Paʻao

Paʻao is a figure from Hawaii. He is most likely a Hawaiian historical character retold through Hawaiian legend. According to Hawaiian tradition and folklore, he is said to have been a high priest from Kahiki, specifically "Wewaʻu" and "ʻUporu." In Hawaiian prose and chant, the term "Kahiki" is applied in reference to any land outside of Hawai'i, although the linguistic root is conclusively derived from Tahiti. "Wewaʻu" and "Uporu" point to actual places in the Society Islands, Samoa, and/or Tonga, and Hawaiian scholars and royal commentators consistently claim Paʻao came from either Samoa or Tahiti, or even that he was a Tahitian priest with properties in both Tonga and Samoa.

Scholars of Hawaiian lore including David Malo, Samuel M. Kamakau, John Papa ʻĪʻī, Solomon Peleioholani, Teuira Henry, and Stephen L. Desha support the notion that Pili and Pa'ao immigrated from the Society Islands or Tahiti. The names of the islands of Taha'a and Borabora are rather recent, according to Tahitian oral history. The traditional name of the island now known as Taha'a was Vevaʻu, and the traditional name of Borabora was ʻUporu. It is also well known in Tahiti that the island Ra'iatea, notorious for its religious practices, was originally called Havaiʻi.

King Kalākaua, in his Legends and Myths of Hawai'i, theorized that the lineage of "Tahitian" chiefs and their aristocrats and priests descended from Samoa (i.e. Paʻao and Pilikaʻaiea). Accounts recorded by custodians of Hawaiian lore such as Mary Kawena Pukui, Abraham Fornander, and Kanuikaikaina argue that Pili and Pa'ao both came from the islands known today as Samoa.[1] ʻUpolu (ʻUporu) is one of the main islands of Samoa; and Vavaʻu (Wewaʻu) is the northern group of Tongan islands, which are geographically closer to Samoa than to Tongatapu, and were linguistically and politically closer to Samoa in the past.

Legends suggest that Paʻao introduced certain customs (such as human sacrifice, primary worship of the god , red feathered girdles "Kāʻei", Kāʻeke drums and veneration of the bonito fish) to Hawaii. He is also said to have brought a "pure" chief to rule over Hawai'i Island, deposing the tyrant and highest ranking chief, Kapawā.

At this time in Hawai'i's history, the four island kingdoms were Kauaʻi (Kauaʻi and Niʻihau), Oʻahu, Maui (Maui, Molokaʻi, Lānaʻi, and Kaho'olawe), and Hawai'i. After the overthrow by Pāʻao and Pili, Kapawā fled to the Island Kingdom of Maui where his royal relatives, through the ancient ʻUlu bloodlines, provided him with shelter and protection. The two bloodlines between Hawai'i (Pili) and Maui (ʻUlu) would often go to war, with Maui usually remaining victorious. It wasn't until the time of King Kamehameha the Great, who was a direct descendant of Pili, that Hawai'i fully conquered the kingdom of Maui. Having done so, Kamehameha was able to complete his conquests, bringing about the unification of the Hawaiian islands under one rule.

Documented history of the story of Paʻao

The Paʻao story makes its first documented historical appearance in 1835–1836, in a collection of Hawaiian traditions called Moolelo Hawaii assembled by Hawaiian students of Lahainaluna High School, on the Hawaiian island of Maui. This collection was the basis of Sheldon Dibble's 1838 history of Hawaii. David Malo was one of the Lahainaluna students active in collecting oral traditions. He continued collecting legends and when he died in 1854, he had completed an unpublished manuscript that was finally translated to English and published in 1898.

Martha Beckwith, in her Hawaiian Mythology (1940, as republished in 1970), notes these historical sources:

  • Emerson, Nathaniel – "The Long Voyages of the Ancient Hawaiians," Hawaiian Historical Society Papers Vol. 5, 1893, pp. 5–13
  • Malo, DavidHawaiian Antiquities, as translated by Emerson, 1951 edition, pp. 6–7
  • Green, Laura – Folktales from Hawaii, Honolulu, 1928, pp. 120–124
  • Kamakau, Samuel M. – article in the Hawaiian newspaper Kuokoa, December 29, 1866
  • Thrum, Thomas G.More Hawaiian Folk Tales, Chicago, 1923, pp. 46–52
  • Remy, Jules M. as translated by Brigham – Contributions of a Venerable Savage to the Ancient History of the Hawaiian Islands, Boston, 1868, pp. 10–11
  • Westervelt, William D.Hawaiian Historical Legends, New York, 1923, pp. 65–78
  • Kalakaua, DavidThe Legends and Myths of Hawai'i, New York, 1888, pp. 47–48
  • Stokes, John – "Whence Paao?" Hawaiian Historical Society Papers Vol. 15, Honolulu 1928, pp. 40–45

The Paʻao story also survives in various oral traditions passed down through Native Hawaiian families. Some Hawaiians insist on the purity and reliability of these traditions, but academic scholars believe that much from these traditions have been shaped by easily available published versions of the narrative.

However, there is no reason to doubt that the Paʻao story was widespread in pre-contact times. A lineage of Hawaiian high priests claimed descent from Paʻao, and Hawaiian high chiefs from the Big Island of Hawaiʻi traced their genealogies to Pili-kaaiea (Pili), the "pure" chief brought by Paʻao. Paʻao is said to have introduced human sacrifice, the walled heiau, the red feather girdle, the puloʻuloʻu kapu sign, the prostrating kapu, the veneration of aku fish, and the feather god Tairi. The Paʻao narrative justified and sanctioned the social order as it then existed.

Narrative as found in Malo

We are informed (by historical tradition) that two men named Paʻao and Makua-kaumana, with a company of others, voyaged hither, observing the stars as a compass; and that Paʻao remained in Kohala, while Makua-Kaumana returned to Tahiti. Paʻao arrived at Hawaiʻi during the reign of Lono-ka-wai, the king of Hawaiʻi. He (Lono-ka-wai) was the sixteenth in that line of kings, succeeding Kapawa. Paʻao continued to live in Kohala until the kings of Hawaiʻi became degraded and corrupted (hewa); then he sailed away to Tahiti to fetch a king from thence. Pili (Kaʻaiea) was that king and he became one in Hawaiʻi's line of kings (papa aliʻi).
–David Malo, Hawaiian Antiquities, 1951 edition, p. 6.

Narrative in greater detail

The main outlines of the story follow. Many details vary from version to version. In one version told by British missionary William Ellis in 1826 Paʻao was a Caucasian chief.

Paʻao is said to have been a priest and a master navigator. He lived on a distant island called Kahiki in the oldest versions, and identified as either Tahiti or Samoa by believers in the historicity of the narrative.

His older brother, Lonopele, was the chief priest in some versions of the story, or the ruler of the island in others. Lonopele accused Paʻao's son of removing some kapu fish from the royal fishpond, or with stealing fruit. Paʻao was angry at his brother's persecution and in his anger, he killed his own son and ripped open the corpse's stomach, showing that there were no remnants of kapu fish or of fruit, in another version these partially digested foods were found.

Paʻao brooded over his misfortunes and decided to migrate to a distant land, far from his brother. He readied three large canoes for the voyage. He placed a kapu over the boats; no one was to touch the canoes without his permission. One evening, Paʻao discovered his nephew, the son of Lonopele, touching one of the sacred canoes. Paʻao killed his nephew and buried him in the sand under one of the canoes, which was elevated on blocks. Flies buzzed around the decomposing corpse, so the canoe was named Ka-nalo-a-muia, "the buzzing of flies."

Paʻao hurriedly assembled his retainers, launched the voyaging canoes, and departed. He left in such a hurry that one of his followers, an aged priest or prophet named Makuakaumana, was left behind. Makuakaumana climbed a cliff and called out to Paʻao; Paʻao refused to stop, saying that the canoes were full, all save the projection of the stern. Makuakaumana leapt from the cliff and gained his position in the canoe.

Paʻao sailed by the stars until they reached the Big Island of Hawaii. They landed in Puna, where Paʻao built the stone temple platform, or heiau, of Aha-ula, or Red Mouth. This was the first luakini heiau in Hawaii, the first heiau where human sacrifices were offered. He is also said to have landed in Kohala, on the opposite side of the island, and built the famous heiau of Mo'okini.

Paʻao believed that the chiefs of Hawaiʻi had become hewa, or degraded, by indiscriminate intermarriage with lesser chiefs and commoners. He is said to have returned to his home island to fetch a chief of impeccable ancestry. He asked Lono-ka-eho, or Lono, who refused, and then recruited Pili-kaaiea, or Pili. Paʻao and Pili, along with Piliʻs sister Hina-au-kekele, chiefs and warriors, and their families, returned to Hawaiʻi, where Pili became the new high chief.[2]

Lineages of Paʻao and Pili

All the succeeding chiefs of the island claimed descent from the legendary Pili. Paʻao's descendants became priests, and their line or order, called Holaʻe, continued into historical times. The last high priest, Hewahewa, who acquiesced to Christianity and the breaking of the kapus or ʻAi Noa in 1819, claimed descent from Paʻao.

Historicity

Until fairly recently, Hawaiian historians relied primarily on recorded oral history and comparative linguistics and ethnology. The "two migrations" theory was widely accepted. That is, in a first migration, Polynesians (specifically, Marquesans) settled the Hawaiian islands. In the second migration, Tahitians came north, conquered the original settlers, and established stratified chiefdoms.

Hawaiian archaeology then came into its own and sought material evidence for two migrations. Evidence is found of migrations that originated from the S. China Sea - Lapita (Kirsch, 1999). Then later, followed by migrations that originated from the E. Pacific i.e. Galapagos and Easter Island, which traversed a mostly submerged archipelago pathway leading directly into Tahiti. Thor Heyerdahl theorized that Polynesians originated from S. America, but his ethnocentric thought processes debunked his approach that the direct S. American route to Hawaii was by luck. However, evidence that led to the Heyerdahl thesis, could warrant truth. Sweet potato and coconut originated from the E. Pacific and sugar cane that originated in India rapidly spread wester through migration. These three of many Hawaiian crops that are now termed "canoe plants"; they were extremely important to voyaging way-finders i.e. Paʻao, who migrated to Hawaii. Furthermore, war implements of S. America, which were not typical in the W. Pacific, strongly resembled the Hawaiian ʻihe (spear), mahiʻole (war helmet) and ahaʻula (cape of royalty).

Many Native Hawaiians and scholars who have studied the narratives believe the Paʻao narrative contains elements of actual history, and reflects a literal wave of migration from the south. The Polynesian Voyaging Society's undertakings, such as Hōkūleʻa canoe's voyages, indicate the feasibility of long voyages in ancient Polynesian canoes and the reliability of celestial navigation; these demonstrations show that the types of voyaging mentioned in the Pa'ao stories were indeed feasible, but the recreated voyages do little to prove the authenticity of the Pa'ao legends.

Hawaiian attitudes towards the high chiefs have changed; the ancient high chiefs are often seen today as oppressors, invaders who descended upon a peaceful and egalitarian Hawaiian population. Activists praise these pre-Paʻao days as the real Hawaiian past, to be revived and reenacted in the present, and vilify Paʻao as a source of Hawaiian problems. In this version, all the problems faced by Native Hawaiians can be traced to foreign interference.

See also

References

  1. ^ "Big Island heiau to host celebration of stewardship". Bizjournal. June 20, 2004. Retrieved 28 May 2018.
  2. ^ "Pa'ao From Thrum, Emerson, and Kamakau". Hawaiian Voyaging Traditions. Retrieved 27 May 2018.

Sources

  • Malo, David, Hawaiian Antiquities, as translated by Emerson, 1951 edition, Bishop Museum Press
  • Beckwith, Martha; Hawaiian Mythology, 1940, as republished in 1970, University of Hawaii Press

External links

Hawaii

Hawaii ( (listen) hə-WY-ee; Hawaiian: Hawaiʻi [həˈvɐjʔi]) is a state of the United States of America. It is the only state located in the Pacific Ocean and the only state composed entirely of islands.

The state encompasses nearly the entire Hawaiian archipelago, 137 islands spread over 1,500 miles (2,400 km). The volcanic archipelago is physiographically and ethnologically part of the Polynesian subregion of Oceania. At the southeastern end of the archipelago, the eight main islands are, in order from northwest to southeast: Niʻihau, Kauaʻi, Oʻahu, Molokaʻi, Lānaʻi, Kahoʻolawe, Maui, and Hawaiʻi. The last is the largest island in the group; it is often called the "Big Island" or "Hawaiʻi Island" to avoid confusion with the state or archipelago.

Hawaii is the 8th smallest geographically and the 11th least populous, but the 13th most densely populated of the 50 states. It is the only state with an Asian American plurality. Hawaii has over 1.4 million permanent residents, along with many visitors and U.S. military personnel. The state capital and largest city is Honolulu on the island of Oʻahu. The state's ocean coastline is about 750 miles (1,210 km) long, the fourth longest in the U.S., after the coastlines of Alaska, Florida, and California. Hawaii is the most recent state to join the union, on August 21, 1959. It was an independent nation until 1898.

Hawaii's diverse natural scenery, warm tropical climate, abundance of public beaches, oceanic surroundings, and active volcanoes make it a popular destination for tourists, surfers, biologists, and volcanologists. Because of its central location in the Pacific and 19th-century labor migration, Hawaii's culture is strongly influenced by North American and East Asian cultures, in addition to its indigenous Hawaiian culture.

Hina-au-kekele

For the goddess, please see Hina (goddess).Hina-au-kekele (also known as Hina-ʻau-aku, Hinauapu, or simply Hina) was a Hawaiian noble lady and the Chiefess of the Island of Hawaiʻi (Big Island). She was the sister-wife of the High Chief Pilikaaiea of Hawaiʻi, and they were the founders of the dynasty named Pili line (Hawaiian: Hale o Pili).

History of Maui

This article summarizes the history of the island of Maui. Its relatively central location gave it a pivotal role in the history of the Hawaiian Islands.

Holualoa Bay

Hōlualoa Bay is a historic area between Kailua-Kona and Keauhou Bay in the Kona District of the Big Island of Hawaiʻi. The community now called Hōlualoa is uphill (mauka in the Hawaiian Language) from this bay.

The name means "long slide" in the Hawaiian Language, from the long trail that went from a forest on the slopes of Hualālai (where the village is now), to a site where the logs were made into canoes (on the grounds of Sadie Seymour Botanical Gardens) into this bay where a large royal building complex was built over several centuries.

Kahuna

Kahuna is a Hawaiian word, defined as a respected person who has moral authority in society; a "priest, sorcerer, magician, wizard, minister, expert in any profession (whether male or female)".

Kamaiole

Kamaiʻole is a chief mentioned in Hawaiian chants and legends. He was Aliʻi Nui ("king") by usurpation.David Malo mentions that Kamaiʻole seized the kingdom of Kanipahu of Hawaii (the Big Island), who fled to the island of Molokai.

Kamaiʻole took many wives and many of his subjects were very angry at him. They asked priest Paʻao how to kill the chief.

He was later killed by Kalapana of Hawaiʻi, who then succeeded him on the throne.

Kepelino

Zepherin "Kepelino" Kahōʻāliʻi Keauokalani (c. 1830 – c. 1878) was a Native Hawaiian cultural historian who wrote Kepelino's Traditions of Hawaii. Born into a family descended from both the Hawaiian priestly class and nobility, Kepelino converted to Roman Catholicism with his family at an early age. He was educated by Catholic missionaries and briefly joined the mission to Tahiti before returning to finish his education in Honolulu. He became an editor of a Hawaiian language newspaper for Hawaiian Catholics and contributed many written works to the history and culture of Hawaii. Serving as a private secretary to Queen Emma of Hawaii, he espoused her candidacy for the throne in the 1874 monarchical election against Kalākaua. After the queen's loss in the election and Kalākaua's accession to the throne, Kepelino became involved in an attempt to overthrow the new king in favor of Queen Emma, which led to his trial and imprisonment for treason.

Kohala Historical Sites State Monument

Kohala Historical Sites State Monument includes the National Historic Landmark Moʻokini Heiau and the birthplace of Kamehameha I.

It is located in remote North Kohala on the Island of Hawaiʻi.

List of figures in the Hawaiian religion

Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century, but kept alive by some practitioners to the modern day.

List of missionaries to Hawaii

This is a list of missionaries to Hawaii. Before European exploration, the Hawaiian religion was brought from Tahiti by Paʻao according to oral tradition. Notable missionaries with written records below are generally Christian.

Luakini

In ancient Hawaii, a luakini temple, or luakini heiau, was a Native Hawaiian sacred place where human and animal blood sacrifices were offered.

In Hawaiian tradition, luakini heiaus were first established by Paʻao, a legendary priest credited with establishing many of the rites and symbols typical of the stratified high chieftainships of the immediate pre-European-contact period. Modern archaeologists no longer believe in a historic Pa'ao, but many Native Hawaiians still believe that he was a historical figure, and often vilify him for introducing what they now see as the bloody, barbarous rites of the luakini heiau.List of currently known or reputed luakini heiaus:

Kauai

Wailua Complex of HeiausOʻahu:

Puʻu O Mahuka, "Hill of Escape"Maui:

Loaloa HeiauBig Island of Hawaiʻi:

Puʻukohola National Historic Site

Moʻokini, birthplace of Kamehameha I

Aha'ula (now engulfed by lava)

Keʻeku Heiau on Kahaluʻu Bay

Naihe

Naihe (died 1831) was the chief orator and councilor during the founding of the Kingdom of Hawaii. A champion athlete in his youth, he negotiated for peace at several critical times and helped preserve the remains of several ancient leaders.

Native Hawaiians

Native Hawaiians (Hawaiian: kānaka ʻōiwi, kānaka maoli and Hawaiʻi maoli) are the Aboriginal Polynesian people of the Hawaiian Islands or their descendants. Native Hawaiians trace their ancestry back to the original Polynesian settlers of Hawaiʻi. In total, 527,000 Americans consider themselves Native Hawaiian.According to the 2010 U.S. Census, there were 371,000 people who identified themselves as being "Native Hawaiian" in combination with one or more other races or Pacific Islander groups. 156,000 people identified themselves as being "Native Hawaiian" alone.

The majority of Native Hawaiians reside in the state of Hawaii (two-thirds) and the rest are scattered among other states, especially in the American Southwest and with a high concentration in California.

The history of Native Hawaiians, like the history of Hawaii, is commonly classified into four major periods:

the pre-unification period (before c. 1800)

the unified monarchy and republic period (c. 1800 to 1898)

the US territorial period (1898 to 1959)

the US statehood period (1959 to present)

Pilikaaiea

Pilikaʻaiea (or Pili-auau; the short form: Pili) was Aliʻi Nui of Hawaiʻi. He was a sovereign king or chief, who deposed the indigenous chief, Kapawa.

Languages

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