Pagus

In the later Western Roman Empire, following the reorganization of Diocletian, a pagus (compare French pays, Spanish pago, "a region, terroir") became the smallest administrative district of a province. By that time the word had long been in use with various meanings. Smith's Dictionary says of it, "The meaning of this word cannot be given in precise and absolute terms, partly because we can have no doubt that its significance varied greatly between the earliest and the later times of Roman history, partly because of its application by Latin writers to similar, but not identical, communities outside Italy ..."[1]

Les pagis bourguignons au 9esiècle
Pagi in Burgundy, 9th century

Etymology

Pāgus is a native Latin word from a root pāg-, a lengthened grade of Indo-European *pag-, a verbal root, "fasten" (English peg), which in the word may be translated as "boundary staked out on the ground".[2] In semantics, *pag- used in pāgus is a stative verb with an unmarked lexical aspect of state resulting from completed action: "it is having been staked out", converted into a noun by -us, a type recognizable in English adjectives such as surveyed, defined, noted, etc. English does not use the noun: "the surveyed", but Latin characteristically does. Considering that the ancients marked out municipal districts with boundary stones, the root meaning is nothing more than land surveyed for a municipality with stakes and later marked by boundary stones, a process that has not changed over the millennia.

Earlier hypotheses concerning the derivation of pāgus suggested that it is a Greek loan from either πήγη pége, "village well", or πάγος págos, "hill-fort". William Smith opposed these on the grounds that neither the well nor the hill-fort appear in the meaning of pāgus.[1]

The word pagus itself is the stem for Romance languages' words for state or country: pays (French), país (Spanish) etc.

Roman usage

In classical Latin, pagus referred to a country district or to a community within a larger polity;[3] Julius Caesar, for instance, refers to pagi within the greater polity of the Celtic Helvetii.[4]

The pagus and vicus (a small nucleated settlement or village) are characteristic of pre-urban organization of the countryside. In Latin epigraphy of the Republican era, pagus refers to local territorial divisions of the peoples of the central Apennines and is assumed to express local social structures as they existed variously.[5]

As an informal designation for a rural district, pagus was a flexible term to encompass the cultural horizons of "folk" whose lives were circumscribed by their locality: agricultural workers, peasants, slaves. Within the reduced area of Diocletian's subdivided provinces, the pagani could have several kinds of focal centers. Some were administered from a city, possibly the seat of a bishop; other pagi were administered from a vicus that might be no more than a cluster of houses and an informal market; yet other pagi in the areas of the great agricultural estates (latifundia) were administered through the villa at the center.

The historian of Christianity Peter Brown has pointed out that in its original sense paganus meant a civilian or commoner, one who was excluded from power and thus regarded as of lesser account; away from the administrative center, whether that was the seat of a bishop, a walled town or merely a fortified village, such inhabitants of the outlying districts, the pagi, tended to cling to the old ways and gave their name to "pagans"; the word was used pejoratively by Christians in the Latin West to demean those who declined to convert from the traditional religions of antiquity.[6]

Post-Roman pagus

The pagus survived the collapse of the Empire of the West, retained to designate the territory controlled by a Merovingian or Carolingian count (comes). Within its boundaries, the smaller subdivision of the pagus was the manor. The majority of modern French pays are roughly coextensive with the old counties (e.g., county of Comminges, county of Ponthieu, etc.) To take an instance, at the beginning of the 5th century, when the Notitia provinciarum et civitatum Galliae was drawn up, the Provincia Gallia Lugdunensis Secunda formed the ecclesiastical province of Rouen, with six suffragan sees; it contained seven cities (civitates).[7] For civil purposes, the province was divided into a number of pagi: the civitas of Rotomagus (Rouen) formed the pagus Rotomagensis (Roumois); in addition there were the pagi Caletus (Pays de Caux), Vilcassinus (the Vexin), the Tellaus (Talou); Bayeux, the pagus Bajocassinus (Bessin, including briefly in the 9th century the Otlinga Saxonia); that of Lisieux the pagus Lexovinus (Lieuvin); that of Coutances the p. Corilensis and p. Constantinus (Cotentin); that of Avranches the p. Abrincatinus (Avranchin); that of Sez the p. Oximensis (Hiémois), the p. Sagensis and p. Corbonensis (Corbonnais); and that of Evreux the p. Ebroicinus (Evrecin) and p. Madriacensis (pays de Madrie).[7]

The Welsh successor kingdom of Powys derived its name from pagus or pagenses, and gives its name to the modern Welsh county.[8]

The pagus was the equivalent of what English-speaking historians sometimes refer to as the "Carolingian shire", which in German is the Gau. In Latin texts, a canton of the Helvetic Confederacy is rendered pagus.

Notes

  1. ^ a b Smith, William; Wayte, William; Marindin, George Eden (1891). "Pagus". A Dictionary of Greek and Roman Antiquities. Volume 2 (Third ed.). London: John Murray. pp. 309–311.
  2. ^ Watkins, Calvert (1992). "Indo-European Roots". pag-. The American Heritage Dictionary of the English Language (Third ed.). Boston: Houghton Mifflin Company.
  3. ^ Oxford Latin Dictionary (Oxford: Clarendon Press 1982, 1985 printing), entry on pagus, p. 1283.
  4. ^ Commentarii de Bello Gallico 1.12.4: nam omnis civitas Helvetia in quattuor pagos divisa est ("for the Helvetian nation as a whole was divided into four cantons"). Pagus in this sense is sometimes translated "tribe"; the choice of "canton" may be influenced by later usage of the word in regard to Helvetia.
  5. ^ Guy Jolyon Bradley, Ancient Umbria: State, Culture, and Identity in Central Italy from the Iron Age to the Augustan Era (Oxford University Press, 2000), p. 56 online.
  6. ^ Peter Brown, entry on "Pagan," Late Antiquity: A Guide to the Postclassical World, edited by G.W. Bowersock, Peter Brown, and Oleg Grabar (Harvard University Press, 1999), p. 625 online: "The adoption of paganus by Latin Christians as an all-embracing, pejorative term for polytheists represents an unforeseen and singularly long-lasting victory, within a religious group, of a word of Latin slang originally devoid of religious meaning. The evolution occurred only in the Latin west, and in connection with the Latin church. Elsewhere, 'Hellene' or 'gentile' (ethnikos) remained the word for 'pagan'; and paganos continued as a purely secular term, with overtones of the inferior and the commonplace."
  7. ^ a b Wikisource Latouche, Robert (1911). "Normandy" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. 19 (11th ed.). Cambridge University Press. pp. 749–751.
  8. ^ W., Pickering (1851). The Pillar of Eliseg. Cambrian Archaeological Association. Archaeologia Cambrensis:. p. 297. |access-date= requires |url= (help)

Bibliography

External links

  • Media related to Pagus at Wikimedia Commons
Arusnates

The Arusnates were an ancient people inhabiting the eastern shores of Lacus Benacus (Lake Garda), northwest of Verona, at the time of contact with the Romans. The Romans named the territory Pagus Arusnatium which roughly corresponds to the modern Valpolicella district of Italy. Not much is known about the Arusnates; attempts to link them to Etruscans or Rhaetians have been unsuccessful due to lack of evidence. The names of (some of) their gods and goddesses have been preserved (through the Latin): Cuslano, Imnhagalle, Lualda, Schnagalle, and Udisna Augusta.

Baiocasses

The Baiocasses were a Celtic tribe (pagus) in ancient Gaul. They were a tribal division of the civitas of the Lexovii, in the Roman province of Gallia Lugdunensis.

The Baiocasses were located east of the Venelli and west of the Belgic Veliocasses. The Latin name for their territory was the Pagus Baiocensis, corresponding to the area in Normandy now known as le Bessin. This is the location of the modern city of Bayeux, which takes its name from the tribe. Their principal city was known during the late Roman Imperial era as Civitas Baiocassium ("City of the Baiocasses"), from which Bayeux derives. Earlier it had been called Augustodurum, named as were several new Gallo-Roman towns for the emperor Augustus and compounded with the Gaulish word duron, "gate" and hence "enclosed place, market, forum; walled town." By Merovingian times, the city was called Baiocas. In the time of William the Conqueror the name was already being written as Bayeaux.

Julius Caesar does not mention the Baiocasses in his commentaries on the Gallic Wars of the 50s BC, but they are listed in the Notitia dignitatum and are probably the same people Pliny calls Bodiocasses. The Celtic word badios or bodios, "yellow, blond," forms several personal names found in Gaulish inscriptions. The meaning of the element -casses is less certain; it may mean "hair, hairstyle," perhaps a particular warrior coiffure, or "tin, bronze (helmet?)."The Baiocasses minted base gold, silver and billon (base silver) coins in the denomination of one stater and in the case of gold coins sometimes quarter staters. Most of the coins show a Celtic-style male head with elaborated hair on the obverse, and on the reverse a horse with a chariot rider above or behind, and below usually either a lyre or small boar. A number of these are in existence.The 4th-century Bordelaise poet Ausonius teases a friend as a Baiocassis who claimed to be of druidic heritage and descended from priests of Belenus.

Battle of the Arar

The Battle of the Arar was fought between the migrating tribes of the Helvetii, and four Roman legions (Legions VII, VIII, IX Hispana and X Equestris), under the command of Gaius Julius Caesar, in 58 BC. This was the first major battle of the Gallic Wars.

The Helvetii were a tribe that originated from what is now Switzerland. Just prior to the battle with Caesar, they had commenced on a mass migration through Roman Gaul towards the Atlantic coast.At Geneva, the Romans destroyed the wooden bridge across the Rhone and constructed 19 mi of fortifications.

The Helvetii tribe tried to migrate by another route, and were crossing the river Arar (Saône) using rafts and boats. Caesar was informed by his scouts and proceeded to engage the Helvetii. Three parts of the Helvetii forces had crossed the river and Caesar routed the fourth part left on his side of the river, killing a great many and driving the rest into the woods.Peace negotiations having failed, the Helvetii resumed their migration with the Romans following close behind. After 15 days of pursuit, Caesar, short of supplies, decided to make a diversion to Bibracte. The Helvetii attacked the Romans but suffered a decisive defeat.The Helvetii Caesar defeated were part of the pagus (sub-tribe) of the Tigurini, which in 107 BC had slain the Consul Lucius Cassius Longinus, as well as the legate Lucius Calpurnius Piso, the grandfather of the Lucius Calpurnius Piso who was the father-in-law of Caesar.

Caeroesi

The Caeroesi (spelling variants include Caeraesi, Ceroesi, Cerosi) were a tribe living in Belgic Gaul when Julius Caesar's Roman forces entered the area in 57 BCE. They are known from his account of the Gallic War. They are generally also equated with the Cæracates mentioned briefly by Tacitus in his Histories.They were one of a group of tribes listed by his local informants as the Germani, along with the Eburones, Condrusi, Paemani (or Caemani), and Segni. These tribes are referred to as the "Germani Cisrhenani", to distinguish them from Germani living on the east of the Rhine, outside of the Gaulish and Roman area.

Whether this meant that they actually spoke a Germanic language or not, is still uncertain, but it was claimed by Tacitus that these Germani were the original Germani, and that the term Germani as it came to be widely used was not the original meaning. He also said that the descendants of the original Germani in his time were the Tungri.The general area of the Belgian Germani was between the Scheldt and Rhine rivers, and north of Luxemburg and the Moselle, which is where the Treverii lived. In modern terms this area includes eastern Belgium, the southern parts of the Netherlands, and a part of Germany on the west of the Rhine, but north of Koblenz. The Caeroesi appear to have lived in the south of this range, in the Eifel region, in the area which later because the Roman pagus of Carucum, a sub-division of the Treveri. Later this became the Frankish pagus called Caroascus.

A Roman era boundary marker has been found near Neidenbach bei Kyllburg marked "FINIS PAGI CARV CVM" (the boundary or end of the Carucum pagus). This was on the Roman road between Trier, the main Roman city of the Treverii, and Cologne.

This was a wooded area, forming a boundary between regions. To the east of Neidenbach, the Vinxtbach, a small river flowing eastwards to the Rhine, marked the boundary between the Roman provinces of Germania Superior and Germania Inferior. The name Vinxtbach is in fact thought to derive from the Latin word finis, meaning an end or boundary. Today the Vinxtbach is still a boundary between modern German dialects, with Ripuarian to the north, and Moselle Frankish to the south. Also nearby is the modern boundary of modern German Länder of Rheinland-Pfalz and Nordrhein-Westfalen.

Their name is believed to mean "sheep people", and to be Celtic in origin.

Cellole

Cellole is a comune (municipality) in the Province of Caserta in the Italian region Campania, located about 50 kilometres (31 mi) northwest of Naples and about 45 kilometres (28 mi) northwest of Caserta.

Cellole borders the municipality of Sessa Aurunca, and includes the two seaside frazioni of Baia Domizia and Baia Felice facing the Gulf of Gaeta. It takes its name from the Latin pagus cellularum, indicating a rural ("pagus") series of rooms (cellulae). In the Middle Ages it was a defensive stronghold of the nearby Seassa Aurunca.

Chattuarii

The Chattuarii or Attoarii were a Germanic tribe of the Franks. They lived originally north of the Rhine in the area of the modern border between Germany and the Netherlands, but then moved southwards in the 4th century, as a Frankish tribe living on both sides of the Rhine.

According to Velleius Paterculus, in 4 AD, the emperor Tiberius crossed the Rhine, first attacking a tribe which commentators interpret variously as the Cananefates or Chamavi, both being in the area of the modern Netherlands, then the Chattuari, and then the Bructeri between Ems and Lippe, somewhere to the north of the modern Ruhr district in Germany. This implies that the Chattuari lived somewhere in the west of Westphalia.Strabo mentions the Chattuari as one of the non-nomadic northern Germanic tribes in a group along with the Cherusci, the Chatti, and the Gamabrivii. (He also contrasted with other non nomadic tribes supposedly near the Ocean, the Sugambri, the "Chaubi", the Bructeri, and the Cimbri, "and also the Cauci, the Caülci, the Campsiani".) Strabo also notes them as one of the tribes who allied under the Cherusci and were made poor after being defeated by Germanicus. They apparently appeared at his triumph in 17 AD along with the Caülci, Campsani, Bructeri, Usipi, Cherusci, Chatti, Landi, and Tubattii.

There is no consensus on any connection between the Chattuarii and either the similar-sounding Chatti or, less likely, the Chasuarii, who both lived in a similar region of Germany, and are also mentioned in Roman era texts.

The Chattuari appear again in the historical record in the 4th century, living on the Rhine amongst the first tribes to be known as Franks. Ammianus Marcellinus reports that Emperor Julian, crossed the Rhine border from Xanten and......entered the district belonging to a Frank tribe, called the Attuarii, men of a turbulent character, who at that very moment were licentiously plundering the districts of Gaul. He attacked them unexpectedly while they were apprehensive of no hostile measures, but were reposing in fancied security, relying on the ruggedness and difficulty of the roads which led into their country, and which no prince within their recollection had ever penetrated.

Some of them (laeti) were also settled in France pagus attuariorum (French; Atuyer, comprising Oscheret at that time) south of Langres in the 3rd century.

Under the Franks, the name of the Chattuari was used for what became two early medieval gaus on either side of the ride, north of the Ripuarian Franks, whose capital was in Cologne. The eastern side, they were near the Ruhr river, and across the Rhine they settled near the Niers river, between Maas and Rhine, where the Romans had much earlier settled the Germanic Cugerni. This western gau (Dutch: Hettergouw, German: Hattuariergau) is mentioned in the Treaty of Meerssen, in the year 870 AD.

The Chattuarii may also appear in the poem Beowulf as "Hetwaras" where they appear to form a league together with the Hugas (who may be the Chauci) and the Frisians to fight against a Geatish raiding force from Denmark. The Geats are defeated and their king Hygelac is killed, Beowulf alone escaping. According to Widsith, the Hætwera were ruled by Hun.

Condrusi

The Condrusi were a Germanic tribe of ancient Belgium, which takes its name from the political and ethnic group known to the Romans as the Belgae. The Condrusi were probably located in the region now known as Condroz, named after them, between Liège and Namur. The terrain is wooded hills on the northeastern edge of the Ardennes.

The Belgae were distinguished from the Celts and apparently claimed to be of Germanic descent. From Belgic names we know that the Belgae were heavily influenced by the Gaulish language, but from other information we know that they were also heavily influenced by Germanic peoples on the east of the Rhine river. In particular, the Condrusi were in the tribal group known as the Germani cisrhenani, who are amongst the Belgae most strongly associated with Germanic ancestry.

We learn all we know about the Condrusi from Julius Caesar in Commentarii de Bello Gallico. In 2.4, Caesar states that the Belgian Germani had crossed the Rhine long ago to take control of the fertile land on the other side. They kept a distinct identity, and a reputation for military strength, because they were the only Gauls who successfully resisted the Cimbri and Teutones during their migrations in the second century BCE.Whether the Germani cisrhenani in Belgium actually spoke a Germanic language, is uncertain, but in any case it was claimed by Tacitus that these Germani were the original Germani, and that the term Germani as it came to be widely used was not the original meaning. He also said that the descendants of the original Germani in his time were the Tungri.In chapter 2.4 of Caesar's commentaries the Condrusi are specifically listed amongst the Germani, along with the Eburones, the Caeroesi, and the Paemani. At that time, in 57 BCE, they were joining an alliance of Belgic tribes against Caesar. The alliance met with defeat at the Battle of the Sabis, but some, including many of the Germani, most notably the Eburones, renewed fighting in 54 BCE.

In 4.6 Caesar reports that the Condrusi were under the protection of the Treveri along with the Eburones. How this circumstance came about is not known, but their territories were thereby not invaded by the Usipetes and Tencteri who had lost their own lands to Suebi and then crossed the Rhine into the lands of the Menapii.In 6.32 the Condrusi are again mentioned as Germani "on this side of the Rhine" (citra Rhenum), this time along with the Segni (or Segui), as a German tribe claiming not to be involved in the rebellion. Both tribes were reported to live between the Eburones and the Treviri.After their defeat or capitulation, the Germani cisrhenani became part of the civitas Tungrorum in Roman province of Gallia Belgica. But this civitas was eventually split out to become part of Germania Inferior. An inscription in Scotland shows that soldiers from the pagus Condrustis served within the second cohort of the Tungrian civitas, and worshipped a goddess named Viradecthis.

The name of the pagus Condrustis survived not only into Roman times but into the Carolingian era also, being mentioned as a county in the early Middle Ages. In this way, the name, like many medieval county names, has managed to survive down to the present day, at least as a geographical term.

County of Flanders

The County of Flanders (Dutch: Graafschap Vlaanderen, French: Comté de Flandre) was a historic territory in the Low Countries.

From 862 onwards the Counts of Flanders were one of the original twelve peers of the Kingdom of France. For centuries their estates around the cities of Ghent, Bruges and Ypres formed one of the most affluent regions in Europe.

Up to 1477, the area under French suzerainty was located west of the Scheldt River and was called "Royal Flanders" (Dutch: Kroon-Vlaanderen, French: Flandre royale). Aside from this the Counts of Flanders from the 11th century on also held land east of the river as a fief of the Holy Roman Empire, an area called "Imperial Flanders" (Rijks-Vlaanderen or Flandre impériale). Part of the Burgundian Netherlands from 1384, the county was finally removed from French to Imperial control after the Peace of Madrid in 1526 and the Peace of Ladies in 1529.

In 1795 the remaining territory within the Austrian Netherlands was incorporated by the French First Republic and passed to the newly established United Kingdom of the Netherlands in 1815. The former County of Flanders, except for French Flanders, is the only part of the medieval French kingdom that is not part of modern-day France.

History of Thurgau

The Thurgau (Turgowe, Turgovia) was a pagus of the Duchy of Alamannia in the early medieval period.

A County of Thurgau (Landgrafschaft Thurgau) existed from the 13th century until 1798.

Parts of Thurgau were acquired by the Old Swiss Confederacy during the early 15th century, and the entire county passed to the Confederacy as a condominium in 1460.

The county became the Canton of Thurgau within the Helvetic Republic in 1798, and with the Act of Mediation of 1803 a canton of the restored Confederacy.

Hundreds of Cornwall

The hundreds of Cornwall (Cornish: Keverangow Kernow) were administrative divisions (hundreds) into which Cornwall, the present day administrative county of England, in the United Kingdom, was divided between c. 925 and 1894, when they were replaced with local government districts

Some of the names of the hundreds ended with the suffix shire as in Pydarshire, East and West Wivelshire and Powdershire which were first recorded as names between 1184 and 1187. In the Cornish language the word keverang (pl. keverangow) is the equivalent for English "hundred" and the Welsh cantref. The word, in its plural form, appears in place names like Meankeverango (i.e. stone of the hundreds) in 1580 (now The Enys, north of Prussia Cove and marking the southern end of the boundary between the hundreds of Penwith and Kerrier), and Assa Govranckowe 1580, Kyver Ankou c. 1720, also on the Penwith – Kerrier border near Scorrier. It is also found in the singular form at Buscaverran, just south of Crowan churchtown and also on the Penwith-Kerrier border. The hundred of Trigg is mentioned by name during the 7th century, as "Pagus Tricurius", "land of three war hosts".

John Pagus

John Pagus (; fl. first half of the 13th century) was a scholastic philosopher at the University of Paris, generally considered the first logician writing at the Arts faculty at Paris.

Kadifekale

Kadifekale (literally "the velvet castle" in Turkish) is the name of the hill located within the urban zone of İzmir, Turkey, as well as being the name of the ancient castle on top of the same hill.

Both the hill and the castle were named Pagos (Greek: Πάγος, Pagus under the Roman Empire) in pre-Turkish times and by the local Greeks in modern times.

The summit where the castle is found is located at a distance of about 2 km from the shoreline and commands a general view of a large part of the city of İzmir, as well as of the Gulf of İzmir.

Administratively, the hill area covers six quarters constituted by slums in their large part, one named Kadifekale like the hill, and others Alireis, Altay, İmariye, Kosova and Yenimahalle.In 2007, the metropolitan municipality of İzmir started renovation and restoration works in Kadifekale.

Médoc

The Médoc (French pronunciation: ​[meˈdɔk]; Gascon: Medòc [meˈðɔk]) is a region of France, well known as a wine growing region, located in the département of Gironde, on the left bank of the Gironde estuary, north of Bordeaux. Its name comes from (Pagus) Medullicus, or "country of the Medulli", the local Celtic tribe. The region owes its economic success mainly to the production of red wine; it is home to around 1,500 vineyards.

The area also has pine forests and long sandy beaches. The Médoc's geography is not ideal for wine growing, with its proximity to the Atlantic Ocean resulting in a comparatively mild climate and high rainfall making rot a constant problem. It is generally believed that the nature of the region's wine derives from the soil; although the terrain is flat, excellent drainage is a necessity and the increased amount of gravel in the soil allows heat to be retained, encouraging ripening, and extensive root systems.

Orléanais

Orléanais (French pronunciation: ​[ɔʁleanɛ]) is a former province of France, around the cities of Orléans, Chartres, and Blois.

The name comes from Orléans, its main city and traditional capital. The province was one of those into which France was divided before the French Revolution. It was the country around Orléans, the pagus Aurelianensis; it lay on both banks of the Loire, and for ecclesiastical purposes formed the diocese of Orléans. It was in the possession of the Capet family before the advent of Hugh Capet to the throne of France in 987, and in 1344 Philip VI gave it with the title of duke to Philip of Valois (d. 1375), one of his younger sons. In a geographical sense the region around Orléans is sometimes known as the Orléanais, but this is somewhat smaller than the former province.

Perche

Perche (French pronunciation: ​[pɛʁʃ]) (French: le Perche) is a former province of France, best known historically for its forests and, for the past two centuries, for the Percheron draft horse breed. Until the Revolution, Perche was bounded by four ancient territories of northwest France : Maine, Normandy and Orléanais provinces and the Beauce region. Since the Revolution, it has been located largely within the present-day departments of Orne and Eure-et-Loir, with small parts now in the neighboring departments of Eure, Loir-et-Cher and Sarthe.

Pescosansonesco

Pescosansonesco (Abruzzese: Lu Pièsc'hie; Pescolano: Gliu Pièšc'he) is a comune and town in the province of Pescara in the Abruzzo region of Italy. It is 500 metres (1,600 ft) above sea level in the natural park known as the "Gran Sasso e Monti della Laga National Park".

Famous for its sanctuary, the village is divided into two parts: the old suburb, "Pescosansonesco Vecchio", and the new village, "Pescosansonesco Nuovo", which was rebuilt some 3 kilometres (2 mi) away, in the “Ambrosian” region. The vecchio borough of Pescosansonesco was abandoned in 1944 due to numerous landslides caused by a series of earthquakes. Before the establishment of Pescosansonesco in the 10th century, there was an ancient settlement, called Pagus. The pre-roman inhabitants that lived in the area created a sanctuary at Lake Morrone in the 5th century BC and created the village of Pescosansonescorose in the 10th century AD.

Textoverdi

The Textoverdi were a group of ancient Britons whose name appears in the upper valley of the River South Tyne in present-day Northumberland. One scholar calls them one of the “shadowy peoples of Lower Britain.” The Textoverdi may have been a sub-tribe of the Brigantes, but according to Laurence and Berry, they could have been an independent group who originally paid tribute to stronger neighbours but then managed to establish their own independent relationship with the Romans.In terms of archaeological evidence, there is an “enigmatic” altar of the 2nd or 3rd century that records a dedication to Satiada (Sattada), a local goddess. It was dedicated by the senate of the Textoverdi (curia Textoverdorum). The Textoverdi are believed to have been the inhabitants of an area, with their capital at Beltingham near the site of Vindolanda or at Corbridge.One scholar states that “both the goddess and the people of the Textoverdi are otherwise unknown; and the exact meaning of curia is unclear, perhaps a latinization of a native British institution.”Curia may not refer to a local senate, “but, as the Celtic corie, to a local subdivision of the tribe equivalent to a pagus. Thus the Textoverdi are perhaps a pagus of the Brigantes.”The inscription reads:

DEAE / SAIIADAE / CVRIA TEX / TOVERDORVM / V•S•L•M

"To the goddess Satiada, the council of the Textoverdi willingly and deservedly fulfilled their vow."

Thibilis

Thibilis (a.k.a. Tibilis) was a Roman and Byzantine era town in what was Numidia but is today northeast Algeria. The site has extensive Roman and Byzantine ruins.

Vino de Pago

Vino de Pago is a classification for Spanish wine applied to individual vineyards or wine estates, unlike the Denominación de Origen (DO) or Denominación de Origen Calificada (DOCa) which is applied to an entire wine region. The Vino de Pago classification was introduced in 2003 by a decision in the Cortes Generales, the Spanish parliament, to help further improve the quality of Spanish wine. As of 2012, there were 15 Vinos de Pago.The quality requirements for a Vino de Pago correspond to those for a DOCa wine, and wine estates that are classified as Vino de Pago are subject to separate requirements rather than those of the wine region where they are located. One of the requirements is that the estate may only use their own grapes for their wines. The Spanish word pago comes from the Latin word pagus, meaning a country district.

When introduced, the new regulation met with particular interest in Castilla-La Mancha, where the first Vinos de Pago were created. So far, all Vinos de Pago are located in Aragon, Castilla-La Mancha, Castilla y León, Navarra and Valencia.

Designations for types of administrative territorial entities

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