conference attended by conservative activists and elected officials from across the United States. CPAC is hosted by the American Conservative Union (ACU).In 2011, ACU took CPAC on the road with its first Regional CPAC in Orlando, Florida. Since then ACU has hosted regional CPACs in Chicago, Denver, St. Louis, and San Diego. Political front runners take the stage at this convention.The 2019 CPAC will take place at the Gaylord National Resort & Convention Center from February 27 to March 2.

Estonian Free Party

The Estonian Free Party (Estonian: Eesti Vabaerakond) is an Estonian centre-right political party founded in 2014. The chairman of the party is Kaul Nurm. The party gained 8 seats after passing the 5-percent threshold in the 2015 Estonian parliamentary elections.

Europe of Nations and Freedom

Europe of Nations and Freedom (ENF; French: Europe des nations et des libertés, ENL) is a political group in the European Parliament launched on 15 June 2015. With 37 members, the group is the smallest in the European Parliament. The largest party of the group by number of MEPs is the French National Rally with 17 MEPs out of 37. ENF has 28 members from its core party, the Movement for a Europe of Nations and Freedom (MENF) with the remaining 9 MEPs sitting with the group as ideological allies only.

The ENF is the parliamentary group of the Movement for a Europe of Nations and Freedom although PVV's MEPs are members of the European Alliance for Freedom and other MEPs are without any European affiliations.

Fraser Institute

The Fraser Institute is a Canadian public policy think tank and registered charity. It has been described as politically conservative and libertarian. The Institute is headquartered in Vancouver, with offices also located in Calgary, Toronto, and Montreal, and ties to a global network of 80 think-tanks through the Economic Freedom Network.According to the 2014 Global Go To Think Tank Index Report (Think Tanks and Civil Societies Program, University of Pennsylvania), Fraser is number 23 (of 100) in the "Top Think Tanks Worldwide (non-U.S.)", number 19 (of 150) in the "Top Think Tanks Worldwide (U.S. and non-U.S.)" and number 1 (of 30) in the "Top Think Tanks in Mexico and Canada".

International Women's Democrat Union

The International Women's Democrat Union, abbreviated to IWDU, is the women's wing of the International Democrat Union, the political international for centre-right political parties.

Iranian Principlists

The Principlists (Persian: اصول‌گرایان‎, translit. Osul-Garâyân, lit. followers of principles or fundamentalists) also interchangeably known as the Iranian Conservatives and formerly referred to as the Right or Right-wing, are one of two main political camps inside post-revolutionary Iran, the other being Reformists. The term ‘hardliners’ that some western sources use in the Iranian political context, usually refers to the faction, despite the fact it includes also more centrist tendencies.The camp rejects the status quo internationally, but tends to preserve it domestically.Within Iranian politics, a principlist refers to the conservative supporters of the Supreme Leader of Iran and advocates for protecting the ideological 'principles' of the Islamic Revolution’s early days. According to Hossein Mousavian, "The Principlists constitute the main right-wing/conservative political movement in Iran. They are more religiously oriented and more closely affiliated with the Qom-based clerical establishment than their moderate and reformist rivals".A declaration issued by The Two Societies, which serves as the Principlists "manifesto", focuses on loyalty to Islam and the Iranian Revolution, obedience to the Supreme Leader of Iran, and devotion to the principle of Vilayat Faqih.According to a poll conducted by the Iranian Students Polling Agency (ISPA) in April 2017, 15% of Iranians identify as leaning Principlist. In comparison, 28% identify as leaning Reformist.The Principlists currently dominate the Assembly of Experts as well as non-elective institutions such as the Guardian Council and the Judiciary.

Paternalistic conservatism

Paternalistic conservatism is a strand in conservatism which reflects the belief that societies exist and develop organically and that members within them have obligations towards each other. There is particular emphasis on the paternalistic obligation of those who are privileged and wealthy to the poorer parts of society. Since it is consistent with principles such as organicism, hierarchy and duty, it can be seen an outgrowth of traditional conservatism. Paternal conservatives support neither the individual nor the state in principle, but are instead prepared to support either or recommend a balance between the two depending on what is most practical.

Patrick Boyle, 8th Earl of Glasgow

Patrick James Boyle, 8th Earl of Glasgow, DSO (18 June 1874 – 14 December 1963) was a Scottish nobleman and a far right political activist, involved with fascist parties and groups.

Politics of Israel

Politics in Israel is dominated by Zionist parties. They traditionally fall into three camps, the first two being the largest: Labor Zionism (social democrat), Revisionist Zionism (conservative) and Religious Zionism. There are also several non-Zionist Orthodox religious parties, non-Zionist left-wing groups as well as non-Zionist and anti-Zionist Israeli Arab parties.

Progressive conservatism

Progressive conservatism is a political ideology which attempts to combine conservative and progressive policies. The initial origins of progressivism come from Western Europe during the 18th century and the Age of Enlightenment when it was believed that social reform and progression in areas such as science, economics, education, technology and medicine were necessary to improve human living conditions. However, during the 19th century British prime minister Benjamin Disraeli advocated an alternative form of progressive politics known as progressive conservatism under his one-nation conservative government.Witnessing the negative impacts current working conditions had on people during the time, mainly brought about by the Industrial Revolution, Disraeli started to believe that changes to society were not only necessary but needed to improve human and environmental conditions. However, this progression needed to be done through conservative thinking and policies, namely that the government can do good and should get involved, but only when it is necessary and within its own means, being a limited but obligatory government. The idea advocates that a social safety net is required, but only in a minimal form. Christian democracy and Catholic social teaching promotes some form of progressive conservatism, derived from the text of Rerum novarum. Progressive conservatives also believe instant change is not always the best and can sometimes be damaging to society, therefore cautious change is necessary which fits in with the nations social and political traditions.In Britain, one-nation conservatives such as David Cameron who launched the Progressive Conservatism Project in 2009 and Theresa May have described themselves as progressive conservatives. Other European leaders such as Angela Merkel have been aligning themselves with centre-progressive politics with a conservative stance.


In political science, a reactionary is a person who holds political views that favor a return to the status quo ante, the previous political state of society, which they believe possessed characteristics (economic prosperity, justice, individual ownership, discipline, respect for authority, etc.) that are negatively absent from the contemporary status quo of a society. As an adjective, the word reactionary describes points of view and policies meant to restore the status quo ante.Political reactionaries are predominantly found on the right-wing of a political spectrum, though left-wing reactionaries exist as well. Reactionary ideologies can also be radical, in the sense of political extremism, in service to re-establishing the status quo ante. In political discourse, being a reactionary is generally regarded as negative; the descriptor "political reactionary" has been adopted by the likes of the Austrian monarchist Erik von Kuehnelt-Leddihn, the Scottish journalist Gerald Warner of Craigenmaddie, the Colombian political theologian Nicolás Gómez Dávila, and the American historian John Lukacs.

Religious right

The term religious right may refer to religiously motivated right-wing or conservative movements such as:

Religious conservatism

Christian right

Jewish right

Hindu nationalism (Hindutva, Sangh Parivar)

Nippon Kaigi

Right-wing terrorism

Right-wing terrorism is terrorism motivated by a variety of different right-wing ideologies, most prominently neo-fascism. Modern radical right-wing terrorism first appeared in Western Europe in the 1970s and it first appeared in Eastern Europe following the dissolution of the Soviet Union.Right-wing terrorists aim to overthrow governments and replace them with nationalist or fascist regimes. Although they often take inspiration from Italian fascism and Nazi Germany, right-wing terrorist groups frequently lack a rigid ideology.

Right (disambiguation)

A right is a legal or moral entitlement or permission.

Right may also refer to:

Right, synonym of true or accurate, opposite of wrong

Morally right, opposite of morally wrong

Right (direction), the relative direction opposite of left

Right-wing politics, including far-right (aka hard right) politics, opposite of left-wing politics

The Right (Italy) (Italian: La Destra), a particular political party in Italy

"Right", a 1975 song from the album Young Americans by David Bowie

The Opposition with Jordan Klepper

The Opposition with Jordan Klepper is an American late-night talk and news satire program that aired on Comedy Central from September 25, 2017 to June 28, 2018. The show was hosted by comedian Jordan Klepper, a former correspondent on The Daily Show, and satirizes right-wing politics. It aired each Monday through Thursday at 11:30 pm (EST), following The Daily Show.

On June 15, 2018, Comedy Central announced that it was canceling the show after one season, but that Klepper would be hosting a new primetime weekly talk show, Klepper.

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