Mores (/ˈmɔːreɪz/ sometimes /ˈmɔːriːz/; from Latin mōrēs, [ˈmoːreːs], plural form of singular mōs, meaning 'manner, custom, usage, or habit') was introduced from English into American English by William Graham Sumner (1840–1910), an early U.S. sociologist, to refer to social norms that are widely observed and are considered to have greater moral significance than others. Mores include an aversion for societal taboos, such as incest. The mores of a society usually predicate legislation prohibiting their taboos. Often, countries will employ specialized vice squads or vice police engaged in suppressing specific crimes offending the societal mores.
Folkways, in sociology, are norms for routine or casual interaction. This includes ideas about appropriate greetings and proper dress in different situations.
In short, mores "distinguish the difference between right and wrong, while folkways draw a line between right and rude".
The English word morality comes from the same Latin root "mōrēs", as does the English noun moral. However, mores do not, as is commonly supposed, necessarily carry connotations of morality. Rather, morality can be seen as a subset of mores, held to be of central importance in view of their content, and often formalized in some kind of moral code.
The Greek terms equivalent to Latin mores are ethos (ἔθος, ἦθος, 'character') or nomos (νόμος, 'law'). As with the relation of mores to morality, ethos is the basis of the term ethics, nomos give the suffix -onomy, as in astronomy.
The meaning of all these terms extend to all customs of proper behavior in a given society, both religious and profane, from more trivial conventional aspects of custom, etiquette or politeness—"folkways" enforced by gentle social pressure, but going beyond mere "folkways" or conventions in including moral codes and notions of justice—down to strict taboos, behavior that is unthinkable within the society in question, very commonly including incest and murder, but also the commitment of outrages specific to the individual society such as blasphemy. Such religious or sacral customs may vary.
While cultural universals are by definition part of the mores of every society (hence also called "empty universals"), the customary norms specific to a given society are a defining aspect of the cultural identity of an ethnicity or a nation. Coping with the differences between two sets of cultural conventions is a question of intercultural competence.
Differences in the mores of various nations are at the root of ethnic stereotype, or in the case of reflection upon one's own mores, autostereotypes.
Cultural conservatism is described as the preservation of the heritage of one nation, or of a shared culture that is not defined by national boundaries.
Other variants of cultural conservatism are concerned with culture attached to a given language such as Arabic or Icelandic.
The shared culture may be as divergent as Western culture or Chinese culture.
Cultural conservatism is distinct from social conservatism, although there are some overlaps. Social conservatives believe that the government has a role in encouraging or enforcing what they consider traditional values or behaviors. A social conservative wants to preserve traditional morality and social mores, often through civil law or regulation. Social conservatives generally view any social change as suspect, rather than just those related to culture or cultural tradition.Filipino values
The Filipino value system or Filipino values refers to the set of values or the value system that a majority of the Filipino have historically held important in their lives. This Philippine values system includes their own unique assemblage of consistent ideologies, moral codes, ethical practices, etiquette and cultural and personal values that are promoted by their society. As with any society though, the values that an individual holds sacred can differ on the basis of religion, upbringing and other factors.
As a general description, the distinct value system of Filipinos is rooted primarily in personal alliance systems, especially those based in kinship, obligation, friendship, religion (particularly Christianity) and commercial relationships.Hestia (novel)
Hestia is a 1979 science fiction novel by American writer C. J. Cherryh. It is an early novel in her career, about colonists on an alien world and their interactions with the catlike natives, centering on a young engineer sent to solve the colonists' problems, and his relationship with the young native cat-woman in scanty clothing on the cover.
Major themes in this novel include sexual liberation, sexual aberration, relevance of social mores, hypocrisy of social mores, personal work ethic, personal responsibility, ecological responsibility, blame-shifting, bureaucratic inertia, administrative reflex reactions, the mindset of the engineering profession, and responsibility toward indigenous peoples. Many other characters and the world itself are not developed with as much depth as those in some of Cherryh's other early works, such as Gate of Ivrel, The Pride of Chanur, Merchanter's Luck, and The Dreamstone. Notably, the alien cat-people in this novel are entirely different from the hani of the Chanur novels, being in temperament and culture somewhat more like housecats than lions.Kink (sexuality)
In human sexuality, kinkiness is the use of unconventional sexual practices, concepts or fantasies. The term derives from the idea of a "bend" (cf. a "kink") in one's sexual behaviour, to contrast such behaviour with "straight" or "vanilla" sexual mores and proclivities. It is thus a colloquial term for non-normative sexual behaviour. The term "kink" has been claimed by some who practice sexual fetishism as a term or synonym for their practices, indicating a range of sexual and sexualistic practices from playful to sexual objectification and certain paraphilias. In the 21st century the term "kink", along with expressions like BDSM, leather and fetish, has become more commonly used than the term paraphilia. Some universities also feature student organizations focused on kink, within the context of wider LGBTI concerns. Psychologist Margie Nichols describes kink as one of the "variations that make up the 'Q' in LGBTQ".Kink sexual practices go beyond what are considered conventional sexual practices as a means of heightening the intimacy between sexual partners. Some draw a distinction between kink and fetishism, defining the former as enhancing partner intimacy, and the latter as replacing it. Because of its relation to "normal" sexual boundaries, which themselves vary by time and place, the definition of what is and is not kink varies widely as well.List of Foundation universe planets
This is a list of Foundation universe planets featured or mentioned in the Robot series, Empire series, and Foundation series created by Isaac Asimov.Mariano Mores
Mariano Alberto Martínez (18 February 1918 – 13 April 2016), known professionally as Mariano Mores, was an Argentine tango composer and pianist.Marquis de Morès
Antoine-Amédée-Marie-Vincent Manca Amat de Vallombrosa, Marquis de Morès et de Montemaggiore (June 14, 1858 – June 9, 1896), commonly known as the Marquis de Morès, was a famous duelist, frontier ranchman in the Badlands of Dakota Territory during the final years of the American Old West era, a railroad pioneer in Vietnam, and an anti-Semitic politician in his native France.Moralia
The Moralia (Ancient Greek: Ἠθικά Ethika; loosely translated as "Morals" or "Matters relating to customs and mores") of the 1st-century Greek scholar Plutarch of Chaeronea is an eclectic collection of 78 essays and transcribed speeches. They provide insights into Roman and Greek life, but often are also timeless observations in their own right. Many generations of Europeans have read or imitated them, including Michel de Montaigne and the Renaissance Humanists and Enlightenment philosophers.Mores, Sardinia
Mores (Sardinian: Mòres) is a comune (municipality) in the Province of Sassari in the Italian region Sardinia, located about 150 kilometres (93 mi) north of Cagliari and about 30 kilometres (19 mi) southeast of Sassari.
Mores borders the following municipalities: Ardara, Bonnanaro, Bonorva, Ittireddu, Ozieri, Siligo, Torralba.Morse, Saskatchewan
Morse is a town in southern Saskatchewan, Canada. It is situated on the Trans Canada Highway near the north shore of Reed Lake. The town is named after the American scholar and inventor Samuel Morse, best known for the invention of the telegraph based on the European telegraph system. Although he was an American, he left a large enough impression that the town was named after him.Morés
Morés is a municipality located in the province of Zaragoza, Aragon, Spain. According to the 2004 census (INE), the municipality has a population of 425 inhabitants.Mos maiorum
The mos maiorum (Classical Latin: [mɔs majˈjoː.rum]; "ancestral custom" or "way of the ancestors," plural mores, cf. English "mores"; maiorum is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms. It is the core concept of Roman traditionalism, distinguished from but in dynamic complement to written law. The mos maiorum was collectively the time-honoured principles, behavioural models, and social practices that affected private, political, and military life in ancient Rome.Neal Morse
Neal Morse (born August 2, 1960) is an American singer, multi-instrumentalist, bandleader and progressive rock composer based in Nashville, Tennessee. In 1992, he formed the progressive rock band Spock's Beard with his brother Alan and released an album which was moderately successful. In 1999, he joined former Dream Theater co-founder Mike Portnoy, Flower Kings' Roine Stolt and Marillion's Pete Trewavas to form the super-group Transatlantic. In 2002, Neal Morse became a born again Christian, left Spock's Beard and began a Christian rock solo career, releasing many progressive rock concept albums about his new religious faith. In the meantime, he continued to play with Transatlantic and formed three new bands with Portnoy, Yellow Matter Custard, Flying Colors and The Neal Morse Band.O tempora o mores!
"O tempora o mores" is a Latin phrase that translates literally as Oh the times! Oh the customs! but more accurately as Oh what times! Oh what customs! or alternatively, Alas the times, and the manners. It is sometimes printed as O tempora! O mores!, with the interposition of exclamation marks, which were not used in Classical Latin.
The phrase was used by Cicero in the fourth book of his second oration against Verres (chapter 55) and First Oration against Catiline. In his opening speech against Catiline, Cicero deplores the viciousness and corruption of his age. Cicero is frustrated that, despite all of the evidence that has been compiled against Catiline, who has been conspiring to overthrow the Roman government and assassinate Cicero himself, and in spite of the fact that the Senate has given senatus consultum ultimum, Catiline has not yet been executed. Cicero goes on to describe various times throughout Roman history where consuls have killed conspirators with even less evidence, sometimes – in the case of former consul Lucius Opimius' slaughter of Gaius Gracchus (one of the Gracchi brothers) – based only on quasdam seditionum suspiciones, "certain suspicions of insurrection" (Section 2, Line 3).Roria language
Roria is an Oceanic language spoken in central Espiritu Santo Island in Vanuatu.Sexual ethics
Sexual ethics or sex ethics (also called sexual morality) is the study of ethics in relation to human sexuality and sexual behavior. Sexual ethics seeks to understand and evaluate the moral conduct of interpersonal relationships and sexual activities from social, cultural, and philosophical perspectives. Sexual ethics involve issues such as gender identification, sexual orientation, consent, sexual relations, and procreation.
Historically, the prevailing notions of what was deemed as sexually ethical have been tied to religious values. More recently, the feminist movement has emphasized personal choice and consent in sexual activities.Urban pop culture
Urban Pop Culture is the pop culture of cities and towns. It is both driven by and drives the popular culture of mainstream media. Urban pop culture tends to be more cosmopolitan and liberal than mainstream culture, but is not without its own complex mores, reflecting, for example, the parent societies' ambivalence to sexuality.Victorian morality
Victorian morality is a distillation of the moral views of people living during the time of Queen Victoria's reign (1837–1901), the Victorian era, and of the moral climate of Great Britain in the mid-19th century in general. The British sought to bring these values to the British Empire. Historian Harold Perkin writes:
Between 1780 and 1850 the English ceased to be one of the most aggressive, brutal, rowdy, outspoken, riotous, cruel and bloodthirsty nations in the world and became one of the most inhibited, polite, orderly, tender-minded, prudish and hypocritical. The transformation diminished cruelty to animals, criminals, lunatics, and children (in that order); suppressed many cruel sports and games, such as bull-baiting and cock-fighting, as well as innocent amusements, including many fairs and wakes; rid the penal code of about two hundred capital offences, abolished transportation [of criminals to Australia], and cleaned up the prisons; turned Sunday into a day of prayer for some and mortification for all.Victorian values emerged in all classes and reached all facets of Victorian living. The values of the period—which can be classed as religion, morality, Evangelicalism, industrial work ethic, and personal improvement—took root in Victorian morality. Current plays and all literature—including old classics like Shakespeare—were cleansed of naughtiness, or "bowdlerized."
Contemporary historians have generally come to regard the Victorian era as a time of many conflicts, such as the widespread cultivation of an outward appearance of dignity and restraint, together with serious debates about exactly how the new morality should be implemented. The international slave trade was abolished, and this ban was enforced by the Royal Navy. Slavery was ended in all the British colonies, child labour was ended in British factories, and a long debate ensued regarding whether prostitution should be totally abolished or tightly regulated. Homosexuality remained illegal.
As of the turn of the 21st century, the term "Victorian morality" can describe any set of values that espouse sexual restraint, low tolerance of crime and a strict social code of conduct.