The Peasants' Revolt, also named Wat Tyler's Rebellion or the Great Rising, was a major uprising across large parts of England in 1381. The revolt had various causes, including the socio-economic and political tensions generated by the Black Death in the 1340s, the high taxes resulting from the conflict with France during the Hundred Years' War, and instability within the local leadership of London. The final trigger for the revolt was the intervention of a royal official, John Bampton, in Essex on 30 May 1381. His attempts to collect unpaid poll taxes in Brentwood ended in a violent confrontation, which rapidly spread across the south-east of the country. A wide spectrum of rural society, including many local artisans and village officials, rose up in protest, burning court records and opening the local gaols. The rebels sought a reduction in taxation, an end to the system of unfree labour known as serfdom, and the removal of the King's senior officials and law courts.
London|Blackheath]] by representatives of the royal government, who unsuccessfully attempted to persuade them to return home. King Richard II, then aged 14, retreated to the safety of the Tower of London, but most of the royal forces were abroad or in northern England. On 13 June, the rebels entered London and, joined by many local townsfolk, attacked the gaols, destroyed the Savoy Palace, set fire to law books and buildings in the Temple, and killed anyone associated with the royal government. The following day, Richard met the rebels at Mile End and acceded to most of their demands, including the abolition of serfdom. Meanwhile, rebels entered the Tower of London, killing the Lord Chancellor and the Lord High Treasurer, whom they found inside.
On 15 June, Richard left the city to meet Tyler and the rebels at Smithfield. Violence broke out, and Richard's party killed Tyler. Richard defused the tense situation long enough for London's mayor, William Walworth, to gather a militia from the city and disperse the rebel forces. Richard immediately began to re-establish order in London and rescinded his previous grants to the rebels. The revolt had also spread into East Anglia, where the University of Cambridge was attacked and many royal officials were killed. Unrest continued until the intervention of Henry le Despenser, who defeated a rebel army at the Battle of North Walsham on 25 or 26 June. Troubles extended north to York, Beverley and Scarborough, and as far west as Bridgwater in Somerset. Richard mobilised 4,000 soldiers to restore order. Most of the rebel leaders were tracked down and executed; by November, at least 1,500 rebels had been killed.
The Peasants' Revolt has been widely studied by academics. Late 19th-century historians used a range of sources from contemporary chroniclers to assemble an account of the uprising, and these were supplemented in the 20th century by research using court records and local archives. Interpretations of the revolt have shifted over the years. It was once seen as a defining moment in English history, but modern academics are less certain of its impact on subsequent social and economic history. The revolt heavily influenced the course of the Hundred Years' War, by deterring later Parliaments from raising additional taxes to pay for military campaigns in France. The revolt has been widely used in socialist literature, including by the author William Morris, and remains a potent political symbol for the political left, informing the arguments surrounding the introduction of the Community Charge in the United Kingdom during the 1980s.
Richard II meets the rebels on 14 June 1381 in a miniature from a 1470s copy of Jean Froissart's Chronicles.
|Rebel forces||Royal government|
|Commanders and leaders|
Henry le Despenser
|Casualties and losses|
|At least 1,500||Unknown|
The Peasants' Revolt was fed by the economic and social upheaval of the 14th century. At the start of the century, the majority of English people worked in the countryside, as part of a sophisticated economy that fed the country's towns and cities and supported an extensive international trade. Across much of England, production was organised around manors, controlled by local lords – including the gentry and the Church – and governed through a system of manorial courts. Some of the population were unfree serfs, who had to work on their lords' lands for a period each year, although the balance of free and unfree varied across England, and in the south-east there were relatively few serfs. Some serfs were born unfree and could not leave their manors to work elsewhere without the consent of the local lord; others accepted limitations on their freedom as part of the tenure agreement for their farmland. Population growth led to pressure on the available agricultural land, increasing the power of local landowners.
In 1348 a plague known as the Black Death crossed from mainland Europe into England, rapidly killing an estimated 50 per cent of the population. After an initial period of economic shock, England began to adapt to the changed economic situation. The death rate among the peasantry meant that suddenly land was relatively plentiful and manpower in much shorter supply. Labourers could charge more for their work and, in the consequent competition for labour, wages were driven sharply upwards. In turn, the profits of landowners were eroded. The trading, commercial and financial networks in the towns disintegrated.
The authorities responded to the chaos with emergency legislation; the Ordinance of Labourers was passed in 1349, and the Statute of Labourers in 1351. These attempted to fix wages at pre-plague levels, making it a crime to refuse work or to break an existing contract, imposing fines on those who transgressed. The system was initially enforced through special Justices of Labourers and then, from the 1360s onwards, through the normal Justices of the Peace, typically members of the local gentry. Although in theory these laws applied to both labourers seeking higher wages and to employers tempted to outbid their competitors for workers, they were in practice applied only to labourers, and then in a rather arbitrary fashion. The legislation was strengthened in 1361, with the penalties increased to include branding and imprisonment. The royal government had not intervened in this way before, nor allied itself with the local landowners in quite such an obvious or unpopular way.
Over the next few decades, economic opportunities increased for the English peasantry. Some labourers took up specialist jobs that would have previously been barred to them, and others moved from employer to employer, or became servants in richer households. These changes were keenly felt across the south-east of England, where the London market created a wide range of opportunities for farmers and artisans. Local lords had the right to prevent serfs from leaving their manors, but when serfs found themselves blocked in the manorial courts, many simply left to work illegally on manors elsewhere. Wages continued to rise, and between the 1340s and the 1380s the purchasing power of rural labourers increased by around 40 percent. As the wealth of the lower classes increased, Parliament brought in fresh laws in 1363 to prevent them from consuming expensive goods formerly only affordable by the elite. These sumptuary laws proved unenforceable, but the wider labour laws continued to be firmly applied.
Another factor in the revolt of 1381 was the conduct of the war with France. In 1337 Edward III of England had pressed his claims to the French throne, beginning a long-running conflict that became known as the Hundred Years' War. Edward had initial successes, but his campaigns were not decisive. Charles V of France became more active in the conflict after 1369, taking advantage of his country's greater economic strength to commence cross-Channel raids on England. By the 1370s, England's armies on the continent were under huge military and financial pressure; the garrisons in Calais and Brest alone, for example, were costing £36,000 a year to maintain, while military expeditions could consume £50,000 in only six months.[nb 1] Edward died in 1377, leaving the throne to his grandson, Richard II, then only ten years old.
Richard's government was formed around his uncles, most prominently the rich and powerful John of Gaunt, and many of his grandfather's former senior officials. They faced the challenge of financially sustaining the war in France. Taxes in the 14th century were raised on an ad hoc basis through Parliament, then comprising the Lords, the titled aristocracy and clergy; and the Commons, the representatives of the knights, merchants and senior gentry from across England. These taxes were typically imposed on a household's movable possessions, such as their goods or stock. The raising of these taxes affected the members of the Commons much more than the Lords. To complicate matters, the official statistics used to administer the taxes pre-dated the Black Death and, since the size and wealth of local communities had changed greatly since the plague, effective collection had become increasingly difficult.
Just before Edward's death, Parliament introduced a new form of taxation called the poll tax, which was levied at the rate of four pence on every person over the age of 14, with a deduction for married couples.[nb 2] Designed to spread the cost of the war over a broader economic base than previous tax levies, this round of taxation proved extremely unpopular but raised £22,000. The war continued to go badly and, despite raising some money through forced loans, the Crown returned to Parliament in 1379 to request further funds. The Commons were supportive of the young King, but had concerns about the amounts of money being sought and the way this was being spent by the King's counsellors, whom they suspected of corruption. A second poll tax was approved, this time with a sliding scale of taxes against seven different classes of English society, with the upper classes paying more in absolute terms. Widespread evasion proved to be a problem, and the tax only raised £18,600 — far short of the £50,000 that had been hoped for.
In November 1380, Parliament was called together again in Northampton. Archbishop Simon Sudbury, the new Lord Chancellor, updated the Commons on the worsening situation in France, a collapse in international trade, and the risk of the Crown having to default on its debts. The Commons were told that the colossal sum of £160,000 was now required in new taxes, and arguments ensued between the royal council and Parliament about what to do next. Parliament passed a third poll tax (this time on a flat-rate basis of 12 pence on each person over 15, with no allowance made for married couples) which they estimated would raise £66,666. The third poll tax was highly unpopular and many in the south-east evaded it by refusing to register. The royal council appointed new commissioners in March 1381 to interrogate local village and town officials in an attempt to find those who were refusing to comply. The extraordinary powers and interference of these teams of investigators in local communities, primarily in the south-east and east of England, raised still further the tensions surrounding the taxes.
The decades running up to 1381 were a rebellious, troubled period. London was a particular focus of unrest, and the activities of the city's politically active guilds and fraternities often alarmed the authorities. Londoners resented the expansion of the royal legal system in the capital, in particular the increased role of the Marshalsea Court in Southwark, which had begun to compete with the city authorities for judicial power in London.[nb 3] The city's population also resented the presence of foreigners, Flemish weavers in particular. Londoners detested John of Gaunt because he was a supporter of the religious reformer John Wycliffe, whom the London public regarded as a heretic. John of Gaunt was also engaged in a feud with the London elite and was rumoured to be planning to replace the elected mayor with a captain, appointed by the Crown. The London elite were themselves fighting out a vicious, internal battle for political power. As a result, in 1381 the ruling classes in London were unstable and divided.
Rural communities, particularly in the south-east, were unhappy with the operation of serfdom and the use of the local manorial courts to exact traditional fines and levies, not least because the same landowners who ran these courts also often acted as enforcers of the unpopular labour laws or as royal judges. Many of the village elites refused to take up positions in local government and began to frustrate the operation of the courts. Animals seized by the courts began to be retaken by their owners, and legal officials were assaulted. Some started to advocate the creation of independent village communities, respecting traditional laws but separate from the hated legal system centred in London. As the historian Miri Rubin describes, for many, "the problem was not the country's laws, but those charged with applying and safeguarding them".
Concerns were raised about these changes in society. William Langland wrote the poem Piers Plowman in the years before 1380, praising peasants who respected the law and worked hard for their lords, but complaining about greedy, travelling labourers demanding higher wages. The poet John Gower warned against a future revolt in both Mirour de l'Omme and Vox Clamantis. There was a moral panic about the threat posed by newly arrived workers in the towns and the possibility that servants might turn against their masters. New legislation was introduced in 1359 to deal with migrants, existing conspiracy laws were more widely applied and the treason laws were extended to include servants or wives who betrayed their masters and husbands. By the 1370s, there were fears that if the French invaded England, the rural classes might side with the invaders.
The discontent began to give way to open protest. In 1377, the "Great Rumour" occurred in south-east and south-west England. Rural workers organised themselves and refused to work for their lords, arguing that, according to the Domesday Book, they were exempted from such requests. The workers made unsuccessful appeals to the law courts and the King. There were also widespread urban tensions, particularly in London, where John of Gaunt narrowly escaped being lynched. The troubles increased again in 1380, with protests and disturbances across northern England and in the western towns of Shrewsbury and Bridgwater. An uprising occurred in York, during which John de Gisborne, the city's mayor, was removed from office, and fresh tax riots followed in early 1381. There was a great storm in England during May 1381, which many felt to prophesy future change and upheaval, adding further to the disturbed mood.
The revolt of 1381 broke out in Essex, following the arrival of John Bampton to investigate non-payment of the poll tax on 30 May. Bampton was a member of Parliament, a Justice of the Peace and well-connected with royal circles. He based himself in Brentwood and summoned representatives from the neighbouring villages of Corringham, Fobbing and Stanford-le-Hope to explain and make good the shortfalls on 1 June. The villagers appear to have arrived well-organised, and armed with old bows and sticks. Bampton first interrogated the people of Fobbing, whose representative, Thomas Baker, declared that his village had already paid their taxes, and that no more money would be forthcoming. When Bampton and two sergeants attempted to arrest Baker, violence broke out. Bampton escaped and retreated to London, but three of his clerks and several of the Brentwood townsfolk who had agreed to act as jurors were killed. Robert Bealknap, the Chief Justice of the Court of Common Pleas, who was probably already holding court in the area, was empowered to arrest and deal with the perpetrators.
By the next day, the revolt was rapidly growing. The villagers spread the news across the region, and John Geoffrey, a local bailiff, rode between Brentwood and Chelmsford, rallying support. On 4 June, the rebels gathered at Bocking, where their future plans seem to have been discussed. The Essex rebels, possibly a few thousand strong, advanced towards London, some probably travelling directly and others via Kent. One group, under the leadership of John Wrawe, a former chaplain, marched north towards the neighbouring county of Suffolk, with the intention of raising a revolt there.
Revolt also flared in neighbouring Kent. Sir Simon de Burley, a close associate of both Edward III and the young Richard, had claimed that a man in Kent, called Robert Belling, was an escaped serf from one of his estates. Burley sent two sergeants to Gravesend, where Belling was living, to reclaim him. Gravesend's local bailiffs and Belling tried to negotiate a solution under which Burley would accept a sum of money in return for dropping his case, but this failed and Belling was taken away to be imprisoned at Rochester Castle. A furious group of local people gathered at Dartford, possibly on 5 June, to discuss the matter. From there the rebels travelled to Maidstone, where they stormed the gaol, and then onto Rochester on 6 June. Faced by the angry crowds, the constable in charge of Rochester Castle surrendered it without a fight and Belling was freed.
Some of the Kentish crowds now dispersed, but others continued. From this point, they appear to have been led by Wat Tyler, whom the Anonimalle Chronicle suggests was elected their leader at a large gathering at Maidstone on 7 June. Relatively little is known about Tyler's former life; chroniclers suggest that he was from Essex, had served in France as an archer and was a charismatic and capable leader. Several chroniclers believe that he was responsible for shaping the political aims of the revolt. Some also mention a Jack Straw as a leader among the Kentish rebels during this phase in the revolt, but it is uncertain if this was a real person, or a pseudonym for Wat Tyler or John Wrawe.[nb 4]
Tyler and the Kentish men advanced to Canterbury, entering the walled city and castle without resistance on 10 June. The rebels deposed the absent Archbishop of Canterbury, Sudbury, and made the cathedral monks swear loyalty to their cause. They attacked properties in the city with links to the hated royal council, and searched the city for suspected enemies, dragging the suspects out of their houses and executing them. The city gaol was opened and the prisoners freed. Tyler then persuaded a few thousand of the rebels to leave Canterbury and advance with him on London the next morning.
The Kentish advance on London appears to have been coordinated with the movement of the rebels in Essex, Suffolk and Norfolk. Their forces were armed with weapons including sticks, battle axes, old swords and bows.[nb 5] Along their way, they encountered Lady Joan, the King's mother, who was travelling back to the capital to avoid being caught up in the revolt; she was mocked but otherwise left unharmed. The Kentish rebels reached Blackheath, just south-east of the capital, on 12 June.[nb 6]
Word of the revolt reached the King at Windsor Castle on the night of 10 June. He travelled by boat down the River Thames to London the next day, taking up residence in the powerful fortress of the Tower of London for safety, where he was joined by his mother, Archbishop Sudbury, the Lord High Treasurer Sir Robert Hales, the Earls of Arundel, Salisbury and Warwick and several other senior nobles. A delegation, headed by Thomas Brinton, the Bishop of Rochester, was sent out from London to negotiate with the rebels and persuade them to return home.
At Blackheath, John Ball gave a famous sermon to the assembled Kentishmen. Ball was a well-known priest and radical preacher from Kent, who was by now closely associated with Tyler. Chroniclers' accounts vary as to how he came to be involved in the revolt; he may have been released from Maidstone gaol by the crowds, or might have been already at liberty when the revolt broke out. Ball rhetorically asked the crowds "When Adam delved and Eve span, who was then a gentleman?" and promoted the rebel slogan "With King Richard and the true commons of England". The phrases emphasised the rebel opposition to the continuation of serfdom and to the hierarchies of the Church and State that separated the subject from the King, while stressing that they were loyal to the monarchy and, unlike the King's advisers, were "true" to Richard. The rebels rejected proposals from the Bishop of Rochester that they should return home, and instead prepared to march on.
Discussions took place in the Tower of London about how to deal with the revolt. The King had only a few troops at hand, in the form of the castle's garrison, his immediate bodyguard and, at most, several hundred soldiers.[nb 7] Many of the more experienced military commanders were in France, Ireland and Germany, and the nearest major military force was in the north of England, guarding against a potential Scottish invasion. Resistance in the provinces was also complicated by English law, which stated that only the King could summon local militias or lawfully execute rebels and criminals, leaving many local lords unwilling to attempt to suppress the uprisings on their own authority.
Since the Blackheath negotiations had failed, the decision was taken that the King himself should meet the rebels, at Greenwich, on the south side of the Thames. Guarded by four barges of soldiers, Richard sailed from the Tower on the morning of 13 June, where he was met on the other side by the rebel crowds. The negotiations failed, as Richard was unwilling to come ashore and the rebels refused to enter discussions until he did. Richard returned across the river to the Tower.
The rebels began to cross from Southwark onto London Bridge on the afternoon of 13 June. The defences on London Bridge were opened from the inside, either in sympathy for the rebel cause or out of fear, and the rebels advanced into the city.[nb 8] At the same time, the rebel force from Essex made its way towards Aldgate on the north side of the city. The rebels swept west through the centre of the city, and Aldgate was opened to let the rest of the rebels in.
The Kentish rebels had assembled a wide-ranging list of people whom they wanted the King to hand over for execution. It included national figures, such as John of Gaunt, Archbishop Sudbury and Hales; other key members of the royal council; officials, such as Belknap and Bampton who had intervened in Kent; and other hated members of the wider royal circle. When they reached the Marshalsea Prison in Southwark, they tore it apart. By now the Kent and Essex rebels had been joined by many rebellious Londoners. The Fleet and Newgate Prisons were attacked by the crowds, and the rebels also targeted houses belonging to Flemish immigrants.
On the north side of London, the rebels approached Smithfield and Clerkenwell Priory, the headquarters of the Knights Hospitaller which was headed by Hales. The priory was destroyed, along with the nearby manor. Heading west along Fleet Street, the rebels attacked the Temple, a complex of legal buildings and offices owned by the Hospitallers. The contents, books and paperwork were brought out and burned in the street, and the buildings systematically demolished. Meanwhile, John Fordham, the Keeper of the Privy Seal and one of the men on the rebels' execution list, narrowly escaped when the crowds ransacked his accommodation but failed to notice he was still in the building.
Next to be attacked along Fleet Street was the Savoy Palace, a huge, luxurious building belonging to John of Gaunt. According to the chronicler Henry Knighton it contained "such quantities of vessels and silver plate, without counting the parcel-gilt and solid gold, that five carts would hardly suffice to carry them"; official estimates placed the value of the contents at around £10,000. The interior was systematically destroyed by the rebels, who burnt the soft furnishings, smashed the precious metal work, crushed the gems, set fire to the Duke's records and threw the remains into the Thames and the city drains. Almost nothing was stolen by the rebels, who declared themselves to be "zealots for truth and justice, not thieves and robbers". The remains of the building were then set alight. In the evening, rebel forces gathered outside the Tower of London, from where the King watched the fires burning across the city.
On the morning of 14 June, the crowd continued west along the Thames, burning the houses of officials around Westminster and opening the Westminster gaol. They then moved back into central London, setting fire to more buildings and storming Newgate Prison. The hunt for Flemings continued, and those with Flemish-sounding accents were killed, including the royal adviser, Richard Lyons.[nb 9] In one city ward, the bodies of 40 executed Flemings were piled up in the street, and at the Church of St Martin Vintry, popular with the Flemish, 35 of the community were killed. Historian Rodney Hilton argues that these attacks may have been coordinated by the weavers' guilds of London, who were commercial competitors of the Flemish weavers.
Isolated inside the Tower, the royal government was in a state of shock at the turn of events. The King left the castle that morning and made his way to negotiate with the rebels at Mile End in east London, taking only a very small bodyguard with him. The King left Sudbury and Hales behind in the Tower, either for their own safety or because Richard had decided it would be safer to distance himself from his unpopular ministers. Along the way, several Londoners accosted the King to complain about alleged injustices.
It is uncertain who spoke for the rebels at Mile End, and Wat Tyler may not have been present on this occasion, but they appear to have put forward their various demands to the King, including the surrender of the hated officials on their lists for execution; the abolition of serfdom and unfree tenure; "that there should be no law within the realm save the law of Winchester", and a general amnesty for the rebels. It is unclear precisely what was meant by the law of Winchester, but it probably referred to the rebel ideal of self-regulating village communities.[nb 10] Richard issued charters announcing the abolition of serfdom, which immediately began to be disseminated around the country. He declined to hand over any of his officials, apparently instead promising that he would personally implement any justice that was required.
While Richard was at Mile End, the Tower was taken by the rebels. This force, separate from those operating under Tyler at Mile End, approached the castle, possibly in the late morning.[nb 11] The gates were open to receive Richard on his return and a crowd of around 400 rebels entered the fortress, encountering no resistance, possibly because the guards were terrified by them.
Once inside, the rebels began to hunt down their key targets, and found Archbishop Sudbury and Robert Hales in the chapel of the White Tower. Along with William Appleton, John of Gaunt's physician, and John Legge, a royal sergeant, they were taken out to Tower Hill and beheaded. Their heads were paraded around the city, before being affixed to London Bridge. The rebels found John of Gaunt's son, the future Henry IV, and were about to execute him as well, when John Ferrour, one of the royal guards, successfully interceded on his behalf. The rebels also discovered Lady Joan and Joan Holland, Richard's sister, in the castle but let them go unharmed after making fun of them. The castle was thoroughly looted of armour and royal paraphernalia.
Recently translated Latin court documents have revealed Johanna Ferrour as the leader of this force that took the castle. She is described as "chief perpetrator and leader of rebellious evildoers from Kent". She arrested Sudbury and dragged him to the chopping block, ordering that he be beheaded as well as ordering the death of the treasurer, Robert Hales. It has been speculated that her name does not appear in the work of contemporary chroniclers as they may have felt that a female leader would be perceived as trivialising the revolt.
In the aftermath of the attack, Richard did not return to the Tower but instead travelled from Mile End to the Great Wardrobe, one of his royal houses in Blackfriars, part of south-west London. There he appointed the military commander Richard FitzAlan, the Earl of Arundel, to replace Sudbury as Chancellor, and began to make plans to regain an advantage over the rebels the following day. Many of the Essex rebels now began to disperse, content with the King's promises, leaving Tyler and the Kentish forces the most significant faction in London. Tyler's men moved around the city that evening, seeking out and killing John of Gaunt's employees, foreigners and anyone associated with the legal system.
On 15 June the royal government and the remaining rebels, who were unsatisfied with the charters granted the previous day, agreed to meet at Smithfield, just outside the city walls. London remained in confusion, with various bands of rebels roaming the city independently. Richard prayed at Westminster Abbey, before setting out for the meeting in the late afternoon. The chronicler accounts of the encounter all vary on matters of detail, but agree on the broad sequence of events. The King and his party, at least 200 strong and including men-at-arms, positioned themselves outside St Bartholomew's Priory to the east of Smithfield, and the thousands of rebels massed along the western end.[nb 12]
Richard probably called Tyler forwards from the crowd to meet him, and Tyler greeted the King with what the royal party considered excessive familiarity, terming Richard his "brother" and promising him his friendship. Richard queried why Tyler and the rebels had not yet left London following the signing of the charters the previous day, but this brought an angry rebuke from Tyler, who requested that a further charter be drawn up. The rebel leader rudely demanded refreshment and, once this had been provided, attempted to leave.
An argument then broke out between Tyler and some of the royal servants. The Mayor of London, William Walworth, stepped forward to intervene, Tyler made some motion towards the King, and the royal soldiers leapt in. Either Walworth or Richard ordered Tyler to be arrested, Tyler attempted to attack the Mayor, and Walworth responded by stabbing Tyler. Ralph Standish, a royal squire, then repeatedly stabbed Tyler with his sword, mortally injuring him.
The situation was now precarious and violence appeared likely as the rebels prepared to unleash a volley of arrows. Richard rode forwards towards the crowd and persuaded them to follow him away from Smithfields, to Clerkenwell Fields, defusing the situation. Walworth meanwhile began to regain control of the situation, backed by reinforcements from the city. Tyler's head was cut off and displayed on a pole and, with their leader dead and the royal government now backed by the London militia, the rebel movement began to collapse. Richard promptly knighted Walworth and his leading supporters for their services.
While the revolt was unfolding in London, John Wrawe led his force into Suffolk. Wrawe had considerable influence over the development of the revolt across eastern England, where there may have been almost as many rebels as in the London revolt. The authorities put up very little resistance to the revolt: the major nobles failed to organise defences, key fortifications fell easily to the rebels and the local militias were not mobilised. As in London and the south-east, this was in part due to the absence of key military leaders and the nature of English law, but any locally recruited men might also have proved unreliable in the face of a popular uprising.
On 12 June, Wrawe attacked Sir Richard Lyons' property at Overhall, advancing on to Cavendish and Bury St Edmunds in west Suffolk the next day, gathering further support as they went. John Cambridge, the Prior of the wealthy Bury St Edmunds Abbey, was disliked in the town, and Wrawe allied himself with the townspeople and stormed the abbey. The Prior escaped, but was found two days later and beheaded. A small band of rebels marched north to Thetford to extort protection money from the town, and another group tracked down Sir John Cavendish, the Chief Justice of the King's Bench and Chancellor of the University of Cambridge. Cavendish was caught in Lakenheath and killed. John Battisford and Thomas Sampson independently led a revolt near Ipswich on 14 June. They took the town without opposition and looted the properties of the archdeacon and local tax officials. The violence spread out further, with attacks on many properties and the burning of the local court records. One official, Edmund Lakenheath, was forced to flee from the Suffolk coast by boat.
Revolt began to stir in St Albans in Hertfordshire late on 13 June, when news broke of the events in London. There had been long-running disagreements in St Albans between the town and the local abbey, which had extensive privileges in the region. On 14 June, protesters met with the Abbot, Thomas de la Mare, and demanded their freedom from the abbey. A group of townsmen under the leadership of William Grindecobbe traveled to London, where they appealed to the King for the rights of the abbey to be abolished. Wat Tyler, then still in control of the city, granted them authority in the meantime to take direct action against the abbey. Grindecobbe and the rebels returned to St Albans, where they found the Prior had already fled. The rebels broke open the abbey gaol, destroyed the fences marking out the abbey lands and burnt the abbey records in the town square. They then forced Thomas de la Mare to surrender the abbey's rights in a charter on 16 June. The revolt against the abbey spread out over the next few days, with abbey property and financial records being destroyed across the county.
On 15 June, revolt broke out in Cambridgeshire, led by elements of Wrawe's Suffolk rebellion and some local men, such as John Greyston, who had been involved in the events in London and had returned to his home county to spread the revolt, and Geoffrey Cobbe and John Hanchach, members of the local gentry. The University of Cambridge, staffed by priests and enjoying special royal privileges, was widely hated by the other inhabitants of the town. A revolt backed by the Mayor of Cambridge broke out with the university as its main target. The rebels ransacked Corpus Christi College, which had connections to John of Gaunt, and the University's church, and attempted to execute the University bedel, who escaped. The university's library and archives were burnt in the centre of the town. The next day, the university was forced to negotiate a new charter, giving up its royal privileges. Revolt then spread north from Cambridge toward Ely, where the gaol was opened and the local Justice of the Peace executed.
In Norfolk, the revolt was led by Geoffrey Litster, a weaver, and Sir Roger Bacon, a local lord with ties to the Suffolk rebels. Litster began sending out messengers across the county in a call to arms on 14 June, and isolated outbreaks of violence occurred. The rebels assembled on 17 June outside Norwich and killed Sir Robert Salle, who was in charge of the city defences and had attempted to negotiate a settlement. The people of the town then opened the gates to let the rebels in. They began looting buildings and killed Reginald Eccles, a local official. William de Ufford, the Earl of Suffolk fled his estates and travelled in disguise to London. The other leading members of the local gentry were captured and forced to play out the roles of a royal household, working for Litster. Violence spread out across the county, as gaols were opened, Flemish immigrants killed, court records burned, and property looted and destroyed.
Revolts also occurred across the rest of England, particularly in the cities of the north, traditionally centres of political unrest. In the town of Beverley, violence broke out between the richer mercantile elite and the poorer townspeople during May. By the end of the month the rebels had taken power and replaced the former town administration with their own. The rebels attempted to enlist the support of Alexander Neville, the Archbishop of York, and in June forced the former town government to agree to arbitration through Neville. Peace was restored in June 1382 but tensions continued to simmer for many years.
Word of the troubles in the south-east spread north, slowed by the poor communication links of medieval England. In Leicester, where John of Gaunt had a substantial castle, warnings arrived of a force of rebels advancing on the city from Lincolnshire, who were intent on destroying the castle and its contents. The mayor and the town mobilised their defences, including a local militia, but the rebels never arrived. John of Gaunt was in Berwick when word reached him on 17 June of the revolt. Not knowing that Wat Tyler had by now been killed, John of Gaunt placed his castles in Yorkshire and Wales on alert. Fresh rumours, many of them incorrect, continued to arrive in Berwick, suggesting widespread rebellions across the west and east of England and the looting of the ducal household in Leicester; rebel units were even said to be hunting for the Duke himself. Gaunt began to march to Bamburgh Castle, but then changed course and diverted north into Scotland, only returning south once the fighting was over.
News of the initial events in London also reached York around 17 June, and attacks at once broke out on the properties of the Dominican friars, the Franciscan friaries and other religious institutions. Violence continued over the coming weeks, and on 1 July a group of armed men, under the command of John de Gisbourne, forced their way into the city and attempted to seize control. The mayor, Simon de Quixlay, gradually began to reclaim authority, but order was not properly restored until 1382. The news of the southern revolt reached Scarborough where riots broke out against the ruling elite on 23 June, with the rebels dressed in white hoods with a red tail at the back. Members of the local government were deposed from office, and one tax collector was nearly lynched. By 1382 the elite had re-established power.
In the Somerset town of Bridgwater, revolt broke out on 19 June, led by Thomas Ingleby and Adam Brugge. The crowds attacked the local Augustine house and forced their master to give up his local privileges and pay a ransom. The rebels then turned on the properties of John Sydenham, a local merchant and official, looting his manor and burning paperwork, before executing Walter Baron, a local man. The Ilchester gaol was stormed, and one unpopular prisoner executed.
The royal suppression of the revolt began shortly after the death of Wat Tyler on 15 June. Sir Robert Knolles, Sir Nicholas Brembre and Sir Robert Launde were appointed to restore control in the capital. A summons was put out for soldiers, probably around 4,000 men were mustered in London, and expeditions to the other troubled parts of the country soon followed.
The revolt in East Anglia was independently suppressed by Henry le Despenser, the Bishop of Norwich. Henry was in Stamford in Lincolnshire when the revolt broke out, and when he found out about it he marched south with eight men-at-arms and a small force of archers, gathering more forces as he went. He marched first to Peterborough, where he routed the local rebels and executed any he could capture, including some who had taken shelter in the local abbey. He then headed south-east via Huntingdon and Ely, reached Cambridge on 19 June, and then headed further into the rebel-controlled areas of Norfolk. Henry reclaimed Norwich on 24 June, before heading out with a company of men to track down the rebel leader, Geoffrey Litster. The two forces met at the Battle of North Walsham on 25 or 26 June; the Bishop's forces triumphed and Litster was captured and executed. Henry's quick action was essential to the suppression of the revolt in East Anglia, but he was very unusual in taking matters into his own hands in this way, and his execution of the rebels without royal sanction was illegal.
On 17 June, the King dispatched his half-brother Thomas Holland and Sir Thomas Trivet to Kent with a small force to restore order. They held courts at Maidstone and Rochester. William de Ufford, the Earl of Suffolk, returned to his county on 23 June, accompanied by a force of 500 men. He quickly subdued the area and was soon holding court in Mildenhall, where many of the accused were sentenced to death. He moved on into Norfolk on 6 July, holding court in Norwich, Great Yarmouth and Hacking. Hugh, Lord la Zouche, led the legal proceedings against the rebels in Cambridgeshire. In St Albans, the Abbot arrested William Grindecobbe and his main supporters.
On 20 June, the King's uncle, Thomas of Woodstock, and Robert Tresilian, the replacement Chief Justice, were given special commissions across the whole of England. Thomas oversaw court cases in Essex, backed up by a substantial military force as resistance was continuing and the county was still in a state of unrest. Richard himself visited Essex, where he met with a rebel delegation seeking confirmation of the grants the King had given at Mile End. Richard rejected them, allegedly telling them that "rustics you were and rustics you are still. You will remain in bondage, not as before, but incomparably harsher".[nb 13] Tresilian soon joined Thomas, and carried out 31 executions in Chelmsford, then travelled to St Albans in July for further court trials, which appear to have utilised dubious techniques to ensure convictions. Thomas went on to Gloucester with 200 soldiers to suppress the unrest there. Henry Percy, the Earl of Northumberland, was tasked to restore order to Yorkshire.
A wide range of laws were invoked in the process of the suppression, from general treason to charges of book burning or demolishing houses, a process complicated by the relatively narrow definition of treason at the time. The use of informants and denunciations became common, causing fear to spread across the country; by November at least 1,500 people had been executed or killed in battle. Many of those who had lost property in the revolt attempted to seek legal compensation, and John of Gaunt made particular efforts to track down those responsible for destroying his Savoy Palace. Most had only limited success, as the defendants were rarely willing to attend court. The last of these cases was resolved in 1387.
The rebel leaders were quickly rounded up. A rebel leader by the name of Jack Straw was captured in London and executed.[nb 14] John Ball was caught in Coventry, tried in St Albans, and executed on 15 July. Grindecobbe was also tried and executed in St Albans. John Wrawe was tried in London; he probably gave evidence against 24 of his colleagues in the hope of a pardon, but was sentenced to be executed by being hanged, drawn and quartered on 6 May 1382. Sir Roger Bacon was probably arrested before the final battle in Norfolk, and was tried and imprisoned in the Tower of London before finally being pardoned by the Crown. As of September 1381, Thomas Ingleby of Bridgwater had successfully evaded the authorities.
The royal government and Parliament began to re-establish the normal processes of government after the revolt; as the historian Michael Postan describes, the uprising was in many ways a "passing episode". On 30 June, the King ordered England's serfs to return to their previous conditions of service, and on 2 July the royal charters signed under duress during the rising were formally revoked. Parliament met in November to discuss the events of the year and how best to respond to their challenges. The revolt was blamed on the misconduct of royal officials, who, it was argued, had been excessively greedy and overbearing. The Commons stood behind the existing labour laws, but requested changes in the royal council, which Richard granted. Richard also granted general pardons to those who had executed rebels without due process, to all men who had remained loyal, and to all those who had rebelled – with the exception of the men of Bury St Edmunds, any men who had been involved in the killing of the King's advisers, and those who were still on the run from prison.
Despite the violence of the suppression, the government and local lords were relatively circumspect in restoring order after the revolt, and continued to be worried about fresh revolts for several decades. Few lords took revenge on their peasants except through the legal processes of the courts. Low-level unrest continued for several more years. In September 1382 there was trouble in Norfolk, involving an apparent plot against the Bishop of Norwich, and in March the following year there was an investigation into a plot to kill the sheriff of Devon. When negotiating rents with their landlords, peasants alluded to the memory of the revolt and the threat of violence.
There were no further attempts by Parliament to impose a poll tax or to reform England's fiscal system. The Commons instead concluded at the end of 1381 that the military effort on the Continent should be "carefully but substantially reduced". Unable to raise fresh taxes, the government had to curtail its foreign policy and military expeditions and began to examine the options for peace. The institution of serfdom declined after 1381, but primarily for economic rather than political reasons. Rural wages continued to increase, and lords increasingly sold their serfs' freedom in exchange for cash, or converted traditional forms of tenure to new leasehold arrangements. During the 15th century the institution vanished in England.
Chroniclers primarily described the rebels as rural serfs, using broad, derogatory Latin terms such as serviles rustici, servile genus and rusticitas. Some chroniclers, including Knighton, also noted the presence of runaway apprentices, artisans and others, sometimes terming them the "lesser commons". The evidence from the court records following the revolt, albeit biased in various ways, similarly shows the involvement of a much broader community, and the earlier perception that the rebels were only constituted of unfree serfs is now rejected.[nb 15]
The rural rebels came from a wide range of backgrounds, but typically they were, as the historian Christopher Dyer describes, "people well below the ranks of the gentry, but who mainly held some land and goods", and not the very poorest in society, who formed a minority of the rebel movement. Many had held positions of authority in local village governance, and these seem to have provided leadership to the revolt. Some were artisans, including, as the historian Rodney Hilton lists, "carpenters, sawyers, masons, cobblers, tailors, weavers, fullers, glovers, hosiers, skinners, bakers, butchers, innkeepers, cooks and a lime-burner". They were predominantly male, but with some women in their ranks. The rebels were typically illiterate; only between 5 and 15 per cent of England could read during this period. They also came from a broad range of local communities, including at least 330 south-eastern villages.
Many of the rebels had urban backgrounds, and the majority of those involved in the events of London were probably local townsfolk rather than peasants. In some cases, the townsfolk who joined the revolt were the urban poor, attempting to gain at the expense of the local elites. In London, for example, the urban rebels appear to have largely been the poor and unskilled. Other urban rebels were part of the elite, such as at York where the protesters were typically prosperous members of the local community, while in some instances, townsfolk allied themselves with the rural population, as at Bury St Edmunds. In other cases, such as Canterbury, the influx of population from the villages following the Black Death made any distinction between urban and rural less meaningful.
The vast majority of those involved in the revolt of 1381 were not represented in Parliament and were excluded from its decision-making. In a few cases the rebels were led or joined by relatively prosperous members of the gentry, such as Sir Roger Bacon in Norfolk. Some of them later claimed to have been forced to join the revolt by the rebels. Clergy also formed part of the revolt; as well as the more prominent leaders, such as John Ball or John Wrawe, nearly 20 are mentioned in the records of the revolt in the south-east. Some were pursuing local grievances, some were disadvantaged and suffering relative poverty, and others appear to have been motivated by strong radical beliefs.
Many of those involved in the revolt used pseudonyms, particularly in the letters sent around the country to encourage support and fresh uprisings. They were used both to avoid incriminating particular individuals and to allude to popular values and stories. One popular assumed name was Piers Plowman, taken from the main character in William Langland's poem. Jack was also a widely used rebel pseudonym, and historians Steven Justice and Carter Revard suggest that this may have been because it resonated with the Jacques of the French Jacquerie revolt several decades earlier.
Contemporary chroniclers of the events in the revolt have formed an important source for historians. The chroniclers were biased against the rebel cause and typically portrayed the rebels, in the words of the historian Susan Crane, as "beasts, monstrosities or misguided fools". London chroniclers were also unwilling to admit the role of ordinary Londoners in the revolt, preferring to place the blame entirely on rural peasants from the south-east. Among the key accounts was the anonymous Anonimalle Chronicle, whose author appears to have been part of the royal court and an eye-witness to many of the events in London. The chronicler Thomas Walsingham was present for much of the revolt, but focused his account on the terror of the social unrest and was extremely biased against the rebels. The events were recorded in France by Jean Froissart, the author of the Chronicles. He had well-placed sources close to the revolt, but was inclined to elaborate the known facts with colourful stories. No sympathetic accounts of the rebels survive.
At the end of the 19th century there was a surge in historical interest in the Peasants' Revolt, spurred by the contemporary growth of the labour and socialist movements. Work by Charles Oman, Edgar Powell, André Réville and G. M. Trevelyan established the course of the revolt. By 1907 the accounts of the chroniclers were all widely available in print and the main public records concerning the events had been identified. Réville began to use the legal indictments that had been used against suspected rebels after the revolt as a fresh source of historical information, and over the next century extensive research was carried out into the local economic and social history of the revolt, using scattered local sources across south-east England.
Interpretations of the revolt have changed over the years. 17th-century historians, such John Smyth, established the idea that the revolt had marked the end of unfree labour and serfdom in England. 19th-century historians such as William Stubbs and Thorold Rogers reinforced this conclusion, Stubbs describing it as "one of the most portentous events in the whole of our history". In the 20th century, this interpretation was increasingly challenged by historians such as May McKisack, Michael Postan and Richard Dobson, who revised the impact of the revolt on further political and economic events in England. Mid-20th century Marxist historians were both interested in, and generally sympathetic to, the rebel cause, a trend culminating in Hilton's 1973 account of the uprising, set against the context of wider peasant revolts across Europe during the period. The Peasants' Revolt has received more academic attention than any other medieval revolt, and this research has been interdisciplinary, involving historians, literary scholars and international collaboration.
The name "the Peasants' Revolt" emerged in the 18th and early 19th centuries, and its first recorded use by historians was in John Richard Green's Short History of the English People in 1874. Contemporary chronicles did not give the revolt a specific title, and the term "peasant" did not appear in the English language until the 15th century. The title has been critiqued by modern historians such as Miri Rubin and Paul Strohm, both on the grounds that many in the movements were not peasants, and that the events more closely resemble a prolonged protest or rising, rather than a revolt or rebellion.
The Peasants' Revolt became a popular literary subject. The poet John Gower, who had close ties to officials involved in the suppression of the revolt, amended his famous poem Vox Clamantis after the revolt, inserting a section condemning the rebels and likening them to wild animals. Geoffrey Chaucer, who lived in Aldgate and may have been in London during the revolt, used the rebel killing of Flemings as a metaphor for wider disorder in The Nun's Priest's Tale part of The Canterbury Tales, parodying Gower's poem. Chaucer otherwise made no reference to the revolt in his work, possibly because as he was a client of the King it would have been politically unwise to discuss it. William Langland, the author of the poem Piers Plowman, which had been widely used by the rebels, made various changes to its text after the revolt in order to distance himself from their cause.
The revolt formed the basis for the late 16th-century play, The Life and Death of Jack Straw, possibly written by George Peele and probably originally designed for production in the city's guild pageants. It portrays Jack Straw as a tragic figure, being led into wrongful rebellion by John Ball, making clear political links between the instability of late-Elizabethan England and the 14th century. The story of the revolt was used in pamphlets during the English Civil War of the 17th century, and formed part of John Cleveland's early history of the war. It was deployed as a cautionary account in political speeches during the 18th century, and a chapbook entitled The History of Wat Tyler and Jack Strawe proved popular during the Jacobite risings and American War of Independence. Thomas Paine and Edmund Burke argued over the lessons to be drawn from the revolt, Paine expressing sympathy for the rebels and Burke condemning the violence. The Romantic poet Robert Southey based his 1794 play Wat Tyler on the events, taking a radical and pro-rebel perspective.
As the historian Michael Postan describes, the revolt became famous "as a landmark in social development and [as] a typical instance of working-class revolt against oppression", and was widely used in 19th and 20th century socialist literature. William Morris built on Chaucer in his novel A Dream of John Ball, published in 1888, creating a narrator who was openly sympathetic to the peasant cause, albeit a 19th-century persona taken back to the 14th century by a dream. The story ends with a prophecy that socialist ideals will one day be successful. In turn, this representation of the revolt influenced Morris's utopian socialist News from Nowhere. Florence Converse used the revolt in her novel Long Will in 1903. Later 20th century socialists continued to draw parallels between the revolt and contemporary political struggles, including during the arguments over the introduction of the Community Charge in the United Kingdom during the 1980s.
Conspiracy theorists, including writer John Robinson, have attempted to explain alleged flaws in mainstream historical accounts of the events of 1381, such as the speed with which the rebellion was coordinated. Theories include that the revolt was led by a secret, occult organisation called "the Great Society", said to be an offshoot of the order of the Knights Templar destroyed in 1312, or that the fraternity of the Freemasons was covertly involved in organising the revolt.[nb 16]
The 1907 Romanian Peasants' revolt took place between 21 February and 5 April 1907. It started in northern Moldavia and, after three weeks in which it was localized in that area, it quickly spread, reaching Wallachia, including as far as Oltenia. The main cause was discontent of the peasants about the inequity of land ownership, which was in the hands of just a few large landowners.
Following the fall of the Conservative Party government on March 12, the new Liberal government crushed the revolt violently with the help of the Romanian Army, killing thousands of peasants in the process.Arumer Zwarte Hoop
The Arumer Zwarte Hoop, meaning "Black Heap of Arum" (West Frisian: Swarte Heap) was an army of peasant rebels and mercenaries in Friesland fighting against the Habsburg authorities from 1515 to 1523. For 4 years they were successful under the former farmer Pier Gerlofs Donia. Led by his Lieutenant Wijerd Jelckama from 1519 they slowly lost ground and were captured and executed in 1523.Battle of Hebron
The 1834 Hebron massacre occurred in early August 1834, when the forces of Ibrahim Pasha launched an assault against Hebron to crush the last pocket of significant resistance in Palestine during the Peasants' revolt in Palestine. After heavy street battles, the Egyptian Army defeated the rebels of Hebron, and afterward subjected Hebron's inhabitants to violence following the fall of the city. About 500 civilians and rebels were killed, while the Egyptian Army experienced 260 casualties.
Although the Jews had not participated in the uprising and despite Ibrahim Pasha's assurances that the Jewish quarter would be left unharmed, Hebronite Jews were attacked. A total of 12 Jews were killed.
The Jews of Hebron later referred to the events as a Yagma el Gabireh ("great destruction").Cazin rebellion
The Cazin rebellion (Serbo-Croatian: Cazinska buna) was an armed anti-state rebellion of peasants that occurred in May 1950 in the towns of Cazin and Velika Kladuša in the Bosanska Krajina region, as well as Slunj in Croatia, at that time part of Communist Yugoslavia. The peasants revolted against the forced collectivization and collective farms set up by the Yugoslav government following a drought in 1949, after which they had been punished due to their inability to meet the quotas. The ringleaders were persecuted and some killed, including many innocent civilians. It was the only peasant rebellion in the history of Cold War Europe.Croatian–Slovene Peasant Revolt
The Croatian–Slovene Peasant Revolt (Slovene: hrvaško-slovenski kmečki upor), Gubec's Rebellion (Croatian: Gupčeva buna) or Gubec's peasant uprising of 1573 was a large peasant revolt on territory forming modern-day Croatia and Slovenia. The revolt, sparked by cruel treatment of serfs by Baron Ferenc Tahy, ended after 12 days with the defeat of the rebels and bloody retribution by the nobility.Fobbing
Fobbing is a small village in Thurrock, Essex, England and one of Thurrock's traditional (Church of England) parishes. It is located between Basildon and Corringham, and is also close to Stanford-le-Hope.
Fobbing is one of seven conservation areas in Thurrock.The place-name 'Fobbing' is first attested in the Domesday Book of 1086, where it appears as Phobinge. It appears as Fobinges in 1125, and Fobbinges in 1227. The name means 'Fobba's people', 'Fobba' being a shortened form of the name 'Folcheorht'.The now quiet village is renowned for its history, which includes being one of the main villages involved with the Peasants' Revolt. On 30 May 1381, the commissioner John Bampton summoned the Fobbing villagers, as well as villagers from Corringham and Stanford, to Brentwood to answer as to why they had not paid tax. The villagers told Bampton that they would give him nothing. Bampton then moved to arrest the villagers. A riot ensued in which the villagers attempted to kill Bampton. Bampton managed to escape to London. Sir Robert Belknap was sent to investigate the incident and to punish the offenders. On 2 June, he was attacked. By this time the violent discontent had spread, and the counties of Essex and Kent were in full revolt. Soon people moved on London in an armed uprising. In 1981 a metal sculpture by B R Coode-Adams was erected as a memorial to the Peasants' Revolt at Fobbing to commemorate the 600th anniversary .
One of the major features of the village is St. Michael's Church. It is renowned for its historic association with the smuggling trade. Once upon a time the church was near the waterfront of Fobbing Harbour. Smugglers sailed up Fobbing Creek guided by the distinctive church tower but after the great flood of 1 February 1953, the creek and harbour were sealed up by a dyke and drained. Underneath the church are many tunnels which were used by the smugglers in the 14th century.German Peasants' War
The German Peasants' War, Great Peasants' War or Great Peasants' Revolt (German: Deutscher Bauernkrieg) was a widespread popular revolt in some German-speaking areas in Central Europe from 1524 to 1525. It failed because of the intense opposition by the aristocracy, who slaughtered up to 100,000 of the 300,000 poorly armed peasants and farmers. The survivors were fined and achieved few, if any, of their goals. The war consisted, like the preceding Bundschuh movement and the Hussite Wars, of a series of both economic and religious revolts in which peasants and farmers, often supported by Anabaptist clergy, took the lead. The German Peasants' War was Europe's largest and most widespread popular uprising prior to the French Revolution of 1789. The fighting was at its height in the middle of 1525.
The war began with separate insurrections, beginning in the southwestern part of what is now Germany and Alsace, and spread in subsequent insurrections to the central and eastern areas of Germany and present-day Austria. After the uprising in Germany was suppressed, it flared briefly in several Swiss Cantons.
In mounting their insurrection, peasants faced insurmountable obstacles. The democratic nature of their movement left them without a command structure and they lacked artillery and cavalry. Most of them had little, if any, military experience. In combat they often turned and fled, and were massacred by their pursuers. The opposition had experienced military leaders, well-equipped and disciplined armies, and ample funding.
The revolt incorporated some principles and rhetoric from the emerging Protestant Reformation, through which the peasants sought influence and freedom. Radical Reformers and Anabaptists, most famously Thomas Müntzer, instigated and supported the revolt. In contrast, Martin Luther and other Magisterial Reformers condemned it and clearly sided with the nobles. In Against the Murderous, Thieving Hordes of Peasants, Luther condemned the violence as the devil's work and called for the nobles to put down the rebels like mad dogs. Historians have interpreted the economic aspects of the German Peasants' War differently, and social and cultural historians continue to disagree on its causes and nature.György Dózsa
György Dózsa (or György Székely, Romanian: Gheorghe Doja; 1470 – 20 July 1514) was a Székely man-at-arms (and by some accounts, a nobleman) from Transylvania, Kingdom of Hungary who led a peasants' revolt against the kingdom's landed nobility. He was eventually caught, tortured, and executed along with his followers, and remembered as both a Christian martyr and a dangerous criminal. During the reign of king Vladislas II of Hungary (1490–1516), royal power declined in favour of the magnates, who used their power to curtail the peasants’ freedom.Jack Straw (rebel leader)
Jack Straw (probably the same person as John Rakestraw or Rackstraw) was one of the three leaders (together with John Ball and Wat Tyler) of the Peasants' Revolt of 1381, a major event in the history of England.John Ball (priest)
John Ball (c. 1338 – 15 July 1381) was an English Lollard priest who took a prominent part in the Peasants' Revolt of 1381.Oršić Castle in Gornja Stubica
Oršić Castle (Croatian pronunciation: [ǒːrʃit͡ɕ]) is a baroque castle in the Municipality of Gornja Stubica, Krapina-Zagorje County, northwestern Croatia.Peasants' revolt in Palestine
The Peasants' Revolt was a rebellion against conscription and taxation policies of the Muhammad Ali Dynasty in Palestine and Transjordan (then Egyptian-ruled province Damascus Eyalet; nominally, part of the Ottoman Empire)). It was a collective reaction to the gradual elimination of the unofficial rights and privileges previously enjoyed by the various societal groups in the region under direct Ottoman rule. While the local peasantry constituted the bulk of the rebel forces, urban notables and Bedouin tribes also formed an integral part of the revolt.
As part of Muhammad Ali's modernization policies, Ibrahim Pasha, the Egyptian governor of the Levant, issued conscription orders for a fifth of all Muslim males of fighting age. Encouraged by rural sheikh Qasim al-Ahmad, the urban notables of Nablus, Hebron and the Jerusalem-Jaffa area did not carry out Ibrahim Pasha's orders to conscript, disarm and tax the local peasantry. The religious notables of Safad followed suit. Qasim and other local leaders rallied their kinsmen and revolted against the authorities in May 1834, taking control of several towns. While the core of the fighting was in the central mountain regions of Palestine (Samaria and Judea), the revolt also spread to the Galilee, Gaza and parts of Transjordan. Jerusalem was briefly captured by the rebels and plundered. Faced with the superior firepower and organization of Ibrahim Pasha's troops, the rebels were defeated in Jabal Nablus, Jerusalem and the coastal plain before their final defeat in Hebron, which was leveled. Afterward, Ibrahim Pasha's troops pursued and captured Qasim in al-Karak, which was also leveled.
By the 20th century, the revolt was largely absent in the Palestinian collective memory, from which "the humiliating and traumatic events" were "conveniently erased", according to historian Baruch Kimmerling. However, Kimmerling and Joel S. Migdal state that the revolt was a formative event for the Palestinian sense of nationhood in that it brought together disparate groups against a common enemy. Moreover, they asserted that these groups reemerged later to constitute the Palestinian people. The revolt represented a moment of political unity in Palestine. However, the ultimate intention of the notables and rebel leaders was to force out the Egyptian army and reinstate Ottoman rule as a means of restoring the Ottoman-era standards that defined the relationship between the government and the governed. These standards were made up of the religious laws, administrative codes and local norms and traditions that were disrupted by Egyptian reforms.Richard II of England
Richard II (6 January 1367 – c. 14 February 1400), also known as Richard of Bordeaux, was King of England from 1377 until he was deposed in 1399. Richard, a son of Edward the Black Prince, was born in Bordeaux during the reign of his grandfather, Edward III. His father was Prince of Aquitaine. Richard was the younger brother of Edward of Angoulême, upon whose death Richard, at three years of age, became second in line to the throne after his father. Upon the death of Richard's father prior to the death of Edward III, Richard, by primogeniture, became the heir apparent to the throne. With Edward III's death the following year, Richard succeeded to the throne at the age of ten.
During Richard's first years as king, government was in the hands of a series of councils. Most of the aristocracy preferred this to a regency led by the king's uncle, John of Gaunt, yet Gaunt remained highly influential. England then faced various problems, including the ongoing war against France (which was not going well for the English), border conflicts with Scotland, and economic difficulties related to the Black Death. A major challenge of the reign was the Peasants' Revolt in 1381, and the young king played a central part in the successful suppression of this crisis. In the following years, however, the king's dependence on a small number of courtiers caused discontent among the influential, and in 1387 control of government was taken over by a group of aristocrats known as the Lords Appellant. By 1389 Richard had regained control, and for the next eight years governed in relative harmony with his former opponents.
In 1397, Richard took his revenge on the Appellants, many of whom were executed or exiled. The next two years have been described by historians as Richard's "tyranny". In 1399, after John of Gaunt died, the king disinherited Gaunt's son, Henry of Bolingbroke, who had previously been exiled. Henry invaded England in June 1399 with a small force that quickly grew in numbers. Although he initially claimed that his goal was only to reclaim his patrimony, it soon became clear that Henry intended to claim the throne for himself. Meeting little resistance, Bolingbroke deposed Richard and had himself crowned as King Henry IV. Richard died in captivity in February 1400; he is thought to have been starved to death, although questions remain regarding his final fate.
Richard was said to have been tall, good-looking and intelligent. Less warlike than either his father or grandfather, he sought to bring an end to the Hundred Years' War that Edward III had started. He was a firm believer in the royal prerogative, which led him to restrain the power of the aristocracy, and to rely on a private retinue for military protection instead; in contrast to the fraternal, martial court of his grandfather, he cultivated a refined atmosphere at his court, in which the king was an elevated figure, with art and culture at its centre.
Richard's posthumous reputation has been shaped to a large extent by William Shakespeare, whose play Richard II portrayed Richard's misrule and his deposition by Bolingbroke as responsible for the 15th-century Wars of the Roses. Modern historians do not accept this interpretation, while not exonerating Richard from responsibility for his own deposition. While probably not insane, as historians of the 19th and 20th centuries believed, he may have had what psychologists today identify as a personality disorder, particularly manifesting itself towards the end of his reign. Most authorities agree that, even though his policies were not unrealistic or even entirely unprecedented, the way in which he carried them out was unacceptable to the political establishment, and this led to his downfall.Saxon Peasants' Revolt
The Saxon Peasants' Revolt (German: Sächsischer Bauernaufstand or kursächsischer Bauernaufstand) of 1790 was a military conflict between the nobility and the peasants. The hot spots of the insurrection were large areas around Dresden, Leipzig and Zwickau.
The disputes over hunting rights within gamekeeping reserves established by the nobility initially led to unrest in game in Wehlen, which rapidly spread to other districts (Ämter). However, the government in Saxony was able to bring these riots under control by early July. The previous harsh winter of 1789/1790 and the drought in 1790, however, increased the potential for conflict. So in the summer of 1790, more and more peasants rebelled against the Saxon state, the revolt being centred on Wechselburg. One of the best known spokesmen for the peasants was Christian Benjamin Geißler, also called "the Rebel of Liebstadt" ("Rebell von Liebstadt"). By mid-August, the farmers had taken control of fifteen patrimonial court districts, covering an area of 5,000 square kilometres.
The areas around Stolpen, Dresden, Radeberg, Dippoldiswalde, the two Lusatias and Torgau were now affected by the uprising. The riots took place in a disorganized and very spontaneous manner. Thus, in the area of Königstein and in Upper Lusatia labour was withdrawn. There were even assaults on castles and Saxon military units were disarmed by the peasants. On 23 August in Meissen, 2,000 peasants, armed with flails, clubs and axes, forced the release of imprisoned rebels.
The main demands of the peasants were the abolition of hunting privileges, the abolition of socage, the prohibition of the conversion of contributions in kind into financial interest by the lords or Saxon district offices. Initially the peasants succeeded in getting the lords to waiver all duties, socage and interest. Some lords were even expelled by their peasants. But a major military operation in September 1790 finally overthrew the rebellion.Siege of Jerusalem (1834)
The 1834 Siege of Jerusalem took place during the Peasants' revolt in Palestine, which erupted following the entry of Egyptian general Ibrahim Pasha into Ottoman Syria and his subsequent military conscription demand upon the Arab villagers of the region. The siege was engaged by local Arab peasant rebels upon an Egyptian garrison of about 2,000 soldiers, beginning from May 21 until the arrival of Ibrahim Pasha's main force on June 7. The crushing defeat of rebel reinforcements took place on June 9, led by Ibrahim Pasha.Stenka Razin
Stepan Timofeyevich Razin (Russian: Степа́н Тимофе́евич Ра́зин, Russian pronunciation: [sʲtʲɪˈpan (ˈsʲtʲenʲkə) tʲɪmɐˈfʲeɪvʲɪtɕ ˈrazʲɪn]; 1630 – June 16 [O.S. June 6] 1671), known as Stenka Razin (Стенька), was a Cossack leader who led a major uprising against the nobility and tsarist bureaucracy in southern Russia in 1670-1671.Syrian Peasant Revolt (1834–35)
The Syrian Peasant Revolt was an armed uprising of Arab peasant classes against the rule of Ibrahim Pasha of Egypt in 1834–35. The revolt took place in areas of Ottoman Syria, at the time ruled by semi-independent ruler of Egypt, who conquered the region from loyal Ottoman forces in 1831.
The main arena of the revolt evolved in the Damascus Eyalet - Jerusalem, Nablus and Hebron (Palestine or Southern Syria), as well as a major tribal Bedouin rebellion in Al-Karak (Transjordan); other peasant revolts also erupted in Sidon Eyalet - led by Arab Muslims and Druze and encompassing Mount Lebanon, Hauran and Galilee; and a revolt in Aleppo Eyalet - led by Alawites of the Syrian coast. The cause of the revolts was mainly refusal of Syrian peasants to answer conscription and disarmanent orders of new Egyptian rulers of the Muhammad Ali dynasty, in line with anti-Egyptian attitudes of local Ottoman loyalists.Tanyus Shahin
Tanyus Shahin Saadeh al-Rayfouni (also spelled Tanios Chahine Saadé Al Rayfouné, given name also spelled Taniyus or Tanius) (1815–1895) was a Maronite muleteer and peasant leader from Mount Lebanon. He led a peasants' revolt in the area of Keserwan in 1859, during which he drove out the area's Maronite nobility, the feudal Khazen lords, and declared a peasants' republic. While he had a reputation as a ruffian and provocateur among members of the Maronite clergy and European consuls, Shahin became a popular figure among Christian commoners, many of whom considered him the guardian of their interests, a view which Shahin promoted.
Following his victory in Keserwan, Shahin and his fighters launched intermittent raids against villages in nearby regions, such as Jubail and Matn, often in the name of defending the rights of local Christians. The assaults and their repercussions served as catalysts of the 1860 Mount Lebanon civil war, particularly the battle of Beit Mery between local Maronites and Druze, in which Shahin was a principal belligerent. Although he claimed he could raise an army of 50,000 to combat the forces of the Druze feudal lords, he did not participate further in the war. Following the war's end, he was defeated by Youssef Karam in a struggle over political influence in Maronite affairs. Shahin subsequently relinquished his republic and worked in the judiciary of his home village, Rayfoun.Wat Tyler
Walter "Wat" Tyler (died 15 June 1381) was a leader of the 1381 Peasants' Revolt in England. He marched a group of rebels from Canterbury to the capital to oppose the institution of a poll tax and demand economic and social reforms. While the brief rebellion enjoyed early success, Tyler was killed by officers loyal to King Richard II during negotiations at Smithfield, London.
Riots in England
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