In his Ecclesiastical History, Book IV, chapter 3, Eusebius records that: 1. After Trajan had reigned for nineteen and a half years Ælius Adrian became his successor in the empire. To him Quadratus addressed a discourse containing an apology for our religion, because certain wicked men had attempted to trouble the Christians. The work is still in the hands of a great many of the brethren, as also in our own, and furnishes clear proofs of the man's understanding and of his apostolic orthodoxy. 2. He himself reveals the early date at which he lived in the following words: But the works of our Saviour were always present, for they were genuine:— those that were healed, and those that were raised from the dead, who were seen not only when they were healed and when they were raised, but were also always present; and not merely while the Saviour was on earth, but also after his death, they were alive for quite a while, so that some of them lived even to our day. Such then was Quadratus. In other words, Eusebius is stating that Quadratus addressed a discourse to the Roman Emperor Hadrian containing a defense, or apology, of the Christian religion, when the latter was visiting Athens in AD 124 or 125, which Eusebius states incorrectly moved the emperor to issue a favourable edict. The mention that many of those healed or raised from the dead by Christ were still living seems to be part of an argument that Christ was no mere wonder-worker whose effects were transitory.
Eusebius later summarises a letter by Dionysius of Corinth which simply states that Quadratus was appointed Bishop of Athens 'after the martyrdom of Publius', and which states that 'through his zeal they [the Athenian Christians] were brought together again and their faith revived.
P. Andriessen has suggested that Quadratus' Apology is the work known as Epistle to Diognetus, a suggestion Michael W. Holmes finds "intriguing". While admitting that Epistle to Diognetus does not contain the only quotation known from Quadratus' address, Holmes defends this identification by noting "there is a gap between 7.6 and 7.7 into which it would fit very well."
Because of the similarity of name some scholars have concluded that Quadratus the Apologist is the same person as Quadratus, a prophet mentioned elsewhere by Eusebius (H. E., 3.37). The evidence, however, is too slight to be convincing. The later references to Quadratus in Jerome and the martyrologies are all based on Eusebius, or are arbitrary enlargements of his account.
Another apologist, Aristides, presented a similar work. Eusebius had copies of both essays. Because he was bishop of Athens after Publius, Quadratus is sometimes figured among the Apostolic Fathers. Eusebius called him a "man of understanding and of Apostolic faith." and Jerome in Viri illustrissimi intensified the apostolic connection, calling him "disciple of the apostles".
|Catholic Church Titles|
| Bishop of Athens
125 - 129
Saint Quadratus of Athens
|Bishop of Athens, Apologist|
|Born||Late First Century|
|Venerated in||Roman Catholic Church, Orthodox Church|
|Feast||26 May (Roman Catholic Church), 21 September (Eastern Orthodox Church)|
Agabus (Greek: Ἄγαβος) was an early follower of Christianity mentioned in the Acts of the Apostles as a prophet. He is traditionally remembered as one of the Seventy Disciples described in Luke 10:1-24.Agrippa Castor
For other with this surname, see Agrippa (disambiguation).Agrippa Castor has been identified as "the earliest recorded writer against heresy, and apparently the only one who composed a book solely devoted to the refutation of Basilides". Little is known of him besides second-hand passing in ancient historical references.Agrippa Castor was known by both Eusebius and Jerome as an author who provided a critique of Basilides (died c. 132) and his twenty-four books of "Exegetics". Eusebius mentions him within the narrative of early gnostic "succession" and schools, but provides no other details of his life. Jerome mentions Agrippa Castor in a quote about Quadratus and Aristides both at Athens. He likens Agrippa Castor to being first of the Christian "apologists", like Hegesippus, and Justin Martyr.
From these small passages, it could be concluded that "Quadratus of Athens wrote when Hadrian visited Athens", that is, around the winter of 124-125 AD; "Aristides and Justin probably replied to the attack made by the rhetorician Fronto" who was consul suffectus in 143. Hegesippus is not included by modern scholarship among the "apologists," being known instead with Eusebius and Jerome as an historian, who "went to Rome in the time of Anicetus, the tenth bishop after Peter, and continued there till the time of Eleutherius", circa AD 155 and 189.
From this time "Agrippa accuses Basilides of teaching that it was a matter of no moral significance to taste food offered to idols", and one could "renounce without reservation the faith in times of persecution" and that "he imposed upon his followers a five years' silence after the manner of Pythagoras". Agrippa Castor also is recorded as having found in Basilides the same concerns for the numerology, and the use of "Abrasax" for Basilides' "most high God"; the name Abrasax being found engraved on Greek magical gems or recorded in Greek magical papyri.Athleta Christi
"Athleta Christi" (Latin: "Champion of Christ") was a class of Early Christian soldier martyrs, of whom the most familiar example is one such "military saint," Saint Sebastian.Cappadocian Fathers
The Cappadocian Fathers, also traditionally known as the Three Cappadocians, are Basil the Great (330–379), who was bishop of Caesarea; Basil's younger brother Gregory of Nyssa (c. 335 – c. 395), who was bishop of Nyssa; and a close friend, Gregory of Nazianzus (329–389), who became Patriarch of Constantinople. The Cappadocia region, in modern-day Turkey, was an early site of Christian activity, with several missions by Paul in this region.
The Cappadocians advanced the development of early Christian theology, for example the doctrine of the Trinity, and are highly respected as saints in both Western and Eastern churches.Chariton the Confessor
Saint Chariton the Confessor (Greek: Αγιος Χαρίτων; end of 3rd century, Iconium, Asia Minor - ca. 350, Judaean desert) is a Christian saint. His remembrance day is September 28.Confessor of the Faith
The title Confessor, the short form of Confessor of the Faith, is a title given by the Christian Church to a type of saint.Dalua of Tibradden
Saint Dalua of Tibradden (Irish: Do-Lúe, Latin: Daluanus), also called Dalua of Craoibheach, was an early Irish saint who is said to have been a disciple of St. Patrick. He founded a church that became known as Dun Tighe Bretan (Tibradden) which is located today in the townland of Cruagh, Co. Dublin.Great martyr
Great Martyr or Great-Martyr (Greek: μεγαλομάρτυς or μεγαλομάρτυρ, megalomartys or megalomartyr, from megas, "great" + "martyr") is a classification of saints who are venerated in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Rite of Constantinople.
Generally speaking, a Great Martyr is a martyr who has undergone excruciating tortures—often performing miracles and converting unbelievers to Christianity in the process—and who has attained widespread veneration throughout the Church. These saints are often from the first centuries of the Church, before the Edict of Milan. This term is normally not applied to saints who could be better described as hieromartyrs (martyred clergy) or protomartyrs (the first martyr in a given region).Judas Barsabbas
Judas Barsabbas was a New Testament prophet and one of the 'leading men' in the early Christian community in Jerusalem at the time of the Council of Jerusalem in around 50 A.D.Melchior (magus)
Saint Melchior, or Melichior, was purportedly one of the Biblical Magi along with Caspar and Balthazar who visited the infant Jesus after he was born. Melchior was often referred to as the oldest member of the Magi. He was traditionally called the King of Persia and brought the gift of gold to Jesus. In the Western Christian church, he is regarded as a saint (as are the other two Magi).Michael of Synnada
Michael of Synnada (Michael the Confessor) (died 818) was a bishop of Synnada from 784. He represented Byzantium in diplomatic missions to Harun al-Rashid and Charlemagne. He was exiled by Emperor Leo V the Armenian because of his opposition to iconoclasm. Honored by the Orthodox and Roman Catholic churches, his feast day is May 23.Military saint
The military saints or warrior saints (also called soldier saints) of the Early Christian Church are
Christian saints who were soldiers in the Roman Army during the persecution of Christians, especially the Diocletian persecution of AD 303–313.
Most were soldiers of the Empire who had become Christian and, after refusing to participate in rituals of loyalty to the Emperor (see Imperial cult), were subjected to corporal punishment including torture and martyrdom.
Veneration of these saints, most notably of Saint George, was reinforced in Western tradition during the time of the Crusades.
The title of "champion of Christ" (athleta Christi) was originally used for these saints, but in the late medieval period also conferred on contemporary rulers by the Pope.Narcissus of Athens
Narcissus of Athens is numbered among the Seventy Disciples. Along with the Apostles Urban of Macedonia, Stachys, Ampliatus, Apelles of Heraklion and Aristobulus of Britannia he assisted Saint Andrew. The Apostle Philip ordained St. Narcissus bishop of Athens. His feast day is October 31.Saint Publius
Saint Publius (Maltese: San Publju) is a first century Maltese Saint. He is venerated as the first Bishop of Malta. St. Publius is Malta‘s first acknowledged saint, the prince of the island (Maltese: il-prinċep tal-gżira). According to Maltese Pauline Mythology, Publius' conversion led to Malta being the first Christian nation in the West. His feast day is celebrated by the Roman Catholic Church and the Orthodox Church, of which traditions related and the day of celebration differ.Silas
Silas or Silvanus (; Greek: Σίλας/Σιλουανός; fl. 1st century AD) was a leading member of the Early Christian community, who accompanied Paul the Apostle on parts of his first and second missionary journeys.Virgin (title)
The title Virgin (Latin Virgo, Greek Παρθένος) is an honorific bestowed on female saints and blesseds in both the Eastern Orthodox Church and the Roman Catholic Church.
Chastity is one of the seven virtues in Christian tradition, listed by Pope Gregory I at the end of the 6th century. In 1 Corinthians, Saint Paul suggests a special role for virgins or unmarried women (ἡ γυνὴ καὶ ἡ παρθένος ἡ ἄγαμος) as more suitable for "the things of the Lord" (μεριμνᾷ τὰ τοῦ κυρίου).
In 2 Corinthians 11:2, Paul alludes to the metaphor of the Church as Bride of Christ by addressing the congregation
"I have espoused you to one husband, that I may present you as a chaste virgin to Christ".
In the theology of the Church Fathers, the prototype of the sacred virgin is Mary, the mother of Jesus, consecrated by the Holy Spirit at Annunciation.
Although not stated in the gospels, the perpetual virginity of Mary was widely upheld as a dogma by the Church Fathers from the 4th century.Zechariah (Hebrew prophet)
Zechariah was a person in the Hebrew Bible and traditionally considered the author of the Book of Zechariah, the eleventh of the Twelve Minor Prophets. He was a prophet of the Kingdom of Judah, and, like the prophet Ezekiel, was of priestly extraction.
Bishops and Archbishops of Athens
|Bishops of Athens|
|Metropolitans of Athens|
|Archbishops of Athens and All Greece|
§: Titular due to the Latin rule over Athens