Pawnee mythology is the body of oral history, cosmology, and myths of the Pawnee people concerning their gods and heroes. The Pawnee are a federally recognized tribe of Native Americans, originally located on the Great Plains along tributaries of the Missouri and Platte Rivers in Nebraska and Kansas and now are currently in Oklahoma. They traditionally speak Pawnee, a Caddoan language. The Pawnees lived in villages of earth lodges. They grew corn and went on long bison hunts on the open plains twice a year. The tribe has four bands: the Skidi and "the South Bands" consisted of the Chawi, the Kitkahahki and the Pitahawirata Pawnee.
There were some differences in the mythology of the Skidi and the South Bands.:465 The Skidis were "the great star specialists",:465 with a belief system focusing on visible objects on the night sky. Stars east of the Milky Way were regarded as male gods, while the female powers reigned in the western sky.:40 The South Bands acknowledged the creative powers of some celestial objects and meteorological phenomena, but largely counted upon animals for support and guidance.:186
Atius Tirawa, which means "Father Above" in the Pawnee language (often translated, inaccurately, as "Great Spirit"), was the creator god. Other terms used, and perhaps most used, are Tirawahat or Tirawahut.:38 and 179 :66 He was believed to have taught the Pawnee people tattooing, fire-building, hunting, agriculture, speech and clothing, religious rituals (including the use of tobacco and sacred bundles), and sacrifices. He was associated with most natural phenomena, including stars and planets, wind, lightning, rain, and thunder. The wife of Tirawa was Atira, goddess of the Earth. Atira (literally, Mother Corn) was associated with corn.
The male Morning Star in the East was believed to be created first. Being the war god:158 he wore the dress of a warrior.:38 After him came the female Evening Star in the West.:39 She resisted the divine plan to create humankind. Morning Star had to fight and overcome a number of forces in the western sky with his fireball:126 to finally mate with her. The first human being thus created was a girl.:31
Six major stars represented other gods controlled by Tirawahut. Two of them were the female Southwest and Northwest Stars. The male stars were the North, the Northeast, the Southeast and the South Stars. Some had specific tasks to fulfill:
The Thunder, the Lightning, the Cloud and the Wind were four great powers in the west. They obeyed the Evening Star. By means of constant song they generated the Earth:42 on which the first girl (the child of Evening and Morning Stars) was placed.
The solar and lunar deities were Shakuru and Pah, respectively. They were the last of all gods placed in the heavens.:41 Their offspring was a boy, and he was put on Earth, too. Aside from this, the Sun and the Moon are of relatively minor standing in the Skidi Pawnee mythology.:39
While the Skidi Pawnee relied a great deal on the powers and the aid of stars and other objects in cosmos, the South Bands came through foremost by the assistance and advice of a number of animals.:465 Yet, the gods in heaven existed, and the animals acted as go-betweens when they instructed and guided the South Bands.:186
The White Beaver ceremony of the Chawi served nearly the same purpose as the renewing or restarting Spring Awakening ceremony (Thunder ceremony) of the Skidi. However hibernating animals were revitalized through this rite rather than the renewal of corn crops.:201
Tirawa conferred miraculous powers on certain animals. These spirit animals, the nahurac, would act as Tirawa's messengers and servants, and could intercede with him on behalf of the Pawnee. The nahurac had five dwellings or lodges:
The Pawnee seasonal rituals were tied to the observation of the stars and planets. Their earthwork lodges were built at the same time as observatories and as "microcosm" (scale-model of the universe). Each lodge "was at the same time the universe and also the womb of a woman, and the household activities represented her reproductive powers." The lodge also represented the universe in a more practical way. The physical construction of the house required setting up four posts to represent the four cardinal directions, "aligned almost exactly with the north–south, east–west axis." A Pawnee observatory-lodge also required an unobstructed view of the eastern sky. The lodge's axis would be oriented east–west in such a way that the sunrise of vernal equinox would cast light on the altar. The dimensions of the lodge's smoke hole and door would be designed to allow observation of the sky, e.g. with the smoke-hole aligned to enable observation of the Pleiades.
According to one Skidi-band Pawnee man at the beginning of the twentieth century, "The Skidi were organized by the stars; these powers above made them into families and villages, and taught them how to live and how to perform their ceremonies. The shrines of the four leading villages were given by the four leading stars and represent those stars which guide and rule the people."
Regular ceremonies were performed before major events, such as semi-annual buffalo hunts. Kawaha, an often-besought god of good luck, was closely connected to buffalo hunts.:71–72 Many other important activities of the year were started with a ceremony, such as sowing seeds in the spring and harvesting in the fall .
The most important ceremony of the Pawnee culture, the Spring Awakening ceremony, was meant to awaken the earth and ready it for planting. It can be tied to celestial observation, held at the time when the priest first tracked "two small twinkling stars known as the Swimming Ducks in the northeastern horizon near the Milky Way." and then heard a rolling thunder from the West.:14 and 53 (See above for the role of Thunder in the Creation myth).
The Morning Star ceremony was a ritual human sacrifice of a young girl, performed only by a single village (Village Across a Hill):32 of the Skidi band of the Pawnee. It was connected to the Pawnee creation narrative, in which the mating of the male Morning Star with the female Evening Star created the first human being, a girl.
The Skidi Pawnee practiced the Morning Star ritual regularly, although seemingly not annually,:14 through the 1810s. In June 1818, the Missouri Gazette reported a sacrifice "some time ago". The newborn of a captive Comanche woman was sacrificed after the woman herself had managed to escape on a stolen horse.:159 However, two members of the Long Expedition in 1820 believed that the young Pawnee man Petalesharo had rescued the Comanche girl and urged an end to the Morning Star ritual. Edwin James gave the year for this action as 1817, while John R. Bell placed it around 1815.:159
U.S. Indian agents sought to convince chiefs to suppress the ritual,:294 and major leaders, such as Knife Chief and his relative Petalesharo or Man Chief,:294–295 worked to change the practices objected to by the increasing number of American settlers on the Plains. An additional aim of the agents could have been to protect the fur trade by reducing intertribal animosity.:276:161
The custom came to the wider attention of the public in the Eastern United States in 1820 due to reports of a young Pawnee warrior, Man Chief, who risked his life to rescue a Comanche girl from the sacrificial scaffold in defiance of the Skidi Pawnee priesthood. Indian Agent John Dougherty and some influential Pawnees tried without luck to save the life of a Cheyenne girl before mid-April 1827. The last known sacrifice was of Haxti, a 14-year-old Oglala Lakota girl on April 22, 1838. (A later stated 1833 sacrifice was confused with the one in April 1827).
The identity of the Morning Star is not clear. "The earliest accounts specified Venus as Morning Star, while most ethnographers favored Mars", given it was said to be red.:155 Jupiter is also a candidate.:41
During the known 1827 and 1838 ceremonies, calculations show that Venus rose in the morning sky.:158
The ceremony was performed in spring, in years when "Mars was morning star" (see above: The identity of the Morning Star), but usually not as an actual human sacrifice, but merely as a symbolic ceremony. However, one source states, "Several or more years frequently elapsed between occurrences of the Morning Star Ceremony".:14 An actual human sacrifice would be performed only when a man of the village dreamed that the Morning Star had come to him and told him to perform the proper ceremony. He would then consult with the keeper of the Morning Star bundle, receiving from him a warrior costume. At the first instruction, both the visionary and the priest would cry, knowing that the mission put upon them by the Morning Star was wrong to carry out.:115 The man, aided by volunteers, then had to carry out an attack on an enemy village and capture a girl of suitable age.
Returning to the village, the captured girl would be handed over to the servant (priest) of the Morning Star. The people in contact with the girl treated her with respect, but kept her isolated from the rest of the tribe. When it was time for the spring sacrifice, she was ritually cleansed. A five-day ceremony then began with the priest singing songs describing the advancing stages in the rite, and the girl was symbolically transformed from human to celestial form, as the ritual representation of the Evening Star. On the final day of the ceremony, a procession of men, boys and male infants carried by their mothers accompanied the girl outside the village to a scaffold.:124 The scaffold was made of sacred woods and skins, representing "Evening Star's garden in the west, the source of all animal and plant life."
Anthropologist Ralph Linton reported that evidence indicated the practice "was carried out somewhat unwillingly" by Pawnee religious leaders, who regarded it as an obligation or duty and took no pleasure from the practice. The priests removed her clothing and she was left alone on the scaffold at the moment of the rising of the Morning Star (Mars). Symbolizing the Morning Star and his fireballs, two men would come from the east and touch flaming branches to her armpits and groin. She would then be touched with war clubs by four other men. A sacred arrow from the Skull bundle was shot through her heart by the man who captured her while simultaneously another man struck her over the head with the war club from the Morning Star bundle. The dead girl's chest would then be cut open by the priest with a flint knife while her captor caught her blood on dried meat. ("A very small cut is made ... The heart is not exposed or removed."):123 All male members of the tribe would then press forward and shoot arrows into the dead body, then circle the scaffold four times and disperse.
By shooting arrows into her body, the village men, as embodiments of Morning Star, were symbolically mating with her. Her blood would drip down from the scaffolding and onto the ground which had been made to represent the Evening Star's garden of all plant and animal life. They took her body and lay the girl face down on the prairie, where her blood would enter the earth and fertilize the ground. The spirit of the Evening Star was released and ceremony ensured the Skidi Pawnee participants of the success of the crops, all life on the Plains, and the perpetuation of the Universe.
The procession was timed so that she would be left alone on the scaffold at the moment the morning star rose. When the morning star appeared, two men came from the east with flaming brands and touched her lightly in the arm pits and groins. Four other men then touched her with war clubs. The man who had captured her then ran forward with the bow from the Skull bundle and a sacred arrow and shot her through the heart while another man struck her on the head with the war club from the Morning Star bundle. The officiating priest then opened her breast with a flint knife and smeared his face with the blood while her captor caught the falling blood on dried meat. All the male members of the tribe then pressed forward and shot arrows into the body. They then circled the scaffold four times and dispersed.
To fulfill the creation of life, the men of the village would take on the role of the Morning Star, which is why two men would come from the east with flaming brands, representing the sun. The men acted out the violence which had allowed the Morning Star to mate with the Evening Star (by breaking her vaginal teeth) in their creation story, with a "meteor stone."
Atira can refer to:
a titular diocese of the Catholic Church in the area of Büyükçekmece, a district in the suburbs of Istanbul
163693 Atira, an asteroid
Atira (goddess), goddess of the Earth and wife of Tirawa, the creator god, in Pawnee mythologyATIRA can refer to:
Ahmedabad Textile Industry's Research Association
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Atira Women’s Resource Society a society that supports women and children in crisis in VancouverDavid Shelley
David Joseph Shelley (November 23, 1957 – August 10, 2015) was an American blues rock musician who performed with Cher and released two critically acclaimed albums, That's My Train (2012) and Trick Bag (2013).List of lunar deities
In mythology, a lunar deity is a god or goddess of the Moon, sometimes as a personification. These deities can have a variety of functions and traditions depending upon the culture, but they are often related. Some form of Moon worship can be found in most ancient religions.List of religions and spiritual traditions
While religion is hard to define, one standard model of religion, used in religious studies courses, was proposed by Clifford Geertz, who defined it as a
[…] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic."
A critique of Geertz's model by Talal Asad categorized religion as "an anthropological category." Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive morality, ethics, religious laws, or a preferred lifestyle from their ideas about the cosmos and human nature. According to some estimates, there are roughly 4,200 religions in the world.The word religion is sometimes used interchangeably with "faith" or "belief system", but religion differs from private belief in that it has a public aspect. Most religions have organized behaviours, including clerical hierarchies, a definition of what constitutes adherence or membership, congregations of laity, regular meetings or services for the purposes of veneration of a deity or for prayer, holy places (either natural or architectural) or religious texts. Certain religions also have a sacred language often used in liturgical services. The practice of a religion may also include sermons, commemoration of the activities of a god or gods, sacrifices, festivals, feasts, trance, rituals, rites, ceremonies, worship, initiations, funerals, marriages, meditation, invocation, mediumship, music, art, dance, public service or other aspects of human culture. Religious beliefs have also been used to explain parapsychological phenomena such as out-of-body experiences, near-death experiences and reincarnation, along with many other paranormal and supernatural experiences.Some academics studying the subject have divided religions into three broad categories: world religions, a term which refers to transcultural, international faiths; indigenous religions, which refers to smaller, culture-specific or nation-specific religious groups; and new religious movements, which refers to recently developed faiths. One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, and thus religion, as a concept, has been applied inappropriately to non-Western cultures that are not based upon such systems, or in which these systems are a substantially simpler construct.List of war deities
A war god in mythology associated with war, combat, or bloodshed. They occur commonly in both monotheistic and polytheistic religions.
Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread their religion. (The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book God Against The Gods: The History of the War Between Monotheism and Polytheism and Joseph Campbell in The Masks of God, Vol. 3: Occidental Mythology.) The following is a list of war deities.List of wind deities
A wind god is a god who controls the wind(s). Air deities may also be considered here as wind is nothing more than moving air. Many polytheistic religions have one or more wind gods. They may also have a separate air god or a wind god may double as an air god. Sometimes even a water god.List of women in the Heritage Floor
This list documents all 998 mythical, historical and notable women whose names are displayed on the handmade white tiles of the Heritage Floor as part of Judy Chicago's The Dinner Party art installation (1979); there is also one man listed, Kresilas, who was mistakenly included in the installation as he was thought to have been a woman called Cresilla. The names appear as they are spelled on the floor. Since 2007 the installation has been on permanent exhibition in the Elizabeth A. Sackler Center for Feminist Art at the Brooklyn Museum, New York.
This is a sortable list. Click on the column headers to reorder.Pawnee people
The Pawnee are a Plains Indian tribe who are headquartered in Pawnee, Oklahoma. Pawnee people are enrolled in the federally recognized Pawnee Nation of Oklahoma. Historically, they lived in Nebraska and Kansas. In the Pawnee language, the Pawnee people refer to themselves as Chatiks si chatiks or "Men of Men."Historically, the Pawnee lived in villages of earth lodges with adjacent farmlands near the Loup, Republican, and South Platte rivers. The Pawnee tribal economic activities throughout the year alternated between farming crops and hunting buffalo.
In the early 19th century, the Pawnee numbered more than 10,000 people and were one of the largest and most powerful tribes in the west. Although dominating the Loup (ickariʾ) and Platte (kíckatuus) river areas for centuries, they later suffered from increasing encroachment and attrition by their numerically superior, nomadic enemies: the Sioux (or Lakota (páhriksukat / paahíksukat) ("cut throat / cuts the throat"), Cheyenne (sáhe / sáhi), and Arapaho (sáriʾitihka) ("dog eater"); the Pawnee called these collectively as cárarat ("enemy tribe") or cahriksuupiíruʾ ("enemy"). The Pawnee were occasionally at war with the Comanche (raaríhtaʾ) and Kiowa (káʾiwa) farther south. They had suffered many losses due to Eurasian infectious diseases brought by the expanding Europeans, and by 1860, the Pawnee population was reduced to 4,000. It further decreased, because of disease, crop failure, and warfare, to approximately 2,400 by 1873, after which time the Pawnee were forced to move to Indian Territory in Oklahoma. Many Pawnee warriors enlisted to serve as Indian scouts in the US Army to track and fight their tribal enemies resisting European-American expansion on the Great Plains.Venus in culture
Venus, as one of the brightest objects in the sky, has been known since prehistoric times and has been a major fixture in human culture for as long as records have existed. As such, it has a prominent position in human culture, religion, and myth. It has been made sacred to gods of many cultures, and has been a prime inspiration for writers and poets as the morning star and evening star.