Perperene (Ancient Greek: Περπερηνὴ) or Perperena (Περπερήνα) was a city of ancient Mysia on the south-east of Adramyttium, in the neighbourhood of which there were copper mines and good vineyards. It was said by some to be the place in which Thucydides had died. Stephanus of Byzantium calls the town Parparum or Parparon (Παρπάρων), but he writes that some called the place Perine. Ptolemy calls it Perpere or Permere. According to the Suda, Hellanicus of Lesbos, a 5th-century BC Greek logographer, died at Perperene at age 85. At a later date it was given the name Theodosiopolis or Theodosioupolis (Θεοδοσιούπολις).
Ariassus or Ariassos (Ancient Greek: Άριασσός) was a town in Pisidia, Asia Minor built on a steep hillside about 50 kilometres inland from Attaleia (modern Antalya).Caloe
Caloe was a town in the Roman province of Asia. It is mentioned as Kaloe or Keloue in 3rd-century inscriptions, as Kalose in Hierocles's Synecdemos (660), and as Kalloe, Kaloe, and Kolone in Parthey's Notitiæ episcopatuum, in which it figures from the 6th to the 12fth or 13th century.Cestrus
Cestrus was a city in the Roman province of Isauria, in Asia Minor. Its placing within Isauria is given by Hierocles, Georgius Cyprius, and Parthey's (Notitiae episcopatuum). While recognizing what the ancient sources said, Lequien supposed that the town, whose site has not been identified, took its name from the River Cestros and was thus in Pamphylia. Following Lequien's hypothesis, the 19th-century annual publication Gerarchia cattolica identified the town with "Ak-Sou", which Sophrone Pétridès called an odd mistake, since this is the name of the River Cestros, not of a city.Cotenna
Cotenna was a city in the Roman province of Pamphylia I in Asia Minor. It corresponds to modern Gödene, near Konya, Turkey.Cyaneae
Cyaneae (Ancient Greek: Κυανέαι; also spelt Kyaneai or Cyanae) was a town of ancient Lycia, or perhaps three towns known collectively by the name, on what is now the southern coast of Turkey. William Martin Leake says that its remains were discovered west of Andriaca. The place, which is at the head of Port Tristomo, was determined by an inscription. Leake observes that in some copies of Pliny it is written Cyane; in Hierocles and the Notitiae Episcopatuum it is Cyaneae. To Spratt and Forbes, Cyaneae appeared to be a city ranking in importance with Phellus and Candyba, but in a better state of preservation. No longer a residential bishopric, Cyanae is today listed by the Catholic Church as a titular see.Docimium
Docimium, Docimia or Docimeium (Greek: Δοκίμια and Δοκίμειον) was an ancient city of Phrygia, Asia Minor where there were famous marble quarries.Drizipara
Drizipara (or Druzipara, Drousipara. Drusipara) now Karıştıran (Büyükkarıştıran) in Lüleburgaz district was a city and a residential episcopal see in the Roman province of Europa in the civil diocese of Thrace. It is now a titular see of the Catholic Church.Hellanicus of Lesbos
Hellanicus (or Hellanikos) of Lesbos (Greek: Ἑλλάνικος ὁ Λέσβιος, Ἑllánikos ὁ Lésvios), also called Hellanicus of Mytilene (Greek: Ἑλλάνικος ὁ Μυτιληναῖος, Ἑllánikos ὁ Mutilēnaῖos) was an ancient Greek logographer who flourished during the latter half of the 5th century BC. He was born in Mytilene on the isle of Lesbos in 490 BC and is reputed to have lived to the age of 85. According to the Suda, he lived for some time at the court of one of the kings of Macedon, and died at Perperene, a city in Aeolis on the plateau of Kozak near Pergamon, opposite Lesbos . He was one of the most prolific of early historians. His many works, though now lost, were very influential. He was cited by a number of other authors, who thereby preserved many fragments of his works, the most recent collection of which is by José J. Caerols Pérez, who includes a biography of Hellanicus.Hellanicus authored works of chronology, geography, and history, particularly concerning Attica, in which he made a distinction between what he saw as Greek mythology and history. His influence on the historiography of Athens was considerable, lasting until the time of Eratosthenes (3rd century BC).
He transcended the narrow local limits of the older logographers, and was not content to merely repeat the traditions that had gained general acceptance through the poets. He tried to record the traditions as they were locally current, and availed himself of the few national or priestly registers that presented something like contemporary registration.
He endeavoured to lay the foundations of a scientific chronology, based primarily on the list of the Argive priestesses of Hera, and secondarily on genealogies, lists of magistrates (e.g. the archons at Athens), and Oriental dates, in place of the old reckoning by generations. But his materials were insufficient and he often had to seek recourse to the older methods.
Some thirty works are attributed to him, chronological, historical and episodical. They include:
The Priestesses of Hera at Argon: a chronological compilation, arranged according to the order of succession of these functionaries
Carneonikae: a list of the victors in the Carnean games (the chief Spartan musical festival), including notices of literary events.
Atthis, giving the history of Attica from 683 BC to the end of the Peloponnesian War (404 BC), which is mentioned by Thucydides (1.97), who says that he treated the events of the years 480 BC to 431 BC briefly and superficially, and with little regard to chronological sequence.
Phoronis: chiefly genealogical, with short notices of events from the times of Phoroneus, primordial king in Peloponnesus.
Troica and Persica: histories of Troy and Persia.
Atlantis (or Atlantias), about the daughter of the Titan Atlas. Some of his text may have come from an epic poem which Carl Robert called Atlantis, a fragment of which may be Oxyrhynchus Papyri 11, 1359.His work includes the first mention of the legendary founding of Rome by the Trojans; he writes that the city was founded by Aeneas when accompanying Odysseus on his travels through Latium. He also supported the idea that an incoming group of Pelasgians lay behind the origins of the Etruscans. The latter idea, from Phoronis, influenced Dionysius of Halicarnassus, who cites him [I.28] as a source.Hisarlik
Hisarlik (Turkish: Hisarlık, "Place of Fortresses"), often spelled Hissarlik, is the modern name for an ancient city in modern day located in what is now Turkey (historically Anatolia) near to the modern city of Çanakkale. The unoccupied archaeological site lies approximately 6.5 km from the Aegean Sea and about the same distance from the Dardanelles. The archaeological site of Hisarlik is known in archaeological circles as a tell. A tell is an artificial hill, built up over centuries and millennia of occupation from its original site on a bedrock knob.
It is believed by many scholars to be the site of ancient Troy, also known as Ilion.List of ancient settlements in Turkey
Below is the list of ancient settlements in Turkey. There are innumerable ruins of ancient settlements spread all over the country. While some ruins date back to Neolithic times, most of them were settlements of Hittites, Phrygians, Lydians, Ionians, Urartians, and so on.List of archaeological sites by country
This is a list of notable archaeological sites sorted by country and territories.
For one sorted by continent and time period, see the list of archaeological sites by continent and age.Lyrbe
Lyrbe (spelled Lyrba in the 1910 Catholic Encyclopedia; Ancient Greek: Λύρβη) was a city and episcopal see in the Roman province of Pamphylia Prima and is now a titular see.Madra Mountains
Madra Mountains are in western Anatolia, Aegean Region of Turkey. They are horst type geological formation. The highest point of the mountains is Maya Hill.Phellus
Phellus (Ancient Greek: Φέλλος, Turkish: Phellos) is an town of ancient Lycia, now situated on the mountainous outskirts of the small town of Kaş in the Antalya Province of Turkey. The city was first referenced as early as 7 BC by Greek geographer and philosopher Strabo in Book XII of his Geographica (which detailed settlements in the Anatolia region), alongside the port town of Antiphellus; which served as the settlement's main trade front.
Its exact location, particularly in regard to Antiphellus, was misinterpreted for many years. Strabo incorrectly designates both settlements as inland towns, closer to each other than is actually evident today. Additionally, upon its rediscovery in 1840 by Sir Charles Fellows, the settlement was located near the village of Saaret, west-northwest of Antiphellus. Verifying research into its location in ancient text proved difficult for Fellows, with illegible Greek inscriptions providing the sole written source at the site. However, Thomas Abel Brimage Spratt details in his 1847 work Travels in Lycia that validation is provided in the words of Pliny the Elder, who places Phellus north of Habessus (Antiphellus' pre-Hellenic name).Rhodiapolis
Rhodiapolis (Ancient Greek: Ῥοδιάπολις), also known as Rhodia (Ῥοδία) and Rhodiopolis (Ῥοδιόπολις), was a city in ancient Lycia. Today it is located on a hill northwest of the modern town Kumluca in Antalya Province, Turkey.Stratonicea (Lydia)
Stratonicea – (Greek: Στρατoνικεια, or Στρατονίκεια) also transliterated as Stratoniceia and Stratonikeia, earlier Indi, and later for a time Hadrianapolis – was an ancient city in the valley of the Caicus river, between Germe and Acrasus, in Lydia, Anatolia; its site is currently near the village of Siledik, in the district of Kırkağaç, Manisa Province, in the Aegean Region of Turkey.Theodosiopolis
Theodosiopolis or Theodosioupolis (Ancient Greek: Θεοδοσιούπολις, "city (polis) of Theodosius") can refer to several cities of classical antiquity (re)named after emperor Theodosius:
In EuropePanion in Thrace, modern Barbaros in TurkeyIn AsiaErzurum in Turkey
Perperene, located today near Bergama in Turkey
Euaza in the region of Ephesus, located today in Turkey
Resaina, the modern Ras al-Ayn in SyriaIn AfricaTheodosiopolis in Arcadia in Lower Egypt
Tebtunis in Lower Egypt
Hebenu in Upper EgyptTyana
Tyana (Ancient Greek: Τύανα; Hittite Tuwanuwa) was an ancient city in the Anatolian region of Cappadocia, in modern Kemerhisar, Niğde Province, Central Anatolia, Turkey. It was the capital of a Luwian-speaking Neo-Hittite kingdom in the 1st millennium BC.Üçayaklı ruins
The Üçayaklı ruins are in Mersin Province, Turkey.