Ariassus or Ariassos (Ancient Greek: Άριασσός) was a town in Pisidia, Asia Minor built on a steep hillside about 50 kilometres inland from Attaleia (modern Antalya).Auditory hallucination
A paracusia, or auditory hallucination, is a form of hallucination that involves perceiving sounds without auditory stimulus.
A common form of auditory hallucination involves hearing one or more talking voices. This may be associated with psychotic disorders, and holds special significance in diagnosing these conditions. However, individuals without any psychiatric disease whatsoever may hear voices.There are three main categories into which the hearing of talking voices often fall: a person hearing a voice speak one's thoughts, a person hearing one or more voices arguing, or a person hearing a voice narrating their own actions. These three categories do not account for all types of auditory hallucinations.
Other types of auditory hallucination include exploding head syndrome and musical ear syndrome. In the latter, people will hear music playing in their mind, usually songs they are familiar with. This can be caused by: lesions on the brain stem (often resulting from a stroke); also, sleep disorders such as narcolepsy, tumors, encephalitis, or abscesses. This should be distinguished from the commonly experienced phenomenon of getting a song stuck in one's head. Reports have also mentioned that it is also possible to get musical hallucinations from listening to music for long periods of time. Other reasons include hearing loss and epileptic activity.In the past, the cause of auditory hallucinations was attributed to cognitive suppression by way of executive function failure of the fronto-parietal sulcus. Newer research has found that they coincide with the left superior temporal gyrus, suggesting that they are better attributed to speech misrepresentations. It is assumed through research that the neural pathways involved in normal speech perception and production, which are lateralized to the left temporal lobe, also underlie auditory hallucinations. Auditory hallucinations correspond with spontaneous neural activity of the left temporal lobe, and the subsequent primary auditory cortex. The perception of auditory hallucinations corresponds to the experience of actual external hearing, despite the absence of physical acoustic output.Caloe
Caloe was a town in the Roman province of Asia. It is mentioned as Kaloe or Keloue in 3rd-century inscriptions, as Kalose in Hierocles's Synecdemos (660), and as Kalloe, Kaloe, and Kolone in Parthey's Notitiæ episcopatuum, in which it figures from the 6th to the 12fth or 13th century.Cestrus
Cestrus was a city in the Roman province of Isauria, in Asia Minor. Its placing within Isauria is given by Hierocles, Georgius Cyprius, and Parthey's (Notitiae episcopatuum). While recognizing what the ancient sources said, Lequien supposed that the town, whose site has not been identified, took its name from the River Cestros and was thus in Pamphylia. Following Lequien's hypothesis, the 19th-century annual publication Gerarchia cattolica identified the town with "Ak-Sou", which Sophrone Pétridès called an odd mistake, since this is the name of the River Cestros, not of a city.Cidyessus
Cidyessus (Κιδύησσος) was a city of some importance, west of Ammonia in west-central Phrygia, in the territory of the Setchanli Ova, or Mouse Plain; this large and fertile valley projects far into Phrygia Salutaris, but the city was in Phrygia Pacatiana.Its site has been determined by an inscription to be modern Küçükhüyük in Turkey, west of Afyonkarahisar. The old native name may have been Kydessos, though it is Kidyessos on its coins.Cotenna
Cotenna was a city in the Roman province of Pamphylia I in Asia Minor. It corresponds to modern Gödene, near Konya, Turkey.Cyaneae
Cyaneae (Ancient Greek: Κυανέαι; also spelt Kyaneai or Cyanae) was a town of ancient Lycia, or perhaps three towns known collectively by the name, on what is now the southern coast of Turkey. William Martin Leake says that its remains were discovered west of Andriaca. The place, which is at the head of Port Tristomo, was determined by an inscription. Leake observes that in some copies of Pliny it is written Cyane; in Hierocles and the Notitiae Episcopatuum it is Cyaneae. To Spratt and Forbes, Cyaneae appeared to be a city ranking in importance with Phellus and Candyba, but in a better state of preservation. No longer a residential bishopric, Cyanae is today listed by the Catholic Church as a titular see.Docimium
Docimium, Docimia or Docimeium (Greek: Δοκίμια and Δοκίμειον) was an ancient city of Phrygia, Asia Minor where there were famous marble quarries.Dream Harder
Dream Harder (1993) is the sixth album by The Waterboys. Led as always by Scottish singer-songwriter-instrumentalist Mike Scott, the album features none of the earlier UK based band members and instead finds Scott backed by American session musicians. It was the last Waterboys album before Scott spent seven years pursuing a formal solo career, with Bring 'Em All In (1995) and Still Burning (1997). The album reached position 171 on the Billboard Top 200 charts, surpassing the previous Waterboys album Room to Roam, in spite of a less-than-enthusiastic response from critics to the album's sound.The album art was provided by the photography of Michael Halsband and John Hardin and the painting of Pal Shazar, under the direction of Frank Olinsky and Tom Zutaut.
Dream Harder was a return to a rock, or even hard rock, sound after the traditional Celtic-influenced preceding two albums. It did, however, continue The Waterboys' tradition of arranging a William Butler Yeats poem, in this case "Love And Death". "The Return of Pan" is The Waterboys' second ode to the Greek deity, and the album contains a number of references to the romantic Neopaganism of Dion Fortune and the mystical Christianity of C. S. Lewis, as well as a tribute to guitarist Jimi Hendrix.Drizipara
Drizipara (or Druzipara, Drousipara. Drusipara) now Karıştıran (Büyükkarıştıran) in Lüleburgaz district was a city and a residential episcopal see in the Roman province of Europa in the civil diocese of Thrace. It is now a titular see of the Catholic Church.Hisarlik
Hisarlik (Turkish: Hisarlık, "Place of Fortresses"), often spelled Hissarlik, is the modern name for an ancient city in modern day located in what is now Turkey (historically Anatolia) near to the modern city of Çanakkale. The unoccupied archaeological site lies approximately 6.5 km from the Aegean Sea and about the same distance from the Dardanelles. The archaeological site of Hisarlik is known in archaeological circles as a tell. A tell is an artificial hill, built up over centuries and millennia of occupation from its original site on a bedrock knob.
It is believed by many scholars to be the site of ancient Troy, also known as Ilion.Lyrbe
Lyrbe (spelled Lyrba in the 1910 Catholic Encyclopedia; Ancient Greek: Λύρβη) was a city and episcopal see in the Roman province of Pamphylia Prima and is now a titular see.Pan (god)
In ancient Greek religion and mythology, Pan (; Ancient Greek: Πάν, Pan) is the god of the wild, shepherds and flocks, nature of mountain wilds, rustic music and impromptus, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is also recognized as the god of fields, groves, wooded glens and often affiliated with sex; because of this, Pan is connected to fertility and the season of spring. The ancient Greeks also considered Pan to be the god of theatrical criticism. The word panic ultimately derives from the god's name.
In Roman religion and myth, Pan's counterpart was Faunus, a nature god who was the father of Bona Dea, sometimes identified as Fauna; he was also closely associated with Sylvanus, due to their similar relationships with woodlands. In the 18th and 19th centuries, Pan became a significant figure in the Romantic movement of western Europe and also in the 20th-century Neopagan movement.Pelodes
In Antiquity, Pelodes or Palodes was a site that cannot be identified with any certainty. One obscure Palodes was a minor port site on the eastern side of the Bosporus, about halfway up, a little south of Amycus.A reference to another Palodes is in Plutarch's De defectu oraculorum ("Obsolescence of Oracles") of which a common reading is that the Greek god Pan is dead. During the reign of Tiberius (AD 14-37), Plutarch records, the news of Pan's death came to one Thamus, a sailor on his way to Italy by way of the island of Paxi. A divine voice hailed him across the salt water, "Thamus, are you there? When you reach Palodes, take care to proclaim that the great god Pan is dead." Which Thamus did, and the news was greeted from shore with groans and laments. But see Pan (mythology).
In Plutarch's context, Epitherses was sailing up the western coast of Greece, presumably intending to cross to Italy once he reached Corfu, following a standard Roman sea-route between Italy and Greece. The ship had already drifted from the Echinades (near Ithaca) up to Paxi. Strabo (6.324) mentions "the mouth of the so-called Pelodes Limen as the location of Buthrotum (modern Butrint in southern Albania, opposite the northern end of Corfu.Phellus
Phellus (Ancient Greek: Φέλλος, Turkish: Phellos) is an town of ancient Lycia, now situated on the mountainous outskirts of the small town of Kaş in the Antalya Province of Turkey. The city was first referenced as early as 7 BC by Greek geographer and philosopher Strabo in Book XII of his Geographica (which detailed settlements in the Anatolia region), alongside the port town of Antiphellus; which served as the settlement's main trade front.
Its exact location, particularly in regard to Antiphellus, was misinterpreted for many years. Strabo incorrectly designates both settlements as inland towns, closer to each other than is actually evident today. Additionally, upon its rediscovery in 1840 by Sir Charles Fellows, the settlement was located near the village of Saaret, west-northwest of Antiphellus. Verifying research into its location in ancient text proved difficult for Fellows, with illegible Greek inscriptions providing the sole written source at the site. However, Thomas Abel Brimage Spratt details in his 1847 work Travels in Lycia that validation is provided in the words of Pliny the Elder, who places Phellus north of Habessus (Antiphellus' pre-Hellenic name).Rhodiapolis
Rhodiapolis (Ancient Greek: Ῥοδιάπολις), also known as Rhodia (Ῥοδία) and Rhodiopolis (Ῥοδιόπολις), was a city in ancient Lycia. Today it is located on a hill northwest of the modern town Kumluca in Antalya Province, Turkey.Stratonicea (Lydia)
Stratonicea – (Greek: Στρατoνικεια, or Στρατονίκεια) also transliterated as Stratoniceia and Stratonikeia, earlier Indi, and later for a time Hadrianapolis – was an ancient city in the valley of the Caicus river, between Germe and Acrasus, in Lydia, Anatolia; its site is currently near the village of Siledik, in the district of Kırkağaç, Manisa Province, in the Aegean Region of Turkey.Tyana
Tyana (Ancient Greek: Τύανα; Hittite Tuwanuwa) was an ancient city in the Anatolian region of Cappadocia, in modern Kemerhisar, Niğde Province, Central Anatolia, Turkey. It was the capital of a Luwian-speaking Neo-Hittite kingdom in the 1st millennium BC.Üçayaklı ruins
The Üçayaklı ruins are in Mersin Province, Turkey.