Revisionist Maximalism

Revisionist Maximalism was a short-lived movement and Jewish fascist ideology which was part of the Brit HaBirionim faction of the Zionist Revisionist Movement (ZRM) created by Abba Ahimeir.[1][2]

History

ABBA ACHIMEIR FOUNDER AND LEADER OF THE "BRIT HABIRYONIM" GROUP IN PALESTINE.D193-074
Abba Ahimeir, the founder of Revisionist Maximalism.

The ideology and political faction of Revisionist Maximalism was officially created in 1930 by Abba Ahimeir, a Jewish historian, journalist, and politician, who called for the Zionist Revisionist Movement (ZRM) to adopt the fascist principles of the regime of Benito Mussolini in Italy to create an integralist "pure nationalism" amongst Jews.[3] Ahimeir was originally a member of the Jewish Labour Movement who supported the October Revolution in Russia in 1917, and called for Jews to have their "own 1917" and spoke of the need for an October Revolution in Zionism.[4] However Ahimeir grew disillusioned with Russian Bolshevism which he began to see as a Russian nationalist movement rather than a movement to promote international class struggle.[5] Having become disillusioned with communism, Ahimeir grew nationalistic after the Arab-Jewish violence occurred in the British Mandate of Palestine from 1928 to 1929.[6] Revisionist Maximalism rejects communism, humanism, internationalism, liberalism, pacifism and socialism; condemned liberal Zionists for only working for middle-class Jews rather than the Jewish nation as a whole.[7][8] After the rise of anti-Jewish violence in the British Mandate of Palestine one year prior, support for the Brit HaBirionim faction of the ZRM soared, Brit HaBirionim quickly became the largest faction within the ZRM in 1930.

In 1930, Brit HaBirionim under Ahimeir's leadership publicly declared their desire to form a fascist state at the conference of the ZRM, saying:

"It is not the masses whom we need ... but the minorities ... We want to educate people for the 'Great Day of God' (war or world revolution), so that they will be ready to follow the leader blindly into the greatest danger ... Not a party but an Orden, a group of private [people], devoting themselves and sacrificing themselves for the great goal. They are united in all, but their private lives and their livelihood are the matter of the Orden. Iron discipline; cult of the leader (on the model of the fascists); dictatorship." Abba Achimeir, 1930[9]

Ahimeir claimed that the Jewish people would outlast Arab rule in the region of Palestine, saying:

"We fought the Egyptian Pharaoh, the Roman emperors, the Spanish Inquisition, the Russian tsars. They 'defeated' us. But where are they today? Can we not cope with a few despicable muftis or sheiks? ... For us, the forefathers, the prophets, the zealots were not mythological concepts..." Abba Achimeir, 1930.[10]

Revisionist Maximalism and the Brit HaBirionim movement were fierce opponents of pacifism, while promoting militarism and demonstrated in 1932 against Norman Bentwich's inaugural lecture on peace to which Ahimeir saying that "It is not a cathedral to international peace in the name of Bentwich that we need, but a military academy in the name of Ze'ev Jabotinsky" and said "we can defend the honour of Israel ... not by filling our bellies with lectures on peace ... but rather by learning the doctrine of Jabotinsky".[11] Brit HaBirionim demonstrators outside handed out leaflets declaring that peace studies were "the work of Satan" and were "an anti-Zionist measure, a stab in the back of Zionism.".

Ahimeir believed that his ideology would constitute a "neo-Revisionism" within the Zionist movement that he criticized, and advocated it at a meeting of the Hatzohar movement in Vienna in 1932, saying:

Zionism is imbued with the ghetto and pronouncements. The path to Jewish sovereignty has to cross a bridge of steel, not a bridge of paper. ... I bring to you a new form of social organization, one that is free of principles and parties ... I bring you Neo-Revisionism.[12]

In 1932, Brit HaBirionim pressed the ZRM to adopt their policies which were titled the "Ten Commandments of Maximalism" which were made "in the spirit of complete fascism".[13] Moderate ZRM members refused to accept this and moderate ZRM member Yaacov Kahan pressured Brit HaBirionim to accept the democratic nature of the ZRM and not push for the party to adopt fascist dictatorial policies.[14]

Ideology

Revisionist Maximalists strongly supported the Italian fascist regime of Benito Mussolini and wanted the creation of a Jewish state based on fascist principles.[15] The Revisionist Maximalists became the largest faction in the ZRM in 1930 but collapsed in support in 1933 after Ahimeir's controversial decision to support Nazi Germany due to its fascist and anti-communist stances, while opposing their antisemitic policies. After facing outrage, Ahimeir reversed his position shortly afterwards, with Revisionist Maximalists attacking German consulates, but support for Ahimeir did not recover and the Revisionist Maximalists collapsed until they were recreated in 1938 under new leadership.[16]

The label of "fascist" has nevertheless to be regarded with reserves because in that period as later it was used often abusively in the disputes between opposed political non-fascist factions, as in the 1930s even the Social Democrat parties were accused by Stalin and the communists of being "fascists" or "social-fascists". In the same way in Palestine Revisionist Zionists themselves were often qualified in the 1930s as "fascists" by the Labor Zionist leaders and the Revisionists attacked the social democratic dominated General Confederation of Labor (Histadrut) and Ben Gurion by use of terms like "Red Swastika" and comparisons with fascism and Hitler.[17][18] Also, not every territorial maximalistic revendications or paramilitary practices were the modern history identical with fascist ideology, they could also be found among communists, social democrats, or other kinds of nationalists.

See also

References

  1. ^ Kaplan, The Jewish Radical Right. University of Wisconsin Press, 2005. p15
  2. ^ Shindler, Colin. The Triumph of Military Zionism: Nationalism and the Origins of the Israeli Right. I.B.Tauris, 2006. p13.
  3. ^ Larsen, p364-365.
  4. ^ Shindler, Colin. The Triumph of Military Zionism: Nationalism and the Origins of the Israeli Right. I.B.Tauris, 2006. p156.
  5. ^ Shindler, Colin. The Triumph of Military Zionism: Nationalism and the Origins of the Israeli Right. I.B.Tauris, 2006. p156.
  6. ^ Shindler, Colin. The Triumph of Military Zionism: Nationalism and the Origins of the Israeli Right. I.B.Tauris, 2006. p156.
  7. ^ Kaplan, p15
  8. ^ Shindler, Colin. The Triumph of Military Zionism: Nationalism and the Origins of the Israeli Right. I.B.Tauris, 2006. p156.
  9. ^ Larsen, p377.
  10. ^ Larsen, p375.
  11. ^ Shindler, Colin. The Triumph of Military Zionism: Nationalism and the Origins of the Israeli Right. I.B.Tauris, 2006. p156.
  12. ^ Yaacov Shavit. Jabotinsky and the revisionist movement, 1925-1948. Oxon, England, UK: Frank Cass & Co, Ltd., 1988. Pp. 202.
  13. ^ Larsen, p377.
  14. ^ Larsen, p377.
  15. ^ Larsen, Stein Ugelvik (ed.). Fascism Outside of Europe. New York: Columbia University Press, 2001. ISBN 0-88033-988-8. p364-365.
  16. ^ Larsen, p380.
  17. ^ Douglas Feith Book Review:Jabotinsky by Hillel Halkin Wall Street Journal 30 may 2014
  18. ^ Yaacov Shavit Jabotinsky and the Revisionist Movement 1925-1948 p.336 and the XIIth ch Revisionism and Fascism - Image and Interpretation p.349 and al.in Oxon, England, UK: Frank Cass & Co, Ltd.,1988
Argentine Patriotic League

The Argentine Patriotic League (Liga Patriótica Argentina) was a Nacionalista paramilitary group, officially created in Buenos Aires on January 16, 1919, during the Tragic week events. Presided over by Manuel Carlés, a professor at the Military College and the Escuela Superior de Guerra, it also counted among its members the deputy Santiago G. O'Farrell (1861-1926). The League was merged into the Argentine Civic Legion in 1931. The Argentine Patriotic League formed part of a larger movement of patriotic leagues active in Chile and Argentina during the early 20th century.

Blueshirts (Falange)

The Blueshirts (Spanish: Camisas Azules) was the Falangist paramilitary militia in Spain. The name refers to the blue uniform worn by members of the militia. The colour blue was chosen for the uniforms in 1934 by the FE de las JONS because it was, according to José Antonio Primo de Rivera, "clear, whole, and proletarian," and is the colour typically worn by mechanics, as the Falange sought to gain support among the Spanish working class. In Francoist Spain the Blueshirts were officially reorganized and officially renamed the Falange Militia of the FET y de las JONS in 1940.

Brit HaBirionim

Brit HaBirionim (Hebrew: ברית הבריונים, The Strongmen Alliance (Alliance of Thugs)) was a clandestine, self-declared fascist faction of the Revisionist Zionist Movement (ZRM) in Mandatory Palestine, active between 1930 and 1933. It was founded by the trio of Abba Ahimeir, Uri Zvi Greenberg and Yehoshua Yeivin.

Clericalism

Clericalism is the application of the formal, church-based, leadership or opinion of ordained clergy in matters of either the church or broader political and sociocultural import.

Crypto-fascism

Crypto-fascism is the secret support for, or admiration of, fascism. The term is used to imply that an individual or group keeps this support or admiration hidden to avoid political persecution or political suicide. The common usage is "crypto-fascist", one who practices this support.

Fascio

Fascio (pronounced [ˈfaʃʃo]; plural fasci) is an Italian word literally meaning "a bundle" or "a sheaf", and figuratively "league", and which was used in the late 19th century to refer to political groups of many different (and sometimes opposing) orientations. A number of nationalist fasci later evolved into the 20th century Fasci movement, which became known as fascism.

Fascism in Asia

Fascism in Asia refers to political ideologies in Asia that adhered to fascist policies, which gained popularity in many countries in Asia during the 1930s.

Fascism in Canada

Fascism in Canada (French: Fascisme au Canada) consisted of a variety of movements and political parties in Canada during the 20th century. Largely a fringe ideology, fascism has never commanded a large following amongst the Canadian people, and was most popular during the Great Depression. Most Canadian fascist leaders were interned at the outbreak of World War II under the Defence of Canada Regulations and in the post-war period, fascism never recovered its former small influence.

The Canadian Union of Fascists, based in Winnipeg, Manitoba, was modeled on Oswald Mosley's British Union of Fascists. Its leader was Chuck Crate.

Parti National Social Chrétien was founded in Quebec in February 1934 by Adrien Arcand. In October 1934, the party merged with the Canadian Nationalist Party, which was based in the prairie provinces. In June 1938, it merged with Nazi groups from Ontario and Quebec (many of which were known as Swastika clubs), to form the National Unity Party.Fascist concepts and policies, such as eugenics, formulated in the US, found a friendly reception in Canada in some provinces, such as Alberta, where, under a Social Credit government, alleged mental defectives and other 'non-producers' were involuntarily sterilized to prevent the birth of more similar people. Social democrat Tommy Douglas, Premier of Saskatchewan, wrote his 1933 master thesis paper endorsing some of the ideas of eugenics, but later abandoned and rejected such notions.

Heroic capitalism

Heroic capitalism or dynamic capitalism was a concept that Italian Fascism took from Werner Sombart's explanations of capitalist development. This phase was known by Sombart as early capitalism. In 1933, Benito Mussolini claimed that capitalism began with dynamic or heroic capitalism (1830-1870) followed by static capitalism (1870-1914) and then reached its final form of decadent capitalism, known also as supercapitalism, which began in 1914.Mussolini argued that although he did not support this type of capitalism he considered it at least a dynamic and heroic form. Some Fascists, including Mussolini, considered it a contribution to the industrialism and technical developments, but they claimed not to favour the creation of supercapitalism in Italy due to its strong agricultural sector.Mussolini claimed that dynamic or heroic capitalism inevitably degenerates into static capitalism and then supercapitalism due to the concepts of bourgeois economic individualism. Instead, he proposed a state supervised economy, although he contrasted it to Russian state supercapitalism. Italian Fascism presented the economic system of corporatism as the solution that would preserve private initiatives and property while allowing the state and the syndicalist movement to intervene in the economy in the matters where private initiative intervenes in public affairs. This system would lead also to some nationalizations when necessary and the greatest participation of the employees in all the aspects of the company and in the utility given by the company.

Islamic monarchy

Islamic monarchies are a type of Islamic state which are monarchies. Historically known by various names, such as Mamlakah ("Kingdom"), Caliphate, Sultanate, or Emirate, current Islamic monarchies include:

Kingdom of Morocco

Kingdom of Bahrain

Hashemite Kingdom of Jordan

Kingdom of Saudi Arabia

Sultanate of Oman

Monarchies of Malaysia

Nation of Brunei, Abode of Peace

State of Kuwait

State of Qatar

United Arab Emirates

List of fascist movements by country

This is a list of political parties, organizations, and movements that have been claimed to follow some form of fascist ideology. Since definitions of fascism vary, entries in this list may be controversial. For a discussion of the various debates surrounding the nature of fascism, see fascism and ideology and definitions of fascism.

This list has been divided into four sections for reasons of length:

List of fascist movements by country A–F

List of fascist movements by country G–M

List of fascist movements by country N–T

List of fascist movements by country U–Z

National Fascist Party (Argentina)

The National Fascist Party of Argentina (Partido Nacional Fascista) was a fascist political party formed in 1923. In 1932, a group broke away from the party to form the Argentine Fascist Party, which eventually became a mass movement in the Córdoba region of Argentina.

National Fascist Union (Argentina)

The National Fascist Union (Unión Nacional Fascista, UNF) was a fascist political party formed in Argentina in 1936, as the successor to the Argentine Fascist Party.In August 1936, UNF leader Nimio de Anquín attempted to force students at a law school in Cordoba to pledge a statement of support for the Spanish general Francisco Franco. Police responded with a crackdown against Argentine nationalists. Support for the UNF surged after two nationalists were shot in the Colegio Montserrat in 1938. In the aftermath of the Montserrat murders, Anquin denounced the middle and upper class for complicity and cowardice and claimed that "communism, Judaism, and degenerate Radicalism" were responsible for causing the murders. Anquín called for the mourners to swear "by God, honour, and the Fatherland, to return the homicidal bullet".By 1939, the UNF was largely defunct, and Anquín returned to his hometown to resume his earlier career as a lecturer.

Proletarian nation

Proletarian nation was a term used by 20th century Italian nationalist intellectuals such as Enrico Corradini and later adopted by Italian Fascist leader Benito Mussolini to refer to Italy and other poorer countries that were subordinate to the Western imperialist powers. These powers were described by Mussolini as "plutocratic nations" (nazioni plutocratiche). Corradini associated the proletariat with the economic function of production and believed that the producers should be at the forefront of a new imperialist proletarian nation. Mussolini considered that the military struggles unfolding in Europe in the mid-20th century could have revolutionary consequences that could lead to an improvement in the position of Italy in comparison with the major imperialist powers such as Britain.

Nazism rejected the Marxist concept of internationalist class struggle, it identified "class struggle between nations" and sought to resolve internal class struggle in the nation while it identified Germany as a proletarian nation fighting against plutocratic nations.

Religious police

Religious police is the police force responsible for the enforcement of religious norms and associated religious laws.

While most police enforcing religious norms in the modern world are Islamic and found in Muslim countries such as Saudi Arabia or Iran, some are not (for example in Vietnam, the religious security police monitor “extremist” religious groups, detaining and interrogating suspected Dega Protestants or Ha Mon Catholics).

Religious socialism

Religious socialism is any form of socialism based on religious values. Members of several major religions have found that their beliefs about human society fit with socialist principles and ideas. As a result, religious socialist movements have developed within these religions. Such movements include:

Buddhist socialism

Christian socialism

Hindu socialism

Islamic socialism

Jewish socialism

Training School for Betar Instructors

The Training School for Betar Instructors (or Betar 'madricihim,' also often translated as 'youth guides' or 'youth leaders') was founded in Tel Aviv in 1928 as a military academy for revisionist youth in British Mandatory Palestine.

Jeremiah Halpern, an experienced activist who had been involved in the Haganah in 1920 and had served Betar in many capacities, was the first director of the School. Halpern had worked with Moshe Rosenberg since the 20s in the development of Betar's military programmes and together they conceived of a school for Betar madrichim. Shortly after becoming director Halpern recruited the revolutionary Zionist Abba Ahimeir as an instructor of the nationalist youth and together they led the School in an increasingly radical direction in which military training was viewed as a means of establishing the military wing of a national liberation movement.Under the leadership of Halpern (and later of Ahimeir) the 24 cadets took the lead in organizing demonstrative activities outside Betar, which notably included taking the initiative in the march to the Western Wall in August 1929. The demonstration was later identified as the proximal cause of the 1929 Palestine riots by the Shaw Commission.Halpern's cadets formed the nucleus for the right-wing Maximalist tendency in Revisionism and the activities of Halpern and Ahimeir contributed to the evolution of the Irgun and to the support of Revisionist Maximalism within Betar.

Tropical fascism

In African political science, tropical fascism is a type of post-colonial state which is either considered fascist or is seen to have strong fascist tendencies. Gnassingbé Eyadéma dictator of Togo and leader of the Rally of the Togolese People, Mobutu Sese Seko dictator of Zaire and leader of the Popular Movement of the Revolution and Idi Amin dictator of Uganda have all been considered an example of tropical fascism in Africa. The Coalition for the Defence of the Republic and larger Hutu Power movement, a Hutu ultranationalist and supremacist movement that organized and committed the Rwandan Genocide aimed at exterminating the Tutsi people of Rwanda, has been regarded as a prominent example of tropical fascism in Africa. Pol Pot and The Khmer Rouge regime in Cambodia has been called a tropical fascist regime, as they officially renounced communism in 1981.

Young Egypt Party (1933)

The Young Egypt Party (Arabic: حزب مصر الفتاة‎, Misr El-Fatah) was an Egyptian political party.

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