Pope Nicholas V

Pope Nicholas V (Latin: Nicholaus V; 13 November 1397 – 24 March 1455), born Tommaso Parentucelli, was Pope from 6 March 1447 until his death.[1] Pope Eugene made him a cardinal in 1446 after successful trips to Italy and Germany, and when Eugene died the next year Parentucelli was elected in his place. He took his name Nicholas in memory of his obligations to Niccolò Albergati.

The Pontificate of Nicholas saw the fall of Constantinople to the Ottoman Turks and the end of the Hundred Years War. He responded by calling a crusade against the Ottomans, which never materialized. By the Concordat of Vienna he secured the recognition of papal rights over bishoprics and benefices. He also brought about the submission of the last of the antipopes, Felix V, and the dissolution of the Synod of Basle. A key figure in the Roman Renaissance, Nicholas sought to make Rome the home of literature and art. He strengthened fortifications, restored aqueducts, and rebuilt many churches. He ordered design plans for what would eventually be the Basilica of St. Peter.

Pope

Nicholas V
Bishop of Rome
Paus Nicolaas V door Peter Paul Rubens
Painting from early 17th century
Papacy began6 March 1447
Papacy ended24 March 1455
PredecessorEugene IV
SuccessorCallixtus III
Orders
Ordination1422
by Niccolò Albergati
Consecration17 March 1447
by Francesco Condulmer
Created cardinal16 December 1446
by Eugene IV
Personal details
Birth nameTommaso Parentucelli
Born13 November 1397
Sarzana, Republic of Genoa
Died24 March 1455 (aged 57)
Rome, Papal States
Previous post
Other popes named Nicholas
Papal styles of
Pope Nicholas V
C o a Nicolaus V
Reference styleHis Holiness
Spoken styleYour Holiness
Religious styleHoly Father
Posthumous styleNone

Biography

Early life

His mother, Andreola Bosi of Fivizzano, married Bartolomeo Parentucelli, a physician who practiced medicine in Sarzana, an important town in Lunigiana.[2] The Lunigiana region had long been fought over by competing Tuscan, Ligurian and Milanese forces. Tommaso Parentucelli was born in Sarzana in 1397, just three years after the town was taken from the Florentines by the Genoese Republic. His father died while he was young. Parentucelli later became a tutor, in Florence, to the families of the Strozzi and Albizzi, where he met the leading humanist scholars.[3]

He studied at Bologna and Florence, gaining a degree in theology in 1422.[4] Bishop Niccolò Albergati was so awestruck with his capabilities that he took him into his service and gave him the chance to pursue his studies further by sending him on a tour through Germany, France and England.[5] He was able to collect books, for which he had an intellectual's passion, wherever he went. Some of them survive with his marginal annotations.[3]

He attended the Council of Florence[6] and in 1444, when his patron died, he was appointed Bishop of Bologna in his place.[7] Civic disorders at Bologna were prolonged, so Pope Eugene IV soon named him as one of the legates sent to Frankfurt. He was to assist in negotiating an understanding between the Papal States and the Holy Roman Empire, regarding undercutting or at least containing the reforming decrees of the Council of Basel (1431–1439).[5]

Papacy

Nuremberg chronicles f 246v 1 (Nicolaus V)
Pope Nicholas V as depicted in the Nuremberg Chronicle, late 15th-century
Saint Francis of Assisi Appearing before Pope Nicholas V, with Donors (La aparicion de San Francisco de Asis al Papa Nicolas V, con donantes) LACMA M.2008.85
Saint Francis of Assisi Appearing before Pope Nicholas V, with Donors, by Antonio Montúfar, 1628

His successful diplomacy gained him the reward, on his return to Rome, of the title Cardinal-Priest of Santa Susanna in December 1446. At the papal conclave of 1447 he was elected Pope in succession to Eugene IV on 6 March. He took the name Nicholas in honour of his early benefactor, Niccolò Albergati.[3]

In only eight years, his pontificate delivered important achievements in the political, scientific, and literary history of the world. Politically, he needed to repair relationships which had broken down in the pontificate of Eugene IV. He called the congress which produced the Treaty of Lodi, secured peace with Charles VII of France, and concluded the Concordat of Vienna or Aschaffenburg (17 February 1448) with the German King, Frederick III,[3] by which the decrees of the Council of Basel against papal annates and reservations were abrogated so far as Germany was concerned. In the following year he secured a still greater tactical triumph with the resignation of the Antipope Felix V on 7 April and his own recognition by the rump of the Council of Basel that assembled at Lausanne.[5]

In 1450, Nicholas held a Jubilee at Rome,[3] and the offerings of the numerous pilgrims who thronged to Rome gave him the means of furthering the cause of culture in Italy, which he had so much at heart. In March 1452 he crowned Frederick III as Holy Roman Emperor in St. Peter's, in what was the last imperial coronation held in Rome.[5] Within the city of Rome, Nicholas introduced the fresh spirit of the Renaissance both intellectually and architecturally. His plans were of embellishing the city with new monuments worthy of the capital of the Christian world.[3] It was in recognition of this commitment to building that Leon Battista Alberti dedicated to Nicholas V his treatise De re aedificatoria.[8]

His first care was practical, to reinforce the city's fortifications,[9] cleaning and even paving some main streets and restoring the water supply. The end of ancient Rome is sometimes dated from the destruction of its magnificent array of aqueducts by 6th-century invaders. In the Middle Ages Romans depended for water on wells and cisterns, and the poor dipped their water from the yellow Tiber. The Aqua Virgo aqueduct, originally constructed by Agrippa, was restored by Nicholas and emptied into a simple basin that Alberti designed, the predecessor of the Trevi Fountain.[10]

He continued restoration of the major Roman basilicas, but also of many other Roman churches including Sant' Apostoli, Sant' Eusebio, San Lorenzo fuori le Mura, Santa Maria in Trastevere, Santa Prassede, San Salvatore, Santo Stefano Rotondo, San Teodoro, and especially San Celso.[11] He rebuilt the Ponte Sant' Angelo which had collapsed in 1540, and supported the redevelopment of the surrounding area as a prestigious business and residential district.[12]

But his major focus was on establishing the Vatican as the official residence of the Papacy, replacing the Lateran Palace. He added a substantial new wing including a private chapel to the Vatican, and – according to Giannozzo Manetti, biographer of Nicholas – planned substantial changes to the Borgo district. He also laid up 2,522 cartloads of marble from the dilapidated Colosseum for use in the later constructions.[13]

The Pope's contemporaries criticised his lavish expenditure on building: Manetti drew parallels with the wealth and expenditure of Solomon, suggesting that Papal wealth was acceptable so long as it was expended to the glory of God and the good of the Church.[14] The decoration of the Niccoline Chapel by Fra Angelico demonstrated this message through its depictions of St Lawrence (martyred for refusing to hand to the Roman state the wealth of the Church) and St Stephen.

Filippo Calandrini
Much later portrait of Filippo Calandrini, the half-brother of Nicholas V, and his cardinal-nephew

Under the generous patronage of Nicholas, humanism made rapid strides as well. The new humanist learning had been hitherto looked on with suspicion in Rome, a possible source of schism and heresy from an unhealthy interest in paganism. For Nicholas, humanism became a tool for the cultural aggrandizement of the Christian capital, and he sent emissaries to the East to attract Greek scholars after the fall of Constantinople.[15] The pope also employed Lorenzo Valla to translate Greek histories,[16] pagan as well as Christian, into Latin. This industry, coming just before the dawn of printing, contributed enormously to the sudden expansion of the intellectual horizon.

Nicholas, with assistance from Enoch of Ascoli and Giovanni Tortelli, founded a library of nine thousand volumes, including manuscripts rescued from the Turks after the fall of Constantinople. The Pope himself was a man of vast erudition, and his friend Aeneas Silvius Piccolomini, later Pope Pius II, said of him that "what he does not know is outside the range of human knowledge". Pope Nicholas was also important in establishing the Vatican library and protecting scholars who came to study the works found there. He saved many Greek works and writing using the library as a safe haven for them during the time period.[17]

He was compelled, however, to add that the lustre of his pontificate would be forever dulled by the fall of Constantinople, which the Turks took in 1453. Unsuccessful in a campaign to unite Christian powers to come to the aid of Constantinople, just before that great citadel was conquered, Nicholas had ordered 10 papal ships to sail with ships from Genoa, Venice and Naples to defend the capital of the Eastern Roman Empire. However, the ancient capital fell before the ships could offer any aid. The Pope bitterly felt this catastrophe as a double blow to Christendom and to Greek letters. "It is a second death", wrote Aeneas Silvius, "to Homer and Plato."[5]

Nicholas preached a crusade and endeavoured to reconcile the mutual animosities of the Italian states, but without much success. He did not live long enough to see the effect of the Greek scholars armed with unimagined manuscripts who began to find their way to Italy.[5]

In undertaking these works, Nicholas was moved "to strengthen the weak faith of the populace by the greatness of that which it sees". The Roman populace, however, appreciated neither his motives nor their results, and in 1452 a formidable conspiracy for the overthrow of the papal government under the leadership of Stefano Porcari was discovered and crushed. This revelation of disaffection, together with the fall of Constantinople in 1453, darkened the last years of Pope Nicholas. "As Thomas of Sarzana", he said, "I had more happiness in a day than now in a whole year".[5]

Pope Nicholas V and slavery

Portuguese Morocco
Portuguese possessions in Morocco (1415–1769)

In late spring of 1452 Byzantine Emperor Constantine XI wrote to Pope Nicholas for help against the impending siege by Ottoman Sultan Mehmed II. Nicholas issued the bull Dum Diversas (18 June 1452) authorizing King Alfonso V of Portugal to "attack, conquer, and subjugate Saracens, pagans and other enemies of Christ wherever they may be found". Issued less than a year before the Fall of Constantinople in 1453, the bull may have been intended to begin another crusade against the Ottoman Empire.[18]

Ownership of the Canary Islands continued to be a source of dispute between Spain and Portugal and Nicholas was asked to settle the matter, ultimately in favor of the Portuguese.[19] The geographical area of the concession given in the bull is not explicit, but historian Richard Raiswell finds that it clearly refers to the recently discovered lands along the coast of West Africa.[20] Portuguese ventures were intended to compete with the Muslim trans-Sahara caravans, which played a key role in the highly profitable Muslim slave trade and also held a monopoly on West African gold and ivory.[21]

The Portuguese claimed territorial rights along the African coast by virtue of having invested time and treasure in discovering it; the Castilian claim was based on their being the heirs of their Visigoth ancestors. In 1454 a fleet of caravels from Seville and Cádiz traded along the African coast and upon their return, were intercepted by a Portuguese squadron. Enrique IV of Castile threatened war. Afonso V appealed to the Pope for moral support of Portugal's right to a monopoly of trade in lands she discovered.[22]

The papal bull Romanus Pontifex, issued on January 8, 1455, endorsed Portuguese possession of Cuerta (which they already held), and the exclusive right to trade, navigation, and fishing in the discovered lands, and reaffirmed the previous Dum Diversas. It granted permission to Afonso and his heirs to "... make purchases and sales of any things and goods, and victuals whatsoever, as it may seem fit, with any Saracens and infidels in said regions; ... provided they be not iron instruments, wood used for construction, cordage, ships, and any kinds of armor."[23]

The bull conferred exclusive trading rights to the Portuguese between Morocco and the Indies with the rights to conquer and convert the inhabitants.[24] A significant concession given by Nicholas in a brief issued to King Alfonso in 1454 extended the rights granted to existing territories to all those that might be taken in the future.[25] Consistent with these broad aims, it allowed the Portuguese to "to invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery". However, together with a second reference to some who have already been enslaved, this has been used to suggest that Nicholas sanctioned the purchase of black slaves from "the infidel":[26] "... many Guineamen and other negroes, taken by force, and some by barter of unprohibited articles, or by other lawful contract of purchase, have been ... converted to the Catholic faith, and it is hoped, by the help of divine mercy, that if such progress be continued with them, either those peoples will be converted to the faith or at least the souls of many of them will be gained for Christ."[23]

It is on this basis that it has been argued that collectively the two bulls issued by Nicholas gave the Portuguese the rights to acquire slaves along the African coast by force or trade. By dealing with local African chieftains and Muslim slave traders, the Portuguese sought to become key European players in the lucrative slave trade. The concessions given in them were confirmed by bulls issued by Pope Callixtus III (Inter Caetera quae in 1456), Sixtus IV (Aeterni regis in 1481), and Leo X (1514), and they became the models for subsequent bulls issued by Pope Alexander VI: Eximiae devotionis (3 May 1493), Inter Caetera (4 May 1493) and Dudum Siquidem (23 September 1493), in which he conferred similar rights to Spain relating to the newly discovered lands in the Americas.[27]

See also

References

Notes

  1. ^ Filelfo & Robin (2009), p. 370.
  2. ^ Gregorious & Hamilton (1900), p. 106.
  3. ^ a b c d e f "CATHOLIC ENCYCLOPEDIA: Pope Nicholas V". www.newadvent.org.
  4. ^ Hay (1995), p. 164.
  5. ^ a b c d e f g Wikisource Hayes, Carlton Joseph Huntley (1911). "Nicholas (popes)" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. 19 (11th ed.). Cambridge University Press.
  6. ^ Hollingsworth (1995), p. 238.
  7. ^ Terpstra (1995), p. 34.
  8. ^ Leon Battista Alberti at the Encyclopædia Britannica
  9. ^ Cheetham (1983), p. 180.
  10. ^ Karmon, David (August 2005). "Restoring the Ancient Water Supply System in Renaissance Rome" (PDF). The Waters of Rome. University of Virginia (3): 4–6.
  11. ^ Hollingsworth (1995), p. 240.
  12. ^ Hollingsworth (1995), p. 241.
  13. ^ Manetti (1734).
  14. ^ Hollingsworth (1995), p. 243.
  15. ^ Duffy (1997), p. 181.
  16. ^ Sider (2005), p. 147.
  17. ^ Murray, Stuart (2012). The Library: An Illustrated History. New York: Skyhorse Publishing. p. 121.
  18. ^ Sardar, Ziauddin, and Davies, Merryl Wyn. 2004. The No-Nonsense Guide to Islam. Verso. ISBN 1-85984-454-5. p. 94.
  19. ^ Stogre (1992), p. 65.
  20. ^ Rodriguez, Junius P. (6 March 1997). "The Historical Encyclopedia of World Slavery". ABC-CLIO – via Google Books.
  21. ^ Phipps, William E. (6 March 2004). "Amazing Grace in John Newton: Slave Ship Captain, Hymn Writer, and Abolitionist". Mercer University Press – via Google Books.
  22. ^ Bown, Stephen R. (14 February 2012). "1494: How a Family Feud in Medieval Spain Divided the World in Half". Macmillan – via Google Books.
  23. ^ a b See full text pp. 20–26 (English) in European Treaties Bearing on the History of the United States and Its Dependencies to 1648, Washington, D.C., Frances Gardiner Davenport, Carnegie Institution of Washington, 1917–37 – Google Books. Reprint edition, 4 vols., (October 2004), Lawbook Exchange, ISBN 1-58477-422-3; also at http://www.nativeweb.org/pages/legal/indig-romanus-pontifex.html
  24. ^ The Historical Encyclopedia of world slavery", Richard Raiswell, p. 469
  25. ^ "Slavery and the Catholic Church", John Francis Maxwell, p. 55, Barry Rose Publishers, 1975
  26. ^ Earle, T. F.; Lowe, K. J. P. (2005). Black Africans in Renaissance Europe. New York: Cambridge University Press. p. 281. ISBN 978-0521815826.
  27. ^ "The Historical Encyclopedia of world slavery", Richard Raiswell, p. 469, "Black Africans in Renaissance Europe", P. 281, Luis N. Rivera, 1992, p. 25

Bibliography

  • Cheetham, Nicolas (1983). Keeper of the Keys: A History of the Popes from St. Peter to John Paul II. Charles Scribner's Sons. ISBN 978-0684178639.
  • Duffy, Eamon (1997). Saints and Sinners: A History of the Popes (2nd ed.). Yale University Press. ISBN 978-0300073324.
  • Filelfo, Francesco; Robin, Diana (2009). Odes. Harvard University Press. p. 370. ISBN 9780674035638.
  • Gregorovius, Ferdinand; Hamilton, Annie (1900). History of the City of Rome in the Middle Ages. Cambridge University Press.
  • Hay, Denys (1995). The Italian Renaissance in its historical background. Cambridge University Press. ISBN 978-0521291040.
  • Hollingsworth, Mary (1995). Patronage in Renaissance Italy: From 1400 to the Early Sixteenth Century. Johns Hopkins University Press. ISBN 978-0801852879.
  • Manetti, Giannozzo (1734). Vita Nicolai V, in Rerum Italicarum scriptores, vol 3, pt.2.
  • Sider, Sandra (2005). Handbook to Life in Renaissance Europe. Oxford University Press. ISBN 978-0816056187.
  • Stogre, Michael (1992). That the World may Believe: The Development of Papal Social Thought on Aboriginal Rights. Médiaspaul. ISBN 978-2-89039-549-7.
  • Terpstra, Gregory (1995). Lay Confraternities and Civic Religion in Renaissance Bologna. Cambridge University Press. ISBN 978-0521480925.

Further reading

  • "A violent evangelism", Luis N. Rivera, Luis Rivera Pagán The Synod of the North East: 31st RACIAL ETHNIC CONVOCATION (OCTOBER 5-6, 2007), Westminster John Knox Press, 1992, ISBN 0-664-25367-9
  • Dokumente zur Geschichte der europäischen Expansion. hrsg. von Eberhard Schmitt, München (Beck), Bd.I Die mittelalterlichen Ursprünge der europäischen Expansion, hrsg. von Charles Verlinden und E. Schmitt, München (Beck) 1986, 450 S. hier: Dok. 40, Nikolaus V. überträgt in der Bulle „Romanus pontifex“ …, S. 218–231;
  • Massimo Miglio: Niccolò V. In: Massimo Bray (ed.): Enciclopedia dei Papi, Istituto della Enciclopedia Italiana, Vol. 2  (Niccolò I, santo, Sisto IV), Rome, 2000, OCLC 313581688, pp. 644–658.

External links

Catholic Church titles
Preceded by
Eugene IV
Pope
6 March 1447 – 24 March 1455
Succeeded by
Callixtus III
1447 papal conclave

The papal conclave of 1447 (March 4–6), meeting in the Roman basilica of Santa Maria sopra Minerva, elected Pope Nicholas V (Parentucelli) to succeed Pope Eugene IV (Condulmer).

1455

Year 1455 (MCDLV) was a common year starting on Wednesday (link will display the full calendar) of the Julian calendar.

1455 papal conclave

The papal conclave of 1455 (April 4–8) elected Alfons Borja Pope Callixtus III following the death of Pope Nicholas V. The conclave was the first in the Apostolic Palace, the site of all but five papal conclave thereafter. The conclave was also the first to feature accessus voting (votes cast in accessit), derived from a practice of the Roman Senate, where a cardinal could change their vote after an unsuccessful scrutiny to any cardinal already receiving votes.The early defeat of Greek Cardinal Basilios Bessarion—a potential compromise candidate between the Colonna and Orsini factions—is a notable display of the lingering antipathy towards certain characteristics of the Eastern church, such as bearded priests, centuries after the East-West Schism. Although Western canon law had prohibited beards for priests since at least the eleventh century, the issue would continue to be debated well into the sixteenth century.

1458 papal conclave

The papal conclave of 1458 (August 16–19) convened after the death of Pope Callixtus III, elected as his successor Cardinal Enea Silvio Piccolomini, who took the name Pius II.

1464 papal conclave

The papal conclave of 1464 (August 28–30) convened after the death of Pope Pius II, elected as his successor cardinal Pietro Barbo, who took the name Paul II.

Alonso de Fonseca y Ulloa

Alonso de Fonseca y Ulloa (also Alonso I de Fonseca) (died 1473) was a Roman Catholic prelate who served as Bishop of Ávila (1445–1454), Archbishop of Seville (1454–1465 and 1469–1473), and Archbishop of Santiago de Compostela (1465–1469).

Andrea Veroli

Andrea Veroli (died 1478) was a Roman Catholic prelate who served as Bishop of Camerino (1464–1478),Bishop of Muro Lucano (1463–1464),Bishop of Urbino (1452–1463),Bishop of Boiano (1439–1452),

and Bishop of Conversano (1437–1439).

Canute Mikkelsen

Canute Mikkelsen (or Canute Cobson) was a Roman Catholic prelate who served as Bishop of Viborg (1451–1478).

Cardinals created by Nicholas V

Pope Nicholas V (r. 1447–1455) created 8 new cardinals in three consistories, including former Antipope Felix V (1439–1449). He also confirmed the three promotions made by this antipope, and restored two cardinals who were created by the legitimate popes but then deposed for having supported the schism of the Council of Basle and Antipope Felix V.

Concordat of Vienna

The Concordat of Vienna was a treaty concluded on 17 February 1448 between the Holy Roman Empire and the Holy See.

Dum Diversas

Dum Diversas (English: Until different) is a papal bull issued on 18 June 1452 by Pope Nicholas V. It authorized Afonso V of Portugal to conquer Saracens and pagans and consign them to "perpetual servitude". Pope Calixtus III reiterated the bull in 1456 with Inter Caetera (not to be confused with Alexander VI's), renewed by Pope Sixtus IV in 1481 and Pope Leo X in 1514 with Precelse denotionis. The concept of the consignment of exclusive spheres of influence to certain nation states was extended to the Americas in 1493 by Pope Alexander VI with Inter caetera.

Filippo Calandrini

Filippo Calandrini (1403 – 18 July 1476) was an Italian Roman Catholic cardinal and half-brother of Pope Nicholas V.

Isabelle Romée

Isabelle Romée, also known as Isabelle de Vouthon and Isabelle d'Arc (1377–1458) and Ysabeau Romee,[1] was the mother of Joan of Arc. She grew up in Vouthon-Bas and later married Jacques d'Arc. The couple moved to Domrémy, where they owned a farm consisting of about 50 acres (200,000 m2) of land. After their daughter's famous activities in 1429, the family was granted noble status by Charles VII in December of that year. Isabelle moved to Orléans in 1440 after her husband's death and received a pension from the city. She petitioned Pope Nicholas V to reopen the court case that had convicted Joan of heresy, and then, in her seventies, addressed the opening session of the appellate trial at Notre Dame cathedral in Paris. The appeals court overturned Joan's conviction on 7 July 1456. Isabelle died two years later, probably at Sandillon near Orléans.

Leif Thor Olafsson

Leif Thor Olafsson, also Thorleiv Olavsson (died 1 Sep 1455) was a Roman Catholic prelate who served as Bishop of Viborg (1440–1451) and Bishop of Bjørgvin (1451–1455).

Lorenzo Zanni

Lorenzo Zanni or Lorenzo Zane (died 1485) was a Roman Catholic prelate who served as Bishop of Brescia (1478–1480),Titular Patriarch of Antioch (1473–1478),Bishop of Treviso (1473–1478),Titular Patriarch of Jerusalem (1458–1473), and

Archbishop of Split (1452–1458).

Niccoline Chapel

The Niccoline Chapel (Italian: Cappella Niccolina) is a chapel in the Apostolic Palace in Vatican City. It is especially notable for its fresco paintings by Fra Angelico (1447–1451) and his assistants, who may have executed much of the actual work. The name is derived from its patron, Pope Nicholas V, who had it built for use as his private chapel.

The chapel is located in the Tower of Innocent III, in the most ancient part of the Apostolic Palace. The walls were decorated by Fra Angelico with images of two of the earliest Christian martyrs; the upper level has Episodes from the Life of St. Stephen, and the lower one Scenes from the life of St. Laurence. The vault is painted blue, decorated with stars, and features figures of the Four Evangelists in the corners. The pilasters are decorated with the eight Doctors of the Church.

The chapel is not included in the usual tourist visit, but can be seen by special pre-booked groups.

Pope Nicholas

Pope Nicholas could refer to:

Pope Nicholas I

Pope Nicholas II

Pope Nicholas III

Pope Nicholas IV

Pope Nicholas V

Antipope Nicholas V

Rodrigo de Luna

Rodrigo de Luna (died 1460) was a Roman Catholic prelate who served as Archbishop of Santiago de Compostela (1449–1460).

Romanus Pontifex

Romanus Pontifex, Latin for "The Roman Pontiff", is a papal bull written in 1454 by Pope Nicholas V to King Afonso V of Portugal. As a follow-up to the Dum Diversas, it confirmed to the Crown of Portugal dominion over all lands south of Cape Bojador in Africa. Along with encouraging the seizure of the lands of Saracen Turks and non-Christians, it repeated the earlier bull's permission for the enslavement of such peoples. The bull's primary purpose was to forbid other Christian nations from infringing the King of Portugal's rights of trade and colonisation in these regions, particularly amid the Portuguese and Castilian competition for ascendancy over new lands discovered.This bull should not be confused with a September 21, 1451 bull by the same name, also written by Nicholas V, relieving the dukes of Austria from any potential ecclesiastical censure for permitting Jews to dwell there.

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