Polygyny (/pəˈlɪdʒɪniː/; from Neoclassical Greek πολυγυνία from πολύ- poly- "many", and γυνή gyne "woman" or "wife") is the most common and accepted form of polygamy, entailing the marriage of a man with several women. Most countries that permit polygamy are Muslim-majority countries in which polygyny is the only form permitted. (Polyandry is the practice of a woman having two or more husbands.)
In some countries where polygamy is illegal, and sometimes even when legal, at times it is known for men to have one or more mistresses, whom they do not marry. The status of a mistress is not that of a wife, and any children born of such relationships were and some still are considered illegitimate and subject to legal disadvantage.
Today, polygyny is more widespread in Africa than in any other continent. Some scholars see the slave trade's impact on the male-to-female sex ratio as a key factor in the emergence and fortification of polygynous practices in regions of Africa. Generally in rural areas with growing populations, the higher the incidence of polygyny, the greater the delay of first marriage for young men. The higher the average polygyny rate, the greater the element of gerontocracy and social stratification.
Throughout the African polygyny belt stretching from Senegal in the west to Tanzania in the east, as many as a third to a half of married women are in polygynous unions, and polygyny is found especially in West Africa. Historically, polygyny was partly accepted in ancient Hebrew society, in classical China, and in sporadic traditional Native American, African and Polynesian cultures. In the Indian subcontinent, it was known to have been practiced during ancient times. It was accepted in ancient Greece, until the Roman Empire and the Roman Catholic Church.
In North America, polygyny is practiced by some Mormon sects, such as the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS Church).
Boserup (1970) was the first to propose that the high incidence of polygyny in sub-Saharan Africa is rooted in the sexual division of labor in hoe-farming and the large economic contribution of women.
In some regions of shifting cultivation where polygyny is most frequently recorded, labor is often starkly divided between genders. In many of these cases, the task of felling trees in preparation of new plots, the fencing of fields against wild animals, and sometimes the initial planting of crops, is usually done by men and older boys (along with hunting, fishing and the raising of livestock). Wives on the other hand, are responsible for other aspects of cultivating, processing and providing food for the family, and for performing domestic duties for the husband.
An elderly cultivator, with several wives and likely several young male children, benefits from having a much larger workforce within his household. By the combined efforts of his young sons and young wives, he may gradually expand his cultivation and become more prosperous. A man with a single wife has less help in cultivation and is likely to have little or no help for felling trees. According to Boserup's historical data, women living in such a structure also welcome one or more co-wives to share with them the burden of daily labor. However, the second wife will usually do the most tiresome work, almost as if she were a servant to the first wife, and will be inferior to the first wife in status. A 1930s study of the Mende in the west African state of Sierra Leone concluded that a plurality of wives is an agricultural asset, since a large number of women makes it unnecessary to employ wage laborers. Polygyny is considered an economic advantage in many rural areas. In some cases, the economic role of the additional wife enables the husband to enjoy more leisure.
Anthropologist Jack Goody's comparative study of marriage around the world, using the Ethnographic Atlas, demonstrated a historical correlation between the practice of extensive shifting horticulture and polygyny in the majority of Sub-Saharan African societies. Drawing on the work of Ester Boserup, Goody notes that in some of the sparsely populated regions where shifting cultivation takes place in Africa, much of the work is done by women. This favoured polygamous marriages in which men sought to monopolize the production of women "who are valued both as workers and as child bearers." Goody however, observes that the correlation is imperfect, and also describes more traditionally male dominated though relatively extensive farming systems such as those that exist in much of West Africa, particularly the savanna region, where polygamy is desired more for the production of male offspring whose labor in farming is valued.
Goody's observation regarding African male farming systems is discussed and supported by anthropologists Douglas R. White and Michael L. Burton in "Causes of Polygyny: Ecology, Economy, Kinship, and Warfare", where the authors note: "Goody (1973) argues against the female contributions hypothesis. He notes Dorjahn's (1959) comparison of East and West Africa, showing higher female agricultural contributions in East Africa and higher polygyny rates in West Africa, especially in the West African savanna, where one finds especially high male agricultural contributions. Goody says, "The reasons behind polygyny are sexual and reproductive rather than economic and productive" (1973:189), arguing that men marry polygynously to maximize their fertility and to obtain large households containing many young dependent males."
Most research into the determinants of polygyny has focused on macro-level factors. Widespread polygyny is linked to the kinship groups that share descent from a common ancestor. Polygyny also served as "a dynamic principle of family survival, growth, security, continuity, and prestige", especially as a socially approved mechanism that increases the number of adult workers immediately and the eventual workforce of resident children.
According to scientific studies, the human mating system is considered to be moderately polygynous, based both on surveys of world populations, and on characteristics of human reproductive physiology.
Scholars have argued that in farming systems where men do most of the agriculture work, a second wife can be an economic burden rather than an asset. In order to feed an additional wife, the husband must either work harder himself or he must hire laborers to do part of the work. In such regions, polygyny is either non-existent or is a luxury which only a small minority of rich farmers can indulge.
A report by the secretariat of the UN Economic Commission for Africa (ECA) quotes: "one of the strongest appeals of polygyny to men in Africa is precisely its economic aspect, for a man with several wives commands more land, can produce more food for his household and can achieve a high status due to the wealth which he can command". According to Esther Boserup, over much of the continent of Africa, tribal rules of land tenure are still in force. This implies that members of a tribe which commands a certain territory have a native right to take land under cultivation for food production and in many cases also for the cultivation of cash crops. Under this tenure system, an additional wife is an economic asset that helps the family to expand its production.
The economist Michèle Tertilt concludes that countries that practice polygyny are less economically stable than those that practice monogamy. Polygynous countries usually have a higher fertility rate, fewer savings reserves, and a lower GDP. Fertility would decrease by 40%, savings would increase by 70%, and GDP would increase by 170% if polygyny was banned. Monogamous societies present a surge in economic productivity because monogamous men are able to save and invest their resources due to having fewer children. Polygynous societies have a higher concentration of men investing into methods of mating with women, whereas monogamous men invest more into their families and other related institutions.
Despite the expenses of polygynous marriages, men benefit from marrying multiple wives through the economic and social insurance that kinship ties produce. With a large network of in-laws, these men have the ties they need to compensate for other economic shortages.
Some analysts have posited that a high libido may be a factor in polygyny, although others have downplayed its significance. The sex drive as a factor in some Asian cultures was sometimes associated with wealthy men and those that were adjunct to an aristocracy, although such libidinal perceptions were at times discarded in favor of seeing polygyny as a factor of traditional life. Other explanations postulate that polygyny is a tool used to ward off inclinations towards infidelity.
Some research that show that males living in polygynous marriages may live 12 percent longer. Polygyny may be practiced where there is a lower male:female ratio; this may result from male infants having increased mortality from infectious diseases.
Other research shows that polygyny is widely practised where societies are destabilized, bloodier, more likely to invade neighbours and more likely to fail. This has been attributed to the inequality factor of polygyny, where rich men can take extra wives, leaving more poor men single. A study has also shown that, after controlling for other factors, African children in polygynous families were more likely to die young.
Inequality between husbands and wives are common in countries where polygyny is more frequently practiced because of limited education. In Africa polygyny was believed to be part of the way to build an empire. It was not until the post colonialism era in Africa that polygyny began to be viewed as unjust or taboo. According to Natali Exposito, "in a study of the Ngwa Igbo Clan in Nigeria identified five principal reasons for men to maintain more than one wife: because having more than one wife allows the Ngwa husband to (1) have the many children that he desires; (2) heighten his prestige and boost his ego among his peers; (3) enhance his status within the community; (4) ensure a sufficient availability of labor to perform the necessary farm work and the processing of commercial oil-palm produce; and (5) satisfy his sexual urges." Out of all of the reasons stated none are beneficial to the wives, but instead only beneficial to the husbands. In Egypt, feminists have fought for polygamy to be abolished, but it is viewed as a basic human right so the fight has been unsuccessful. In countries where polygyny is practiced less frequently, women have more equality in the marriage and are better able to communicate their opinions about family planning.
Women participating in polygynous marriages share common marital problems with women in a monogamous marriage; however, there are issues uniquely related to polygyny which affects their overall life satisfaction and have severe implications for women's health. Women practicing polygyny are susceptible to sexually transmitted diseases, infertility, and mental health complications. Among the Logoli of Kenya, the fear of AIDS or becoming infected with the HIV virus has informed women's decisions about entering polygynous marriages. Some view polygyny as a means to prevent men from taking random sexual partners and potentially introducing STDs into relationships. Interviews conducted with some of the Logoli tribe in Kenya suggested they feared polygynous marriages because of what they have witnessed in the lives of other women who are currently in such relationships. The observed experiences of some of the women in polygynous unions tend to be characterized by frequent jealousy, conflicts, competition, tensions, and psychological stresses. Some of the husbands fail to share love and other resources equally; and envy and hatred, and sometimes violent physical confrontations become the order of the day among co-wives and their children. This discourages women from entering a polygynous marriage. Research shows that competition and conflict can intensify to unbearable level for co-wives causing women to commit suicide due to psychological distress. Findings show that the wife order can affect life satisfaction. According to Bove and Valeggia, women who are senior wives often misuse their position to obtain healthcare benefits in countries one wife can become a recipient. The conflict between co-wives can attribute to the higher rates of mental health disorders such as anxiety, depression, and paranoia.
Various methods have been used to reduce the amount of jealousy and conflict among wives. These include sororal polygyny, in which the co-wives are sisters; and hut polygyny, in which each wife has her own residence and the husband visits them in rotation. A clear status hierarchy among wives is also sometimes used to avoid fighting by establishing unequivocally each wife's rights and obligations. Although there are several harmful aspects of this practice related to women, there are some reported personal and economic advantages for women such as sharing household and childrearing responsibilities. Also, wives share companionship and support with co-wives.
Polygyny has been criticized by feminists such as Professor John O. Ifediora, who believes that women should be equal to men and not subject to them in marriage. Professor Ifediora also believes that polygyny is a "hindrance to social and economic development" in the continent of Africa due to women's lack of financial control.
In Africa, the Americas, and Southeast Asia in the Premodern Era, circa 600 BCE – 1600 CE, both monogamy and polygyny occurred. Polygyny occurred even in areas of where monogamy was prevalent. Wealth played a key role in the development of family life during these times. Wealth meant the more powerful men had a principal wife and several secondary wives, known as resource polygyny. Local rulers of villages usually had the most wives as a sign of power and status. Conquerors of villages would often marry the daughters of the former leaders as a symbol of conquest. The practice of resource polygyny continued with the spread and expansion of Islam in Africa and Southeast Asia. Children born into these households were considered free. Children born to free or slave concubines were free, but had lesser status than those born to wives. Living arrangements varied between areas. In Africa, each wife usually had their own house, as well as property and animals. The idea that all property was owned by the husband originated in Europe and was not recognized in Africa. In many other parts of the world, wives lived together in seclusion, under one household. A harem (also known as a forbidden area) was a special part of the house for the wives.
Polygynous marriage was preferred among the Logoli and other Abalulya sub ethnic groups. Taking additional wives was regarded as one of the fundamental indicators of a successfully established man. Large families enhanced the prestige of Logoli men. Logoli men with large families were also capable of obtaining justice, as they would be feared by people, who would not dare to use force to take their livestock or other goods from them. Interviews with some of the contemporary Logoli men and women who recently made polygynous marriages yielded data which suggest that marrying another wife is usually approached with considerable thought and deliberation by the man. It may or may not involve or require the consent of the other wives and prospective wife's parents. A type of "surrogate pregnancy" arrangement was reported to have been observed, in which some wives who are unable to bear children, find fulfillment in the children and family provided by a husband taking additional wives. Some of the men indicated that they were pressured by their parents to marry another wife, who could contribute additional income to the family. Some of the young polygynous men indicated that they were trapped in polygyny because of the large number of single women who needed and were willing to take them as husbands although they were already married. Most of those second and third wives were older women who had not yet married.
Customary law, one of the three legal systems in operation in Nigeria (the other two being Nigerian common law and Sharia law) allows for the legal marriage of more than one woman by a single man.
Unlike those marriages recognised by Sharia, there is no limit to the number of legal wives allowed under customary law. Currently polygyny is most common within royal and noble families within the country, and is largely practiced by the tribes native to its north and west. Although far less popular there, it is nonetheless also legal in Nigeria's east and south.
Many majority-Muslim countries retain the traditional sharia, which interprets teachings of the Quran to permit polygamy with up to four wives. Exceptions to this include Albania, Tunisia, Turkey, and former USSR republics. Though about 70% of the population of Albania is historically Muslim, the majority is non-practicing. Turkey and Tunisia are countries with overwhelmingly Muslim populations that enforce secularist practices by law. In the former USSR republics, a prohibition against polygamy has been inherited from Soviet Law. In the 21st century, a revival of the practice of polygamy in the Muslim World has contributed to efforts to re-establish its legality and legitimacy in some countries and communities where it is illegal.
The original wife (or legal wife) was referred to as the 正室 zhèngshì /정실 (main room) both in China, Japan and Korea. 大婆 dàpó ("big woman/big wife") is the slang term. Both terms indicate the orthodox nature and hierarchy. The official wife was called "big mother" (大媽 dàmā), mother or aunt. The child of the concubine addressed the big mother as "aunt".
The written word for the second woman was 側室 cèshì /측실 and literally means "she who occupied the side room". This word was also used in both Korea and Japan. They were also called 妾 qiè/첩 in China and Korea. The common terms referring to the second woman, and the act of having the second woman respectively, are 二奶 (èrnǎi), literally "the second wife".
Polygamy in India is, in general, prohibited and the vast majority of marriages are legally monogamous. Polygyny among Christians was banned in the late 19th century, while The Hindu Marriage Act, 1955 banned polygyny for Hindus. Currently, polygyny is only allowed among Muslims; but it is strongly discouraged by public policy. Muslims are subject to the terms of The Muslim Personal Law (Shariat) Application Act of 1937, interpreted by the All India Muslim Personal Law Board. Prevalence of polygyny in India is very low: among married women, only 1.68% of Hindus, 2.45% of Muslims, 2.16% of Christians, and 1.16% of other religions live in polygynous marriages.
In mainland China, polygamy is illegal under Marriage Law passed in 1980. This replaced a similar 1950 prohibition. It is tolerated in Tibet.
Polygyny where wives are of equal status had always been illegal in China, and had been considered a crime in some dynasties. In family laws from Tang to Qing Dynasties, the status of a wife, concubines and maid-mistresses couldn't be altered. However, concubinage was supported by law until the end of the Qing/Ching dynasty of the imperial China (1911). In the past, Emperors could and often did have hundreds to thousands of concubines. Rich officials and merchants of the elite also took concubines in addition to legal wives. The first wife was the head or mother wife; other wives were under her headship if the husband was away. Concubines had a lower status than full wives, generally not being seen in public with their husband and not having rights to decisions in the house. Children from concubines were considered inferior to those of the wife and did not receive equal wealth/legacy from their father. However they were considered legitimate, therefore had many more rights to inheritance of status and wealth than illegitimate children conceived outside a marriage.
Polygamy was de facto widely practiced in the Republic of China from 1911 to 1949, before Kuomintang was defeated in the Civil War and forced to escape to Ryukyu (nowadays Okinawa, Formosa, and Pescadores). Zhang Zongchang, a well-known warlord, notably declared he had three 'unknowns' - unknown number of rifles, unknown amount of money, and unknown number of concubines. 不知道自己有多少枪，不知道自己有多少钱，不知道自己有多少姨太太 After the People's Republic of China was founded in 1949, polygamy was strictly prohibited.
Chinese men in Hong Kong could practice concubinage by virtue of the Qing Code. This ended with the passing of the Marriage Act of 1971. Kevin Murphy of the International Herald Tribune reported on the cross-border polygamy phenomenon in Hong Kong in 1995. In a research paper of Humboldt University of Berlin on sexology, Doctor Man-Lun Ng estimated about 300,000 men in China have mistresses. In 1995, 40% of extramarital affairs in Hong Kong involved a stable partner.
Period drama and historical novels frequently refer to the former culture of polygamy (usually polygyny). An example is the Wuxia novel The Deer and the Cauldron by Hong Kong writer Louis Cha, in which the protagonist Wei Xiaobao has seven wives (In new edition of the novel, Princess Jianning was assigned as the wife, while others are concubines).
A proposal to decriminalize polygamy was heard by the Kyrgyz parliament. It was supported by the Justice Minister, the country's ombudsman, and the Muslim Women's organization Mutakalim, which had gathered 40,000 signatures in favour of polygamy. But, on March 26, 2007, parliament rejected the bill. President Kurmanbek Bakiyev is known to oppose legalizing polygyny. Despite his opposition, he legally has two wives: Tatyana, with whom he has two sons; and Nazgul Tolomusheva, who gave birth for son and daughter.
Due to an increase in the number of polygamous marriages, proposals were made in Tajikistan to re-legalize polygamy. Tajik women who want to be second wives particularly support decriminalizing polygyny. Mukhiddin Kabiri, the Deputy Chairman of the Islamic Renaissance Party of Tajikistan, says that legislation is unlikely to stop the growth in polygyny. He criticizes the ruling élite for speaking out against the practice while taking more than one wife themselves.
The Muslim communities of Bosnia and Herzegovina traditionally practiced polygamy but the practice was last observed in Cazinska Krajina in the early 1950s. Although illegal in the country, polygamy is encouraged by certain religious circles, and the number of practitioners has increased. This trend appears linked with the advent of fundamentalist Wahhabism in the Balkans.
The Bosniak population in neighbouring Raška, Serbia, has also been influenced by this trend in Bosnia. They have suggested creating an entire Islamic jurisdiction including polygamy, but these proposals have been rejected by Serbia. The top cleric, the Mufti of Novi Pazar, Muamer Zukorlić, has taken a second wife.
Factual polygamy and sexual relationships with several adult partners are not punishable in accordance with current revisions of Criminal Code of Russia and Code of the Russian Federation on Administrative Offenses. But multiple marriage can't be registered and officially recognised by Russian authorities because Family Code of Russia (section 14 and others) prohibits registration of marriage if one of person is in another registered marriage in Russia or another country. Polygamy is tolerated in predominantly Muslim republics such as Chechnya, Ingushetia, and Dagestan.
Polygyny was legalized and documented in unrecognised Chechen Republic of Ichkeria but Russian authorities had annulled these polygynous marriages after they regained control over territory of Ichkeria. Later Ramzan Kadyrov, President of the Chechen Republic, has been quoted on radio as saying that the depopulation of Chechnya by war justifies legalizing polygamy. Kadyrov has been supported by Nafigallah Ashirov, the Chairman of the Council of Grand Muftis of Russia, who has said that polygamy is already widespread among Muslim communities of the country.
In Ingushetia in July, 1999 polygyny was officially recognised and allowed by edict of president of Ingushetia Ruslan Aushev and registration of polygyny marriages had been started. But this edict had been formally suspended soon by edict of President of Russia Boris Yeltsin. One year later this edict of Aushev had been cancelled by the Supreme Court of Ingushetia because of contradiction with Family Code of Russia.
Although non-Muslim Russian populations have historically practiced monogamy, Russian politician Vladimir Zhirinovsky offered to legalize polygyny to encourage population growth and correct the demographic crisis of Russians. Zhirinovsky first proposed to legalize polygyny in 1993, after Kadyrov's declaration that he would introduce an amendment to legalize polygyny for all Russian citizens.
Polygyny is illegal in the United States and Canada.
Mormon fundamentalism believes in the validity of selected fundamental aspects of Mormonism as taught and practiced in the nineteenth century. Fundamentalist Latter-Day Saints' teachings include plural marriage, a form of polygyny first taught by Joseph Smith, the founder of the Latter Day Saint movement.
In the 21st century, several sources have claimed as many as 60,000 fundamentalist Latter-day Saints in the United States, with fewer than half of them living in polygamous households. Others have suggested that there may be as few as 20,000 Mormon fundamentalists with only 8,000 to 15,000 practicing polygamy. The largest Mormon fundamentalist groups are the Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS Church) and the Apostolic United Brethren (AUB). The FLDS Church is estimated to have 10,000 members residing in the sister cities of Hildale, Utah and Colorado City, Arizona; Eldorado, Texas; Westcliffe, Colorado; Mancos, Colorado; Creston and Bountiful, British Columbia; Pringle, South Dakota and Montana.
The Hindu scriptures acknowledge numerous occasions of polygyny; it was the norm among kings, the nobility and the extremely wealthy. Pandu, the father of the Pandavas in Mahabharata, had two wives Kunti and Madri. Krishna, considered one of the incarnations of Vishnu, had eight chief wives and sixteen thousand junior wives. Many other personalities including Rama had only one wife, and while this was regarded as morally exemplary, polygyny remained customary and acceptable among Hindus. It was legally abolished for Hindus in India by the Hindu Marriage Act of 1955.
Polygyny is not forbidden in the Old Testament and over 40 important figures had more than one wife, such as Esau[Genesis 26:34][28:6–9], Elkanah[1 Samuel 1:1–8], and Solomon[1 Kings 11:1–3]. Moses had three wives; Zipporah[Exodus 2: 21], the daughter of Hobab[Numbers 10: 291] and the "Cushite" woman.[Numbers 12: 1] [a]. However, Deuteronomy 17:17 does state that the king shall not have too many wives.
According to Michael Coogan, "[p]olygyny continued to be practiced well into the biblical period, and it is attested among Jews as late as the second century CE." The incidence was limited, however, and it was likely largely restricted to the wealthy. By the first century, both the expense and the practical problems associated with maintaining multiple wives were barriers to the practice, especially for the less wealthy. Since the 11th century, Ashkenazi Jews have followed Rabbenu Gershom's ban on polygyny (except in rare circumstances).
Some Mizrahi (Mideast) Jewish communities (particularly Yemenite Jews and Persian Jews) discontinued polygyny more recently, after they immigrated to countries where it was forbidden or illegal. Israel prohibits polygamy by law. In practice, however, the law is loosely enforced, primarily to avoid interference with Bedouin culture, where polygyny is practiced. Pre-existing polygynous unions among Jews from Arab countries (or other countries where the practice was not prohibited by their tradition and was not illegal) are not subject to this Israeli law. But Mizrahi Jews are not permitted to enter into new polygamous marriages in Israel. However polygamy may still occur in non-European Jewish communities that exist in countries where it is not forbidden, such as Jewish communities in Yemen and the Arab world.
Karaite Jews, who do not adhere to Rabbinic interpretations of the Torah, do not practice polygyny. Karaites interpret Leviticus 18:18 to mean that a man can only take a second wife if his first wife gives her consent and Exodus 21:10 to mean that a man can only take a second wife if he is capable of maintaining the same level of marital duties due to his first wife: namely, food, clothing, and sexual gratification.
Polygamy is not forbidden in the Old Testament. The New Testament is largely silent on polygamy, however, some point to Jesus's repetition of the earlier scriptures, noting that a man and a wife "shall become one flesh". However, some look to Paul's writings to the Corinthians: "Do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, 'The two will become one flesh.'" Supporters of polygamy claim this indicates that the term refers to a physical, rather than spiritual, union.
Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Jesus also tells the Parable of the Ten Virgins going to meet the bridegroom, without making any explicit criticism or other comment on the practice of polygamy.
The Bible states in the New Testament that polygamy should not be practiced by certain church leaders. 1 Timothy states that certain Church leaders should have but one wife: "A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach" (chapter 3, verse 2; see also verse 12 regarding deacons having only one wife). Similar counsel is repeated in the first chapter of the Epistle to Titus.
Periodically, Christian reform movements that have aimed at rebuilding Christian doctrine based on the Bible alone (sola scriptura) have at least temporarily accepted polygyny as a Biblical practice. For example, during the Protestant Reformation, in a document referred to simply as "Der Beichtrat" (or "The Confessional Advice" ), Martin Luther granted the Landgrave Philip of Hesse, who, for many years, had been living "constantly in a state of adultery and fornication", a dispensation to take a second wife. The double marriage was to be done in secret, however, to avoid public scandal. Some fifteen years earlier, in a letter to the Saxon Chancellor Gregor Brück, Luther stated that he could not "forbid a person to marry several wives, for it does not contradict Scripture." ("Ego sane fateor, me non posse prohibere, si quis plures velit uxores ducere, nec repugnat sacris literis.")
"On February 14, 1650, the parliament at Nürnberg decreed that, because so many men were killed during the Thirty Years' War, the churches for the following ten years could not admit any man under the age of 60 into a monastery. Priests and ministers not bound by any monastery were allowed to marry. Lastly, the decree stated that every man was allowed to marry up to ten women. The men were admonished to behave honorably, provide for their wives properly, and prevent animosity among them."
In Sub-Saharan Africa, there has often been a tension between the Christian insistence on monogamy and traditional polygamy. In some instances in recent times there have been moves for accommodation; in other instances, churches have resisted such moves strongly. African Independent Churches have sometimes referred to those parts of the Old Testament that describe polygamy in defending the practice.
Under Islamic marital jurisprudence, Muslim men are allowed to practice polygyny, that is, they can have more than one wife at the same time, up to a total of four. Polyandry, the practice of a woman having more than one husband, is not permitted.
Based on verse 30:21 of Quran the ideal relationship is the comfort that a couple find in each other's embrace:
And one of His signs is that He created for you spouses from among yourselves so that you may find comfort in them. And He has placed between you compassion and mercy. Surely in this are signs for people who reflect.
The polygyny that is allowed in the Quran is for special situations; however, it advises monogamy if a man fears he can't deal justly with them. This is based on verse 4:3 of Quran which says:
If you fear you might fail to give orphan women their ˹due˺ rights ˹if you were to marry them˺, then marry other women of your choice—two, three, or four. But if you are afraid you will fail to maintain justice, then ˹content yourselves with˺ one or those ˹bondwomen˺ in your possession. This way you are less likely to commit injustice.
There are strict requirements to marrying more than one woman, as the man must treat them equally financially and in terms of support given to each wife, according to Islamic law.
Muslim women aren't allowed to marry more than one husband at once. However, in the case of a divorce or their husbands' death they can remarry after the completion of Iddah, as divorce is legal in Islamic law. A non-Muslim woman who flees from her non-Muslim husband and accepts Islam can remarry without divorce from her previous husband, as her marriage with non-Muslim husband is Islamically dissolved on her fleeing. A non-Muslim woman captured during war by Muslims, can also remarry, as her marriage with her non-Muslim husband is Islamically dissolved at capture by Muslim soldiers.This permission is given to such women in verse 4:24 of Quran. The verse also emphasizes on transparency, mutual agreement and financial compensation as prerequisites for matrimonial relationship as opposed to prostitution; it says:
Also ˹forbidden are˺ married women—except ˹female˺ captives in your possession. This is God's commandment to you. Lawful to you are all beyond these—as long as you seek them with your wealth in a legal marriage, not in fornication. Give those you have consummated marriage with their due dowries. It is permissible to be mutually gracious regarding the set dowry. Surely God is All-Knowing, All-Wise.
Muhammad was monogamously married to Khadija, his first wife, for 25 years, until she died. After her death, he married multiple women, mostly widows, for social and political reasons. He had a total of nine wives, but not all at the same time, depending on the sources in his lifetime. The Qur'an does not give preference in marrying more than one wife. One reason cited for polygyny is that it allows a man to give financial protection to multiple women, who might otherwise not have any support (e.g. widows). However, the wife can set a condition, in the marriage contract, that the husband cannot marry another woman during their marriage. In such a case, the husband cannot marry another woman as long as he is married to his wife. According to traditional Islamic law, each of those wives keeps their property and assets separate; and are paid mahar and maintenance separately by their husband. Usually the wives have little to no contact with each other and lead separate, individual lives in their own houses, and sometimes in different cities, though they all share the same husband.
In most Muslim-majority countries, polygyny is legal with Kuwait being the only one where no restrictions are imposed on it. The practice is illegal in Muslim-majority Turkey, Tunisia, Albania, Kosovo and Central Asian countries.
Countries that allow polygyny typically also require a man to obtain permission from his previous wives before marrying another, and require the man to prove that he can financially support multiple wives. In Malaysia and Morocco, a man must justify taking an additional wife at a court hearing before he is allowed to do so. In Sudan, the government encouraged polygyny in 2001 to increase the population.
In zoology the term polygyny is used for to a pattern of mating in which a male animal has more than one female mate in a breeding season. Males get their mates by defending the females directly or holding resources that the females want and need. This is known as resource defense polygyny and males of the bee species Anthidium manicatum (also known as the European wool carder bee) exhibit this behavior. Males claim patches of floral plants, ward off conspecific males and other resource competitors, and mate with the multiple females who forage in their territories. Males of many species attract females to their territory by either gathering in a lek or going out in search of dispersed females. In polygyny relationships in animals, the female is the one who provides most of the parental care for the offspring.
Polygyny in eusocial insects means that some insects living in colonies have not only one queen, but several queens. Solitary species of insects take part in this practice in order to maximize their reproductive success of the widely dispersed females, such as the bee species Anthidium maculosum. Insects such as red flour beetles use polygyny to reduce inbreeding depression and thus maximize reproductive success.
There is primary polygyny (several queens join to found a new colony, but after the hatching of the first workers the queens fight each other until only one queen survives and the colony becomes monogynous) and secondary polygyny (a well-established colony continues to have several queens).
...encoraged their husbands to marry other wives so that they may engage themselves and bestow their affection upon the co-wives' children.
The European pied flycatcher (Ficedula hypoleuca) is a small passerine bird in the Old World flycatcher family. One of the four species of Western Palearctic black-and-white flycatchers, it hybridizes to a limited extent with the collared flycatcher. It breeds in most of Europe and western Asia. It is migratory, wintering mainly in tropical Africa. It usually builds its nests in holes on oak trees.
This species practices polygyny, usually bigamy, with the male travelling large distances to acquire a second mate. The male will mate with the secondary female and then return to the primary female in order to help with aspects of child rearing, such as feeding.The European pied flycatcher is mainly insectivorous, although its diet also includes other arthropods. This species commonly feeds on spiders, ants, bees and similar prey.The European pied flycatcher has a very large range and population size and so it is of least concern according to the International Union for Conservation of Nature (IUCN).Islamic marital jurisprudence
In Islamic law (sharia), marriage (nikāḥ نکاح) is a legal and social contract between two individuals. Islam is totally opposed to monasticism and celibacy. Marriage is an act of Islamand is strongly recommended; the age of marriage being whenever the individuals feel ready, financially and emotionally. Polygyny is permitted in Islam under some conditions, but polyandry is forbidden.Lek mating
A lek is an aggregation of male animals gathered to engage in competitive displays, lekking, to entice visiting females which are surveying prospective partners for copulation. Leks are commonly formed before or during the breeding season. A lekking species is characterised by male displays, strong female mate choice, and the conferring of indirect benefits to males. Although most prevalent among birds such as black grouse, lekking is also found in insects including paper wasps, crustaceans, fishes, amphibians, reptiles and mammals.
A classical lek consists of male territories in visual and auditory range of each other. An exploded lek, as seen in the kakapo (the owl parrot), has more widely separated territories, but still in auditory range.
Lekking is associated with an apparent paradox: strong sexual selection by females for specific male traits ought to erode genetic diversity by Fisherian runaway, but diversity is maintained and runaway does not occur. Many attempts have been made to explain it away, but the paradox remains.Mating system
A mating system is a way in which a group is structured in relation to sexual behaviour. The precise meaning depends upon the context. With respect to animals, the term describes which males and females mate, under which circumstances; recognised systems include monogamy, polygamy (which includes polygyny, polyandry, and polygynandry), and promiscuity, all of which lead to different mate choice outcomes and thus these systems affect how sexual selection works in the species which practice them. In plants, the term refers to the degree and circumstances of outcrossing. In human sociobiology, the terms have been extended to encompass the formation of relationships such as marriage.Monogamy
Monogamy ( mə-NOG-ə-mee) is a form of relationship in which an individual has only one partner during their lifetime — alternately, only one partner at any one time (serial monogamy) — as compared to non-monogamy (e.g., polygamy or polyamory). The term is also applied to the social behavior of some animals, referring to the state of having only one mate at any one time.Polyandry
Polyandry (; from Greek: πολυ- poly-, "many" and ἀνήρ anēr, "man") is a form of polygamy in which a woman takes two or more husbands at the same time. Polyandry is contrasted with polygyny, involving one male and two or more females. If a marriage involves a plural number of "husbands and wives" participants of each gender, then it can be called polygamy, group or conjoint marriage. In its broadest use, polyandry refers to sexual relations with multiple males within or without marriage.
Of the 1,231 societies listed in the 1980 Ethnographic Atlas, 186 were found to be monogamous; 453 had occasional polygyny; 588 had more frequent polygyny; and 4 had polyandry. Polyandry is less rare than this figure suggests, as it considered only those examples found in the Himalayan mountains (28 societies). More recent studies have found more than 50 other societies practicing polyandry.Fraternal polyandry is practiced among Tibetans in Nepal, parts of China and part of northern India, in which two or more brothers are married to the same wife, with the wife having equal "sexual access" to them. It is associated with partible paternity, the cultural belief that a child can have more than one father.Polyandry is believed to be more likely in societies with scarce environmental resources. It is believed to limit human population growth and enhance child survival. It is a rare form of marriage that exists not only among peasant families but also among the elite families. For example, polyandry in the Himalayan mountains is related to the scarcity of land. The marriage of all brothers in a family to the same wife allows family land to remain intact and undivided. If every brother married separately and had children, family land would be split into unsustainable small plots. In contrast, very poor persons not owning land were less likely to practice polyandry in Buddhist Ladakh and Zanskar. In Europe, the splitting up of land was prevented through the social practice of impartible inheritance. With most siblings disinherited, many of them became celibate monks and priests.Polyandrous mating systems are also a common phenomenon in the animal kingdom.Polygamy
Polygamy (from Late Greek πολυγαμία, polygamía, "state of marriage to many spouses") is the practice of marrying multiple spouses. When a man is married to more than one wife at a time, sociologists call this polygyny. When a woman is married to more than one husband at a time, it is called polyandry. If a marriage includes multiple husbands and wives, it can be called a group marriage or mixed-orientation marriage.
In contrast, monogamy is marriage consisting of only two parties. Like "monogamy", the term "polygamy" is often used in a de facto sense, applied regardless of whether the state recognizes the relationship. In sociobiology and zoology, researchers use polygamy in a broad sense to mean any form of multiple mating.
Worldwide, different societies variously encourage, accept or outlaw polygamy. Of societies which allow or tolerate polygamy, in the vast majority of cases the form accepted is polygyny. According to the Ethnographic Atlas (1998), of 1,231 societies noted, 588 had frequent polygyny, 453 had occasional polygyny, 186 were monogamous and 4 had polyandry; although more recent research suggests polyandry may be more common than previously thought. From a religious point of view, "The bible shows over 36 named men who had more than one wife." In cultures which practice polygamy, its prevalence among that population is often connected to class and socioeconomic status.From a legal point of view, in many countries, although marriage is legally monogamous (a person can only have one spouse, and bigamy is illegal), adultery is not illegal, leading to a situation of de facto polygamy being allowed, although without legal recognition for non-official "spouses".
According to scientific studies, the human mating system is considered to be primarily monogamous, with cultural practice of polygamy to be in the minority, based on both surveys of world populations, and on characteristics of human reproductive physiology.Polygamy in Algeria
Polygamous marriages may be legally contracted in Algeria in the form of polygyny, and a man may take up to four wives. However, recent amendments to the Algerian Family Code have made it increasingly more difficult to contract such a marriage and reports of polygamous marriages occurring have been notably rare. Neighboring Tunisia outlaws polygamy altogether.Polygamy in Bahrain
Like many nations in the Muslim world, polygyny is legal in Bahrain. However, according to the Bahrain Center for Human Rights' write-up on women's rights in Bahrain at the present time, polygamy is only practiced by a minority of Bahraini citizens, though unlike most nations, levels of education and areas of habitation do not play a strong role in statistics composed of citizens practicing polygamy.Polygamy in Cameroon
Polygyny is legal in Cameroon, contracted frequently for reasons of both status and wealth. It has been reported that polygamy is most often found in rural areas of the country. Even still, it has been said that polygamous unions are slowly beginning to decrease, mainly due to social and economic reasons. There is no limit on how many wives a man can take, which is rare for most nations that allow polygyny.Polygamy in Christianity
Polygamy is "the practice or custom of having more than one wife or husband at the same time." Polygamy has been practiced by many cultures throughout history. There are numerous examples of polygamy among close followers, devotees, and the faithful to God in the Old Testament, but it is generally not accepted by contemporary Christians. Some Christians actively debate whether the New Testament or Christian ethics allows or forbids polygamy and there are several Christian views on the Old Covenant. This debate focuses almost exclusively on polygyny (one man having more than one wife) and not polyandry (one woman having more than one husband).Polygamy in Ghana
Polygamy has three specific forms:
· Polygyny – a man has multiple simultaneous wives
· Polyandry – a woman has multiple simultaneous husbands
· Group Marriage – the family unit consists of multiple husbands and multiple wivesPolygamy in Kenya
The practice of what is usually called polygamy, enjoys de facto and de jure legality in Kenya. It is to be understood as polygyny, however. It states in the Kenyan constitution that a man can marry more than one wife.Polygamy in Syria
Polygamy as polygyny in most of Syria is restricted.
After the outbreak of the Syrian Civil War, the Kurdish Rojava inhabited regions outlawed polygamy in the northeastern parts of Syria that fell under their de facto control.Polygamy in the Central African Republic
While polygyny is legal in the Central African Republic, it has been reported that the more well-educated women living in the nation have tended to oppose it, favoring a monogamous marriage instead. The country's legal code allows a man to take up to four wives, but he must decide on the nature of his future marriages before is allowed to contract his first. In other words, if a man plans to marry one to three more women in the future, he must make this clear: otherwise, he will not be allowed to marry additional women if he later changes his mind.Polygyny in Islam
Under Sunni and Shia Islamic marital jurisprudence, Muslim men are allowed to practice polygamy, that is, they can have more than one wife, but not more than four at the same time.The practice of a woman having more than one husband at a time is a sin in Islam.Polygyny in animals
Polygyny (; from Neo-Greek πολυγυνία from πολύ- poly- "many", and γυνή gyne "woman" or "wife") is a mating system in which one male lives and mates with multiple females, but each female only mates with a single male. Systems where several females mate with several males are defined either as promiscuity or polygynandry. Lek mating is frequently regarded as a form of polygyny because one male mates with many females, but lek-based mating systems differ in that the male has no attachment to the females with whom he mates, and that mating females lack attachment to one another.Polygyny is typical of one-male, multi-female groups and can be found in many species including: elephant seal, gorilla, red-winged warbler, house wren, hamadryas baboon, common pheasant, red deer, Bengal tiger, Xylocopa varipuncta, Anthidium manicatum and elk. Oftentimes in polygynous systems, females will provide the majority of parental care.Sororate marriage
Sororate marriage is a type of marriage in which a husband engages in marriage or sexual relations with the sister of his wife, usually after the death of his wife or if his wife has proven infertile.From an anthropological standpoint, this type of marriage strengthens the ties between both groups (the wife's family or clan and the husband's) and preserves the contract between the two to provide children and continue the alliance.
The Inuit people (formerly known as Eskimos) of northern Alaska, Canada and Greenland follow or followed this custom. It is followed by the Chiricahua group of the Western Apache, who are Athabaskan speaking, as is levirate marriage.Sororate marriage is practiced by the Sioux (Lakota) tribes, and some Western Mono tribes in California, such as the Wuksachi or Waksachi.
Sororate marriage is practiced by the Swazi people and for the same reasons as stated. This type of marriage is made in Bhutan. The former King Jigme Singye Wangchuck (the current king's father) is married to four wives, all of whom are sisters. There is evidence that sororate marriage existed in ancient China.
Levirate marriage and junior sororate marriage are permitted for the Hindu Bania caste.
The male equivalent of sororate marriage is fraternal polyandry.Triggerfish
Triggerfishes are about 40 species of often brightly colored fish of the family Balistidae. Often marked by lines and spots, they inhabit tropical and subtropical oceans throughout the world, with the greatest species richness in the Indo-Pacific. Most are found in relatively shallow, coastal habitats, especially at coral reefs, but a few, such as the oceanic triggerfish (Canthidermis maculata), are pelagic. While several species from this family are popular in the marine aquarium trade, they are often notoriously ill-tempered.
Polygamous marriage by country
Close plural relationships
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