Primary stage of socialism

The primary stage of socialism (sometimes referred to as the preliminary stage of socialism),[1] introduced into official discourse by Mao Zedong as the initial stage of socialism, is a sub-theory of Chinese Marxist thought which explains why capitalist techniques are used in the Chinese economy.


Mao Tse-tung - panoramio
The theory was introduced into official discourse by Mao Zedong

The concept of a primary stage of socialism was conceived before China introduced economic reforms.[2] When discussing the necessity of commodity relations at the 1st Zhengzhou Conference held between 2 and 10 November 1958, Mao Zedong—the Chairman of the Communist Party of China's Central Committee—said that China was in the "initial stage of socialism".[2] Mao did not elaborate on the idea; his successors did.[2]

Xue Muqiao's theory of the "immature socialist system"

Xue Muqiao introduced the term "underdeveloped socialism" in his book China's Socialist Economy.[3] The book was written in the orthodox Marxist–Leninist framework enunciated by Joseph Stalin in Economic Problems of Socialism in the U.S.S.R. (1952).[4] Xue wrote that within the socialist mode of production there were several phases and for China to reach an advanced form of socialism it had to focus on developing the productive forces.[4] He proposed a theory in which the basic laws of economic growth were those in which "the relations of production must conform to the level of the productive forces".[4] Similarly to Stalin, Xue considered the productive forces to be primary and that this was a fundamental universal law of economics.[4] Unlike Stalin, Xue believed there were principles that guided the socialist transition, the key one being the principle of "from each according to his ability, to each according to his work"; this principle would guide socialist development, even when China had reached advanced socialism, and would be replaced with "from each according to his ability, to each according to his need" only when there existed general abundance.[5] Xue based his arguments upon the economic policies pursued during the Cultural Revolution, which he believed had led to "the most severe setbacks and heaviest losses suffered by the Party, the state and the people since the founding of the People's Republic".[5]

Xue believed the relations of production were determined by ownership in the economy.[5] He said that since the productive forces in China were "backward", the relations of production were at a comparable level.[6] While believing industry in China had become the "ownership of the whole people", Xue said agriculture was lagging far behind, which required ending the practice of paying wages based on collective efforts, supporting the re-introduction of individual incentives and increasing state investments in agriculture.[6] Xue's suggestions were abandoned at the 6th Plenary Session of the 11th Central Committee held in June 1981 because they failed to solve the problems facing agriculture.[7] From the 6th Plenary Session onwards, the CPC led by Wan Li began supporting the de-collectivization of agriculture.[7] At the beginning, Wan chose a conservative reformist approach, stating that:

Prudence is necessary when approaching the reform of the commune institutions. We should not require each level to reform from top to bottom by prescribing a time limit for fulfilment. Until suitable new organizational forms can replace production brigades and teams, we should not recklessly change existing forms and bring about a disorderly situation.[8]

Wan called for the dismantlement of the People's Commune system and its replacement with a household-responsibility system.[8] He referred to the changes underway in the agricultural system as the creation of a new mode of production and called it the socialist commodity economy.[8] Party theorist Du Runsheng supported Wan's position, saying, "a principle of Marxism is that every change in the relations of ownership is an inevitable outcome of the development of new productive forces which can no longer fit in with the old relations of ownership".[9] He also said:

Today's household undertakings are very different in nature. Since land is owned by the public, they are restricted by the collective economy in many ways. They represent a level of management in the co-operative economy, and constitute an organic component part of the entire socialist economy... It is feared that the household contracting system will promote the conservative idea of private possession among the peasants. This fear is not without grounds. However, we must be able to see the other side of the matter, which also happens to be the prevailing aspect. Today's peasants are different from those of the past. They are now new-type labourers under the socialist co-operative system.[9]

Su Shaozhi's theory of "undeveloped socialism"

CPC theoretician Su Shaozhi, an official from the People's Daily, began a debate in 1979 at a CPC theory conference to re-examine Mao Zedong's assertion of "class struggle as the key link" when he introduced the term "undeveloped socialism" to refer to China.[10] Su, co-writing with Feng Langrui, published an article in Economic Research (Chinese: 经济研究; pinyin: Jīngjì yánjiū) in 1979 which called into question the Chinese socialist project by using Marxist methodology.[10] The article analyzed the basis of Chinese socialism by looking at the writings of Karl Marx. Marx drew a distinction between lower-stage communism—commonly referred to as the socialist mode of production— and higher-phase communism—often referred to as communism.[10] Su's and Feng's article created three subdivisions within the socialist mode of production; the first phase was the transition from the capitalist mode of production to the socialist mode of production—the phase in which the proletariat seized power and set-up the dictatorship of the proletariat and in which undeveloped socialism was created. The second phase was advanced socialism; the socialism that Marx wrote about.[10] They said China was an undeveloped socialist nation because:[11]

The characteristics of undeveloped socialism are the two forms of public ownership, commodity production and commodity exchange. Capitalists have been basically eliminated as a class but there are still capitalist and bourgeois remnants, even feudal remnants. There also exist quite a few small producers, class differences among workers and peasants … and the force of habit of small-scale producers. The production forces are still not highly developed. And there is not an abundance of products … Therefore, the transition toward socialism has not yet been completed.[11]

Sun and Feng opposed the party line that the main contradiction in Chinese society was between the "advanced social system" and the "backward production forces".[12] This line, originally conceived of at the 8th National Congress held in 1956 but removed by Mao and re-introduced after Mao's death, was intended to emphasize the importance of improving the economy. Su found it problematic because it meant that the superstructure could be more advanced than the level of the productive forces—a statement that was not in line with classical Marxism.[12] Su countered, saying that China did not have a material base for a full transition to socialism. He said:[12]

The socialist system consists mainly of production relations. Whether a production relation is advanced or not is determined by just one criterion, namely, whether or not it can meet the demands of production forces and facilitate their development. Although some production relations, such as commune ownership, may be superior to ownership by the production team in terms of the stage of development, in rural China today, where manual labor remains predominant, only ownership by the production team, rather than by the commune, would be the type of production relations capable of measuring up to the level of production forces and facilitating their development. If ... commune ownership is adopted, it would damage the development of production forces.[12]

The response to Su and Feng's article was mixed. Some responded positively and called for a retreat from socialist practices and a return to the policies of New Democracy—a period that lasted until 1956 when China had a mixed economy. More conservative elements tried to suppress it.[13] Deng Liqun, the Deputy President of the Chinese Academy of Social Sciences (CASS), used his powers to organize a meeting which criticized Su, who had become a member of the CASS Institute of Marxism–Leninism after writing the article.[14] While Su garnered some support from high-standing officials, such as General Ye Jianying, the concept was the target of several crackdowns; the first occurred in 1981 during a crackdown on socialists supporting liberal democracy. A later crackdown was orchestrated by longstanding party theoretician Hu Qiamou and thirdly during the Anti-Spiritual Pollution Campaign in 1983.[14] The reasoning was that the idea lent weight for forces opposed to socialism in China and was therefore dangerous.[14] Despite this, the 6th Plenary Session of the 11th Central Committee sanctioned the idea that China was in the "primary stage of socialism", even if key theoreticians such as Wang Xiaoqiang dismissed Chinese socialism as "agrarian socialism", believing that socialism had been constructed on a feudal base.[15]

Formulating the theory of a primary stage of socialism

Su's theory of undeveloped socialism led to the formulation of the primary stage of socialism theory under CPC General Secretary Zhao Ziyang's stewardship.[16] The term had been used by the CPC during the Anti-Spiritual Pollution Campaign of 1983 but had never been explained.[16] After consulting with Deng Xiaoping, the theory of a primary stage of socialism was used as the theoretical basis of the Political Report to the 13th National Congress held in 1987.[16] The theory focused mainly on developing the productive forces and took a highly economic deterministic view on developing socialism.[17] Despite certain pitfalls, the theory is still used to explain the use of capitalist techniques in China.[17] The main aim of the theory was to reconceptualize socialism to make Marxism fit for contemporary use.[18] Su and Zhang Xiangyang said the primary stage of socialism in China began in the 1950s when the CPC put an end to the policies of New Democracy and would last an estimated 100 years.[19] The previous emphasis on economic equality in favour of economic growth was abandoned. Deng stated:

Of the many lessons we have to sum up, a very important one is this: we should make clear what is socialism and how to build socialism ... The primary task of socialism is to develop production forces and to elevate the standard of the material and cultural life of the people. Our twenty years of experience from 1958 to 1976 have told us: poverty is not socialism, socialism is to eliminate poverty. It is not socialism to not develop production forces and raise the people's living standards.[20]

By this point, Deng had equated upholding socialism with developing the level of the productive forces; The ideal of common equality was postponed until an unspecified time.[20] Su and Zhang reached similar conclusions, saying that Marx had two goals when he wrote about the socialist future: A social system in which the productive forces developed and the individual would be granted a great chance of self-development.[20] However, developing the productive forces became the precondition for the greater self-learning of the individual through common equality; Su and Zhang said that the former would lead to the latter.[20] The left were generally pleased with the theory, which was based upon orthodox Marxist premises. However, some people on the right considered the theory was proof that China needed to reintroduce capitalism to build socialism. Marx had written that socialism developed from capitalism, but China had skipped the capitalist mode of production and went from feudalism to socialism.[21]

Zhao's adviser Bao Tong's article "The Young Horse of Socialism, the Old Horse of Capitalism, and Other Related Matters published in the People's Daily, became the first theoretical work which tried to explain the concept.[22] Bao said because the economic foundation of socialism in China was weak and contained elements of feudalism, and that acknowledging China's position as being in the primary stage of socialism would answer "many ideological questions can be readily solved".[22] Chen Junsheng, the Secretary General of the State Council, wrote a similar article that stressed the need to uphold the Four Cardinal Principles and reform during the primary stage of socialism.[22]

Effect on party ideology

Changing views on capitalism

The reconception of socialism led directly to the reconception of capitalism because of their diametric opposition to each other.[23] Previously, the CPC had said supporting capitalism meant supporting a historical retreat and capitalism was considered the diametric opposite of socialism and their relations were considered hostile and incompatible.[23] The official reconception of the two terms was sanctioned in the Political Report to the 13th National Congress.[23] Before the reform efforts, capitalism and socialism were believed to be part of a sequential relationship, the latter developing from the former.[23] A less traditional view was that capitalism had proven it had a "greater capacity for creating human civilization" than Marx expected, which indirectly meant that socialism could learn from capitalism.[23] Another mark of continuity was that the two systems existed alongside each other.[23]

The first change in official discourse was to rebuke Vladimir Lenin's theory of imperialism.[24] Lenin had reached the conclusion that capitalism had reached the stage of imperialism, a stage in which capitalism would undergo a protracted crisis that would lead to war, the inevitable socialist revolutions and the end of war by the newly established socialist states.[24] This theory had formed the basis of Chinese foreign policy well into the 1970s, but was not officially rebuked until Zhao's report to the 13th National Congress.[24] At the congress, Zhao re-used a 1985 statement by Deng Xiaoping, in which he said, "[t]he major themes of the contemporary world are peace and development".[24] By saying that the task of socialist countries was maintaining "peace and development" rather than "war and revolution", Deng was upbraiding Lenin's theory.[24] According to Su and Zhang, the rationale for the change was that:[24]

  • the decline in ideological conflict in tandem with the creation of nuclear weapons had radically changed East–West relations and the end of colonialism had altered the basis of North–South relations;[24]
  • technical and scientific progress had—despite Marx' forecast—strengthened capitalism and changed the international arena since Lenin's death;[24]
  • the increased economic interdependence brought by economic globalization had reduced the risks of war;[24]
  • the reforms within socialist states had brought socialist economies closer to the world market and the capitalist economies.[24]

Xu Jiatun, a Party theoretician, said capitalism had changed from the days of Marx; proof of this was "the emergence of macroeconomic regulation, the welfare state, and the middle class that had ameliorated socioeconomic structures and class relations under capitalism.[25] Xu concluded that capitalism had proved a more successful system than Chinese socialism, which was based on feudal ideology and institutions.[25] Yu Guangyuan said Marx was wrong and that the changes within capitalism had allowed for a much greater development of the productive forces then Marx could ever think possible.[25] However, the most common view was the convergence theory, whose adherents' views were published in leading media outlets throughout the country.[25] The convergence theory said socialism and capitalism were becoming increasingly similar, since capitalist and socialist countries were becoming increasingly similar in economic terms; planning was taking place in capitalism, market economics was occurring in socialism, ownership and management were separated under both systems, and both had undergone similar patterns of modernization.[25] On this basis, the proponents of convergence theory called on people to stop asking whether a certain technique was capitalist or socialist because it did not matter anymore.[25] The end result of the convergence theory was to de-ideologize the meaning of the two terms.[25]

Historical materialism: universal law or methodology?

At the 13th National Congress, Zhao concluded that the common rightist error when analyzing Chinese development was to question the legitimacy of the revolution and socialist superstructural elements established in its aftermath and that the common leftist error was to believe that you could skip over the primary stage of socialism directly to advanced socialism, a view that Zhao designated as utopian.[26] However, there was a problem; according to official statements, China had an advanced superstructure and a backward productive forces; this went against classical Marxism, which said the superstructure was "solely determined by economic factors"—in China the mode of production was determined by the superstructure.[26] All this went against the general notion of Marx' theory of historical materialism, which states that a mode of production is solely grounded on the material base.[26] However, Su and Zhang did not believe these discrepancies had proven the theory wrong; they concluded that historical materialism should be considered "a scientific methodology for the analysis of the general trend", not a universal law that explained former and future historical processes.[26] According to Su and Zhang, instead of viewing one factor—economy—as dominant, as was previously done, one should analyze how all factors interact with each other, especially the effects of the superstructure on the rest of society.[26] In their view, superstructural elements "played an obvious role in China's 'leap' from semifeudalism to socialism". Socialism in China was safeguarded by the CPC and its commitment to Marxist ideology.[26]

The problem with historical materialism as law-binding was, according to the rightists, what role humans played in historical development and the possibility of the existence of modes of production other than those outlined by Marx.[26] According to Hong Yingsan, the notion of a primary stage of socialism was difficult because it entailed that China was simultaneously pre-capitalist and post-capitalist.[26] This went against the basic notion in historical materialism that history was unilinear rather than multilinear, and proved that other factors than the productive forces in society "could determine the mode of production in a given society".[26] The problem facing the CPC was that unilinear view of history meant that China could not adopt socialism because it had skipped the capitalist mode of production, but a multilinear view meant that China did not need to adopt socialism because it was not a specific "stage in human evolution".[26] Su and Zhang said the most pressing problem for CPC theorists to answer was, "do people have freedom to choose a particular set of production relations?".[27] They pointed to Marx's theory of an Asiatic mode of production.[28] Some rightists argued against the mode of productions envisioned by Marx, stating that all changes in human history were subjective and were not guided by universal laws.[28]

The role of Marxism

While the CPC pursued non-orthodox economic policies, it believed the party would be able to safeguard China's goal of socialist development by transforming Marxism into a dominant value system.[25] This was reflected by the introduction of the term "socialist spiritual civilization", a concept introduced in 1981 and mentioned in the Political Report to the 13th National Congress.[25] The main function of socialist spiritual civilization was to check against the dangers of ideological retreat in the party's effort to progress toward socialism.[25] A CPC resolution in 1986 said, "we will be not able to guarantee the socialist direction of our modernization course, and our socialist society will lose its goals and ideals" if the party stopped upholding Marxist doctrine.[29] However, because the material base, officially referred to as material civilization, created by the economic reforms did not conform with Marxist analysis of socialism, the CPC concluded that in the new era Marxism would be given the role as the dominant value system, which entailed that other value systems could be accepted but these systems could not negate Marxism.[30]

See also


  1. ^ Properly Understand Theories Concerning Preliminary Stage of Socialism, by Wei Xinghua and Sang Baichuan. 1998. Journal of Renmin University of China, 1998,V(1): 7-13,126.
  2. ^ a b c Li 1995, p. 400.
  3. ^ McCarthy 1985, p. 142.
  4. ^ a b c d McCarthy 1985, p. 143.
  5. ^ a b c McCarthy 1985, p. 144.
  6. ^ a b McCarthy 1985, p. 145.
  7. ^ a b McCarthy 1985, p. 146.
  8. ^ a b c McCarthy 1985, p. 147.
  9. ^ a b McCarthy 1985, p. 148.
  10. ^ a b c d Sun 1995, p. 184.
  11. ^ a b Sun 1995, pp. 184–185.
  12. ^ a b c d Sun 1995, p. 185.
  13. ^ Sun 1995, pp. 185–186.
  14. ^ a b c Sun 1995, p. 186.
  15. ^ Sun 1995, p. 186–187.
  16. ^ a b c Sun 1995, p. 195.
  17. ^ a b Sun 1995, pp. 196–197.
  18. ^ Sun 1995, p. 199–201.
  19. ^ Sun 1995, p. 202.
  20. ^ a b c d Sun 1995, p. 203.
  21. ^ Sun 1995, pp. 203–204.
  22. ^ a b c Fewsmith 1997, p. 205.
  23. ^ a b c d e f Sun 1995, p. 206.
  24. ^ a b c d e f g h i j Sun 1995, p. 207.
  25. ^ a b c d e f g h i j Sun 1995, p. 208.
  26. ^ a b c d e f g h i j Sun 1995, p. 204.
  27. ^ Sun 1995, pp. 204–205.
  28. ^ a b Sun 1995, p. 205.
  29. ^ Sun 1995, pp. 208–209.
  30. ^ Sun 1995, p. 209.


  • Fewsmith, Joseph (1997). Dilemmas of Reform in China: Political Conflict and Economic Debate. M.E. Sharpe. ISBN 1563243288.
  • Li, Gucheng (1995). A Glossary of Political Terms of the People's Republic of China. Chinese University Press. ISBN 9789622016156.
  • McCarthy, Greg (1985). Brugger, Bill (ed.). Chinese Marxism in Flux, 1978–84: Essays on Epistemology, Ideology, and Political Economy. M.E. Sharpe. ISBN 0873323238.
  • Sun, Yat (1995). The Chinese Reassessment of Socialism, 1976–1992. Princeton University Press. ISBN 0691029989.
13th National Congress of the Communist Party of China

The 13th National Congress of the Communist Party of China was held in the Great Hall of the People in Beijing from 25 October to 1 November 1987. It was preceded by the 12th National Congress of the Communist Party of China. It was succeeded by the 14th National Congress of the Communist Party of China. It was attended by 1,936 delegates representing more than 46 party members and included 200 foreign journalists who were invited to attend the opening and closing ceremonies. In addition, the Vice Chairman of the Standing Committee of the National People's Congress and the CPPCC National Committee, representatives from the National Federation of industry and commerce, non-party people, ethnic minorities and religious people were invited to this congress as audience. The congress reaffirmed the correctness of the policy of reforms and the Open Door that was adopted during the Third Plenum of the 11th Congress in December 1978. It also saw the rejuvenation of the party leadership as veterans from the Long March retired and was replaced by younger and better educated technocrats.

Borders of China

China shares international borders with 14 sovereign states. In addition, there is a 30-kilometre (19 mi) border with the special administrative region of Hong Kong, which was a British dependency before 1997, and a 3-kilometre (1.9 mi) border with Macau, a Portuguese territory until 1999. With a land border of 22,117 kilometres (13,743 mi) in total it also has the longest land border of any country.

Central China

Central China (simplified Chinese: 华中; traditional Chinese: 華中; pinyin: Huázhōng) is a geographical and a loosely defined cultural region that covers the central area of China. This region includes the provinces of Henan, Hubei and Hunan, as Jiangxi is sometimes also regarded to be part of this region. Central China is now officially part of South Central China governed by the People's Republic of China. In the context of the Rise of Central China Plan by the State Council of the People's Republic of China in 2004, surrounding provinces including Shanxi, Anhui, are also defined as regions of Central China development zones.

China Democratic League

The China Democratic League (Chinese: 中国民主同盟, abbreviated to 民盟 or Minmeng) is one of the eight legally recognised political parties in the People's Republic of China.

The party was established in 1941 and took its present name in 1944. At its formation, it was a coalition of three pro-democracy parties and three pressure groups. Its two main goals were to support China's war effort during the Second Sino-Japanese War and to provide a "Third Way" from the Nationalists and the Communists. Influential members or supporters included Zhang Dongsun, Zhang Junmai (Carson Chang), Luo Longji, Pan Guangdan, Huang Yanpei, Fei Xiaotong, Li Huang of the Young China Party, Wu Han, Chu Anping, and Wen Yiduo.After the war, many Americans in China were sympathetic. Theodore White wrote that if "the men of the middle group were well organized, they could guarantee peace. But they are not. They lack an army, a political machine, roots in any social class. Only the spread of education and industry can create enough men of the modern world to give them a broad social base.” But disillusionment with the Nationalist government, which outlawed the party in 1947, and infiltration by the Communists caused the League to tilt towards the CCP during the Chinese Civil War. Thereafter, two of its constituent parties, the China National Socialist Party and the Chinese Youth Party, left the League to join the Nationalists in Taiwan. The "Third Party" eventually became the Chinese Peasants' and Workers' Democratic Party in 1947. It left the League, but kept its communist ideology.

The three interest groups were the National Salvation Association, the Rural Reconstruction Association, and the Vocational Education Society. The NSA, by far the largest and most popular of the interest groups, was inspired by the National Salvation Armies and existed to encourage resistance against Japan, but became irrelevant after the war's end. The RRA was an agrarianist lobby formed from the Rural Reconstruction Movement, which was originally hostile to communism but their interests in peasant welfare gradually intersected. The third interest group, the Vocational Education Society, wanted to establish vocational schools throughout China and became the core of the China Democratic National Construction Association.

Its chairperson Zhang Lan served as the vice chairman of Central People's Government of the People's Republic of China (1949–54)

In 1997, it adopted a constitution, which stipulated that its program was "to hold high the banner of patriotism and socialism, implement the basic line for the primary stage of socialism, safeguard stability in the society, strengthen services to national unity and strive for the promotion of socialist modernisation, establishment and improvement of a market economy, enhancement of political restructuring and socialist spiritual civilisation, emancipation and development of productive forces, consolidation and expansion of the united patriotic front and realisation of the grand goals of socialism with Chinese characteristics."

The League is mainly made up by middle-level and senior intellectuals in the fields of culture, education, science and technology. As of the end of 2012, the party had a membership of more than 282,000. Of this total, 22.8% were from the field of advanced education, 30.2% were from the field of compulsory education, 17.4% were in science and technology, 5.8% were in art and the press.

Chinese foreign aid

Foreign aid from China is development assistance provided by the Chinese government to other countries in the form of infrastructure projects given as gifts; concessional loans to fund projects; disaster relief; student scholarships; and other forms of assistance.

Communist Party of China

The Communist Party of China (CPC), also referred to as the Chinese Communist Party (CCP), is the founding and ruling political party of the People's Republic of China. The Communist Party is the sole governing party within mainland China, permitting only eight other, subordinated parties to co-exist, those making up the United Front. It was founded in 1921, chiefly by Chen Duxiu and Li Dazhao. The party grew quickly, and by 1949 it had driven the nationalist Kuomintang (KMT) government from mainland China after the Chinese Civil War, leading to the establishment of the People's Republic of China. It also controls the world's largest armed forces, the People's Liberation Army.

The CPC is officially organised on the basis of democratic centralism, a principle conceived by Russian Marxist theoretician Vladimir Lenin which entails democratic and open discussion on policy on the condition of unity in upholding the agreed upon policies. The highest body of the CPC is the National Congress, convened every fifth year. When the National Congress is not in session, the Central Committee is the highest body, but since the body meets normally only once a year most duties and responsibilities are vested in the Politburo and its Standing Committee. The party's leader holds the offices of General Secretary (responsible for civilian party duties), Chairman of the Central Military Commission (CMC) (responsible for military affairs) and State President (a largely ceremonial position). Through these posts, the party leader is the country's paramount leader. The current paramount leader is Xi Jinping, elected at the 18th National Congress held in October 2012.

The CPC is committed to communism and continues to participate in the International Meeting of Communist and Workers' Parties each year. According to the party constitution, the CPC adheres to Marxism–Leninism, Mao Zedong Thought, socialism with Chinese characteristics, Deng Xiaoping Theory, the Three Represents, the Scientific Outlook on Development and Xi Jinping Thought on Socialism with Chinese characteristics for a New Era. The official explanation for China's economic reforms is that the country is in the primary stage of socialism, a developmental stage similar to the capitalist mode of production. The command economy established under Mao Zedong was replaced by the socialist market economy, the current economic system, on the basis that "Practice is the Sole Criterion for the Truth".

Since the collapse of Eastern European communist governments in 1989–1990 and the dissolution of the Soviet Union in 1991, the CPC has emphasised its party-to-party relations with the ruling parties of the remaining socialist states. While the CPC still maintains party-to-party relations with non-ruling communist parties around the world, since the 1980s it has established relations with several non-communist parties, most notably with ruling parties of one-party states (whatever their ideology), dominant parties in democracies (whatever their ideology) and social democratic parties.

Crime in China

Crime is present in various forms in China. Common forms of crime include corruption, drug trafficking, money laundering, fraud, human trafficking, and counterfeiting.

Economic Problems of Socialism in the USSR

Economic Problems of Socialism in the USSR is a work of political economy written by Josef Stalin in 1951. It was one of the last works published before his death. In it, he made the claim that the Soviet Union had reached the lower stage of communism.

The main impetus for the book came from the discussions around the preparations for a new textbook on political economy that would be standard throughout the communist movement. One of the main theoretical debates was on whether the law of value still operated within a socialist economy. Some economists claimed that Karl Marx in Das Kapital had only meant for it to apply to capitalist exchange, but Stalin insisted that it still operated under a socialist economy. Nonetheless, he argued that it was a historical and not eternal law and that it would disappear in the second higher stage of communism. Under socialism, it was necessary for commodity exchange and trained "business executives to conduct production on rational lines and disciplines them".

Stalin's work was harshly criticised by Mao Zedong in A Critique of Soviet Economics. Ironically, early market socialist economists in both the Soviet Union and China would use these words of Stalin to justify market reforms. In his 1981 work China's Socialist Economy, Xue Muqiao would use Stalin's book as a justification for using the market mechanism in the primary stage of socialism. Xue also introduced the term "underdeveloped socialism" in his book China's Socialist Economy. The book was written in the orthodox Marxist–Leninist framework enunciated by Stalin in Economic Problems of Socialism in the USSR. Xue wrote that within the socialist mode of production there were several phases and for China to reach an advanced form of socialism it had to focus on developing the productive forces. He proposed a theory in which the basic laws of economic growth were those in which "the relations of production must conform to the level of the productive forces". Similar to Stalin, Xue considered the productive forces to be primary and that the relations of production had to conform to the level of the productive forces. Xue believed that this was a fundamental universal law of economics. Stalin also insisted that wars between capitalist nations were still inevitable, a position that Eugene Varga had disputed.Stalin laid the book out as plan for the transition to full communism, but insisted that objective economic laws would still have to be followed. The main topics discussed are the following:

Character of Economic Laws Under Socialism

Commodity Production Under Socialism

The Law of Value Under Socialism

Abolition of the Antithesis Between Town and Country, and Between Mental and Physical Labour, and Elimination of Distinctions Between Them

Disintegration of the Single World Market and Deepening of the Crisis of the World Capitalist System

Inevitability of Wars Between Capitalist Countries

The Basic Economic Laws of Modern Capitalism and of Socialism

Flora of China

The flora of China is diverse. More than 30,000 plant species are native to China, representing nearly one-eighth of the world's total plant species, including thousands found nowhere else on Earth.

China contains a variety of several many forest types. Both northeast and northwest reaches contain mountains and cold coniferous forests, supporting animal species which include moose and Asiatic black bear, along with some 120 types of birds. Moist conifer forests can have thickets of bamboo as an understorey, replaced by rhododendrons in higher montane stands of juniper and yew. Subtropical forests, which dominate central and southern China, support an astounding 146,000 species of flora. Tropical rainforest and seasonal rainforests, though confined to Yunnan and Hainan Island, contain a quarter of all the plant and animal species found in China.

The flora of China has an online database which gives both a taxon's description and its taxonomy. (see also, List of electronic floras.)

Ideology of the Communist Party of China

The ideology of the Communist Party of China has undergone dramatic changes throughout the years, especially during Deng Xiaoping's leadership. While foreign commentators have accused the Chinese Communist Party (CCP) of lacking a coherent ideology, the CCP still identify as communists.

List of years in China

This is a list of years in China.

Socialism with Chinese characteristics

The theoretical system of socialism with Chinese characteristics (Chinese: 中国特色社会主义; pinyin: Zhōngguó tèsè shèhuìzhǔyì, literally zhōngguó tèsè, meaning "Chinese characteristics"; and shèhuì zhǔyì meaning "socialism") is a broad term for political theories and policies that are seen by their proponents as representing Marxism–Leninism adapted to Chinese circumstances and specific time periods. For instance, in this view Xi Jinping Thought is considered to represent Marxist–Leninist policies suited for China's present condition while Deng Xiaoping Theory was considered relevant for the period when it was formulated.The term entered common usage during the era of Deng Xiaoping and was largely associated with Deng's overall program of adopting elements of market economics as a means to foster growth using foreign investment and to increase productivity (especially in the countryside where 80% of China's population lived) while the Communist Party of China retained both its formal commitment to achieve communism and its monopoly on political power. In the party's official narrative, socialism with Chinese characteristics is Marxism–Leninism adapted to Chinese conditions and a product of scientific socialism. The theory stipulated that China was in the primary stage of socialism due to its relatively low level of material wealth and needed to engage in economic growth before it pursued a more egalitarian form of socialism, which in turn would lead to a communist society described in Marxist orthodoxy.

Socialist-oriented market economy

The socialist-oriented market economy (Vietnamese: Kinh tế thị trường theo định hướng xã hội chủ nghĩa) is the official title given to the current economic system in the Socialist Republic of Vietnam. It is described as a multi-sectoral market economy where the state sector plays the decisive role in directing economic development, with the eventual long-term goal of developing socialism.The socialist-oriented market economy is a product of the Đổi Mới economic reforms which led to the replacement of the centrally planned economy with a market-based mixed economy based on the predominance of state-owned industry. These reforms were undertaken to allow Vietnam to integrate with the global market economy. The term "socialist-oriented" is used to highlight the fact that Vietnam has not yet achieved socialism and is in the process of building the basis for a future socialist system. The economic model is similar to the socialist market economy employed in the People's Republic of China.

South China

South China (simplified Chinese: 华南; traditional Chinese: 華南; pinyin: Huánán) is a geographical and cultural region that covers the southernmost part of China. Its precise meaning varies with context.

Southwest China

Southwest China (Chinese: 西南; pinyin: Xīnán) is a region of the People's Republic of China defined by governmental bureaus that includes the municipality of Chongqing, the provinces of Sichuan, Yunnan and Guizhou, and the Tibet Autonomous Region.

Western China

Western China (simplified Chinese: 中国西部; traditional Chinese: 大陸西部; pinyin: Zhōngguó Xībù, or rarely simplified Chinese: 华西; traditional Chinese: 華西; pinyin: Huáxī) is the west of China. In the definition of the Chinese government, Western China covers one municipality: Chongqing; six provinces: Sichuan, Guizhou, Yunnan, Shaanxi, Gansu, and Qinghai; and three autonomous regions: Tibet, Ningxia, and Xinjiang.

Xi Jinping Core Administration

The Xi Jinping Core Administration (Chinese: 习近平核心体制) of the People's Republic of China has been said to begin after the progressive accumulation of power by Xi Jinping, who has succeeded Hu Jintao to be the General Secretary of the Communist Party of China since 2012.

Xue Muqiao

Xue Muqiao (Chinese: 薛暮桥; pinyin: Xuē Mùqiáo; 25 October 1904 – 22 July 2005) was a Chinese economist and politician. He was instrumental in introducing and implementing economic reforms that transformed China into a socialist market economy by participating in the development of the ideological concept of a primary stage of socialism.

Xue was born in Wuxi, Jiangsu Province as Xue Yulin (薛雨林). He served as the director of National Bureau of Statistics of the People's Republic of China in 1950's. He was a fellow of Chinese Academy of Sciences. In 2005, Xue received the first Outstanding Achievement Award of Economics in China.

Yu Guangyuan

Yu Guangyuan (Chinese: 于光遠; pinyin: Yǘ Guāngyuǎn; 5 July 1915 – 23 September 2013) was a prominent Chinese economist, philosopher and government official. Yu is recognized as one of the first scholars to put forward the socialist market-oriented economic system in China and to propose the theory of "the Primary Stage of Socialism" and served as a close adviser and speech-writer to the Chinese leader Deng Xiaoping.

Yu was a senior member of the Political Research Office of the State Council, a deputy president of the Chinese Academy of Social Sciences and a deputy director of the Science and Technology Commission of the State Council.



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