Phosphorus (Greek Φωσφόρος Phōsphoros) is the Morning Star, the planet Venus in its morning appearance. Φαοσφόρος (Phaosphoros) and Φαεσφόρος (Phaesphoros) are forms of the same name in some Greek dialects. This celestial object was named when stars and planets were not always distinguished with modern precision.
Another Greek name for the Morning Star is Heosphoros (Greek Ἑωσφόρος Heōsphoros), meaning "Dawn-Bringer". The form Eosphorus is sometimes met in English, as if from Ἠωσφόρος (Ēōsphoros), which is not actually found in Greek literature, but would be the form that Ἑωσφόρος would have in some dialects. As an adjective, the Greek word φωσφόρος is applied in the sense of "light-bringing" to, for instance, the dawn, the god Dionysos, pine torches, the day; and in the sense of "torch-bearing" as an epithet of several god and goddesses, especially Hecate but also of Artemis/Diana and Hephaestus.
The Latin word lucifer, corresponding to Greek φωσφόρος, was used as a name for the morning star and thus appeared in the Vulgate translation of the Hebrew word הֵילֵל (helel), meaning Venus as the brilliant, bright or shining one, in Isaiah 14(Isaiah 14:12), where the Septuagint Greek version uses, not φωσφόρος, but ἑωσφόρος. As a translation of the same Hebrew word the King James Version gave "Lucifer", a name often misunderstood as a reference to Satan. Modern translations of the same passage render the Hebrew word instead as "morning star", "daystar", "shining one" or "shining star". In Revelation 22 (Revelation 22:16), Jesus is referred to as the morning star, but not as lucifer in Latin, nor as φωσφόρος in the original Greek text, which instead has ὁ ἀστὴρ ὁ λαμπρὸς ὁ πρωϊνός (ho astēr ho lampros ho prōinos), literally: the star, the shining one, the dawn. In the Vulgate Latin text of 2 Peter 1 ( 2 Peter 1:19) the word "lucifer" is used of the morning star in the phrase "until the day dawns and the morning star rises in your hearts", the corresponding Greek word being φωσφόρος.
The morning star is an appearance of the planet Venus, an inferior planet, meaning that its orbit lies between that of the Earth and the Sun. Depending on the orbital locations of both Venus and Earth, it can be seen in the eastern morning sky for an hour or so before the Sun rises and dims it, or (as the evening star) in the western evening sky for an hour or so after the Sun sets, when Venus itself then sets. Venus is the brightest object in the sky after the Sun and the Moon, outshining the planets Jupiter and Saturn but, while these rise high in the sky, Venus never does. This may lie behind myths about deities associated with the morning star proudly striving for the highest place among the gods and being cast down.
The Latin poet Ovid, speaking of Phosphorus and Hesperus (the Evening Star, the evening appearance of the planet Venus) as identical, makes him the father of Daedalion. Ovid also makes him the father of Ceyx, while the Latin grammarian Servius makes him the father of the Hesperides or of Hesperis.
While at an early stage the Morning Star (called Phosphorus and other names) and the Evening Star (referred to by names such as Hesperus) were thought of as two celestial objects, the Greeks accepted that the two were the same, but they seem to have continued to treat the two mythological entities as distinct. Halbertal and Margalit interpret this as indicating that they did not identify the star with the god or gods of mythology "embodied" in the star.
In the philosophy of language, "Hesperus is Phosphorus" is a famous sentence in relation to the semantics of proper names. Gottlob Frege used the terms "the evening star" (der Abendstern) and "the morning star" (der Morgenstern) to illustrate his distinction between sense and reference, and subsequent philosophers changed the example to "Hesperus is Phosphorus" so that it utilized proper names. Saul Kripke used the sentence to posit that the knowledge of something necessary — in this case the identity of Hesperus and Phosphorus — could be discoverable rather than known a priori.
The Latin word corresponding to Greek "Phosphorus" is "Lucifer". It is used in its astronomical sense both in prose and poetry. Poets sometimes personify the star, placing it in a mythological context.
In astrology, an aspect is an angle a planet makes to another planet or point of astrological interest. As the second-brightest object in the night sky after the Moon, often prominent during the morning or evening, Venus has aspects that are readily apparent to the casual eye. They were of historical importance in the development of geocentric and ultimately heliocentric models of the Solar System.Phosphorus (disambiguation)
Phosphorus is a chemical element with symbol P and atomic number 15.
Phosphorus may also refer to:
Phosphorus (morning star), the Morning Star, the planet Venus in its morning appearance
Phosphorus (beetle), a genus of longhorn beetlesShahar (god)
Shahar is the god of dawn in the pantheon of Ugarit. Shahar is described as a child of El along with a twin, Shalim, the god of dusk. As the markers of dawn and dusk, Shahar and Shalim also represented the temporal structure of the day.Star and crescent
The star and crescent is an iconographic symbol used in various historical contexts but most well known today as a symbol of the former Ottoman Empire. It is often considered as a symbol of islam by extension, however is denied as the religion bears no symbol . It develops in the iconography of the Hellenistic period (4th–1st centuries BCE) in the Kingdom of Pontus, the Bosporan Kingdom and notably the city of Byzantium by the 2nd century BCE. It is the conjoined representation of the crescent and a star, both of which constituent elements have a long prior history in the iconography of the Ancient Near East as representing either Sun and Moon or Moon and Morning Star (or their divine personifications). Coins with crescent and star symbols represented separately have a longer history, with possible ties to older Mesopotamian iconography. The star, or Sun, is often shown within the arc of the crescent (also called star in crescent, or star within crescent, for disambiguation of depictions of a star and a crescent side by side); In numismatics in particular, the term crescent and pellet is used in cases where the star is simplified to a single dot.The combination is found comparatively rarely in late medieval and early modern heraldry. It rose to prominence with its adoption as the flag and emblem of the Ottoman Empire and some of its administrative divisions (eyalets and vilayets) and later in the 19th-century Westernizing tanzimat (reforms). The Ottoman flag of 1844, with a white ay-yıldız (Turkish for "crescent-star") on a red background, continues to be in use as the flag of the Republic of Turkey, with minor modifications. Other states formerly part of the Ottoman Empire also used the symbol, including Libya (1951–1969 and after 2011), Tunisia (1956) and Algeria (1958). The same symbol was used in other national flags introduced during the 20th century, including the flags of Azerbaijan (1918), Pakistan (1947), Malaysia (1948), Singapore (1959), Mauritania (1959), Uzbekistan (1991), Turkmenistan (1991), Comoros (2001), and Maldives (1965).
In the later 20th century, the star and crescent have acquired a popular interpretation as a "symbol of Islam", occasionally embraced by Arab nationalism or Islamism in the 1970s to 1980s, but often rejected as erroneous or unfounded by Muslim commentators in more recent times.Unicode introduced a "star and crescent" character in its Miscellaneous Symbols block, at U+262A (☪).Zorya
In Slavic mythology, Zorya (alternately, Zora, Zaria, Zarya, Zory, Zore, "Dawn"; Zorza in Polish, Zara-Zaranica (Belarusian: Зара-Зараніца), Zvezda, Zwezda, Danica, "Star") are the two guardian goddesses, known as the Auroras. They guard and watch over the winged doomsday hound, Simargl, who is chained to the star Polaris in the constellation Ursa Minor, the "little bear". If the chain ever breaks, the hound will devour the constellation and the universe will end. The Zoryas represent the Morning Star and the Evening Star.
The Zoryas serve the sun god Dažbog, who in some myths is described as their father. Zorya Utrennyaya, the Morning Star, opens the gates to the god's palace every morning for the sun-chariot's departure. At dusk, Zorya Vechernyaya—the Evening Star—closes the palace gates once more after its return.
The home of the Zoryas was sometimes said to be on Bouyan (or Buyan), an oceanic island paradise where the Sun dwelt along with his attendants, the North, West and East winds.