Puerto Rican immigration to Hawaii began when Puerto Rico's sugar industry was devastated by two hurricanes in 1899. The devastation caused a worldwide shortage in sugar and a huge demand for the product from Hawaii. Consequently, Hawaiian sugarcane plantation owners began to recruit the jobless, but experienced, laborers in Puerto Rico.
|Puerto Rican immigration to Hawaii|
|Image of both islands taken by NASA|
In the 19th century Puerto Rico depended mainly on its agricultural economy. The island together with Cuba was the Spanish Crown's leading exporter of sugar, coffee, tobacco and cotton. When the island was ceded to the United States after the Spanish–American War, as stipulated by the agreements of the Treaty of Paris of 1898, most of its industries were taken over by American industrialists. Cheap labor was provided by Puerto Ricans who depended on the nation's agriculture as their only source of income.
On August 8, 1899, Hurricane San Ciriaco, with winds of over 100 miles per hour, struck Puerto Rico and, on August 22, another hurricane followed. The floods, caused by 28 days of continuous rain, damaged the agricultural industry and left 3,400 dead and thousands of people without shelter, food or work. As a result, there was a shortage of sugar from the caribbean in the world market and a huge demand for the product from Hawaii and other sugar producing countries. To meet the demand, plantation owners began a campaign to recruit the jobless laborers in Puerto Rico.
On November 22, 1900, the first group of Puerto Ricans consisting of 56 men, began their long journey to Maui, Hawaii. The trip was long and unpleasant. They first set sail from San Juan harbor to New Orleans, Louisiana. Once in New Orleans, they were boarded on a railroad train and sent to Port Los Angeles, California. From there they set sail aboard the Rio de Janeiro to Hawaii. According to the "Los Angeles Times" dated December 26, 1901, the Puerto Ricans were mistreated and starved by the shippers and the railroad company. They arrived in Honolulu, on December 23, 1900, and were sent to work in one of the different plantations owned by the "Big Five" on Hawaii's four islands. By October 17, 1901, 5,000 Puerto Rican men, women and children had made their new homes on the four islands. Records show that, in 1902, 34 plantations had 1,773 Puerto Ricans on their payrolls; 1,734 worked as field hands and another 39 were clerks or overseers (foremen).
The "Big Five" was the name given to a group of sugarcane corporations that wielded considerable political power in the Territory of Hawai‘i and leaned heavily towards the Hawai‘i Republican Party. The "Big Five" consisted of Castle & Cooke, Alexander & Baldwin, C. Brewer & Co., Amfac and Theo H. Davies & Co..
The owners of the "Big Five" were Euro-Americans who would indulge in discrimination and bigotry against ethnic groups who worked the plantations. They had an association called the "Hawaiian Sugar Planters Association" (HSPA) whose power could be considered as equivalent to an oligarchy. The Attorney General of Hawai‘i, referring to the Big Five, said in 1903, "There is a government in this Territory which is centralized to an extent unknown in the United States, and probably almost as centralized as it was in France under Louis XIV." Wages and living accommodations depended upon their job and race. Europeans were paid more and received better quarters. Most of the workers moved from plantation to plantation to work because they did not like the work they did and because of the racial discrimination.
|You may watch a short segment of the documentary "Puertorriqueños en Hawaii" (Puerto Ricans in Hawaii) here|
According to the State of Hawaii Data Book 1982, by the year 1910, there were 4,890 Puerto Ricans living in Hawaii. Puerto Rico and Hawaii were unincorporated and incorporated territories of the United States respectively; however, the passage of the Jones–Shafroth Act of 1917, the same year that the United States entered World War I, granted American citizenship to the Puerto Rican resident in Puerto Rico and excluded those who resided in Hawaii. Yet, the "non-citizen" Puerto Ricans were assigned draft numbers and were expected to serve in the military.
The Plantation owners, like those that comprised the "Big Five", found territorial status convenient, enabling them to continue importing cheap foreign labor; such immigration was prohibited in various other states of the Union. In 1917, Puerto Ricans in the island, believing that they were entitled to the same rights that every other U.S. citizens had, tried to sign up to vote in a local Hawaiian election and were denied their rights by the county clerk who claimed that early immigrants to Hawaii were not covered by the Jones Act.
Manuel Olivieri Sanchez, a court interpreter at the time, became enraged in what he viewed as a violation of the civil rights of his fellow countrymen. He encouraged his fellow Puerto Ricans to protest by telling them that "If you are not allowed to vote, don't answer the draft call". Olivieri Sanchez led a legal battle for the recognition of the Hawaiian Puerto Ricans as citizens of the United States. In the first legal battle the lower court ruled in favor of the county clerk, however Olivieri Sanchez did not give up the fight and took the case before the Territorial Supreme Court, which reversed the decision of the lower court, granting the Puerto Ricans of Hawaii their United States citizenship.
Olivieri Sanchez' victory was not welcomed by members of HSPA, who depended on the cheap labor non-citizens provided. In 1930, HSPA began to circulate false rumors, they made it be known that they (HSPA) were planning to recruit laborers in Puerto Rico, while at the same time they had the "Honolulu Star Bullentin" and some local newspapers they controlled run anti-Puerto Rican stories, that—for example—claimed Puerto Ricans were "unhealthy hookwormers who had bought disease to Hawaii".
In Dec. 1931, Olivieri Sanchez wrote a letter to the editor of the Hawaiian Advertiser where he stated that he saw all of the rhetoric as a tactic by the HSPA to push all the different ethnic groups in the local labor force back to work on the plantations. He was right, the HSPA wanted to persuade Congress to exempt the territory from a law, which in 1924 was requested by California to prevent the migration of Filipinos and Japanese nationals to the U.S. (National Origins Quota Action (Immigration Act) and Johnson Immigration Act of 1924). HSPA's secretary treasurer claimed that the association was unwilling to import Puerto Ricans to Hawaii. His defamation of Puerto Ricans condemned not only the Puerto Ricans of Hawaii, but also those on the island. Despite the efforts of Olivieri Sanchez, HSPA had their way and Hawaii was exempted from the stern anti-immigration laws of the time.
The power of the plantation owners was finally broken by the activist descendants of the original immigrant laborers. Because they were born in an incorporated United States territory and they were legal American citizens, they gained full local voting rights and actively campaigned for statehood for the Hawaiian Islands.
Currently, there are over 30,000 Puerto Ricans or Hawaiian-Puerto Ricans living in Hawaii. Puerto Rican culture and traditions are very strong there. One of the traditions that is still practiced is the "compadrazgo". When a person baptizes somebody's child, he or she becomes the "padrino" (godfather) of the child and the "compadre" or "comadre" of the child's parents. There is a relationship of respect, mutual affection and obligation between the child, parents and compadres. The children ask for a blessing "La Bendición" and the padrinos respond with a "Dios te bendiga" (God bless you).
As in Puerto Rico, the Hawaiian-Puerto Ricans enjoy the preparation of the pasteles (meat pies) during the Christmas holidays. The confection of the pastel is an event where the whole family participates. Some of the members of the family cut the green bananas and season them while others prepare the masa (dough). The masa is then filled with seasoned pork and cilantro and then wrapped in banana or ti leaves and tied with a string. It is then cooked in boiling water. Once ready, the pastel is unwrapped and eaten.
When the Puerto Ricans immigrated to Hawaii they took along with them their music and their musical instruments. Among the musical instruments introduced to Hawaii was the Puerto Rican cuatro. The Cuatro was a four stringed guitar developed in Puerto Rico in 1875; however, it eventually evolved into a ten stringed guitar. Other musical instruments introduced were the Maracas, a rattle containing dried seeds and the Guiro (percussion instrument made out of a gourd and played with a scraping stick). Soon, these instruments were not only limited to playing Spanish songs but, were also absorbed by the typical songs of Hawaii. Cachi Cachi music is a genre of music which began in Hawaii in the early 1900s when the Puerto Ricans immigrated to Hawaii.
In 1998, Master guitarmaker William R. Cumpiano and his colleagues wrote, directed and produced "Un Canto en Otra Montaña: Música Puertorriqueña en Hawaii" (A Song Heard in Another Mountain: Puerto Rican Music in Hawaii), a short-feature video documentary on the music and social history of the century-old Puerto Rican Diaspora in Hawaii.
The following table is in accordance to the U.S. Census 2000 Data for the State of Hawaii.
|Hawaii Puerto Rican Population|
|Total: 25,778||Total: 30,005|
|Percent of population: 2.3%||Percent of population:2.5%|
|Hawaii Puerto Rican Population by County|
|Total Puerto Rican Population||30,005|
During the late 20th century, the "coquí", a thumbnail-sized tree frog endemic to Puerto Rico, became established in Hawaii, most likely as stowaways in shippings of potted plants. Its loud mating call, "music to the ears" of Puerto Ricans on their native highland, is considered an annoyance in Hawaii where this invasive species reaches much higher population densities. Unsuccessful efforts were made to exterminate the infestation.
Some of the Hawaiian-Puerto Ricans who have distinguished themselves are:
1899 San Ciriaco hurricane, also known as the 1899 Puerto Rico Hurricane or The Great Bahamas Hurricane of 1899, was the longest-lived Atlantic hurricane on record, and the second-longest-lived tropical cyclone globally on record (in terms of tropical duration) after 1994's Hurricane John in the Pacific. The third tropical cyclone and first major hurricane of the season, this storm was first observed southwest of Cape Verde on August 3. It slowly strengthened while heading steadily west-northwestward across the Atlantic Ocean and reached hurricane status by late on August 5. During the following 48 hours, it deepened further, reaching Category 4 on the modern day Saffir–Simpson hurricane wind scale (SSHWS) before crossing the Leeward Islands on August 7. Later that day, the storm peaked winds of 150 mph (240 km/h). The storm weakened slightly before making landfall in Guayama, Puerto Rico with winds of 140 mph (220 km/h) on August 8. Several hours later, it emerged into the southwestern Atlantic as a Category 3 hurricane. The system paralleled the north coast of Dominican Republic and then crossed the Bahamas, striking several islands. Thereafter, it began heading northward on August 14, while centered east of Florida. Early on the following day, the storm re-curved northeastward and appeared to be heading out to sea. However, by August 17, it turned back to the northwest and made landfall near Hatteras, North Carolina early on the following day. No stronger hurricane has made landfall on the Outer Banks since the San Ciriaco hurricane.
The storm weakened after moving inland and fell to Category 1 intensity by 1200 UTC on August 18. Later that day, the storm re-emerged into the Atlantic. Now heading northeastward, it continued weakening, but maintained Category 1 intensity. By late on August 20, the storm curved eastward over the northwestern Atlantic. It also began losing tropical characteristics and transitioned into an extratropical cyclone at 0000 UTC on August 22, while located about 325 miles (525 km) south of Sable Island. However, after four days, the system regenerated into a tropical storm while located about 695 miles (1,120 km) west-southwest of Flores Island in the Azores on August 26. It moved slowly north-northwestward, until curving to the east on August 29. Between August 26 and September 1, the storm did not differentiate in intensity, but began re-strengthening while turning southeastward on September 2. Early on the following day, the storm again reached hurricane intensity. It curved northeastward and passed through the Azores on September 3, shortly before transitioning into an extratropical cyclone.
In Guadeloupe, the storm unroofed and flooded many houses. Communications were significantly disrupted in the interior portions of the island. Impact was severe in Montserrat, with nearly every building destroyed and 100 deaths reported. About 200 small houses were destroyed on Saint Kitts, with estates suffering considerable damage, while nearly all estates were destroyed on Saint Croix. Eleven deaths were reported on the island. In Puerto Rico, the system brought strong winds and heavy rainfall, which caused extensive flooding. Approximately 250,000 people were left without food and shelter. Additionally, telephone, telegraph, and electrical services were completely lost. Overall, damage totaled approximately $20 million, with over half were losses inflicted on crops, particularly coffee.
At the time, it was the costliest and worst tropical cyclone in Puerto Rico. It was estimated that the storm caused 3,369 fatalities on the island territory. In the Bahamas, strong winds and waves sank 50 small crafts, most of them at Andros. Severe damage was reported in Nassau, with over 100 buildings destroyed and many damaged, including the Government House. A few houses were also destroyed on Bimini. The death toll in the Bahamas was at least 125. In North Carolina, storm surge and rough sea destroyed fishing piers and bridges, as well as sank about 10 vessels. Hatteras Island was almost entirely inundated with 4 to 10 feet (1.2 to 3.0 m) of water, and many homes were damaged. There was also much destruction at Diamond City, on the Shackleford Banks near Cape Lookout. There were at least 20 deaths in the state of North Carolina. In the Azores, the storm also caused one fatality and significant damage on some islands.Cachi Cachi music
Cachi Cachi music, also spelled Kachi Kachi, Kachi-Kachi and Katchi-Katchi, is a term that was coined to refer to music played by Puerto Ricans in Hawaii, after they migrated to Hawaii in 1901.It is a "variation of dance music found in Hawaii" which is, at times, played very fast. The "influence on Hawai'i endures to this day in the musical form known as cachi cachi played on the quarto [sic] and derivative of the Puerto Rican jibaro style." Jibaro means farmer in Spanish. The Puerto Ricans in Hawaii "worked hard and played hard" and lightened the load for other plantation workers with their music.In Hawaii, the Puerto Ricans played their music with six-string guitar, güiro, and the Puerto Rican cuatro. Maracas and "palitos" sticks could be heard in the music around the 1930s.More modern versions of the music may include the accordion and electric and percussion instruments such as conga drums.Chinese immigration to Hawaii
The Chinese in Hawaiʻi constitute about 4.7% of the state's population, most of whom (75%) are Cantonese people with ancestors from Zhongshan in Guangdong. This number does not include people of mixed Chinese and Hawaiian descent. If all people with Chinese ancestry in Hawaiʻi (including the Chinese-Hawaiians) are included, they form about 1/3 of Hawaii's entire population. As United States citizens, they are a group of Chinese Americans. A minority of this group have Hakka ancestry.Cuisine of Hawaii
The cuisine of Hawaii incorporates five distinct styles of food, reflecting the diverse food history of settlement and immigration in the Hawaiian Islands. In the pre-contact period of Ancient Hawaii (300 AD–1778), Polynesian voyagers brought plants and animals to the Islands. As Native Hawaiians settled the area, they fished, raised taro for poi, planted coconuts, sugarcane, sweet potatoes and yams, and cooked meat and fish in earth ovens. After first contact in 1778, European and American cuisine arrived along with missionaries and whalers, who introduced their own foods and built large sugarcane plantations. Christian missionaries brought New England cuisine while whalers introduced salted fish which eventually transformed into the side dish lomilomi salmon.
As pineapple and sugarcane plantations grow, so did demand for labor, bringing many immigrant groups to the Islands between 1850 and 1930. Immigrant workers brought cuisines from China, Korea, Japan, the Philippines, Puerto Rico and Portugal after arriving in Hawaii, introducing their new foods and influencing the region. The introduction of new ethnic foods, such as Chinese char siu bao (manapua), Portuguese sweet bread and malasadas, and the Japanese bento, combined with the existing indigenous, European, and American foods in the plantation working environments and in the local communities. This blend of cuisines formed a "local food" style unique to Hawaii, resulting in plantation foods like the plate lunch, snacks like Spam musubi, and dishes like the loco moco. Shortly after World War II several well known local restaurants, now in their 7th decade opened their doors to serve "Hawaiian Food". Chefs further refined the local style by inventing Hawaii Regional Cuisine in 1992, a style of cooking that makes use of locally grown ingredients to blend all of Hawaii's historical influences together to form a new fusion cuisine.Hawaii
Hawaii ( (listen) hə-WY-ee; Hawaiian: Hawaiʻi [həˈvɐjʔi]) is a state of the United States of America. It is the only state located in the Pacific Ocean and the only state composed entirely of islands.
The state encompasses nearly the entire Hawaiian archipelago, 137 islands spread over 1,500 miles (2,400 km). The volcanic archipelago is physiographically and ethnologically part of the Polynesian subregion of Oceania. At the southeastern end of the archipelago, the eight main islands are, in order from northwest to southeast: Niʻihau, Kauaʻi, Oʻahu, Molokaʻi, Lānaʻi, Kahoʻolawe, Maui, and Hawaiʻi. The last is the largest island in the group; it is often called the "Big Island" or "Hawaiʻi Island" to avoid confusion with the state or archipelago.
Hawaii is the 8th smallest geographically and the 11th least populous, but the 13th most densely populated of the 50 states. It is the only state with an Asian American plurality. Hawaii has over 1.4 million permanent residents, along with many visitors and U.S. military personnel. The state capital and largest city is Honolulu on the island of Oʻahu. The state's ocean coastline is about 750 miles (1,210 km) long, the fourth longest in the U.S., after the coastlines of Alaska, Florida, and California. Hawaii is the most recent state to join the union, on August 21, 1959. It was an independent nation until 1898.
Hawaii's diverse natural scenery, warm tropical climate, abundance of public beaches, oceanic surroundings, and active volcanoes make it a popular destination for tourists, surfers, biologists, and volcanologists. Because of its central location in the Pacific and 19th-century labor migration, Hawaii's culture is strongly influenced by North American and East Asian cultures, in addition to its indigenous Hawaiian culture.Index of Puerto Rico-related articles
The following is an alphabetical list of articles related to the Commonwealth of Puerto Rico.Japanese in Hawaii
The Japanese in Hawaii (simply Japanese or “Local Japanese”, rarely Kepanī) are the second largest ethnic group in Hawaii. At their height in 1920, they constituted 43% of Hawaii's population. They now number about 16.7% of the islands' population, according to the 2000 U.S. Census. The U.S. Census categorizes mixed-race individuals separately, so the proportion of people with some Japanese ancestry is likely much larger.Korean immigration to Hawaii
Korean immigration to Hawaii has been constant since the early 20th century. There have been two distinct points at which immigration has peaked: the first wave from 1903 to 1949, the second wave from 1950 to 1964. On January 13, 2003, George W. Bush made a special proclamation honoring the Centennial of Korean Immigration to the United States, recognizing the contributions of Korean Americans to the nation.List of Caribbean-related topics
This is a list of topics related to the Caribbean regionList of Puerto Rican-American communities
This is a list of communities known for possessing a large number of Puerto Ricans. Although, over 41 percent of Puerto Ricans live in just two states, namely New York (23%) and Florida (18%), large numbers can also be found in the states of New Jersey, Pennsylvania, Massachusetts, and Connecticut. There are many states with smaller but fast-growing Puerto Rican populations including Rhode Island, Delaware, and Maryland in the Northeast, Virginia, North Carolina, Georgia, and Texas down south, Ohio, Illinois, and Wisconsin in the Midwest, and California and Hawaii out west.Manuel Olivieri Sanchez
Manuel Olivieri Sánchez (January 20, 1888 – ????), was a court interpreter and civil rights activist who led the legal battle which recognized U.S. citizenship for Puerto Ricans living in Hawaii.Music of Hawaii
The music of Hawaii includes an array of traditional and popular styles, ranging from native Hawaiian folk music to modern rock and hip hop. Hawaii's musical contributions to the music of the United States are out of proportion to the state's small size. Styles like slack-key guitar are well known worldwide, while Hawaiian-tinged music is a frequent part of Hollywood soundtracks. Hawaii also made a contribution to country music with the introduction of the steel guitar. In addition, the music which began to be played by Puerto Ricans in Hawaii in the early 1900s is called cachi cachi music, on the islands of Hawaii.
Music of Hawaiian people is largely religious in nature, and includes chanting and dance music. Hawaiian music has had a notable impact on the music of other Polynesian islands; Peter Manuel called the influence of Hawaiian music a "unifying factor in the development of modern Pacific musics".Oceania
Oceania (UK: , US: (listen), ) is a geographic region that includes Australasia, Melanesia, Micronesia and Polynesia. Spanning the eastern and western hemispheres, Oceania has a land area of 8,525,989 square kilometres (3,291,903 sq mi) and a population of 40 million. Situated in the southeast of the Asia-Pacific region, Oceania, when compared to continental regions, is the smallest in land area and the second smallest in population after Antarctica.
Definitions of Oceania vary; however, the islands at the geographic extremes of Oceania are generally considered to be the Bonin Islands, a politically integral part of Japan; Hawaii, a state of the United States; Clipperton Island, a possession of France; the Juan Fernández Islands, belonging to Chile; and Macquarie Island, belonging to Australia. (The United Nations has its own geopolitical definition of Oceania, but this consists of discrete political entities, and so excludes the Bonin Islands, Hawaii, Clipperton Island, and the Juan Fernández Islands, along with Easter Island.) Oceania has a diverse mix of economies from the highly developed and globally competitive financial markets of Australia and New Zealand, which rank high in quality of life and human development index, to the much less developed economies that belong to countries such as Kiribati and Tuvalu, while also including medium-sized economies of Pacific islands such as Palau, Fiji and Tonga. The largest and most populous country in Oceania is Australia, with Sydney being the largest city of both Oceania and Australia. In the 1950s Indonesia and Philippines were removed from Oceania and added to Asia; this resulted in Oceania as a "great division" of the world being replaced by the concept of the continent of Australia. In some countries (such as Brazil) however, Oceania is still regarded as a continent (Portuguese: continente) in the sense of "one of the parts of the world", and the concept of Australia as a continent does not exist.The first settlers of Australia, New Guinea, and the large islands just to the east arrived more than 60,000 years ago. Oceania was first explored by Europeans from the 16th century onward. Portuguese navigators, between 1512 and 1526, reached the Tanimbar Islands, some of the Caroline Islands and west Papua New Guinea. On his first voyage in the 18th century, James Cook, who later arrived at the highly developed Hawaiian Islands, went to Tahiti and followed the east coast of Australia for the first time. The Pacific front saw major action during the Second World War, mainly between Allied powers the United States and Australia, and Axis power Japan.
The arrival of European settlers in subsequent centuries resulted in a significant alteration in the social and political landscape of Oceania. In more contemporary times there has been increasing discussion on national flags and a desire by some Oceanians to display their distinguishable and
individualistic identity. The rock art of Australian Aborigines is the longest continuously practiced artistic tradition in the world. Puncak Jaya in Papua is often considered the highest peak in Oceania. Most Oceanian countries have a parliamentary representative democratic multi-party system, with tourism being a large source of income for the Pacific Islands nations.Portuguese immigration to Hawaii
Portuguese immigration to Hawaii began in 1878 when Portuguese residents made up less than 1% of the Island population. However, the migration that began that year of laborers from Madeira and the Azores to work in the sugarcane plantations rapidly increased the Portuguese presence in Hawaii, and by the end of 1911 nearly 16,000 Portuguese immigrants had arrived.Rodney Morales
Rodney Morales is an American fiction writer, editor, literary scholar, musician, and Professor in the Creative Writing Program of the Department of English at the University of Hawaii. In both his creative and critical writing, he is concerned with contemporary multi-ethnic Hawaii society, particularly social relations between its residents of Native Hawaiian, Japanese, Caucasian, and Puerto Rican descent; the 1970s "Hawaiian Renaissance" movement and the disappearance of its legendary cultural icon George Helm of Protect Kaho'olawe Ohana (PKO); and the postmodern juxtaposition of popular artistic forms (the detective novel, cinema, crime fiction, rock music) with high literature. Shaped by genre fiction of the postwar period, his regional stories influenced that of Generation X/millennial authors such as Chris McKinney and Alexei Melnick, "urban Honolulu" novelists known for their gritty, realistic approaches to depicting crime, drugs, and lower-class life in the islands.
Though he had authored earlier works of short fiction, Morales first came to notice on the Hawai`i literary scene when he edited Ho`i Ho`i Hou: A Tribute to George Helm and Kimo Mitchell, for Bamboo Ridge Press (1984). During the post-Statehood period from the 1960s through the 1990s, in Hawai`i publishing circles and English classes, "local" literature of the islands had been largely limited to, first, European American fiction and poetry by or about haole residents of Hawai`i, and, later, "pidgin" (Hawai`i Creole English) literature set in Hawai`i, largely by or about Asian immigrants and their descendants. Morales, along with fellow writer-editors Richard Hamasaki and Dennis Kawaharada, were key figures in the "local literature" movement who actively promoted Native Hawaiian writing and storytelling in the late twentieth-century, publishing community.
Morales wrote his first novel, When the Shark Bites (2002), over a six-year period. He drew from actual events in Hawaii social and political history—such as the suspicious vanishing of Helm and fellow Native Hawaiian activist Kimo Mitchell in the late 1970s, and the Hawaiian sovereignty movement which exploded by the 1990s—blending known, local figures into fictionalized characters within a multiple-perspective, mystery/crime genre story. Literary scholar Susan Najita found similarities in the book's thematic content with the writer's collection of short stories (The Speed of Darkness, 1988), calling the millennial novel "an extension of this earlier work in both its fictionalization of the events following Helm's disappearance and in Morales's deft interweaving of history, colonial resistance movements, popular culture, and native Hawaiian tradition." When the Shark Bites is a modern-day detective story in which an indigenous Hawaiian doctoral student, Alika, investigates the mysterious disappearance of native Hawaiian activist Keoni in the late 1970s. Morales has said of the technique of combining regional history with mainstream genre fiction, "A novel is a way to bring in all the different worlds I know."His second novel, For A Song (2016), blends noir, mystery, and detective-fiction genre tropes, against the backdrop of political scandal and police corruption in contemporary Honolulu. Morales' protagonist, the hard-boiled detective David "Kawika" Apana, is consulted by a Native Hawaiian, female activist and filmmaker, whose case sends him from urban Honolulu to the semi-rural windward and north coasts of O`ahu island, into the shadier, complex layers of Hawaii society about which few know and fewer even dare speak. Morales has given public talks about how he uses local Hawaii, historical, archival, and news/journalistic research to breathe life into his characters.Morales won the prestigious Grand Prize of the Honolulu Magazine Fiction Contest twice. In 2004, he was selected for the "established writer" category of the Cades Award for Literature, one of two key literary honors offered by the Hawai'i Literary Arts Council.Spanish immigration to Hawaii
Spanish immigration to Hawaii began in 1907 when the Hawaiian government and the Hawaiian Sugar Planters' Association (HSPA) decided to supplement their ongoing importation of Portuguese workers to Hawaii with workers recruited from Spain. Importation of Spanish laborers, along with their families, continued until 1913, at which time more than 9,000 Spanish immigrants had been brought in, most recruited to work primarily on the Hawaiian sugarcane plantations.
Puerto Ricans outside Puerto Rico
Ethnic groups in Hawaii