Miltiades

Miltiades (/mɪlˈtaɪəˌdiːz/; Greek: Μιλτιάδης; c. 550 – 489 BC), also known as Miltiades the Younger, was an Athenian citizen known mostly for his role in the Battle of Marathon, as well as for his downfall afterwards. He was the son of Cimon Coalemos, a renowned Olympic chariot-racer, and the father of Cimon, the noted Athenian statesman.

Miltiades
Miltiades (Roman replica)
Roman copy of Greek bust of Miltiades (original dating to 5th−4th century BC)
Native name
Μιλτιάδης
Born550 BC
Athens
Died489 BC (aged 60-61 years old)
Athens
AllegianceAthens
RankGeneral (Strategos)
Battles/warsEuropean Scythian campaign of Darius I

First Persian invasion of Greece

Other

  • Battle of Paros
MemorialsStatue of Nemesis by Pheidias

Family

Miltiades was a well-born Athenian, and considered himself a member of the Aeacidae,[1] as well as a member of the prominent Philaid clan. He came of age during the tyranny of the Peisistratids.

His family was prominent, due in good part to their success with Olympic chariot-racing.[1][2] Plutarch claimed that Cimon, Miltiades' father, was known as "Coalemos", meaning "simpleton", because he had a reputation for being rough around the edges,[3] but whose three successive chariot-racing victories at the Olympics made him popular, so popular in fact that, Herodotus claims, the sons of Peisistratos murdered him out of jealousy.[4]

Miltiades was named after his father's maternal half-brother, Miltiades the Elder, who was also a victor at Olympic chariot-racing.

Miltiades's son Cimon was a major Athenian figure of the 470s and 460s BC. His daughter Elpinice is remembered for her confrontations with Pericles, as recorded by Plutarch.

Tyrant of the Thracian Chersonese

Around 555 BC, Miltiades the Elder left Athens to establish a colony on the Thracian Chersonese (now the Gallipoli Peninsula), setting himself up as a semi-autonomous tyrant under the protection of Athens.[5] Meanwhile, contrary to what one would expect from a man whose father was rumoured to have been murdered by the city leaders, Miltiades the Younger rose through the ranks of Athens to become eponymous archon under the rule of the Peisistratid tyrant Hippias in 524/23 BC.[6]

Miltiades the Elder was childless, so when he died around 520 BC,[7] his nephew, Miltiades the Younger's brother, Stesagoras, inherited the tyranny of the Chersonese. Four years later (516 BC), Stesagoras met his death by an axe to the head,[8] so the tyrant Hippias sent Miltiades the Younger to claim his brother's lands.[9] Stesagoras' reign had been tumultuous, full of war and revolt. Wishing to achieve stronger control over his lands than his brother had, Miltiades feigned mourning for his brother's death. When the men of rank from the Chersonese came to console him, he imprisoned them. He then ensured his power by employing 500 troops. He also made an alliance with King Olorus of Thrace by marrying his daughter, Hegesipyle.[10]

Persian vassal

THRACE, Chersonesos. Miltiades II. Circa 495-494 BC
Coinage of Miltiades in Thracian Chersonesos. Lion, head left, raising left forepaw, tail curled above. Head of Athena, wearing crested Attic helmet and earring, within incuse square. Circa 495-494 BC.

In around 513 BC, Darius I, the king of Persia, led a large army into the area, forcing the Thracian Chersonese into submission and making Miltiades a vassal of Persian rule. Miltiades joined Darius' northern expedition against the Scythians, and was left with other Greek officers to guard a bridge across the Danube, which Darius had used to cross into Scythia. Miltiades later claimed that he had tried to convince the other officers to destroy the bridge and leave Darius and his forces to die, but the others were afraid, and Darius was able to recross,[11] though some historians are skeptical of this claim.[12][13] When the king heard of the planned sabotage, Miltiades' rule became a perilous affair and he had to flee around 511/510 BC. Miltiades joined the Ionian Revolt of 499 BC against Persian rule, returning to the Chersonese around 496 BC. He established friendly relations with Athens by capturing the islands of Lemnos and Imbros and ceding them to Athens, which had ancient claims to these lands.[14][15]

Return to Athens

Testa di stratega detto milziade, copia romana da orig. attico del 500-480 ac ca
Miltiades, Roman copy of 5th century original.

The Ionian Revolt collapsed in 494 BC, and in 492 BC Miltiades and his family fled to Athens in five ships to escape a retaliatory Persian invasion.[n 1]

The Athens to which Miltiades returned was no longer a tyranny, but had overthrown the Peisistratids and become a democracy 15 years earlier. Thus, Miltiades initially faced a hostile reception for his tyrannical rule in the Thracian Chersonese. His trial was further complicated by the politics of his aristocratic rivals (he came from the Philaid clan, traditional rivals of the powerful Alcmaeonidae) and the general Athenian mistrust of a man accustomed to unfettered authority. However, Miltiades successfully presented himself as a defender of Greek freedoms against Persian despotism. He also promoted the fact that he had been a first-hand witness to Persian tactics, which was useful knowledge considering the Persians were bent on destroying the city. Thus, Miltiades escaped punishment and was allowed to rejoin his old countrymen.[17] It was by Miltiades' advice that the Persian heralds who came to Athens to demand earth and water as tokens of submission were put to death.[18]

Battle of Marathon

Battle of Marathon Greek Double Envelopment
The Battle of Marathon

Miltiades is often credited with devising the tactics that defeated the Persians at the Battle of Marathon.[19] Miltiades was elected to serve as one of the ten generals (strategoi) for 490 BC. In addition to the ten generals, there was one 'war-ruler' (polemarch), Callimachus, who had to decide—with the ten generals evenly split, five to five—whether to attack the Persians who had landed at Marathon under the command of Datis, or wait to fight them closer to Athens.[20]

Miltiades, the one with the most experience in fighting the Persians, was firm in insisting that the Persians be fought immediately, as a siege of Athens would lead to its destruction. He convinced Callimachus to use his decisive vote in favor of a swift attack.[21][n 2] He is quoted as saying "I believe that, provided the Gods will give fair play and no favour, we are able to get the best of it in the engagement."[21]

Miltiades also convinced the other generals of the necessity of not using the customary tactics of using hoplites arrayed in an evenly distributed phalanx armed with shields and spears, tactics otherwise not deviated from for 100 years, until the time of Epaminondas.[n 3] Miltiades feared the cavalry of the Persians attacking the flanks, and asked for more hoplites to be stationed there than in the centre.[24] He ordered the two tribes in the centre, the Leontis tribe led by Themistocles and the Antiochis tribe led by Aristides, to be arrayed to a depth of four ranks while the rest of the tribes, on their flanks, were arrayed in eight ranks.[25][26] Miltiades also had his men march to the end of the Persian archer range, called the "beaten zone", then break out in a run straight at the Persian army.[24]

Miltiades fighting the Persians at the Battle of Marathon in the Stoa Poikile (reconstitution)
Miltiades fighting the Persians at the Battle of Marathon, in the Stoa Poikile (reconstitution)

These tactics were successful in defeating the Persians, who then tried to sail around the Cape Sounion and attack Attica from the west.[27] Miltiades got his men to quickly march to the western side of Attica overnight and block the two exits from the plain of Marathon, to prevent the Persians moving inland. Datis fled at the sight of the soldiers who had just defeated him the previous evening.[27]

One theory for the Greek success in the battle is the lack of Persian cavalry. The theory is that the Persian cavalry left Marathon for an unspecified reason, and that the Greeks moved to take advantage of this by attacking. This theory is based on the absence of any mention of cavalry in Herodotus' account of the battle, and an entry in the Suda dictionary. The entry χωρίς ἰππεῖς ("without cavalry") is explained thus:

The cavalry left. When Datis surrendered and was ready for retreat, the Ionians climbed the trees and gave the Athenians the signal that the cavalry had left. And when Miltiades realized that, he attacked and thus won. From there comes the above-mentioned quote, which is used when someone breaks ranks before battle.[28]

Expedition at Paros

Helmet of Miltiades 050911
"Helmet of Miltiades". The helmet was given as an offering to the temple of Zeus at Olympia by Miltiades. Inscription on the helmet: ΜΙLTIAΔES. Archaeological Museum of Olympia. His helmet read Miltiades dedicates this helmet to Zeus.

The following year (489 BC), Miltiades led an Athenian expedition of seventy ships against the Greek-inhabited islands that were deemed to have supported the Persians. The expedition was not a success. His true motivations were to attack Paros, feeling he had been slighted by them in the past.[29] The fleet attacked the island, which had been conquered by the Persians, but failed to take it. Miltiades suffered a grievous leg wound during the campaign and became incapacitated. His failure prompted an outcry on his return to Athens, enabling his political rivals to exploit his fall from grace. Charged with treason, he was sentenced to death, but the sentence was converted to a fine of fifty talents. He was sent to prison where he died, probably of gangrene from his wound. The debt was paid by his son Cimon.[30]

Statue

Pheidias later erected in Miltiades' honour, in the temple of the goddess at Rhamnus, a statue of Nemesis, the deity whose job it was to bring sudden ill fortune to those who had experienced an excess of good. The statue was said to have been made from marble provided by Datis for a memorial to the Persians' expected victory.[30]

Stoa Poikile

Aeschines writes that although Miltiades wanted his name to be written in the Stoa Poikile, the Athenians refused. Instead of writing his name they had him painted in the front rank, urging the soldiers.[31]

See also

Notes

  1. ^ One ship, carrying his son Metiochos, was captured by the Persian fleet and Metiochos was made a lifelong prisoner, but was nonetheless treated honourably as a de facto member of the Persian nobility.[16]
  2. ^ In Herodotus's account, Miltiades is keen to attack the Persians (despite knowing that the Spartans are coming to aid the Athenians), but strangely, chooses to wait until his actual day of command to attack.[22]
  3. ^ At the Battle of Leuctra.[23]

References

  1. ^ a b Creasy (1880) pg. 9
  2. ^ Herodotus. (2009). The landmark Herodotus : the histories. Strassler, Robert B., 1937-, Purvis, Andrea L. (First Anchor books ed.). New York: Anchor Books. p. 6.35. ISBN 9781400031146. OCLC 264043716.
  3. ^ Plutarch "Lives" William and Joseph Neal edition, (1836), p.338
  4. ^ Herodotus. (2009). The landmark Herodotus : the histories. Strassler, Robert B., 1937-, Purvis, Andrea L. (First Anchor books ed.). New York: Anchor Books. p. 6.103. ISBN 9781400031146. OCLC 264043716.
  5. ^ Debra Hamel (2012) "Reading Herodotus: A Guided Tour Through the Wild Boars, Dancing Suitors, and Crazy Tyrants of 'The History'" JHU Press, p.182
  6. ^ C.W.J.Elliot and Malcolm F. McGregor (1960) "Kleisthenes: Eponymous Archon 525/4 BC" Phoenix, Vol 14, No. 1
  7. ^ Hamel (2012) ibid
  8. ^ Herodotus, lib vi. c. 38
  9. ^ Sara Forsdyke (2009) "Exile, Ostracism, and Democracy: The Politics of Expulsion in Ancient Greece" Princeton University Press p.123
  10. ^ Herodotus, lib vi. c. 39
  11. ^ Rice, Earle (15 September 2011). "The Battle of Marathon". Mitchell Lane Publishers, Inc. – via Google Books.
  12. ^ Burn, A. R. (1982). The Pelican History of Greece. London: Penguin. p. 160.
  13. ^ Hammond, N. G. L. Oxford Classical Dictionary (Second ed.). Oxford University Press. p. 688. ISBN 0-19-869117-3.
  14. ^ J.A.S. Evans (1963) "Notes on Miltiades' Capture of Lemnos" Classical Philology, Vol. 58, No. 3, pp.168-170
  15. ^ Creasy (1880) pg. 10
  16. ^ Herodotus, lib vi. c. 41
  17. ^ Herodotus, lib vi, c.104
  18. ^ Pausanias 3.12.7
  19. ^ Creasy (1880) pg. 11–20
  20. ^ Creasy (1880) pg. 11
  21. ^ a b Herodotus vi.109.
  22. ^ Herodotus VI, 110
  23. ^ Creasy (1880) pg. 380
  24. ^ a b Creasy (1880) pg. 23
  25. ^ Plutarch, Aristides, V
  26. ^ Herodotus VI, 111
  27. ^ a b Creasy (1880) pg. 26
  28. ^ Suda, entry Without cavalry
  29. ^ Creasy (1880) pg. 27
  30. ^ a b Creasy (1880) pg. 28
  31. ^ Aeschines, Against Ctesiphon, § 186

Sources

External links

Antirrhea philoctetes

Antirrhea philoctetes, the common brown morpho or northern antirrhea, is a butterfly of the family Nymphalidae. It was described by Carl Linnaeus in 1758. It is found in Costa Rica, Panama, Guatemala, Colombia, Venezuela, the Guianas, Peru, Brazil and Bolivia.

The larvae feed on Geonoma longivaginata.

Battle of Marathon

The Battle of Marathon (Ancient Greek: Μάχη τοῦ Μαραθῶνος, romanized: Machē tou Marathōnos) took place in 490 BC, during the first Persian invasion of Greece. It was fought between the citizens of Athens, aided by Plataea, and a Persian force commanded by Datis and Artaphernes. The battle was the culmination of the first attempt by Persia, under King Darius I, to subjugate Greece. The Greek army decisively defeated the more numerous Persians, marking a turning point in the Greco-Persian Wars.

The first Persian invasion was a response to Athenian involvement in the Ionian Revolt, when Athens and Eretria had sent a force to support the cities of Ionia in their attempt to overthrow Persian rule. The Athenians and Eretrians had succeeded in capturing and burning Sardis, but they were then forced to retreat with heavy losses. In response to this raid, Darius swore to burn down Athens and Eretria. According to Herodotus, Darius had his bow brought to him and then shot an arrow "upwards towards heaven", saying as he did so: "Zeus, that it may be granted me to take vengeance upon the Athenians!". Herodotus further writes that Darius charged one of his servants to say "Master, remember the Athenians" three times before dinner each day.At the time of the battle, Sparta and Athens were the two largest city-states in Greece. Once the Ionian revolt was finally crushed by the Persian victory at the Battle of Lade in 494 BC, Darius began plans to subjugate Greece. In 490 BC, he sent a naval task force under Datis and Artaphernes across the Aegean, to subjugate the Cyclades, and then to make punitive attacks on Athens and Eretria. Reaching Euboea in mid-summer after a successful campaign in the Aegean, the Persians proceeded to besiege and capture Eretria. The Persian force then sailed for Attica, landing in the bay near the town of Marathon. The Athenians, joined by a small force from Plataea, marched to Marathon, and succeeded in blocking the two exits from the plain of Marathon. The Athenians also sent a message asking for support to the Spartans. When the messenger arrived in Sparta, the Spartans were involved in a religious festival and gave this as a reason for not coming to aid of the Athenians.

The Athenians and their allies chose a location for the battle, with marshes and mountainous terrain, that prevented the Persian cavalry from joining the Persian infantry. Miltiades, the Athenian general, ordered a general attack against the Persian forces, composed primarily of missile troops. He reinforced his flanks, luring the Persians' best fighters into his centre. The inward wheeling flanks enveloped the Persians, routing them. The Persian army broke in panic towards their ships, and large numbers were slaughtered. The defeat at Marathon marked the end of the first Persian invasion of Greece, and the Persian force retreated to Asia. Darius then began raising a huge new army with which he meant to completely subjugate Greece; however, in 486 BC, his Egyptian subjects revolted, indefinitely postponing any Greek expedition. After Darius died, his son Xerxes I restarted the preparations for a second invasion of Greece, which finally began in 480 BC.

The Battle of Marathon was a watershed in the Greco-Persian wars, showing the Greeks that the Persians could be beaten; the eventual Greek triumph in these wars can be seen to have begun at Marathon. The battle also showed the Greeks that they were able to win battles without the Spartans, as they had heavily relied on Sparta previously. This victory was largely due to the Athenians, and Marathon raised Greek esteem of them. The following two hundred years saw the rise of the Classical Greek civilization, which has been enduringly influential in western society and so the Battle of Marathon is often seen as a pivotal moment in Mediterranean and European history.

Bishops of Rome under Constantine I

Constantine I's (272–337) relationship with the four Bishops of Rome during his reign is an important component of the history of the Papacy, and more generally the history of the Catholic Church.

The legend surrounding Constantine I's victory in the Battle of the Milvian Bridge (312) relates his vision of the Chi Rho (☧) and the text in hoc signo vinces in the sky and his reproducing this symbol on the shields of his troops. The following year Constantine and Licinius proclaimed the toleration of Christianity with the Edict of Milan, and in 325 Constantine convened and presided over the First Council of Nicaea, the first ecumenical council. None of this, however, has particularly much to do with the popes, who did not even attend the Council; in fact, the first bishop of Rome to be contemporaneously referred to as "Pope" (πάππας, or pappas) is Damasus I (366-384). Moreover, between 324 and 330, he built Constantinople as a new capital for the empire, and—with no apologies to the Roman community of Christians—relocated key Roman families and translated many Christian relics to the new churches.

The Donation of Constantine, an 8th-century forgery used to enhance the prestige and authority of popes, places the pope more centrally in the narrative of Constantinian Christianity. The legend of the Donation claims that Constantine offered his crown to Sylvester I (314-335), and even that Sylvester baptized Constantine. In reality, Constantine was baptized (nearing his death in May 337) by Eusebius of Nicomedia, who, unlike the pope, was an Arian bishop. Sylvester was succeeded by Mark (336) and Julius I (337-352) during the life of Constantine.

Although the "Donation" never occurred, Constantine did hand over the Lateran Palace to the bishop of Rome, and begin the construction of Old Saint Peter's Basilica (the "Constantinian Basilica"). The gift of the Lateran probably occurred during the reign of Miltiades (311-314), Sylvester I's predecessor, who began using it as his residence. Old St. Peter's was begun between 326 and 330 and would have taken three decades to complete, long after the death of Constantine. Constantine's legalization of Christianity, combined with the donation of these properties, gave the bishop of Rome an unprecedented level of temporal power, for the first time creating an incentive for secular leaders to interfere with papal succession.

Cardia (Thrace)

Cardia or Kardia (Ancient Greek: Kαρδία), anciently the chief town of the Thracian Chersonese (today Gallipoli peninsula), was situated at the head of the Gulf of Melas (today the Gulf of Saros). It was originally a colony of the Milesians and Clazomenians; but subsequently, in the time of Miltiades (late 6th century BC), the place also received Athenian colonists, as proved by Miltiades tyranny (515–493 BC). But this didn't make Cardia necessarily always pro-Athenian: when in 357 BC Athens took control of the Chersonese, the latter, under the rule of a Thracian prince, was the only city to remain neutral; but the decisive year was 352 BC when the city concluded a treaty of amity with king Philip II of Macedonia. A great crisis exploded when Diopeithes, an Athenian mercenary captain, had in 343 BC brought Attic settlers to the town; and since Cardia was unwilling to receive them, Philip immediately sent help to the town. The king proposed to settle the dispute between the two cities by arbitration, but Athens refused. Demosthenes, the famous Greek patriot and orator, spoke on this very matter to the Athenian Senate in 341 BC his "Oration On The State Of The Chersonesus" : "Our present concernment is about the affairs of the Chersonesus, and Philip's expedition into Thrace...but most of our orators insist upon the actions and designs of Diopithes...which, if one moment neglected, the loss may be irreparable; here our attention is instantly demanded...shall Philip be left at full liberty to pursue all his other designs, provided he keeps from Attica; and shall not Diopithes be permitted to assist the Thracians? And if he does, shall we accuse him of involving us in a war?...none of you can be weak enough to imagine that Philip's desires are centered in those paltry villages of Thrace...and has no designs on the ports...arsenals...navies...silver mines, and all the other revenues of Athens; but that he will leave them for you to enjoy...? Impossible! No; these and all his expeditions are really intended to facilitate the conquest of Athens....let us shake off our extravagant and dangerous supineness; let us supply the necessary expenses; let us call on our allies...so that, as he hath his force constantly prepared to injure and enslave the Greeks, yours too may be ever ready to protect and assist them."The town was destroyed by Lysimachus about 309 BC, and although it was afterwards rebuilt, it never again rose to any degree of prosperity, as Lysimachia, which was built in its vicinity and peopled with the inhabitants of Cardia, became the chief town in that neighbourhood. Cardia was the birthplace of Alexander's secretary Eumenes and of the historian Hieronymus.Plutarch in the "Life of Eumenes" writes that the young men and boys of Cardia were exercising in the Pankration and wrestling.

Cimon

Cimon (; c. 510 – 450 BC) or Kimon (; Greek: Κίμων, Kimōn) was an Athenian statesman and general in mid-5th century BC Greece. He was the son of Miltiades, the victor of the Battle of Marathon. Cimon played a key role in creating the powerful Athenian maritime empire following the failure of the Persian invasion of Greece by Xerxes I in 480–479 BC. Cimon became a celebrated military hero and was elevated to the rank of admiral after fighting in the Battle of Salamis.

One of Cimon's greatest exploits was his destruction of a Persian fleet and army at the Battle of the Eurymedon river in 466 BC. In 462 BC, he led an unsuccessful expedition to support the Spartans during the helot uprisings. As a result, he was dismissed and ostracized from Athens in 461 BC; however, he was recalled from his exile before the end of his ten-year ostracism to broker a five-year peace treaty in 451 BC between Sparta and Athens. For this participation in pro-Spartan policy, he has often been called a laconist. Cimon also led the Athenian aristocratic party against Pericles and opposed the democratic revolution of Ephialtes seeking to retain aristocratic party control over Athenian institutions.

Jim Samios

James Miltiades Samios (10 September 1933 – 20 July 2011) was an Australian politician. Born in Brisbane, Queensland, he was educated at the Anglican Church Grammar School. Samios became a lawyer in Brisbane and a member of the Commonwealth Attorney General's Department, which took him to Canberra and then Sydney. He married Rosemary Nicolson, with whom he had one son. Samios served in the RAAF 1953–1954 and was an officer in the General Reserve in 1963. He was also a director of St Basil's Homes and a founding director of the Museum of Contemporary Art.A member of the Liberal Party, Samios was elected to the New South Wales Legislative Council in 1984. He was a parliamentary secretary from 1988 until 1995 (when the Liberal-National Coalition lost power to the Labor Party). From 1995 until 2003, he was deputy leader of the Liberal Party in the Council. He retired before the 2003 state election.

List of Thracian Greeks

This is a list of ancient Greeks in Thrace

Lucas M. Miller

Lucas Miltiades Miller (some sources report his first name as Lucius) (September 15, 1824 – December 4, 1902) was an American merchant, attorney and politician who served as a U.S. Representative from Wisconsin.

Miltiades Caridis

Miltiades Caridis (Greek: Μιλτιάδης Καρύδης; 9 May 1923 – 1 March 1998) was a German-Greek conductor.

Caridis was born in the Free City of Danzig (Gdańsk). His mother was a Danziger of German ethnicity, his father was a merchant from Greece. His family moved to Weimar Germany and he was raised in Dresden, but his family moved to Greece in 1938, sensing that war was imminent. According to the biography Caridis was thus the only member of his Dresden school class to survive World War II. After the war, he studied with Hans Swarowsky in Vienna. His career has spanned opera in Cologne, Graz and Vienna. He has also conducted the Philharmonia Hungarica, the Oslo Philharmonic and the Tonkünstlerorchester.

He was awarded the Béla Bartók medal in 1981 for his contribution in fomenting the appeal of the composer's work.

He died in Athens from a stroke he sustained while he was rehearsing with the Ellinikí Radiofonía Tileórasi Greek National Orchestra.

Miltiades Iatrou

Miltiades Iatrou was a Greek cyclist. He competed at the 1896 Summer Olympics in Athens.Iatrou competed in the road race, an 87 kilometre competition that took cyclists from Athens to Marathon and back. He did not finish in the top three, though his exact place among the fourth through seventh place cyclists is unclear.

Miltiades Manno

Miltiades Manno (3 March 1880 – 16 February 1935) was a Hungarian rower and artist.

Manno was born in Pancsova, Austria-Hungary and died in Budapest.

In 1912 Manno was a member of the Hungarian boat which was eliminated in the first round of the men's eight event.

At the 1932 Olympic Games Manno won a silver medal in the art competitions of the Olympics for his "Wrestling".

Miltiades the Elder

Miltiades the Elder (ca. 590 – 525 BC) was an Athenian politician from the Philaid family. He is most famous for traveling to the Thracian Chersonese (modern-day Gallipoli), where at the behest of the local peoples he ruled as a tyrant. During his reign, Miltiades' best-attested action is the construction of a defensive wall across the peninsula.

Miltiades was the uncle of Miltiades the Younger, who was a prominent commander in the Battle of Marathon.

Miltiadis Gouskos

Miltiadis Gouskos (or Gouschos) (Greek: Μιλτιάδης Γκούσκος, 1877 – 9 July 1903) was a Greek athlete. He was born in Zakynthos and died in the British Indian Empire from food poisoning. He competed at the 1896 Summer Olympics in Athens in the shot put, placing second to Robert Garrett of the United States. Gouskos's best throw was 11.03 metres, short of Garrett's 11.22 metres.

Palamidi

Palamidi (Greek: Παλαμήδι) is a fortress to the east of the Acronauplia in the town of Nafplio in the Peloponnese region of southern Greece. Nestled on the crest of a 216-metre high hill, the fortress was built by the Venetians during their second occupation of the area (1686–1715).

The fortress was a very large and ambitious project, but was finished within a relatively short period from 1711 until 1714. It is a typical baroque fortress based on the plans of the engineers Giaxich and Lasalle. In 1715 it was captured by the Turks and remained under their control until 1822, when it was captured by the Greeks.

The eight bastions of the fortress were originally named after the Venetian provveditori. However, when it fell to the Ottoman Empire, the bastions were given Turkish names. Lastly, when the Greeks overthrew the Turks the bastions were renamed after ancient Greek leaders and heroes (Epaminondas, Miltiades, Leonidas, Phocion, Achilles, Themistocles. The two remaining bastions were named after St. Andrew (Agios Andreas) and the French Philhellene Robert who died in battle on the Acropolis of Athens. The "Miltiades," was used as a prison and among its walls was also held Theodoros Kolokotronis, hero of the Greek Revolution.

The fortress commands an impressive view over the Argolic Gulf, the city of Náfplio and the surrounding country. There are 913 steps in the winding stair from the town to the fortress. However, to reach the top of the fortress there are over one thousand. Locals in the town of Nafplion will say there are 999 steps to the top of the castle , and specials can be found on menus that incorporate this number to catch a tourist's eye.

Philaidae

The Philaidae or Philaids were a powerful noble family of ancient Athens. They were conservative land owning aristocrats and many of them were very wealthy. The Philaidae produced two of the most famous generals in Athenian history: Miltiades the Younger and Cimon.

The Philaids claimed descent from the mythological Philaeus, son of Ajax. The family originally came from Brauron in Attica. Later a prominent branch of the clan were based at Lakiadae west of Athens. In the late 7th century BC a Philaid called Agamestor married the daughter of Cypselus, the powerful tyrant of Corinth. In 597 BC a man named Cypselus was archon of Athens. This Cypselus was probably grandson of the Corinthian tyrant of the same name and son of Agamestor.

Some years before 566 BC, a member of the Philaid clan, Hippocleides, was a suitor for the hand of Agariste, the daughter of the influential tyrant of Sicyon, Cleisthenes. However Hippocleides lost out to Megacles from the rival Alcmaeonid clan when Cleisthenes was unimpressed with a drunken Hippocleides who stood on his head and kicked his heels in the air at a banquet.

Pope Miltiades

Pope Miltiades (Greek: Μιλτιάδης, Miltiádēs; d. 10 January 314), also known as Melchiades the African (Μελχιάδης ὁ Ἀφρικανός Melkhiádēs ho Aphrikanós), was Pope of the Catholic Church from 311 to his death in 314. It was during his pontificate that Emperor Constantine I issued the Edict of Milan (313), giving Christianity legal status within the Roman Empire. The Pope also received the palace of Empress Fausta where the Lateran Palace, the papal seat and residence of the papal administration, would be built. At the Lateran Council, during the schism with the Church of Carthage, Miltiades condemned the rebaptism of apostatised bishops and priests, a teaching of Donatus Magnus.

Pope Sylvester I

Pope Sylvester I (also Silvester, died 31 December 335), was Pope of the Catholic Church from 314 to his death in 335. He succeeded Pope Miltiades as the 33rd Pope. He filled the See of Rome at an important era in the history of the Western Church, yet very little is known of him. The accounts of his papacy preserved in the Liber Pontificalis (seventh or eighth century) contain little more than a record of the gifts said to have been conferred on the Church by Constantine I, although it does say that he was the son of a Roman named Rufinus. His feast is celebrated as Saint Sylvester's Day in Western Christianity on December 31, while Eastern Christianity commemorates it on January 2.

Themista of Lampsacus

Themista of Lampsacus (Greek: Θεμίστη), the wife of Leonteus, was a student of Epicurus, early in the 3rd century BC. Epicurus' school was unusual in the 3rd century, in that it allowed women to attend, and we also hear of Leontion attending Epicurus' school around the same time. Cicero ridicules Epicurus for writing "countless volumes in praise of Themista," instead of more worthy men such as Miltiades, Themistocles or Epaminondas. Themista and Leonteus named their son Epicurus.Bernard Frischer and Pamela Gordon (2012) argues that a vatican statue of Sain Hyppolitus has the lower body in the form of a female epicurean leader, may be Themista or les probable Leontion. This is the statue()

Rulers of the Achaemenid Empire
Kings of Kings
of the Achaemenid Empire
Satraps of Lydia
Satraps of Hellespontine Phrygia
Satraps of Cappadocia
Greek Governors of Asia Minor cities
Dynasts of Lycia
Dynasts of Caria
Kings of Macedonia
Kings of Tyre
Kings of Sidon
Satraps of Armenia
Satraps of Egypt
Satraps of Bactria
Satraps of Media
Satraps of Cilicia
Other known satraps

This page is based on a Wikipedia article written by authors (here).
Text is available under the CC BY-SA 3.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.