Mind is a quarterly peer-reviewed academic journal published by Oxford University Press on behalf of the Mind Association. Having previously published exclusively philosophy in the analytic tradition, it now "aims to take quality to be the sole criterion of publication, with no area of philosophy, no style of philosophy, and no school of philosophy excluded." Its institutional home is shared between the University of Oxford and University College London.
|Edited by||Adrian William Moore, Lucy O'Brien|
The journal was established in 1876 by the Scottish philosopher Alexander Bain (University of Aberdeen) with his colleague and former student George Croom Robertson (University College London) as editor-in-chief. With the death of Robertson in 1891, George Stout took over the editorship and began a 'New Series'. Early on, the journal was dedicated to the question of whether psychology could be a legitimate natural science. In the first issue, Robertson wrote:
Now, if there were a journal that set itself to record all advances in psychology, and gave encouragement to special researches by its readiness to publish them, the uncertainty hanging over the subject could hardly fail to be dispelled. Either psychology would in time pass with general consent into the company of the sciences, or the hollowness of its pretensions would be plainly revealed. Nothing less, in fact, is aimed at in the publication of Mind than to procure a decision of this question as to the scientific standing of psychology.
Throughout the 20th century, the journal was leading in the publishing of analytic philosophy. In 2015, under the auspices of its new editors-in-chief Lucy O'Brien (University College London) and Adrian William Moore (University of Oxford), it started accepting papers from all styles and schools of philosophy.
Many famous essays have been published in Mind by such figures as Charles Darwin, J. M. E. McTaggart and Noam Chomsky. Three of the most famous, arguably, are Lewis Carroll's "What the Tortoise Said to Achilles" (1895), Bertrand Russell's "On Denoting" (1905), and Alan Turing's "Computing Machinery and Intelligence" (1950), in which he first proposed the Turing test.
The following persons have been editors-in-chief:
"Computing Machinery and Intelligence" is a seminal paper written by Alan Turing on the topic of artificial intelligence. The paper, published in 1950 in Mind, was the first to introduce his concept of what is now known as the Turing test to the general public.
Turing's paper considers the question "Can machines think?" Since the words "think" and "machine" cannot be defined in a clear way that satisfies everyone, Turing suggests we "replace the question by another, which is closely related to it and is expressed in relatively unambiguous words." To do this, he must first find a simple and unambiguous idea to replace the word "think", second he must explain exactly which "machines" he is considering, and finally, armed with these tools, he formulates a new question, related to the first, that he believes he can answer in the affirmative.Ethnozoology
Ethnozoology is the study of the past and present interrelationships between human cultures and the animals in their environment. It includes classification and naming of zoological forms, cultural knowledge and use of wild and domestic animals. It is one of the main subdisciplines of ethnobiology and shares many methodologies and theoretical frameworks with ethnobotany.
Ethnozoology is the study of human and animal interaction. Ethnobiology includes ethnobotany, which concerns the study of human-plant relationships and ethnozoology. Ethnozoology focuses explicitly on human-animal relationships and knowledge humans have acquired concerning the Earth's fauna. Ethnozoological study concerns the significance of this knowledge to our understanding of the roles played by animals in human society. Faunal resources play a variety of roles in human life throughout history, and their importance to human beings is not only utilitarian but cultural, religious, artistic, and philosophical. Ethnozoology can be understood broadly, from ecological, cognitive, and symbolic perspectives. Human knowledge about natural faunal resources entails sensing, recognizing, classifying, living things. Ethnozoology is a discipline that connects scientific methods to traditional systems of knowledge and cultural beliefs.Institut Métapsychique International
The Institut Métapsychique International (IMI) is a French parapsychological organization that studies paranormal phenomena. It was created in 1919 by Jean Meyer, Gustav Geley and Professor Rocco Santoliquido.Notable past presidents have included Charles Richet (1930-1935) and René Warcollier (1950-1962). Eugéne Osty served as a director (1925-1938).Journal of Parapsychology
The Journal of Parapsychology is a biannual peer-reviewed academic journal covering research on psi phenomena, including telepathy, clairvoyance, precognition, and psychokinesis, as well as human consciousness in general and anomalous experiences.
It was established in April 1937 by Joseph Banks Rhine (Duke University). It is published by the Rhine Research Center and the current editor-in-chief is Etzel Cardeña (Lund University). The journal is abstracted and indexed in PsychINFO. It publishes research reports, theoretical discussions, book reviews, and correspondence, as well as the abstracts of papers presented at the Parapsychological Association's annual meeting.Journal of Symbolic Logic
The Journal of Symbolic Logic is a peer-reviewed mathematics journal published quarterly by Association for Symbolic Logic. It was established in 1936 and covers mathematical logic. The journal is indexed by Mathematical Reviews, Zentralblatt MATH, and Scopus. Its 2009 MCQ was 0.28, and its 2009 impact factor was 0.631.Journal of the History of Ideas
The Journal of the History of Ideas is a quarterly peer-reviewed academic journal covering intellectual history and the history of ideas, including the histories of philosophy, literature and the arts, natural and social sciences, religion, and political thought.
The journal was established in 1940 by Arthur Oncken Lovejoy and has been published by the University of Pennsylvania Press since 2006. In addition to the print version, current issues are available electronically through Project MUSE, and earlier ones through JSTOR. The editors-in-chief are Warren Breckman (University of Pennsylvania), Martin J. Burke (City University of New York), Anthony Grafton (Princeton University), and Ann E. Moyer (University of Pennsylvania).Mind
The mind (not to be confused with the brain) is a set of cognitive faculties including consciousness, imagination, perception, thinking, judgement, language and memory. It is usually defined as the faculty of an entity's thoughts and consciousness. It holds the power of imagination, recognition, and appreciation, and is responsible for processing feelings and emotions, resulting in attitudes and actions.There is a lengthy tradition in philosophy, religion, psychology, and cognitive science about what constitutes a mind and what are its distinguishing properties.
One open question regarding the nature of the mind is the mind–body problem, which investigates the relation of the mind to the physical brain and nervous system. Older viewpoints included dualism and idealism, which considered the mind somehow non-physical. Modern views often center around physicalism and functionalism, which hold that the mind is roughly identical with the brain or reducible to physical phenomena such as neuronal activity, though dualism and idealism continue to have many supporters. Another question concerns which types of beings are capable of having minds (New Scientist 8 September 2018 p10). For example, whether mind is exclusive to humans, possessed also by some or all animals, by all living things, whether it is a strictly definable characteristic at all, or whether mind can also be a property of some types of human-made machines.Whatever its nature, it is generally agreed that mind is that which enables a being to have subjective awareness and intentionality towards their environment, to perceive and respond to stimuli with some kind of agency, and to have consciousness, including thinking and feeling.The concept of mind is understood in many different ways by many different cultural and religious traditions. Some see mind as a property exclusive to humans whereas others ascribe properties of mind to non-living entities (e.g. panpsychism and animism), to animals and to deities. Some of the earliest recorded speculations linked mind (sometimes described as identical with soul or spirit) to theories concerning both life after death, and cosmological and natural order, for example in the doctrines of Zoroaster, the Buddha, Plato, Aristotle, and other ancient Greek, Indian and, later, Islamic and medieval European philosophers.
Important philosophers of mind include Plato, Patanjali, Descartes, Leibniz, Locke, Berkeley, Hume, Kant, Hegel, Schopenhauer, Searle, Dennett, Fodor, Nagel, and Chalmers. Psychologists such as Freud and James, and computer scientists such as Turing and Putnam developed influential theories about the nature of the mind. The possibility of nonbiological minds is explored in the field of artificial intelligence, which works closely in relation with cybernetics and information theory to understand the ways in which information processing by nonbiological machines is comparable or different to mental phenomena in the human mind.The mind is also portrayed as the stream of consciousness where sense impressions and mental phenomena are constantly changing.On Denoting
"On Denoting" is an essay by Bertrand Russell. It was published in the philosophy journal Mind in 1905. In it, Russell introduces and advocates his theory of denoting phrases, according to which definite descriptions and other "denoting phrases ... never have any meaning in themselves, but every proposition in whose verbal expression they occur has a meaning." This theory later became the basis for Russell's descriptivism with regard to proper names, and his view that proper names are "disguised" or "abbreviated" definite descriptions.
In the 1920s, Frank P. Ramsey referred to the essay as "that paradigm of philosophy". In the Stanford Encyclopedia of Philosophy entry Descriptions, Peter Ludlow singled the essay out as "the paradigm of philosophy", and called it a work of "tremendous insight"; provoking discussion and debate among philosophers of language and linguists for over a century.Outline of parapsychology
Parapsychology is a field of research that studies a number of ostensible paranormal phenomena, including telepathy, precognition, clairvoyance, psychokinesis, near-death experiences, reincarnation, and apparitional experiences.Oxford Phasmatological Society
The Oxford Phasmatological Society was an organisation from Oxford that investigated paranormal phenomena. It lasted from 1879-1885. It is considered the oldest psychical society in existence.It was founded by Charles Oman, Henry Nicholas Ridley and F. C. S. Schiller. Similar to the later formed Society for Psychical Research it collected and investigated reports of ghosts, hauntings and psychic phenomena.Meetings were held in the rooms of Schiller at Balliol College. Arthur Headlam was a President of the society.Paul Masvidal
Paul Albert Masvidal (born January 20, 1971) is the guitarist, singer and a founding member of the band Cynic and previously led the alternative rock band Æon Spoke. He is also known for having worked with the death metal band, Death, as a guitarist.Philosophical logic
Philosophical logic refers to those areas of philosophy in which recognized methods of logic have traditionally been used to solve or advance the discussion of philosophical problems. Among these, Sybil Wolfram highlights the study of argument, meaning, and truth, while Colin McGinn presents identity, existence, predication, necessity and truth as the main topics of his book on the subject.Philosophical logic also addresses extensions and alternatives to traditional, "classical" logic known as "non-classical" logics. These receive more attention in texts such as John P. Burgess's Philosophical Logic, the Blackwell Companion to Philosophical Logic, or the multi-volume Handbook of Philosophical Logic edited by Dov M. Gabbay and Franz Guenthner.Psionics
Psionics is the study of paranormal phenomena in relation to the application of electronics. The term comes from psi (“psyche”) and the -onics from electronics (machine). It is closely related to the field of radionics. There is no scientific evidence that psionic abilities exist.Pyrokinesis
Pyrokinesis is the purported psychic ability allowing a person to create and control fire with the mind. There is no conclusive evidence that pyrokinesis is a real phenomenon. Alleged cases are hoaxes, the result of trickery.Synthese
Synthese () is a scholarly periodical edited by Otávio Bueno, Wiebe van der Hoek, Gila Sher, and Catarina Dutilh Novaes specializing in papers in epistemology, methodology, and philosophy of science.The Unreality of Time
"The Unreality of Time" is the best-known philosophical work of the Cambridge idealist J. M. E. McTaggart (1866–1925). In the argument, first published as a journal article in Mind in 1908, McTaggart argues that time is unreal because our descriptions of time are either contradictory, circular, or insufficient. A slightly different version of the argument appeared in 1927 as one of the chapters in the second volume of McTaggart's greatest work, The Nature of Existence.The argument for the unreality of time is popularly treated as a stand-alone argument that does not depend on any significant metaphysical principles (e.g. as argued by C. D. Broad 1933 and L. O. Mink 1960). R. D. Ingthorsson disputes this, and argues that the argument can only be understood as an attempt to draw out certain consequences of the metaphysical system that McTaggart presents in the 1st Volume of The Nature of Existence (Ingthorsson 1998 & 2016).
It is helpful to consider the argument as consisting of three parts. In the first part, McTaggart offers a phenomenological analysis of the appearance of time, in terms of the now famous A- and B-series (see below for detail). In the second part, he argues that a conception of time as only forming a B-series but not an A-series is an inadequate conception of time because the B-series does not contain any notion of change. The A-series, on the other hand, appears to contain change and is thus more likely to be an adequate conception of time. In the third and final part, he argues that the conception of time forming an A-series is contradictory and thus nothing can be like an A-series. Since the A- and the B- series exhaust possible conceptions of how reality can be temporal, and neither is adequate, the conclusion McTaggart reaches is that reality is not temporal at all.
|Moral and political philosophy|
|Philosophy of mind|
|Philosophy of science|
|History of philosophy|