Nicolas Roland (December 8, 1642 - April 27, 1678) was a French priest, canon and educator. He was a friend, contemporary and spiritual director of Saint John Baptist de La Salle.
|Blessed Nicolas Roland|
Official Portrait of Nicolas Roland, from the Livre du Choeur Hannesse, 1888
|Priest and founder|
|Born||December 8, 1642|
Baslieux-les-Reims, Champagne, Kingdom of France
|Died||April 27. 1678|
Reims, Champagne, Kingdom of France
|Venerated in||Roman Catholic Church|
(Diocese of Reims and Sisters of the Holy Child Jesus)
|Beatified||October 16, 1994 by Pope John Paul II|
|Major shrine||Cathedral of Reims,|
Reims, Marne, France
Nicolas Roland was born on the small town of Baslieux-les-Reims in the ancient province of Champagne, 9 kilometers away from Reims, son of Jean-Baptist Roland (1611–1673), Commissioner for wars and old cloth merchant. His godfather, July 23, 1643, was his uncle, Matthieu Beuvelet.
In 1650 he joined the Jesuit College at Reims, by the church of St. Maurice, where he shows an active intelligence and the wish to become a priest. In 1653 he obtained the tonsure from the bishop Pouy at the abbey of Saint Pierre les Dames. Completing his preliminary studies, he traveled around France for while. A particularly difficult sea voyage persuaded Roland to return and complete his studies.
The young student moved to Paris in 1660 to continue his studies in Philosophy and Theology, staying at the college of Bons Amis. He joined several pious associations such as the “Friends Association” of the Jesuit Jean Bagot and one of Vincent de Paul. He even considered joining the Jesuits. He was also quite interested in the work of the missionaries for a time and considered going to Siam after finishing his doctorate on theology. He was given a well-endowed canonry at Reims Cathedral, before being ordained a deacon and was highly regarded as a preacher, but realized that his elegant style reached few of the faithful. In 1664 he received the diaconate and on March 3 of 1665 he was ordained a priest.
In 1666 he leaves his parents house, moving to a house on Barbâtre Street, in Reims, where he begins a life of poverty dedicated to charity. He established contacts with the Saint Nicolas-du-Chardonnet seminary where his uncle worked, and there he is exposed to the ideas of Adrian Bourdoise, Jean-Jacques Olier and the movement for the renewal of the French clergy. Of all his apostolic activities, education is the activity the young canon to which he is most attracted, especially after the publication in 1668 of “Bans” by Charles Démia, an early advocate the schools for the poor.
He also spends some months living at the church of Saint-Amand in Rouen under the staircase in complete poverty, following the teachings of Antoine de la Haye. In Rouen he meets yet another clergyman passionate about education for the poor, the Minim Father Nicolas Barre, who arrived in the city in 1659. Barre had organized a group of men and women who worked in free schools located in several neighbourhoods of the city. Roland returned to Reims with the intention of starting similar projects there.
On October 15, 1670 a Reims' orphanage founded by Marie Varlet was entrusted to him and he gradually transformed it into a real school. He asked Fr. Barre to send two teachers from the Sisters of Providence to help. On December 27, 1670, the teachers, Francoise Duval and Anne Le Coeur, arrived. Roland would later found with them the Congregation of Sisters of the Holy Child Jesus, dedicated to the education of poor and abandoned girls.
In 1672 he met a young canon, John Baptist de la Salle, and for a time becomes his spiritual advisor. They stay in touch while La Salle studies at the seminary of Saint-Sulpice in Paris. Roland influences La Salle to learn a type of spiritual detachment that he later demonstrates when founder of the Institute of the Brothers of the Christian Schools.
After the death of his father in 1673, Roland became more involved in encouraging the growing community of the “Sisters of the Holy Child Jesus”. He also takes care of some neighborhood schools and the orphanage. On July 13 he opens the first school of the sisters. He does it so at his own expense. He feels confident in teaching girls, but he doesn’t know how to proceed as to boys, he tries to involve De La Salle in the masculine teaching, however unsuccessfully.
In 1675 he receives the approbation from the ArchbishopCharles Maurice Le Tellier regarding the formation of the order of the sisters. They are officially named “Sisters of the Holy Child Jesus” due to their devotion in their veneration to the Carmelo de Beaune, their favorite place for peregrination. He describes many spiritual works and publishes the manifest “Notices for the regular people”. One of the notices left for the sisters reads:
The sacred fire must embrace the sisters, it makes them inflame the others and above all the teachers, the students and all the people they come in contact with, That way with their example and edifying words, they will do good as the divine providence wishes, With this fire they will love thy neighbor, God does not wish to divide the charity with which we love him with we must give this one equally to all humanity. This is the principle on which we must encourage the teaching of girls in the schools, not making any distinction of their human and natural qualities.
The following year he gives all his possessions to consolidate the young congregation, he also multiplies his activities in favor of the needed. He suffers some miscomprehensions with the cathedratic board and the church authorities. He also makes some trips to Paris looking for the civil recognition of his community, however the process is delayed.
During the months of March and April 1678 he participates in a big predication and apostolic campaign helped by the priests of the Oratory. On march 30 he assists with great joy to the first mass of his appointed Saint John Baptist de La Salle. He encourages De La Salle to trade his sinecure for a small parish but the archbishop opposes to it and the matter remains unsettled.
On April 19, 1678, he had to stay in bed due to a severe headache. On the 23rd of the same month he redacted his testament, leaving the order to finish the institute to Saint John Baptist de La Salle and Nicolas Rogier. On the 27th he peacefully died at Reims, and was buried in the sisters' chapel on the 29th. He was only 36 years old and yet he left behind a huge apostolic project, even if it only had 20 sisters, an asylum and four schools.
Saint John Baptist de La Salle then continued with the approbation of his work and later on followed in his footsteps, founding the congregation of the Institute of the Brothers of the Christian Schools for the human and Christian education for the poor.
Nicolas Roland was blessed in Rome by Pope John Paul II on October 16, 1994, along with Josefina Vannini, Alberto Hurtado Cruchaga, Petra de San Jose Perez Florido and Maria Rafols as a preliminary step towards canonization. His remains now rest in a crypt at the Reims Cathedral.
Roland’s pedagogy has much to do with his own life: humble, simple, natural, but also ambitious and compromising, even captivating and contagious:
Nicolas Roland is one of the teachers who made possible in the 17th century the spread of popular schools, predecessor next to Saint Pierre Fourier and Charles Demia of what would later become the popular schools from the Church, especially in the work of John the Baptist De La Salle.