The Miꞌkmaq language (spelled and pronounced Micmac historically, also Migmaw or Mikmaw in English, and Míkmaq, Míkmaw or Mìgmao in Miꞌkmaq) is an Eastern Algonquian language spoken by nearly 11,000 Miꞌkmaq in Canada and the United States out of a total ethnic Miꞌkmaq population of roughly 20,000. The word Miꞌkmaq is a plural word meaning 'my friends' (singular miꞌkm); the adjectival form is Miꞌkmaw. The native name of the language is Lnuismk, Miꞌkmawiꞌsimk or Miꞌkmwei (in some dialects).
|Native to||Canada, United States|
|Region||Nova Scotia, New Brunswick, Prince Edward Island, Gaspé Peninsula, the island of Newfoundland, northern Maine, Boston, Massachusetts|
|Ethnicity||168,420 Miꞌkmaq (2016 census)|
|7,140, 4% of ethnic population (2016 census)|
The phonemic inventory of Miꞌkmaq is shown below.
The obstruents have a wide variety of pronunciations. When they are located word-initially or next to another obstruent, they are voiceless. However, when they are located between sonorants, they are voiced, and appear as [b, d, g, ɡʷ, d͡ʒ, z, ɣ, ɣʷ]. When the stops and affricate are located word-finally, they may be aspirated, and appear as [pʰ, tʰ, kʰ, kʷʰ, tʃʰ]. An example of each kind of pronunciation is given below.
Miꞌkmaq distinguishes between both long and short vowels and consonants, symbolized in Listuguj by doubling the consonant. Beyond expanding in length, long consonants add a schwa when they precede other consonants. For instance, compare /en.mitk/, written in Listuguj as enmitg ("flow away") with /en.nə.mit/, written in Listuguj as ennmit ("stick into"); or, /tox.tʃu.pi.la.wek/, written in Listuguj as toqjuꞌpilaweg ("hoist"), with /ke.si.kaw.wek/, written in Listuguj as gesigawweg ("loud").
Listuguj orthography occasionally begins words with consonant clusters, such as with gtaꞌn ("ocean") or mgumi ("ice"). However, such clusters are pronounced over separate syllables, with a schwa preceding the cluster: for instance, gtaꞌn is pronounced /ək.taːn/ while mgumi is pronounced /əm.ku.mi/. On the other hand, word-final clusters, such as in asigetg ("investigate") are pronounced over a single syllable: compare the pronunciation of asigetg, /a.si.ketk/, with mestꞌg ("taste"), /mes.tək/.
Miꞌkmaq uses free word order, based on emphasis rather than a traditionally fixed order of subjects, objects and verbs. For instance, the sentence "I saw a moose standing right there on the hill" could be stated "sapmiꞌk ala nemaqtꞌk na tett tiꞌam kaqamit" (I saw him/there/on the hill/right-there/a moose/he was standing) or "sapmiꞌk ala tiꞌam nemaqtꞌk na tett kaqamit" (I saw him/there/a moose/on the hill/right-there/he was standing); the latter sentence puts emphasis on the moose by placing tiꞌam (moose) earlier in the utterance. Further complicating matters is the fact that Miꞌkmaq, as a polysynthetic language, has verbs which usually contain the sentence's subject and object: for instance, the aforementioned sapmiꞌk translates to "I saw him".
While it is thus difficult to classify Miꞌkmaq under traditional word-order categories such as SVO or SOV, a more fixed aspect in the language comes in the morphology of its verbs. Certain areas of internal morphology of verbs in Miꞌkmaq have regular placement: for instance, when the aspect of a verb is included, it appears as the first prefix, while the negative marker always appears directly after the verb root. An example for both of these instances can be seen in the Miꞌkmaq verb kisipawnatqaꞌtiꞌw (kisi-paw-natq-aꞌti-w), translated as "they cannot get out": the prefix kisi marks the verb as being in the completive aspect, whereas the negative marker, w, appears directly after the verb root aꞌti ("the two move"). However, these solidly-placed elements of verbs are paired with markers that can appear throughout the word, depending again on emphasis; animacy in particular can appear fluidly throughout verbs. In short, while a few specific aspects of Miꞌkmaq can be predicted, its syntax in general is largely free and dependent on context.
Miꞌkmaq is written using a number of Latin alphabets based on ones devised by missionaries in the 19th century. Previously, the language was written in Miꞌkmaq hieroglyphic writing, a script of partially native origin. The Francis-Smith orthography used here was developed in 1974, and adopted as the official orthography of the Míkmaq Nation in 1980. It is the most widely used orthography, used by Nova Scotian Mikmaq and by the Míkmaq Grand Council. It is quite similar to the "Lexicon" orthography, differing from it only in its use of the straight apostrophe ⟨ꞌ⟩ or acute accent ⟨´⟩ instead of the colon ⟨:⟩ to mark vowel length. When the Francis-Smith orthography was first developed, the straight apostrophe (often called a "tick") was the designated symbol for vowel length, however due to software applications incorrectly auto-correcting the tick to a curly apostrophe, a secondary means of indicating vowel length was formally accepted: the acute accent. The barred-i ⟨ɨ⟩ is sometimes replaced by the more common circumflex-i ⟨î⟩. In Listuguj orthography, an apostrophe marks long vowels, and the letter ⟨g⟩ is used instead of the letter ⟨k⟩. The 19th-century Pacifique orthography omits ⟨w⟩ and ⟨y⟩, using ⟨o⟩ and ⟨i⟩ for these. It also ignores vowel length. The 19th-century orthography of Silas Tertius Rand, using characters from Isaac Pitman's Phonotypic Alphabet, is also given in the table below; this orthography is more complex than the table suggests, particularly as far as vowel quantity and quality is concerned, employing various letters such as 〈a〉, 〈à〉, ⟨ɛ⟩, ⟨ɛ́⟩, ⟨ɯ⟩, ⟨ɯ́⟩, ⟨ɹ̇⟩, ⟨ɹ́⟩, ⟨ơ⟩, 〈u〉, etc.
|Rand||ă||a â||ĕ||ā||ĭ||e||ŭ||dj tc̡||g k||l||m||n||ŏ||o ō||b p||h||s||d t||ŏŏ||oo u||w||y|
Miꞌkmaq uses a decimal numeral system. Every multiple-digit number is formed by using one of the first nine numerals as a prefix or a preceding word, as seen in the number for ten, neꞌwtisgaq, a combination of the prefix neꞌwt - (derived from newt) and the root isgaꞌq meaning ten (the pattern can be seen in tapuisgaꞌq for 20, nesisgaꞌq for 30, etc.) While 10, 20, 30, 40 and 50 all use a single word containing a prefix, the tens between 60 and 90 use the numeral as a preceding word to a separate word meaning ten, teꞌsisgaꞌq: for instance, 60 is written as asꞌgom teꞌsisgaꞌq.
Numbers between the tens are stated through multiple-word phrases, beginning with the ten-based root number, such as neꞌwtisgaq, followed by jel (meaning "and" or "also") and ending with one of the nine numerals: for instance, the number 28 is constructed as tapuisgaꞌq jel ugumuljin, or literally "twenty and eight".
For numbers beyond 99, Miꞌkmaq uses a pattern similar to that of 60–99, with numeral words preceding separate roots which identify higher numbers (such as gasgꞌptnnaqan, meaning hundred, or pituimtlnaqn meaning thousand); for instance, 300 is written as siꞌst gasgꞌptnnaqan, while 2,000 is written as taꞌpu pituimtlnaqn. The exception to this pattern are the numbers 100 and 1,000, which are simply the roots gasgꞌptnnaqan and pituimtlnaqn, respectively. Similarly to digits between the tens, the connecting word jel is used between hundreds and tens, or thousands and hundreds: for example, the number 3,452 is written as siꞌst pituimtlnaqn jel neꞌw gasgꞌptnnaqan jel naꞌnisgaq jel taꞌpu.
On top of this basic structure, numbers in Miꞌkmaq must agree with the animacy of whatever they are counting: for instance, when speaking of two people one would use the word taꞌpusijik, as opposed to the number used for two days, taꞌpugnaꞌq. While the suffix -ijik to denote the counting of animate subjects and the suffix -gnaꞌq to denote the counting of inanimate subjects are common, animacy-marking suffixes are somewhat fluid and vary by number and dialect.
"Parents come to me and say they hear their children in the backseat of the car speaking Miꞌkmaq and they're excited," said the Miꞌkmaq language instructor at Lnu Siꞌpuk Kinaꞌmuokuom Miꞌkmaq school in Indian Brook. Miꞌkmaq language courses are mandatory from grades Primary to 12 at the school, which only opened six years ago." Evening classes are starting as of Oct. 2013.
Also as of 2013, Lunenburg County, Nova Scotia's Miꞌkmaq Burial Grounds Research and Restoration Association has about forty students in its Miꞌkmaq language revitalization classes, and Miꞌkmaq greetings are becoming more common in public places.
Miꞌkmaq is one of the Algic languages, a family that once spanned from a small portion of California across Central Canada, the Midwestern United States, and the northeastern coast of North America. Within this family, Miꞌkmaq is part of the Eastern Algonquian subgroup spoken largely along the Atlantic coast. It is closely related to several extant languages, such as Malecite-Passamaquoddy, Massachusett and Munsee as well as extinct languages like Abenaki and Unami. Beyond having a similar language background and sharing close geographic proximity, the Miꞌkmaq notably held an alliance with four other tribes within the Eastern Algonquian language group known as the Wabanaki Confederacy: in short, a history of long-term language contact has existed between Miꞌkmaq and its close linguistic relatives.
Miꞌkmaq has many similarities with its fellow Eastern Algonquian languages, including multiple word cognates: for instance, compare the Miꞌkmaq word for "woman", eꞌpit, to the Maliseet ehpit [æpit], or the varying related words for the color "white": wapeꞌt in Miꞌkmaq, wapi [wapi] in Maliseet, waapii [wapi] in Munsee, wôbi [wɔ̃bɪ] in Abenaki and wòpe [wɔpe] in Unami. Even outside of the Eastern Algonquian subgroup, there exist similar cognates within the larger Algic family, such as the Cree wāpiskāw [wɔ:bɪska:w] and the Miami-Illinois waapi [wa:pi].
Like many Native American languages, Miꞌkmaq uses a classifying system of animate versus inanimate words. However, while the animacy system in general is common, the specifics of Miꞌkmaq's system differ from even closely related Algic languages: for instance, in Wampanoag, the word for "sun", cone, is inanimate, while the word for "earth", ahkee, is animate, a fact used by some scholars to claim that the Wampanoag people were aware of the earth's rotation around an unmoving sun; however, in Miꞌkmaq, both the word for "sun", naꞌguꞌset, and the word for "earth", ugsꞌtqamu, are animate, and parallel cultural knowledge regarding astronomy cannot be gleaned through the language. Much like grammatical gender, the core concept of animacy is shared across similar languages while the exact connotations animacy has within Miꞌkmaq are unique.
In English- and French-speaking areas, traces of Miꞌkmaq can be found largely in geographical names within regions historically occupied by the Miꞌkmaq people, including Quebec and several towns in Nova Scotia such as Antigonish and Shubenacadie. Moreover, several Miꞌkmaq words have made their way into colonizing languages: the English words "caribou" and "toboggan" are borrowings from Miꞌkmaq. The name caribou was probably derived from the Miꞌkmaq word xalibu or Qalipu meaning "the one who paws". Marc Lescarbot in his publication in French 1610 used the term "caribou." Silas Tertius Rand translated the Miꞌkmaq word Kaleboo as caribou in his Miꞌkmaq-English dictionary (Rand 1888:98).
The aforementioned use of hieroglyphic writing in pre-colonial Miꞌkmaq society shows that Miꞌkmaq was one of the few Native American languages to have a writing system before European contact.
Bakker identified two Basque loanwords in Miꞌkmaq, presumably due to extensive trade contact between Basque sailors and Native Americans in the 16th century. The overall friendly exchanges starting in mid-16th century between the Miꞌkmaqs and the Basque whalers provided the basis for the development of a Algonquian–Basque pidgin, with a strong Miꞌkmaq imprint, recorded still in use in the early 18th century.
A 2012 book, by the Miꞌkmaq linguist Bernie Francis and anthropologist Trudy Sable, The Language of this Land, Miꞌkmaꞌki, "examines the relationship between Miꞌkmaq language and landscape."
Chapel Island is an island in Bras d'Or Lake on Cape Breton Island, Nova Scotia, Canada. Its name in the Miꞌkmaq language is Mniku but other names such as Vachlouacadie ("place of running water / running spirits") and Pastukopajitkewe'kati which translates to "sea cow place".
It is the capital of Miꞌkmaꞌki. The island is a sacred aboriginal site and home of St. Anne Mission, an important pilgrimage site for the Mí'kmaq and a place of national historic significance. The island is a National Historic Site of Canada and is part of the Chapel Island First Nation (Potlotek).Jean-Louis Le Loutre
Abbé Jean-Louis Le Loutre (French: [ʒɑ̃lwi ləlutʁ]; 26 September 1709 – 30 September 1772) was a Catholic priest and missionary for the Paris Foreign Missions Society. Le Loutre became the leader of the French forces and the Acadian and Mi'kmaq militias during King George's War and Father Le Loutre’s War in the eighteenth-century struggle for power between the French, Acadians, and Miꞌkmaq against the British over Acadia (present-day Nova Scotia and New Brunswick).Miꞌkmaq
The Miꞌkmaq or Miꞌgmaq (also Micmac, Lnu, Miꞌkmaw or Miꞌgmaw; English: ; Miꞌkmaq: [miːɡmax]) are a First Nations people indigenous to Canada's Atlantic Provinces and the Gaspé Peninsula of Quebec as well as the northeastern region of Maine. They call their national territory Miꞌkmaꞌki (or Miꞌgmaꞌgi). The nation has a population of about 170,000 (including 18,044 members in the recently formed Qalipu First Nation in Newfoundland), of whom nearly 11,000 speak Miꞌkmaq, an Eastern Algonquian language. Once written in Miꞌkmaq hieroglyphic writing, it is now written using most letters of the Latin alphabet.
The Santé Mawiómi, or Grand Council, was the traditional senior level of government for the Miꞌkmaq people until Canada passed the Indian Act (1876) to require First Nations to establish representative elected governments. After implementation of the Indian Act, the Grand Council took on a more spiritual function. The Grand Council was made up of chiefs of the seven district councils of Miꞌkmaꞌki.
In 2011, the Government of Canada announced recognition to a group in Newfoundland and Labrador called the Qalipu First Nation. The new band, which is landless, had accepted 25,000 applications to become part of the band by October 2012. In total over 100,000 applications were sent in to join the Qalipu, equivalent of 1/5 of the province's population. The Qalipu band's Miꞌkmaq heritage has been considered illegitimate by several Miꞌkmaq institutions, including the Grand Council.Miꞌkmaq (disambiguation)
The Miꞌkmaq are a First Nations people living in parts of Canada's Atlantic Provinces, Quebec, and New England.
Miꞌkmaq may also refer to:
the Miꞌkmaq language, an Eastern Algonquian language spoken by nearly 11,000 Miꞌkmaq in Canada and the United States out of a total ethnic Mi'kmaq population of roughly 20,000
Miꞌkmaq hieroglyphic writing, a memory aid used by the MiꞌkmaqMiꞌkmaw Kinaꞌmatnewey
Mi'kmaw Kina'matnewey is an organization that advocates for the educational interests of twelve Mi'kmaw communities in Nova Scotia. It is a corporation without share capital established for the purpose of supporting the delivery of educational programs and services by the Mi’kmaq Education Act of 1998 of the Government of Canada.By 2002 a curriculum had been developed to teach the Miꞌkmaq language. In 2013, 88% of students who started Grade 12 on reserve graduated. Teaching of the Mi'kmaq language has been promoted by the translation by the board of seven titles by Robert Munsch and it was hoped to do the same with other authors.
Italics indicate extinct languages
|Oral Indigenous |
|Pidgins, creoles and mixed|