Academically, the philosophical activities began in the universities and the thought organization founded by renowned philosopher Dr. M.M. Sharif in 1954. In an editorial written by critic Bina Shah in Express Tribune in 2012, "the philosophical activities in Pakistan can nevertheless both reflects and shapes the collected Pakistani identity over the history of the nation."
When Pakistan gained independence there was only one department of philosophy in the country, at Government College Lahore. Now there are seven departments of philosophy at different Pakistani universities, and many Pakistani philosophers are doing research in diverse fields of philosophy.
Notable Pakastani philosophical organizations include The Pakistan Philosophical Congress, which was founded by M. M. Sharif, a pupil of G. E. Moore, in 1954, and the Islamic Philosophical Association. In addition there are various smaller groups devoted to promoting philosophical study and research.
While philosophy in Pakistan has been greatly influenced by Western philosophy, it nonetheless retains strong elements of the tradition of Muslim philosophy. The Pakistani philosophy community includes adherents of all the major strands of contemporary western philosophy, including a significant number of Pakistani philosophers who are inclined towards more traditional, metaphysical, positions.
Pakistani philosophers include: Allama Muhammad Iqbal, Alaudin Akhtar, Irfan Muhammad (KU), M M Sharif, Khalifa Abdul Hakeem, C A Qadir, Kazi A Kadir, Abdul Wahab Suri (KU), Ather Rasheed, Absar Ahmad, Intasar ul Haq, Waheed Ali Farooqi, B H Sidiquei, Sajid Ali, Abdul Khaliq, Naeem Ahmed, Abdul Hafeez, Muhammad Maroof, Mirza Ather Beig, Shahid Hossain, Fazlur Rehman, Shehzad Qaiser, Manzoor Ahmed, Ghazala Irfan, Javed Bhuto, Syed Zafarul Hasan, Robina Lodhi and Waqar Aslam.
^Ahmad, ed. by Naeem (1998). Philosophy in Pakistan. Washington, DC: Council for Research in Values and Philosophy. ISBN 1-56518-108-5. Archived from the original on 2015-09-23.CS1 maint: Extra text: authors list (link)
Ahmad, ed. by Naeem (1998). Philosophy in Pakistan. Washington, DC: Council for Research in Values and Philosophy. ISBN 1-56518-108-5. Archived from the original on 2015-09-23.CS1 maint: Extra text: authors list (link)
Casual peeps at Sophia is a collection of Essays and Addresses by Allama I I Kazi. The subjects dealt within these essays and addresses cover a wide range of topics such as philosophy, religion, history, poetry, art and literary criticism.
Kashmiriyat is the ethno-national and social consciousness and cultural values of the Kashmiri people. The term Kashmiriat has come to signify a centuries-old indigenous secularism of Kashmir. Emerging around the 16th century, it is characterised by religious and cultural harmony, patriotism and pride for their mountainous homeland of Kashmir. In recent 2007 poll conducted by the Centre for the Study of Developing Societies in New Delhi, 84 percent of people in Srinagar want to see the return of Kashmiri Pandits. A MORI survey of popular opinion in the state of Jammu and Kashmir, including the Kashmir Valley, found 92% respondents opposed to the state being divided on the basis of religion or ethnicity. However, scholar Christopher Snedden states that the concept of Kashmiriyat has been 'romanticised' and Kashmiriyat could not prevent antipathy and rivalry between the Kashmiri Pandits and the Kashmiri Muslims.
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