|Papacy began||January 898|
|Papacy ended||January 900|
Tivoli, Papal States
Rome, Papal States
|Other popes named John|
Little is known about John IX before he became Pope. Born in Tivoli in an unknown year to a man named Rampoaldo, he was ordained as a Benedictine priest by Pope Formosus. With the support of the powerful House of Spoleto he was elected Pontiff in early 898 following the sudden death of Pope Theodore II.
With a view to diminish the violence of faction in Rome, John held several synods in Rome and elsewhere in 898. They not only confirmed the judgment of Pope Theodore II in granting Christian burial to Pope Formosus, but also at a council held at Ravenna decreed that the records of the synod held by Pope Stephen VI which had condemned him should be burned. Re-ordinations were forbidden, and those of the clergy who had been degraded by Stephen were restored to the ranks from which he had deposed them. The custom of plundering the palaces of bishops or popes on their death was ordered to be put down both by the spiritual and temporal authorities.
To keep their independence, which was threatened by the Germans, the Slavs of Moravia appealed to John to let them have a hierarchy of their own. Ignoring the complaints of the German hierarchy, John sanctioned the consecration of a metropolitan and three bishops for the Church of the Moravians.
Finding that it was advisable to cement the ties between the empire and the papacy, John IX gave unhesitating support to Lambert in preference to Arnulf during the Synod of Rome, and also induced the council to determine that henceforth the consecration of the Popes should take place only in the presence of the imperial legates. The sudden death of Lambert shattered the hopes which this alliance seemed to promise.
John IX died in the year 900 and was succeeded by Pope Benedict IV (900–903).
|Catholic Church titles|
Year 898 (DCCCXCVIII) was a common year starting on Sunday (link will display the full calendar) of the Julian calendar.900
Year 900 (CM) was a leap year starting on Tuesday (link will display the full calendar) of the Julian calendar. In the modern Gregorian calendar, it was an exceptional common year starting on Friday, just like 1700.Archbishopric of Moravia
The Archbishopric of Moravia (Latin: Sancta Ecclesia Marabensis) was an ecclesiastical province, established by the Holy See to promote Christian missions among the Slavic peoples. Its first archbishop, the Byzantine Methodius, persuaded Pope John VIII to sanction the use of Old Church Slavonic in liturgy. Methodius was consecrated archbishop of Pannonia by Pope Adrian II at the request of Koceľ, the Slavic ruler of Pannonia in East Francia in 870.
Methodius's appointment was sharply opposed by the Bavarian prelates, especially the Archbishop of Salzburg and the Bishop of Passau, because missionaries from their dioceses had already been active for decades in the territory designated to Methodius, including Pannonia and Moravia. Methodius was soon captured and imprisoned. He was only released in 873 on Pope John VIII's order. He settled in Moravia which emerged as a leading power in Central Europe during the next decade in the reign of Svatopluk. However, most clerics, who had come from East Francia, were hostile to the archbishop, who introduced Byzantine customs and promoted the use of vernacular in liturgy. They accused Methodius of heresy, but he convinced the pope of the orthodoxy of his views. The pope also strengthened Methodious's position, declaring that all clerics in Moravia, including the newly consecrated bishop of Nitra, were to be obedient to Methodius in 880.
Methodius died on 6 April 885. Wiching, Bishop of Nitra, who had always been hostile to the archbishop, expelled his disciples from Moravia. No new archbishop was appointed, and Wiching, who remained the only prelate with a see in Moravia, settled in East Francia in the early 890s. Church hierarchy was only restored in Moravia when the legates of Pope John IX consecrated an archbishop and three bishops around 899. However, the Magyars occupied Moravia in the first decade of the 10th century.Cadaver Synod
The Cadaver Synod (also called the Cadaver Trial; Latin: Synodus Horrenda) is the name commonly given to the posthumous ecclesiastical trial of Pope Formosus, held in the Basilica of St. John Lateran in Rome during January 897. The trial was conducted by Pope Stephen VI (sometimes called Stephen VII), the successor to Formosus' successor, Pope Boniface VI. Stephen had Formosus' corpse exhumed and brought to the papal court for judgment. He accused Formosus of perjury and of having acceded to the papacy illegally. At the end of the trial, Formosus was pronounced guilty and his papacy retroactively declared null.Frankish Papacy
From 756 to 857, the papacy shifted from the orbit of the Byzantine Empire to that of the kings of the Franks. Pepin the Short (ruled 751–768), Charlemagne (r. 768–814) (co-ruler with his brother Carloman I until 771), and Louis the Pious (r. 814-840) had considerable influence in the selection and administration of popes. The "Donation of Pepin" (756) ratified a new period of papal rule in central Italy, which became known as the Papal States.
This shift was initiated by the Lombards conquering the Exarchate of Ravenna from the Byzantines, strengthened by the Frankish triumph over the Lombards, and ended by the fragmentation of the Frankish Kingdom into West Francia, Middle Francia, and East Francia. Lothair I continued to rule Middle Francia which included much of the Italian peninsula, from 843 to 855.
This period was "a critical time in Rome's transformation from ancient capital to powerful bishopric to new state capital." The period was characterized by "battles between Franks, Lombards and Romans for control of the Italian peninsula and of supreme authority within Christendom."Great Moravia
Great Moravia (Latin: Regnum Marahensium; Greek: Μεγάλη Μοραβία, Megálī Moravía; Czech: Velká Morava [ˈvɛlkaː ˈmorava]; Slovak: Veľká Morava [ˈʋɛʎkaː ˈmɔraʋa]; Polish: Wielkie Morawy), the Great Moravian Empire, or simply Moravia, was the first major state that was predominantly West Slavic to emerge in the area of Central Europe, chiefly on what is now the territory of the Czech Republic, Slovakia, Poland (including Silesia), Hungary, and Serbia (Vojvodina). The only formation preceding it in these territories was Samo's Empire known from between 631 and 658 AD. Great Moravia was thus the first joint state of the Slavonic tribes that became later known as Czechs and Slovaks and that later formed Czechoslovakia.
Its core territory is the region now called Moravia in the eastern part of the Czech Republic alongside the Morava River, which gave its name to the kingdom. The kingdom saw the rise of the first ever Slavic literary culture in the Old Church Slavonic language as well as the expansion of Christianity after the arrival of St. Cyril and St. Methodius in 863 and the creation of the Glagolitic alphabet, the first alphabet dedicated to a Slavonic language, which had significant impact on most Slavic languages and stood at the beginning of the modern Cyrillic alphabet.
Moravia reached its largest territorial extent under the king Svätopluk I, (Svatopluk in Czech), who ruled from 870 to 894. Although the borders of his empire cannot be exactly determined, he controlled the core territories of Moravia as well as other neighbouring regions, including Bohemia, most of Slovakia and parts of Slovenia, Hungary, Poland and Ukraine, for some periods of his reign. Separatism and internal conflicts emerging after Svätopluk's death contributed to the fall of Great Moravia, which was overrun by the Hungarians who then included the territory of the now Slovakia in their domains. The exact date of Moravia's collapse is unknown, but it occurred between 902 and 907.
Moravia experienced significant cultural development under King Rastislav, with the arrival in 863 of the mission of Saints Cyril and Methodius. After his request for missionaries had been refused in Rome, Rastislav asked the Byzantine emperor to send a "teacher" (učitelja) to introduce literacy and a legal system (pravьda) to Great Moravia. The request was granted. The missionary brothers Cyril and Methodius introduced a system of writing (the Glagolitic alphabet) and Slavonic liturgy, the latter eventually formally approved by Pope Adrian II. The Glagolitic script was probably invented by Cyril himself and the language he used for his translations of holy scripts and his original literary creation was based on the Slavic dialect he and his brother Methodius knew from their native Thessaloniki. The language, termed Old Church Slavonic, was the direct ancestral language for Bulgarian, and therefore also referred to as Old Bulgarian. Old Church Slavonic, therefore, differed somewhat from the local Slavic dialect of Great Moravia which was the ancestral idiom to the later dialects spoken in Moravia and western Slovakia.
Later, the disciples of Cyril and Methodius were expelled from Great Moravia by King Svätopluk I, who re-orientated the Empire to Western Christianity. Nevertheless, the expulsion had a significant impact on countries where the disciples settled and from there continued their evangelizing missions - especially Southeastern Europe, firstly Bulgaria, and later Eastern Europe. Arriving in the First Bulgarian Empire, the disciples continued the Cyrilo-Methodian mission and the Glagolitic script was substituted by Cyrillic which used some of its letters. Early Cyrillic alphabet was developed during the 9th century AD at the Preslav Literary School. The Cyrillic script and translations of the liturgy were disseminated to other Slavic countries, particularly in the Balkans and Kievan Rus', charting a new path in these Slavic nations' cultural development and establishing the Cyrillic alphabets as they are now known in Bulgaria, Belarus, Macedonia, Mongolia, Montenegro, Russia, Serbia, and Ukraine.
Cyril and Methodius were declared co-patrons of Europe by Pope John Paul II in 1980.Hungarian conquest of the Carpathian Basin
The Hungarian conquest of the Carpathian Basin, also Hungarian conquest or Hungarian land-taking (Hungarian: honfoglalás: "conquest of the homeland"), was a series of historical events ending with the settlement of the Hungarians in Central Europe at the turn of the 9th and 10th centuries. Before the arrival of the Hungarians, three early medieval powers, the First Bulgarian Empire, East Francia and Moravia, had fought each other for control of the Carpathian Basin. They occasionally hired Hungarian horsemen as soldiers. Therefore, the Hungarians who dwelt on the Pontic steppes east of the Carpathians were familiar with their future homeland when their "land-taking" started.
The Hungarian conquest started in the context of a "late or 'small' migration of peoples". Contemporary sources attest that the Hungarians crossed the Carpathian Mountains following a joint attack in 894 or 895 by the Pechenegs and Bulgarians against them. They first took control over the lowlands east of the river Danube and attacked and occupied Pannonia (the region to the west of the river) in 900. They exploited internal conflicts in Moravia and annihilated this state sometime between 902 and 906.
The Hungarians strengthened their control over the Carpathian Basin by defeating a Bavarian army in a battle fought at Brezalauspurc on 4 July 907. They launched a series of plundering raids between 899 and 955 and also targeted the Byzantine Empire between 943 and 971. However, they gradually settled in the Basin and established a Christian monarchy, the Kingdom of Hungary around 1000.John IX
John IX may refer to:
Pope John IX (died 900)
John IX bar Shushan (died 1073), Syriac Orthodox Patriarch of Antioch
John IX of Constantinople, Patriarch of Constantinople, 1111–1134
John IX of Haugwitz, 1524–1595
John IX, Count of Oldenburg, 1272–c. 1301
John IX of Salm-Kyrburg-Mörchingen, 1575–1623Lambert of Italy
Lambert (c. 880 – 15 October 898) was the King of Italy from 891, Holy Roman Emperor, co-ruling with his father from 892, and Duke of Spoleto and Camerino (as Lambert II) from his father's death in 894. He was the son of Guy III of Spoleto and Ageltrude, born in San Rufino. He was the last ruler to issue a capitulary in the Carolingian tradition.Papal conclave
A papal conclave is a meeting of the College of Cardinals convened to elect a Bishop of Rome, also known as the pope. The pope is considered by Roman Catholics to be the apostolic successor of Saint Peter and earthly head of the Roman Catholic Church.Concerns around political interference led to reforms after the interregnum of 1268–1271 and Pope Gregory X's decree during the Second Council of Lyons in 1274 that the cardinal electors should be locked in seclusion cum clave (Latin for "with a key") and not permitted to leave until a new Bishop of Rome had been elected. Conclaves are now held in the Sistine Chapel of the Apostolic Palace.Since the Apostolic Age, the Bishop of Rome, like other bishops, was chosen by the consensus of the clergy and laity of the diocese. The body of electors was more precisely defined when, in 1059, the College of Cardinals was designated the sole body of electors. Since then, other details of the process have developed. In 1970, Pope Paul VI limited the electors to cardinals under 80 years of age in Ingravescentem aetatem. The current procedures were established by Pope John Paul II in his apostolic constitution Universi Dominici gregis as amended by Pope Benedict XVI in 2007 and 2013. A two-thirds supermajority vote is required to elect the new pope.Patriarch John IX
Patriarch John IX may refer to:
John IX of Constantinople, Ecumenical Patriarch of Constantinople in 1111–1134
Patriarch John IX of Antioch (ruled in 1155–1159)
Pope John IX of Alexandria, Pope of Alexandria & Patriarch of the See of St. Mark in 1320–1327
The 52nd Maronite Patriarch, John IX (ruled in 1608–1633)Pope Benedict IV
Pope Benedict IV (Latin: Benedictus IV; d. 30 July 903) was Pope from 1 February 900 to his death in 903. The tenth-century historian Flodoard, who nicknamed him "the Great", commended his noble birth and public generosity. He succeeded Pope John IX (898–900) and was followed by Pope Leo V (903).Pope Benjamin II of Alexandria
Pope Benjamin II of Alexandria, 82nd Pope of Alexandria and Patriarch of the See of St. Mark.
His episcopate lasted for eleven years, seven months and 26 days from 10 May 1327 (15 Pachons 1043 AM) to 6 January 1339 (11 Tobah 1055 AM).
The See of St Mark remained vacant for 11 months and 26 days after his death. He died on the day of the feast of Epiphany (6 January 1339, 11 Tobah 1055 AM). He was buried in Deir Shahran (the Shahran Monastery). His body was later transferred to the Monastery of Abba Bishoy in the Nitrian Desert, the monastery that he restored after it was completely destroyed in riots.
In his time, the Papal Residence was at the Church of The Holy Virgin Mary & St Mercurius in Haret Zuweila in Coptic Cairo.Pope John
Pope John may refer to:
Pope John I (523–526)
Pope John II (533–535)
Pope John III (561–574)
Pope John IV (640–642)
Pope John V (685–686)
Pope John VI (701–705)
Pope John VII (705–707)
Antipope John VIII (844)
Pope John VIII (872–882)
Pope John IX (898–900)
Pope John X (914–928)
Pope John XI (931–935)
Pope John XII (955–964)
Pope John XIII (965–972)
Pope John XIV (983–984)
Pope John XV (985–996)
Antipope John XVI (997–998) (no longer recognized as a legitimate pope)
Pope John XVII (1003)
Pope John XVIII (1003–1009)
Pope John XIX (1024–1032)
Pope John XX (not an actual pope)
Pope John XXI (1276–1277)
Pope John XXII (1316–1334)
Antipope John XXIII (1410–1415)
Pope John XXIII (1958–1963)Another 19 Popes John in the List of Coptic Orthodox Popes of AlexandriaPope John IX of Alexandria
Pope John IX of Alexandria, 81st Pope of Alexandria and Patriarch of the See of St. Mark.Pope John of Alexandria
John has been the papal name of several Coptic Popes.
Patriarch John II (I) of Alexandria (496–505)
Patriarch John III (II) of Alexandria (505–516)
Pope John III of Alexandria (677–688)
Pope John IV of Alexandria (776–799)
Pope John V of Alexandria (1147–1166)
Pope John VI of Alexandria (1189–1216)
Pope John VII of Alexandria (1261–1268, 1271–1293)
Pope John VIII of Alexandria (1300–1320)
Pope John IX of Alexandria (1320–1327)
Pope John X of Alexandria (1363–1369)
Pope John XI of Alexandria (1427–1452)
Pope John XII of Alexandria (1480–1483)
Pope John XIII of Alexandria (1483–1524)
Pope John XIV of Alexandria (1573–1589)
Pope John XV of Alexandria (1621–1631)
Pope John XVI of Alexandria (1676–1718)
Pope John XVII of Alexandria (1727–1745)
Pope John XVIII of Alexandria (1769–1796)
Pope John XIX of Alexandria (1928–1942)Pope Sergius III
Pope Sergius III (c. 860 − 14 April 911) was Pope from 29 January 904 to his death in 911. He was pope during a period of feudal violence and disorder in central Italy, when warring aristocratic factions sought to use the material and military resources of the Papacy. Because Sergius III had reputedly ordered the murder of his two immediate predecessors, Leo V and Christopher, and allegedly fathered an illegitimate son who later became pope (John XI), his pontificate has been variously described as "dismal and disgraceful", and "efficient and ruthless".Pope Theodore II
Pope Theodore II (Latin: Theodorus II; 840 – December 897) was Pope for twenty days in December 897. His short reign occurred during a period of partisan strife in the Catholic Church, which was entangled with a period of feudal violence and disorder in central Italy. His main act as pope was to annul the "Cadaver Synod" of the previous January, therefore reinstating the acts and ordinations of Pope Formosus, which had themselves been annulled by Pope Stephen VI. He also had the body of Formosus recovered from the river Tiber and reburied with honour. He died in office in late December 897.
During the Roman Empire (until 493)
including under Constantine (312–337)
Ostrogothic Papacy (493–537)
Byzantine Papacy (537–752)
Frankish Papacy (756–857)
Papal selection before 1059
Saeculum obscurum (904–964)
Crescentii era (974–1012)
Tusculan Papacy (1012–1044/1048)
Imperial Papacy (1048–1257)
Avignon Papacy (1309–1378)
Western Schism (1378–1417)
Renaissance Papacy (1417–1534)
Reformation Papacy (1534–1585)
Baroque Papacy (1585–1689)
Age of Enlightenment (c. 1640-1740)
Revolutionary Papacy (1775–1848)
Roman Question (1870–1929)
Vatican City (1929–present)
|History of the papacy|
of the faithful
|Early Middle Ages|
|High Middle Ages|
|Late Middle Ages|