The Pre-Columbian era incorporates all period subdivisions in the history and prehistory of the Americas before the appearance of significant European influences on the American continent, spanning the time of the original settlement in the Upper Paleolithic period to European colonization during the Early Modern period.
While the phrase "pre-Columbian era" literally refers only to the time preceding Christopher Columbus's voyages of 1492, in practice the phrase is usually used to denote the entire history of indigenous Americas cultures until those cultures were exterminated, diminished, or extensively altered by Europeans, even if this happened decades or centuries after Columbus's first landing. For this reason the alternative terms of Precontact Americas, Pre-Colonial Americas or Prehistoric Americas are also in use. In areas of Latin America the term usually used is Pre-Hispanic.
Many pre-Columbian civilizations established hallmarks which included permanent settlements, cities, agriculture, civic and monumental architecture, major earthworks, and complex societal hierarchies. Some of these civilizations had long faded by the time of the first permanent European colonies and the arrival of enslaved Africans (c. late 16th–early 17th centuries), and are known only through archaeological investigations and oral history. Other civilizations were contemporary with the colonial period and were described in European historical accounts of the time. A few, such as the Maya civilization, had their own written records. Because many Christian Europeans of the time viewed such texts as heretical, men like Diego de Landa destroyed many texts in pyres, even while seeking to preserve native histories. Only a few hidden documents have survived in their original languages, while others were transcribed or dictated into Spanish, giving modern historians glimpses of ancient culture and knowledge.
Indigenous American cultures continue to evolve after the pre-Columbian era. Many of these peoples and their descendants continue traditional practices while evolving and adapting new cultural practices and technologies into their lives.
Before the development of archaeology in the 19th century, historians of the pre-Columbian period mainly interpreted the records of the European conquerors and the accounts of early European travelers and antiquaries. It was not until the nineteenth century that the work of men such as John Lloyd Stephens, Eduard Seler and Alfred P. Maudslay, and of institutions such as the Peabody Museum of Archaeology and Ethnology of Harvard University, led to the reconsideration and criticism of the European sources. Now, the scholarly study of pre-Columbian cultures is most often based on scientific and multidisciplinary methodologies.
Asian nomads are thought to have entered the Americas via the Bering Land Bridge (Beringia), now the Bering Strait and possibly along the coast. Genetic evidence found in Amerindians' maternally inherited mitochondrial DNA (mtDNA) supports the theory of multiple genetic populations migrating from Asia. Over the course of millennia, Paleo-Indians spread throughout North and South America. Exactly when the first group of people migrated into the Americas is the subject of much debate. One of the earliest identifiable cultures was the Clovis culture, with sites dating from some 13,000 years ago. However, older sites dating back to 20,000 years ago have been claimed. Some genetic studies estimate the colonization of the Americas dates from between 40,000 and 13,000 years ago. The chronology of migration models is currently divided into two general approaches. The first is the short chronology theory with the first movement beyond Alaska into the Americas occurring no earlier than 14,000–17,000 years ago, followed by successive waves of immigrants. The second belief is the long chronology theory, which proposes that the first group of people entered the hemisphere at a much earlier date, possibly 50,000–40,000 years ago or earlier.
Artifacts have been found in both North and South America which have been dated to 14,000 years ago, and accordingly humans have been proposed to have reached Cape Horn at the southern tip of South America by this time. In that case, the Eskimo peoples would have arrived separately and at a much later date, probably no more than 2,000 years ago, moving across the ice from Siberia into Alaska.
The North American climate was unstable as the ice age receded. It finally stabilized by about 10,000 years ago; climatic conditions were then very similar to today's. Within this time frame, roughly pertaining to the Archaic Period, numerous archaeological cultures have been identified.
The unstable climate led to widespread migration, with early Paleo-Indians soon spreading throughout the Americas, diversifying into many hundreds of culturally distinct tribes. The Paleo-Indians were hunter-gatherers, likely characterized by small, mobile bands consisting of approximately 20 to 50 members of an extended family. These groups moved from place to place as preferred resources were depleted and new supplies were sought. During much of the Paleo-Indian period, bands are thought to have subsisted primarily through hunting now-extinct giant land animals such as mastodon and ancient bison. Paleo-Indian groups carried a variety of tools. These included distinctive projectile points and knives, as well as less distinctive implements used for butchering and hide processing.
The vastness of the North American continent, and the variety of its climates, ecology, vegetation, fauna, and landforms, led ancient peoples to coalesce into many distinct linguistic and cultural groups. This is reflected in the oral histories of the indigenous peoples, described by a wide range of traditional creation stories which often say that a given people have been living in a certain territory since the creation of the world.
Over the course of thousands of years, paleo-Indian people domesticated, bred and cultivated a number of plant species. These species were very nutritious, and they now constitute 50–60% of all crops in cultivation worldwide. In general, Arctic, Subarctic, and coastal peoples continued to live as hunters and gatherers, while agriculture was adopted in more temperate and sheltered regions. But wherever it was adopted, plant cultivation permitted a dramatic rise in population.
After the migration or migrations, it was several thousand years before the first complex societies arose, the earliest emerging about seven to eight thousand years ago. As early as 6500 BCE, people in the Lower Mississippi Valley at the Monte Sano site were building complex earthwork mounds, probably for religious purposes. This is the earliest dated of numerous mound complexes found in present-day Louisiana, Mississippi and Florida. Since the late twentieth century, archeologists have explored and dated these sites. They have found that they were built by hunter-gatherer societies, whose people occupied the sites on a seasonal basis, and who had not yet developed ceramics. Watson Brake, a large complex of eleven platform mounds, was constructed beginning in 3400 BCE and added to over 500 years. This has changed earlier assumptions that complex construction arose only after societies had adopted agriculture, become sedentary, often developed stratified hierarchy, and generally also developed ceramics. These ancient people had organized to build complex mound projects from a different basis.
Until the accurate dating of Watson Brake and similar sites, the oldest mound complex was thought to be Poverty Point, also located in the Lower Mississippi Valley. Built about 1500 BCE, it is the centerpiece of a culture extending over 100 sites on both sides of the Mississippi. The Poverty Point site has earthworks in the form of six concentric half-circles, divided by radial aisles, together with some mounds. The entire complex is nearly a mile across.
Mound building was continued by succeeding cultures, who built numerous sites in the middle Mississippi and Ohio River valleys as well, adding effigy mounds, conical and ridge mounds and other shapes.
The Woodland period of North American pre-Columbian cultures refers to the time period from roughly 1000 BCE to 1000 CE. The term "Woodland" was coined in the 1930s and refers to prehistoric sites between the Archaic period and the Mississippian cultures. The Adena culture and the ensuing Hopewell tradition during this period built monumental earthwork architecture and established continent-spanning trade and exchange networks.
In the Great Plains, this period is called the Plains Woodland period.
This period is considered a developmental stage without any massive changes in a short period, but instead having a continuous development in stone and bone tools, leather working, textile manufacture, tool production, cultivation, and shelter construction. Some Woodland peoples continued to use spears and atlatls until the end of the period, when they were replaced by bows and arrows.
The Mississippian culture was spread across the Southeast and Midwest from the Atlantic coast to the edge of the plains, from the Gulf of Mexico to the Upper Midwest, although most intensively in the area along the Mississippi River and Ohio River. One of the distinguishing features of this culture was the construction of complexes of large earthen mounds and grand plazas, continuing the moundbuilding traditions of earlier cultures. They grew maize and other crops intensively, participated in an extensive trade network and had a complex stratified society. The Mississippians first appeared around 1000 CE, following and developing out of the less agriculturally intensive and less centralized Woodland period. The largest urban site of this people, Cahokia—located near modern East St. Louis, Illinois—may have reached a population of over 20,000. Other chiefdoms were constructed throughout the Southeast, and its trade networks reached to the Great Lakes and the Gulf of Mexico. At its peak, between the 12th and 13th centuries, Cahokia was the most populous city in North America. (Larger cities did exist in Mesoamerica and South America.) Monk's Mound, the major ceremonial center of Cahokia, remains the largest earthen construction of the prehistoric Americas. The culture reached its peak in about 1200–1400 CE, and in most places, it seems to have been in decline before the arrival of Europeans.
Many Mississippian peoples were encountered by the expedition of Hernando de Soto in the 1540s, mostly with disastrous results for both sides. Unlike the Spanish expeditions in Mesoamerica, who conquered vast empires with relatively few men, the de Soto expedition wandered the American Southeast for four years, becoming more bedraggled, losing more men and equipment, and eventually arriving in Mexico as a fraction of its original size. The local people fared much worse though, as the fatalities of diseases introduced by the expedition devastated the populations and produced much social disruption. By the time Europeans returned a hundred years later, nearly all of the Mississippian groups had vanished, and vast swaths of their territory were virtually uninhabited.
When the Europeans arrived, indigenous peoples of North America had a wide range of lifeways from sedentary, agrarian societies to semi-nomadic hunter-gatherer societies. Many formed new tribes or confederations in response to European colonization. These are often classified by cultural regions, loosely based on geography. These can include the following:
Numerous pre-Columbian societies were sedentary, such as the Pueblo peoples, Mandan, Hidatsa and others, and some established large settlements, even cities, such as Cahokia, in what is now Illinois. The Iroquois League of Nations or "People of the Long House" was a politically advanced, democratic society, which is thought by some historians to have influenced the United States Constitution, with the Senate passing a resolution to this effect in 1988. Other historians have contested this interpretation and believe the impact was minimal, or did not exist, pointing to numerous differences between the two systems and the ample precedents for the constitution in European political thought.
Mesoamerica is the region extending from central Mexico south to the northwestern border of Costa Rica that gave rise to a group of stratified, culturally related agrarian civilizations spanning an approximately 3,000-year period before the visits to the Caribbean by Christopher Columbus. Mesoamerican is the adjective generally used to refer to that group of pre-Columbian cultures. This refers to an environmental area occupied by an assortment of ancient cultures that shared religious beliefs, art, architecture, and technology in the Americas for more than three thousand years. Between 2000 and 300 BCE, complex cultures began to form in Mesoamerica. Some matured into advanced pre-Columbian Mesoamerican civilizations such as the Olmec, Teotihuacan, Maya, Zapotec, Mixtec, Huastec, Purepecha, Toltec, and Mexica/Aztecs. The Mexica civilization is also known as the Aztec Triple Alliance, since they were three smaller kingdoms loosely united together.
These indigenous civilizations are credited with many inventions: building pyramid-temples, mathematics, astronomy, medicine, writing, highly accurate calendars, fine arts, intensive agriculture, engineering, an abacus calculator, and complex theology. They also invented the wheel, but it was used solely as a toy. In addition, they used native copper, silver and gold for metalworking.
Archaic inscriptions on rocks and rock walls all over northern Mexico (especially in the state of Nuevo León) demonstrate an early propensity for counting. Their number system was base 20 and included zero. These early count-markings were associated with astronomical events and underscore the influence that astronomical activities had upon Mesoamerican people before the arrival of Europeans. Many of the later Mesoamerican civilizations carefully built their cities and ceremonial centers according to specific astronomical events.
The biggest Mesoamerican cities, such as Teotihuacan, Tenochtitlan, and Cholula, were among the largest in the world. These cities grew as centers of commerce, ideas, ceremonies, and theology, and they radiated influence outwards onto neighboring cultures in central Mexico.
While many city-states, kingdoms, and empires competed with one another for power and prestige, Mesoamerica can be said to have had five major civilizations: the Olmec, Teotihuacan, the Toltec, the Mexica and the Maya. These civilizations (with the exception of the politically fragmented Maya) extended their reach across Mesoamerica—and beyond—like no others. They consolidated power and distributed influence in matters of trade, art, politics, technology, and theology. Other regional power players made economic and political alliances with these civilizations over the span of 4,000 years. Many made war with them, but almost all peoples found themselves within one of their spheres of influence.
Regional communications in ancient Mesoamerica have been the subject of considerable research. There is evidence of trade routes starting as far north as the Mexico Central Plateau, and going down to the Pacific coast. These trade routes and cultural contacts then went on as far as Central America. These networks operated with various interruptions from pre-Olmec times and up to the Late Classical Period (600–900 CE).
The earliest known civilization is the Olmec. This civilization established the cultural blueprint by which all succeeding indigenous civilizations would follow in Mexico. Pre-Olmec civilization began with the production of pottery in abundance, around 2300 BCE in the Grijalva River delta. Between 1600 and 1500 BCE, the Olmec civilization had begun, with the consolidation of power at their capital, a site today known as San Lorenzo Tenochtitlán near the coast in southeast Veracruz. The Olmec influence extended across Mexico, into Central America, and along the Gulf of Mexico. They transformed many peoples' thinking toward a new way of government, pyramid-temples, writing, astronomy, art, mathematics, economics, and religion. Their achievements paved the way for the Maya civilization and the civilizations in central Mexico.
The decline of the Olmec resulted in a power vacuum in Mexico. Emerging from that vacuum was Teotihuacan, first settled in 300 BCE. By 150 CE, Teotihuacan had risen to become the first true metropolis of what is now called North America. Teotihuacan established a new economic and political order never before seen in Mexico. Its influence stretched across Mexico into Central America, founding new dynasties in the Maya cities of Tikal, Copan, and Kaminaljuyú. Teotihuacan's influence over the Maya civilization cannot be overstated: it transformed political power, artistic depictions, and the nature of economics. Within the city of Teotihuacan was a diverse and cosmopolitan population. Most of the regional ethnicities of Mexico were represented in the city, such as Zapotecs from the Oaxaca region. They lived in apartment communities where they worked their trades and contributed to the city's economic and cultural prowess. Teotihuacan's economic pull impacted areas in northern Mexico as well. It was a city whose monumental architecture reflected a monumental new era in Mexican civilization, declining in political power about 650 CE—but lasting in cultural influence for the better part of a millennium, to around 950 CE.
Initially, the lands that would someday comprise the lands of the powerful Tarascan Empire were inhabited by several independent communities. Around 1300, however, the first Cazonci, Tariacuri, united these communities and built them into one of the most advanced civilizations in Mesoamerica. Their capital at Tzintzuntzan was just one of the many cities--there were ninety more under its control. The Tarascan Empire was among the largest in Central America, so it is no surprise that they routinely came into conflict with the neighboring Aztec Empire. Out of all the civilizations in its area, the Tarascan Empire was the most prominent in metallurgy, harnessing copper, silver, and gold to create items such as tools, decorations, and even weapons and armor. Bronze was also used. The great victories over the Aztecs by the Tarascans cannot be understated. Nearly every war they fought in resulted in a Tarascan victory. Because the Tarascan Empire had little links to the former Toltec Empire, they were also quite independent in culture from their neighbors. The Aztecs, Tlaxcalans, Olmec, Mixtec, Maya, and others were very similar to each other, however. This is because they were all directly preceded by the Toltecs, and they therefore shared almost identical cultures. The Tarascans, however, possessed a unique religion, as well as other things.
Contemporary with Teotihuacan's greatness was that of the Maya civilization. The period between 250 CE and 650 CE was a time of intense flourishing of Maya civilized accomplishments. While the many Maya city-states never achieved political unity on the order of the central Mexican civilizations, they exerted a tremendous intellectual influence upon Mexico and Central America. The Maya built some of the most elaborate cities on the continent, and made innovations in mathematics, astronomy, and calendrics. The Mayans also evolved the only true writing system native to the Americas using pictographs and syllabic elements in the form of texts and codices inscribed on stone, pottery, wood, or highly perishable books made from bark paper.
With the decline of the Toltec civilization came political fragmentation in the Valley of Mexico. Into this new political game of contenders to the Toltec throne stepped outsiders: the Mexica. They were also a desert people, one of seven groups who formerly called themselves "Azteca", in memory of Aztlán, but they changed their name after years of migrating. Since they were not from the Valley of Mexico, they were initially seen as crude and unrefined in the ways of Nahua civilization. Through political maneuvers and ferocious fighting skills, they managed to become the rulers of Mexico as the head of the 'Triple Alliance' (which included two other "Aztec" cities, Texcoco and Tlacopan).
Latecomers to Mexico's central plateau, the Mexica thought of themselves, nevertheless, as heirs of the civilizations that had preceded them. For them, arts, sculpture, architecture, engraving, feather-mosaic work, and the calendar, were bequest from the former inhabitants of Tula, the Toltecs.
The Mexica-Aztecs were the rulers of much of central Mexico by about 1400 (while Yaquis, Coras and Apaches commanded sizable regions of northern desert), having subjugated most of the other regional states by the 1470s. At their peak, 300,000 Mexica presided over a wealthy tribute-empire variously estimated at 5–8 million people in total a population of 8–12 millions. The actual population is never more than an estimate. The modern name "Mexico" comes from their name.
Their capital, Tenochtitlan, is the site of modern-day capital of Mexico, Mexico City. At its peak, it was one of the largest cities in the world with population estimates of 200–300,000. The market established there was the largest ever seen by the conquistadors on arrival.
By the first millennium, South America's vast rainforests, mountains, plains, and coasts were the home of millions of people. Estimates vary, but 30–50 million are often given and 100 million by some estimates. Some groups formed permanent settlements. Among those groups were Chibcha-speaking peoples ("Muisca" or "Muysca"), Valdivia, Quimbaya, Calima and the Tairona. The Muisca of Colombia, postdating the Herrera Period, Valdivia of Ecuador, the Quechuas and the Aymara of Peru and Bolivia were the four most important sedentary Amerindian groups in South America. From the 1970s, numerous geoglyphs have been discovered on deforested land in the Amazon rainforest, Brazil, supporting Spanish accounts of a complex, possibly ancient Amazonian civilization.
The theory of pre-Columbian contact across the South Pacific Ocean between South America and Polynesia has received support from several lines of evidence, although solid confirmation remains elusive. A diffusion by human agents has been put forward to explain the pre-Columbian presence in Oceania of several cultivated plant species native to South America, such as the bottle gourd (Lagenaria siceraria) or sweet potato (Ipomoea batatas). Direct archaeological evidence for such pre-Columbian contacts and transport have not emerged. Similarities noted in names of edible roots in Maori and Ecuadorian languages ("kumari") and Melanesian and Chilean ("gaddu") have been inconclusive.
A 2007 paper published in PNAS put forward DNA and archaeological evidence that domesticated chickens had been introduced into South America via Polynesia by late pre-Columbian times. These findings were challenged by a later study published in the same journal, that cast doubt on the dating calibration used and presented alternative mtDNA analyses that disagreed with a Polynesian genetic origin. The origin and dating remains an open issue. Whether or not early Polynesian–American exchanges occurred, no compelling human-genetic, archaeological, cultural or linguistic legacy of such contact has turned up.
On the north-central coast of present-day Peru, Norte Chico or Caral (as known in Peru) was a civilization that emerged around 3000 BCE (contemporary with urbanism's rise in Mesopotamia.) It is considered one of the cradles of civilization in the world. It had a cluster of large-scale urban settlements of which the Sacred City of Caral, in the Supe valley, is one of the largest and best studied sites. Norte Chico or Caral is the oldest known civilization in the Americas and persisted until around 1800 BCE.
The Valdivia culture was concentrated on the coast of Ecuador. Their existence was recently discovered by archeological findings. Their culture is among the oldest found in the Americas, spanning from 3500 to 1800 BCE. The Valdivia lived in a community of houses built in a circle or oval around a central plaza. They were sedentary people who lived off farming and fishing, though occasionally they hunted for deer. From the remains that have been found, scholars have determined that Valdivians cultivated maize, kidney beans, squash, cassava, hot peppers, and cotton plants, the last of which was used to make clothing. Valdivian pottery initially was rough and practical, but it became showy, delicate, and big over time. They generally used red and gray colors; and the polished dark red pottery is characteristic of the Valdivia period. In its ceramics and stone works, the Valdivia culture shows a progression from the most simple to much more complicated works.
The Cañari were the indigenous natives of today's Ecuadorian provinces of Cañar and Azuay. They were an elaborate civilization with advanced architecture and complex religious beliefs. The Inca destroyed and burned most of their remains. The Cañari's old city was replaced twice, first by the Incan city of Tumebamba and later on the same site by the colonial city of Cuenca. The city was also believed to be the site of El Dorado, the city of gold from the mythology of Colombia. (see Cuenca)
The Cañari were most notable for having repelled the Incan invasion with fierce resistance for many years until they fell to Tupac Yupanqui. Many of their descendants are still present in Cañar. The majority did not mix with the colonists or become Mestizos.
The Chavín, a Peruvian preliterate civilization, established a trade network and developed agriculture by 900 BCE, according to some estimates and archeological finds. Artifacts were found at a site called Chavín in modern Peru at an elevation of 3,177 meters. The Chavín civilization spanned from 900 to 300 BCE.
The Chibcha-speaking communities were the most numerous, the most territorially extended and the most socio-economically developed of the pre-Hispanic Colombians. By the 8th century, the indigenous people had established their civilization in the northern Andes. At one point, the Chibchas occupied part of what is now Panama, and the high plains of the Eastern Sierra of Colombia.
The areas which they occupied in Colombia were the present-day Departments of Santander (North and South), Boyacá and Cundinamarca. This is where the first farms and industries were developed. It is also where the independence movement originated. They are currently the richest areas in Colombia. The Chibcha developed the most populous zone between the Mayan and Inca empires. Next to the Quechua of Peru and the Aymara in Bolivia, the Chibcha of the eastern and north-eastern Highlands of Colombia developed the most notable culture among the sedentary indigenous peoples in South America.
The Moche thrived on the north coast of Peru from about 100 to 800 CE. The heritage of the Moche is seen in their elaborate burials. Some were recently excavated by UCLA's Christopher B. Donnan in association with the National Geographic Society.
As skilled artisans, the Moche were a technologically advanced people. They traded with distant peoples such as the Maya. What has been learned about the Moche is based on study of their ceramic pottery; the carvings reveal details of their daily lives. The Larco Museum of Lima, Peru has an extensive collection of such ceramics. They show that the people practiced human sacrifice, had blood-drinking rituals, and that their religion incorporated non-procreative sexual practices (such as fellatio).
The Tiwanaku empire was based in western Bolivia and extended into present-day Peru and Chile from 300 to 1000. Tiwanaku is recognized by Andean scholars as one of the most important South American civilizations prior to the birth of the Inca Empire in Peru; it was the ritual and administrative capital of a major state power for approximately five hundred years. The ruins of the ancient city state are near the south-eastern shore of Lake Titicaca in Tiwanaku Municipality, Ingavi Province, La Paz Department, about 72 kilometres (45 mi) west of La Paz.
Holding their capital at the great cougar-shaped city of Cuzco, Peru, the Inca civilization dominated the Andes region from 1438 to 1533. Known as Tawantinsuyu, or "the land of the four regions", in Quechua, the Inca civilization was highly distinct and developed. Inca rule extended to nearly a hundred linguistic or ethnic communities, some 9 to 14 million people connected by a 40,000 kilometer road system. Cities were built with precise stonework, constructed over many levels of mountain terrain. Terrace farming was a useful form of agriculture. There is evidence of excellent metalwork and even successful brain surgery in Inca civilization.
Also known as the Omagua, Umana and Kambeba, the Cambeba are an indigenous people in Brazil's Amazon basin. The Cambeba were a populous, organized society in the late Pre-Columbian era whose population suffered steep decline in the early years of the Columbian Exchange. The Spanish explorer Francisco de Orellana traversed the Amazon River during the 16th century and reported densely populated regions running hundreds of kilometers along the river. These populations left no lasting monuments, possibly because they used local wood as their construction material as stone was not locally available. While it is possible Orellana may have exaggerated the level of development among the Amazonians, their semi-nomadic descendants have the odd distinction among tribal indigenous societies of a hereditary, yet landless, aristocracy. Archaeological evidence has revealed the continued presence of semi-domesticated orchards, as well as vast areas of land enriched with terra preta. Both of these discoveries, along with Cambeba ceramics discovered within the same archaeological levels suggest that a large and organized civilization existed in the area.
Early inhabitants of the Americas developed agriculture, developing and breeding maize (corn) from ears 2–5 cm in length to the current size are familiar today. Potatoes, tomatoes, tomatillos (a husked green tomato), pumpkins, chili peppers, squash, beans, pineapple, sweet potatoes, the grains quinoa and amaranth, cocoa beans, vanilla, onion, peanuts, strawberries, raspberries, blueberries, blackberries, papaya, and avocados were among other plants grown by natives. Over two-thirds of all types of food crops grown worldwide are native to the Americas.
The natives began using fire in a widespread manner. Intentional burning of vegetation was taken up to mimic the effects of natural fires that tended to clear forest understories, thereby making travel easier and facilitating the growth of herbs and berry-producing plants that were important for both food and medicines. This created the Pre-Columbian savannas of North America.
While not as widespread as in other areas of the world (Asia, Africa, Europe), indigenous Americans did have livestock. Domesticated turkeys were common in Mesoamerica and in some regions of North America; they were valued for their meat, feathers, and, possibly, eggs. There is documentation of Mesoamericans utilizing hairless dogs, especially the Xoloitzcuintle breed, for their meat. Andean societies had llamas and alpacas for meat and wool, as well as for beasts of burden. Guinea pigs were raised for meat in the Andes. Iguanas and a range of wild animals, such as deer and pecari, were another source of meat in Mexico, Central, and northern South America.
By the 15th century, maize had been transmitted from Mexico and was being farmed in the Mississippi embayment, as far as the East Coast of the United States, and as far north as southern Canada. Potatoes were utilized by the Inca, and chocolate was used by the Aztecs.
The haplogroup most commonly associated with Indigenous Amerindian genetics is Haplogroup Q1a3a (Y-DNA). Y-DNA, like mtDNA, differs from other nuclear chromosomes in that the majority of the Y chromosome is unique and does not recombine during meiosis. This has the effect that the historical pattern of mutations can easily be studied. The pattern indicates Indigenous Amerindians experienced two very distinctive genetic episodes; first with the initial-peopling of the Americas, and secondly with European colonization of the Americas. The former is the determinant factor for the number of gene lineages and founding haplotypes present in today's Indigenous Amerindian populations.
Human settlement of the Americas occurred in stages from the Bering sea coast line, with an initial 20,000-year layover on Beringia for the founding population. The micro-satellite diversity and distributions of the Y lineage specific to South America indicates that certain Amerindian populations have been isolated since the initial colonization of the region. The Na-Dené, Inuit and Indigenous Alaskan populations exhibit haplogroup Q-M242 (Y-DNA) mutations, however are distinct from other indigenous Amerindians with various mtDNA mutations. This suggests that the earliest migrants into the northern extremes of North America and Greenland derived from later populations.
Haplogroups are defined by unique mutation events such as single nucleotide polymorphisms, or SNPs. These SNPs mark the branch of a haplogroup, and indicate that all descendents of that haplogroup at one time shared a common ancestor. The Y-DNA SNP mutations were passed from father to son over thousands of years. Over time, additional SNPs occur within a haplogroup, leading to new lineages. These new lineages are considered subclades of the haplogroup. Each time a new mutation occurs, there is a new branch in the haplogroup, and therefore a new subclade. Haplogroup Q, possibly the youngest of the 20 Y-chromosome haplogroups, originated with the SNP mutation M242 in a man from Haplogroup P that likely lived in Siberia approximately 15,000 to 20,000 years before present
Archaeological evidence, in fact, recognizes that people started to leave Beringia for the New World around 40,000 years ago, but rapid expansion into North America didn't occur until about 15,000 years ago, when the ice had literally broken
Over time descendants developed a unique culture—one that was different from the original migrants' way of life in Asia but which contained seeds of the new cultures that would eventually appear throughout the Americas
The relatively lower coalescence time of the entire haplogroup A2 including the shared sub-arctic branches A2b (Siberians and Inuit) and A2a (Eskimos and Na-Dené) is probably due to secondary expansions of haplogroup A2 from the Beringia area, which would have averaged the overall internal variation of haplogroup A2 in North America.
The divergence time for the Nadene portion of the HaeIII np 663 lineage was about 6,000–10,000 years. Hence, the ancestral Nadene migrated from Asia independently and considerably more recently than the progenitors of the Amerinds.
Apex complex is a cultural tradition of the Middle Archaic period. Apex complex artifacts, dated from about 3000 to 500 BC, first appeared in the Magic Mountain Site near Apex Creek in Colorado. The Irwins, archaeologists at Magic Mountain, believe that the artifacts are from ancestors of Puebloan people of the American southwest. The cultural complex is distinguished by its Apex projectile points. Evidence of a few grave sites suggest that burials were conducted near their living areas, covered with stones and milling slabs.Arasibo
Arasibo (born c. 1480s) was a Taíno Cacique in Puerto Rico who governed the area which is now named after him (now spelled Arecibo).Caloosahatchee culture
The Caloosahatchee culture is an archaeological culture on the Gulf coast of Southwest Florida that lasted from about 500 to 1750 CE. Its territory consisted of the coast from Estero Bay to Charlotte Harbor and inland about halfway to Lake Okeechobee, approximately covering what are now Charlotte and Lee counties. At the time of first European contact, the Caloosahatchee culture region formed the core of the Calusa domain.
Some Archaic artifacts have been found in the Caloosahatchee culture region, including one site classified as early Archaic. There is evidence that Charlotte Harbor aquatic resources were being intensively exploited before 3500 BC. Undecorated pottery belonging to the early Glades culture appeared in the region around 500 BC. Pottery distinct from the Glades tradition developed in the Caloosahatchee region around 500 AD, and a complex society with high population densities developed by 800 AD. Later periods in the Caloosahatchee culture are defined by the appearance of pottery from other traditions in the archaeological record.
The coast in the Caloosahatchee culture region is a very rich estuarine environment. An extensive network of bays and sounds are protected behind barrier islands. The Caloosahatchee, Myakka and Peace rivers flow into the estuary. There are extensive areas of mangrove and seagrass in the estuary, resulting in high biological production.
The people of the Caloosahatchee culture built mounds. Some of the mounds in Caloosahatchee settlements were undisturbed shell middens, but other were constructed from midden and earth materials. The hundreds of sites identified range from simple small middens to complex sites with earthwork platform mounds, plazas, "water courts," causeways, and canals. Mound Key, in the middle of Estero Bay, covers 70–80 acres (28–32 ha), and includes mounds up to 31 feet (9.4 m) tall. A canal penetrates more than halfway into Mound Key, passing between two mounds and ending in a roughly rectangular pool.
The Caloosahatchee people derived 80% to 90% of their animal food from fish. Shellfish, including crabs were also important. Minor components of their diet included white-tailed deer, other mammals, waterfowl such as ducks, American Alligators, turtles, West Indian Manatees and sea urchins. Plants collected as food included various wild roots, mastic fruit, prickly pear cactus fruit, palm fruits, sea grapes, hogplum, and cocoplum.
Tools and ornaments made of wood, bone, stone and shell have been found. Perforated stones and plummets (oblong stones with a groove incised around one end) of limestone are though to have been used as fishing net weights. Dippers, cups, spoons, beads, cutting-edge tools and hammers were made from shells. Awls, beads, pendants, pins, gorges, barbs, and points were made from bone. Ceremonial tablets were incised on non-native stone (presumably imported from other areas).
Although outside the Caloosahatchee region proper, the artifacts found at Key Marco are closely related. These include many wood objects and cordage. The cordage found at Key Marco, probably of palm fiber, was primarily used in fishing nets. Wood artifacts found at Key Marco included masks, painted carvings of animals, incised and painted tablets and toy/model canoes.Chimila
The Chimilas or Ette Ennaka are an indigenous people in the Andes of north-eastern Colombia. Their Chimila language is part of the Chibcha language family; there were estimated to be around 1000 speakers in 1998. At the time of the Spanish Conquest the Ariguaní River valley was the strategic centre of their territory. On the Serranía del Perijá mountains the Yukpas were also part of the Chimila confederation of tribes.Chimor
Chimor (also Kingdom of Chimor or Chimú Empire) was the political grouping of the Chimú culture that ruled the northern coast of Peru beginning around 850 and ending around 1470. Chimor was the largest kingdom in the Late Intermediate period, encompassing 1,000 kilometres (620 mi) of coastline. The greatest surviving ruin of this civilization is the city of Chan Chan located 4 kilometres (2.5 mi) northwest of the modern Trujillo, Peru.
The Chimú grew out of the remnants of the Moche culture. The first valleys seem to have joined forces willingly, but the Sican culture was acquired through conquest. They also were significantly influenced by the pre-Incan Cajamarca and Wari cultures. According to legend, its capital of Chan Chan was founded by Taycanamo, who arrived in the area by sea.
Chimor was the last kingdom that had any chance of stopping the Inca Empire. But the Inca conquest began in the 1470s by Topa Inca Yupanqui, defeating the emperor and descendant of Tacaynamo, Minchancaman, and was nearly complete when Huayna Capac assumed the throne in 1493.
Chimú ceramics are usually stained black. It is also known for its exquisite and intricate metalworking, one of the most advanced of the pre-Columbian era.Cody complex
The Cody complex is a Paleo-Indian culture group first identified at a bison antiquus kill site near Cody, Wyoming in 1951. Points possessing characteristics of Cody Complex flaking have been found all across North America from Canada to as far south as Oklahoma and Texas.
The tradition is generally attributed to the North American, primarily in the High Plains portion of the American Great Plains. The discovery of the Cody complex broadened the understanding of late Paleo-Indian cultural traditions beyond the Folsom tradition. Most Cody complex sites were bison antiquus kill and butcher sites, and sometime campsites.The sites are distinguished by their campsites, tools and butchering process. The tools, dated between about 6,000 and 8,000 BC, include Cody knives and Scottsbluff and diamond-shaped Eden projectile points.El Tablón
El Tablón is a town and municipality in the Nariño Department, Colombia.
Travelers visit the town for its "mystical stone statues" from the pre-Columbian era and other archaeological sites (e.g., ancient rock carvings), go rock climbing, and do horseback riding. Climbers in the region get a good view of the Magdelena river valley.Ka-Ata-Killa
In the pre-Inca mythology of the Lake Titicaca Ka-Ata-Killa is the moon goddess.Kuntisuyu
Kuntisuyu or Kunti Suyu (Quechua kunti west, suyu region, part of a territory, each of the four regions which formed the Inca Empire, "western region") was the southwestern provincial region of the Inca Empire. Kuntisuyu was the smallest suyu of all and was located along the southern coast of modern Peru, extending into the highlands towards Cusco. Along with Qullasuyu, it was part of the Urin Suyukuna or "Lower Quarters" of the empire.Marksville culture
The Marksville culture was an archaeological culture in the lower Lower Mississippi valley, Yazoo valley, and Tensas valley areas of present-day Louisiana, Mississippi, Missouri, Arkansas, and extended eastward along the Gulf Coast to the Mobile Bay area, from 100 BCE to 400 CE. This culture takes its name from the Marksville Prehistoric Indian Site in Avoyelles Parish, Louisiana. Marksville Culture was contemporaneous with the Hopewell cultures within present-day Ohio and Illinois. It evolved from the earlier Tchefuncte culture and into the Baytown and Troyville cultures, and later the Coles Creek and Plum Bayou cultures. It is considered ancestral to the historic Natchez and Taensa peoples.Metallurgy in pre-Columbian America
Metallurgy in pre-Columbian America is the extraction and purification of metals, as well as creating metal alloys and fabrication with metal by Indigenous peoples of the Americas prior to European contact in the late 15th century. Indigenous Americans have been using native metals from ancient times, with recent finds of gold artifacts in the Andean region dated to 2155–1936 BCE, and North American copper finds dated to approximately 5000 BCE. The metal would have been found in nature without need for smelting techniques and shaped into the desired form using heat and cold hammering techniques without chemically altering it by alloying it. To date "no one has found evidence that points to the use of melting, smelting and casting in prehistoric eastern North America." In South America the case is quite different. Indigenous South Americans had full metallurgy with smelting and various metals being purposely alloyed. Metallurgy in Mesoamerica and Western Mexico may have developed following contact with South America through Ecuadorian marine traders.Pendejo Cave
Pendejo Cave is a geological feature and archaeological site located in southern New Mexico about 20 miles east of Orogrande. Archaeologist Richard S. MacNeish claimed that human occupation of the cave pre-dates by tens of thousands of years the Clovis Culture, traditionally believed to be one of the oldest if not the oldest culture in the Americas.Prehistory of Alaska
Prehistoric Alaska begins with Paleolithic people moving into northwestern North America sometime between 40,000 and 15,000 years ago across the Bering Land Bridge in western Alaska; a date less than 20,000 years ago is most likely. They found their passage blocked by a huge sheet of ice until a temporary recession in the Wisconsin glaciation (the last ice age) opened up an ice-free corridor through northwestern Canada, possibly allowing bands to fan out throughout the rest of the continent. Eventually, Alaska became populated by the Inuit and a variety of Native American groups. Trade with both Asia and southern tribes was active even before the advent of Europeans.Today, early Alaskans are divided into several main groups: the Southeastern Coastal Native Americans (the Tlingit, Haida, and Tsimshian), the Athabascans, the Aleut, and the two groups of Eskimos, Inupiat and Yup'ik.Qullasuyu
Qullasuyu (Aymara: Qullasuyu listen and Quechua, qulla south, Qulla a people, suyu region, part of a territory, each of the four regions which formed the Inca Empire, "southern region", Hispanicized spellings Collasuyu, Kholla Suyu) was the southeastern provincial region of the Inca Empire. Qullasuyu is the region of the Qulla and related specifically to the native Qulla Quechuas who primarily resided in areas such as Cochabamba and Potosí. Most Aymara territories which are now largely incorporated into the modern South American states of northern Chile, Argentina, Peru and Bolivia were annexed during the reign of Sapa Inca Huayna Cápac in the sixteenth century.Tambomachay
Tambomachay (possibly from Quechua tampu inn, guest house, mach'ay cave, or machay drunkenness, to get drunk or "spindle with thread") is an archaeological site associated with the Inca Empire, located near Cusco, Peru. An alternate Spanish name is El Baño del Inca ("the bath of the Inca").
It consists of a series of aqueducts, canals and waterfalls that run through the terraced rocks. The function of the site is uncertain: it may have served as a military outpost guarding the approaches to Cusco, as a spa resort for the Incan political elite, or both.Tejate
Tejate [teˈxate] is a non-alcoholic maize and cacao beverage traditionally made in Oaxaca, Mexico, originating from pre-Hispanic times. It remains very popular among the indigenous Mixtec and Zapotec peoples, especially in rural areas. It is also very popular in Oaxaca and the surrounding regions. Principal ingredients include toasted maize, fermented cacao beans, toasted mamey pits (pixtle) and flor de cacao (also known as rosita de cacao). These are finely ground into a paste. The paste is mixed with water, usually by hand, and when it is ready, the flor de cacao rises to the top to form a pasty foam. It can be served as-is or with some sugar syrup to sweeten it. The drink is served cold.
The origin of the Mexican Spanish name tejate is not known for certain, but is thought to derive from the Nahuatl "floury water" texatl [ˈteʃat͡ɬ], compounded from "flour" textli [ˈteʃt͡ɬi] and "water" ātl [aːt͡ɬ]. The Zapotec name for tejate is cu'uhb.Werehpai
Werehpai is an archaeological site in Suriname consisting of several caves containing petroglyphs of pre-Columbian origin. The site is located about 10 kilometres (6.2 mi) from the village of Kwamalasamutu. With 313 identified petroglyphs, Werehpai is by far the largest pre-Columbian petroglyph site known in Suriname, and perhaps the largest in all of the Guianas.Wiñay Wayna
Wiñay Wayna (2650 m) (Quechua for "forever young", hispanicized spelling Huiñay Huayna) is an Inca ruin along the Inca Trail to Machu Picchu. It is built into a steep hillside overlooking the Urubamba River. The site consists of upper and lower house complexes connected by a staircase and fountain structures. Above and below the houses the people built areas of agricultural terraces or andenes, which are still visible.
A camp site for hikers with the same name is located in the vicinity and is usually used as the last overnight camping site for hikers undertaking the classical Inca Trail.Yawar Waqaq
Yawar Waqaq (Hispanicized spellings Yahuar Huacac, Yáhuar Huácac) or Yawar Waqaq Inka was the seventh Sapa Inca of the Kingdom of Cusco (beginning around CE 1380) and the second of the Hanan dynasty.His father was Inca Roca (Inka Ruq'a). Yawar's wife was Mama Chicya (or Chu-Ya) and their sons were Viracocha (Wiraqucha), Paucar Ayllu, and Pahuac Hualpa Mayta. Yawar's name refers to a story that he was abducted as a child by the Ayarmaca Sinchi Tocay Ccapac, crying tears of blood over his predicament. He eventually escaped with the help of one of his captor's mistresses, Chimpu Orma. Assuming the reign at the age of 19, Yawar conquered Pillauya, Choyca, Yuco, Chillincay, Taocamarca and Cavinas.