Marianne

Marianne (pronounced [maʁjan]) is a national symbol of the French Republic, a personification of liberty and reason, and a portrayal of the Goddess of Liberty.

Marianne is displayed in many places in France and holds a place of honour in town halls and law courts. She symbolizes the Triumph of the Republic, a bronze sculpture overlooking the Place de la Nation in Paris, and is represented with another Parisian statue in the Place de la République. Her profile stands out on the official government logo of the country, is engraved on French euro coins and appears on French postage stamps;[1] it was also featured on the former franc currency. Marianne is one of the most prominent symbols of the French Republic, and is officially used on most government documents. Marianne is a significant republican symbol. As a national icon she represents opposition to monarchy and the championship of freedom and democracy against all forms of oppression. Other national symbols of France include the tricolor flag, the national motto Liberté, Égalité, Fraternité, the national anthem "La Marseillaise", the coat of arms, and the official Great Seal of France.

20 French Centime with Marianne on Obverse.
20 Centimes (France)
Obverse: Marianne wearing the Phrygian cap of liberty. Reverse: Face value and French motto: "Liberté, égalité, fraternité".
This coin was minted from 1962 to 2001.
MariannedeTheodoreDoriot
Bust of Marianne sculpted by Théodore Doriot, in the French Senate.

History

In classical times it was common to represent ideas and abstract entities by gods, goddesses and allegorical personifications. Less common during the Middle Ages, this practice resurfaced during the Renaissance. During the French Revolution of 1789, many allegorical personifications of 'Liberty' and 'Reason' appeared. These two figures finally merged into one: a female figure, shown either sitting or standing, and accompanied by various attributes, including the tricolor cockade and the Phrygian cap. This woman typically symbolised Liberty, Reason, the Nation, the Homeland, and the civic virtues of the Republic. (Compare the Statue of Liberty, created as Liberty Enlightening the World by French artist Frédéric Auguste Bartholdi, with a copy in both Paris and Saint-Étienne.) In September 1792, the National Convention decided by decree that the new seal of the state would represent a standing woman holding a spear with a Phrygian cap held aloft on top of it.

Historian Maurice Agulhon, who in several well-known works set out on a detailed investigation to discover the origins of Marianne, suggests that it is the traditions and mentality of the French that led to the use of a woman to represent the Republic.[2] A feminine allegory was also a manner to symbolise the breaking with the old monarchy headed by kings, and promote modern republican ideology. Even before the French Revolution, the Kingdom of France was embodied in masculine figures, as depicted in certain ceilings of Palace of Versailles. Furthermore, France and the Republic themselves are, in French, feminine nouns (la France, la République),[3] as are the French nouns for liberty (fr:Liberté) and reason (fr:Raison).

The use of this emblem was initially unofficial and very diverse. A female allegory of Liberty and of the Republic makes an appearance in Eugène Delacroix's painting Liberty Leading the People, painted in July 1830 in honour of the Three Glorious Days (or July Revolution of 1830).

The First Republic

Marianne - symbol of French Republic
Bust of Marianne, displayed in the corridors of the Luxembourg Palace, seat of the French Senate. (anonymous artist)

Although the image of Marianne did not garner significant attention until 1792, the origins of this "goddess of Liberty" date back to 1775, when Jean-Michel Moreau painted her as a young woman dressed in Roman style clothing with a Phrygian cap atop a pike held in one hand [4] that years later would become a national symbol across France. Marianne made her first major appearance in the French spotlight on a medal in July 1789, celebrating the storming of the Bastille and other early events of the Revolution. From this time until September 1792, the image of Marianne was overshadowed by other figures such as Mercury and Minerva.[4] It was not until September 1792 when the new Republic sought a new image to represent the State that her popularity began to expand. Marianne, the female allegory of Liberty, was chosen to represent the new regime of the French Republic, while remaining to symbolise liberty at the same time.[5]

The imagery of Marianne chosen as the seal of the First French Republic depicted her standing, young and determined.[6] It was symbolic of the First Republic itself, a newly created state that had much to prove. Marianne is clad in a classical gown.[5] In her right hand, she wields the pike of revolution with the Phrygian cap resting on it, which represents the liberation of France.[6] Marianne is shown leaning on a fasces, a symbol of authority. Although she is standing and holding a pike, this depiction of Marianne is "not exactly aggressive",[6] representing the ideology of the moderate-liberal Girondins in the National Convention as they tried to move away from the "frantic violence of the revolutionary days".[4]

Although the initial figure of Marianne from 1792 stood in a relatively conservative pose, the revolutionaries were quick to abandon that figure when it no longer suited them. By 1793, the conservative figure of Marianne had been replaced by a more violent image; that of a woman, bare-breasted and fierce of visage, often leading men into battle.[6] The reason behind this switch stems from the shifting priorities of the Republic. Although the Marianne symbol was initially neutral in tone, the shift to radical action was in response to the beginning of the Terror, which called for militant revolutionary action against foreigners and counter-revolutionaries. As part of the tactics the administration employed, the more radical Marianne was intended to rouse the French people to action.[5] Even this change, however, was seen to be insufficiently radical by the republicans. After the arrest of the Girondin deputies in October 1793, the Convention sought to "recast the Republic in a more radical mold",[7] eventually using the symbol of Hercules to represent the Republic. The use of increasingly radical images to symbolise the Republic was in direct parallel to the beginning of the violence that came to be known as the Reign of Terror.

After the Reign of Terror, there was a need for another change in the imagery, to showcase the more civil and non-violent nature of the Directory. In the Official Vignette of the Executive Directory, 1798, Marianne made a return, still depicted wearing the Phrygian cap, but now surrounded by different symbols. In contrast to the Marianne of 1792, this Marianne "holds no pike or lance", and leans "languorously" on the tablet of the Constitution of Year III.[8] Instead of looking straight at the observer, she casts her gaze towards the side, thus appearing less confrontational.[8] Similar imagery was used in the poster of the Republic's new calendar.

The symbol of Marianne continued to evolve in response to the needs of the State long after the Directory was dissolved in 1799 following the coup spearheaded by Emmanuel-Joseph Sieyès and Napoleon Bonaparte. Whereas Mercury and Minerva and other symbolic figures diminished in prominence over the course of French history, Marianne endured because of her abstraction and impersonality.[6] The "malleability" of what she symbolised [4] allowed French political figures to continually manipulate her image to their specific purposes at any given time.

Grand sceau de la République Française image001
Great Seal of France (1848). The headdress of the Republic is identical to that of the Statue of Liberty. Both are prominent republican symbols.

The Second Republic

On 17 March 1848, the Ministry of the Interior of the newly founded Second Republic launched a contest to symbolise the Republic on paintings, sculptures, medals, money and seals, as no official representations of it existed. After the fall of the monarchy, the Provisional Government had declared: "The image of liberty should replace everywhere the images of corruption and shame, which have been broken in three days by the magnanimous French people." For the first time, the allegory of Marianne condensed into itself Liberty, the Republic and the Revolution.

Two "Mariannes" were authorised. One is fighting and victorious, recalling the Greek goddess Athena: she has a bare breast, the Phrygian cap and a red corsage, and has an arm lifted in a gesture of rebellion. The other is more conservative: she is rather quiet, wearing clothes in a style of Antiquity, with sun rays around her head—a transfer of the royal symbol to the Republic—and is accompanied by many symbols (wheat, a plough and the fasces of the Roman lictors). These two, rival Mariannes represent two ideas of the Republic, a bourgeois representation and a democratic and social representation – the June Days Uprising hadn't yet occurred.

Town halls voluntarily chose to have representations of Marianne, often turning her back to the church. Marianne made her first appearance on a French postage stamp in 1849.[3]

The Second Empire

During the Second Empire (1852–1870), this depiction became clandestine and served as a symbol of protest against the regime. The common use of the name "Marianne" for the depiction of "Liberty" started around 1848/1851, becoming generalised throughout France around 1875.

The Third Republic

Germany GB France
The 1904 cartoon on the Entente Cordiale from Punch by John Bernard Partridge; John Bull stalks off with a defiant Marianne and turns his back on the Kaiser, who pretends not to care.
INF3-304 Unity of Strength La liberté pour la France, les libertés pour les Français
" Freedom for France, freedom for the French " Marianne (1940)

The usage began to be more official during the Third Republic (1870–1940). Much of the popularity of Marianne was due to the fact that she symbolized French republicanism while at the same time being neutral enough to make her into a symbol that appealed to most people.[9] The legacy of the French Revolution tended to divide people in France as different people in France had different revolutionary heroes and villains, and unlike the United States, the French had no cult of "the Founding Fathers" whose memory was venerated by all.[9] For this reason, the French state tended to promote abstract symbols like Marianne as an unifying national symbol instead of having using personalities from history as a national symbol in the manner which the United States used George Washington and Venezuela used Simon Bolivar as national symbols in the 19th century.[9] As a symbol of the Revolution and of the republic, Marianne was sufficiently inoffensive enough to appeal to most people without causing any controversy.[9] Marianne's femininity made appear less threatening as a symbol of the republic than a male figure would have been.  

After a turbulent first decade in the 1870s, by the 1880s the republic was accepted by most people in France and as such, the French state did not need history to justify itself, using Marianne as the unifying symbol of the republic.[10] The only historical event that was regularly honored in France was Bastille Day, as the storming of the Bastille in 1789 was the revolutionary occurrence that appealed to most of the French, and the rest of the events of the revolution were not officially honored in order to keep the memory of the revolution as harmonious as possible.[10] It was the strategy of the republican leaders to use symbols and the memory of history in such a way to create as a wide as national consensus as possible in favor of the republic, which was why Marianne became such a prominent symbol of the republic.[10] By contrast, the newly unified German Reich had too many historical traditions to draw upon, reflecting the histories of the various German states, none of which could appeal to everybody, leading to a situation where the British historian Eric Hobsbawm noted: "Like many another liberated 'people', 'Germany' was more easily defined by what it was against than in any other way."[10] Hobsbawm argued for this reason, that unlike Marianne who was a symbol of the republic and freedom in general, her German counterpart, Deutscher Michel "...seems to have been essentially an anti-foreign image".[11]

The Hôtel de Ville in Paris (city hall) displayed a statue of "Marianne" wearing a Phrygian cap in 1880, and was quickly followed by the other French cities. In Paris, where the Radicals had a strong presence, a contest was launched for the statue of Place de la République. It was won by the Morice brothers (with Léopold Morice producing the sculpture and the architect François-Charles Morice designing the pedestal), in 1879, with an academical Marianne, with an arm lifted towards the sky and a Phrygian cap, but with her breasts covered. Aimé-Jules Dalou lost the contest against the Morice brothers, but the City of Paris decided to build his monument on the Place de la Nation, inaugurated for the centenary of the French Revolution, in 1889, with a plaster version covered in bronze. Dalou's Marianne had the lictor's fasces, the Phrygian cap, a bare breast, and was accompanied by a Blacksmith representing Work, and allegories of Freedom, Justice, Education and Peace: all that the Republic was supposed to bring to its citizens. The final bronze monument was inaugurated in 1899, in the turmoil of the Dreyfus Affair, with Waldeck-Rousseau, a Radical, in power. The ceremony was accompanied by a huge demonstration of workers, with red flags. The government's officials, wearing black redingotes, quit the ceremony. Marianne had been reappropriated by the workers, but as the representative of the Social and Democratic Republic (la République démocratique et sociale, or simply La Sociale).

From the signing of the Entente Cordiale between France and Britain in April 1904, Marianne and John Bull personalised the agreement in a number of paintings and cartoons, most famously the Punch cartoon by John Bernard Partridge. In the struggles between ideological parties around the turn of the twentieth century, Marianne was often denigrated by right-wing presses as a prostitute.[12] In Imperial Germany, Marianne was usually portrayed in a manner that was very vulgar, usually suggesting that she was a prostitute or at any rate widely promiscuous while at the same time being a hysterically jealous and insane woman who however always cowered in fear at the sight of a German soldier.[13] The German state in the Imperial period promoted a very xenophobic militarism, which portrayed the Reich as forever in danger from foreigners and in need of an authoritarian government. The core of Prussian-German militarism was a cult of machismo that equated militarism with masculinity, and Marianne was used in Germany to portray France as a "weak" and "feminine" nation in contrast to "strong" and "masculine" Germany.[13] The purpose of Marianne in German propaganda was always to promote contempt for France and with it, a warning about what Germans should not be.[13]

The American historian Michael Nolan wrote in the "hyper-masculine world of Wilhelmine Germany" with its exaltation of militarism and masculine power, the very fact that Marianne was the symbol of the republic was used to argue that French men were effeminate and weak.[13] In this regard, it is significant in German cartoons and posters, Marianne usually faced off against a male figure representing Germany, who was either a typical German soldier or Kaiser Wilhelm II himself and Marianne only very rarely took on Germania.[13] In French cartoons and posters, it was Marianne who took on Wilhelm II, whose bombastic pomposity lent itself well for ridicule, and she almost never took on Deutscher Michel, leading Nolan to comment that French cartoonists missed a great chance for satire since even in Germany itself, Deutscher Michel is portrayed as rather "dim-witted".[13] On occasion, Marianne was portrayed slightly more favorably in Germany as in a cartoon from May 1914 in the magazine Kladderadatsch where Deutscher Michel is working in his garden with a seductive and voluptuous Marianne on one side and a brutish muzhik (Russian peasant) on the other; the message of the cartoon was that France should not be allied to Russia, and would be better off allied to Germany, since Deutscher Michel with his well tended garden is clearly a better potential husband than the vodka drinking muzhik whose garden is a disorderly disaster.[14]    

Marianne differed from Uncle Sam, John Bull, and Deutscher Michel in that Marianne was not just a symbol of France, but of the republic as well.[11] For those on the French right, who still hankered for the House of Bourbon like Action Française, Marianne was always rejected for her republican associations, and the preferred symbol of France was Joan of Arc.[15] As Joan of Arc was devoutly Catholic, committed to serving King Charles VII, and fought for France against England, she perfectly symbolized the values of Catholicism, royalism, militarism and nationalism that were so dear for French monarchists.[16] Joan was apparently asexual, and her chaste and virginal image stood in marked contrast to Marianne, whom Action Française depicted as a prostitute or as a "slut" to symbolize the "degeneracy" of the republic.[16] The contrast between the asexual Joan vs. the unabashedly sexualized Marianne who was often depicted bare-breasted could not have been greater.[17] Finally, because of Joan's status as one of France' best loved heroines, it was difficult for republicans to attack Joan without seeming unpatriotic.[18] However, the royalist attempt to have Joan of Arc replace Marianne as the symbol of France failed, in large part because the most of the French people accepted the republic, and Marianne unlike Joan was the symbol of the republic.[19] In the middle of the 19th century, Marianne was usually portrayed in France as a young woman, but by late 19th century, Marianne was more commonly presented as a middle aged, maternal woman, reflecting the fact that the republic was dominated by a centre-right coalition of older male politicians, who disliked the image of a militant young female revolutionary.[20] After British and German newspapers began to mock the middle-aged Marianne as a symbol of supposed French decline, around 1900 the younger Marianne came back into vogue to symbolize that the republic was not in decline.[20]

In World War I, in German propaganda, Marianne was always depicted as dominating Russia, represented variously as a bear, a thuggish-looking Cossack or by the Emperor Nicholas II, with Marianne being drawn as an angry and emasculating wife.[21] By contrast, John Bull was always depicted in German cartoons as dominating both Marianne and Russia, reflecting the German perception that Britain was the most dangerous of all the Reich's enemies.[22] When John Bull was depicted in the company of Marianne in German cartoons, she was always the submissive one.[22]         Few Mariannes were depicted in the First World War memorials, but some living models of Marianne appeared in 1936, during the Popular Front as they had during the Second Republic (then stigmatized by the right-wing press as "unashamed prostitutes"). During World War II, Marianne represented Liberty against the Nazi invaders, and the Republic against the Vichy regime (see Paul Collin's representation). During Vichy, 120 of the 427 monuments of Marianne were melted, while the Milice took out its statues in town halls in 1943.[3] Under Vichy, Marianne was banned and Joan of Arc became the official symbol of France.[23] In French schools and government offices, the busts of Marianne were replaced with busts of Marshal Pétain.[24] As Marianne was the symbol of the republic and everything it stood for, under Vichy Marianne was demonized as the most "offensive" symbol of the republic.[25] There was a strong misogyny to Vichy's attacks on Marianne under Vichy's ideology there were two sorts of women; the "virgin and the whore" with Joan being cast as the former and Marianne as the latter.[26]  

Fifth Republic

5 French francs Semeuse nickel 1970 F341-2 obverse
Marianne « La semeuse » on a five French francs coin (1970).

Marianne's presence became less important after World War II, although General Charles de Gaulle made a large use of it, in particular on stamps or for the referendums. The most recent subversive and revolutionary appearance of Marianne was during May '68. The liberal and conservative president Valéry Giscard d'Estaing replaced Marianne by La Poste on stamps, changed the rhythm of the Marseillaise and suppressed the commemoration of 8 May 1945.

During the bicentenary of the Revolution, in 1989, Marianne hardly made any public appearance. The Socialist President François Mitterrand aimed to make the celebrations a consensual event, gathering all citizens, recalling more the Republic than the Revolution. The American opera singer Jessye Norman took Marianne's place, singing La Marseillaise as part of an elaborate pageant orchestrated by avant-garde designer Jean-Paul Goude. The Republic, after harsh internal fighting throughout the 19th century and even the 20th century (6 February 1934 crisis, Vichy, etc.), had become consensual; the vast majority of French citizens were now republicans, leading to a lesser importance of a cult of Marianne.[3]

Origin of the name

La République (Jonzac)
Marianne in Jonzac (1894). The sculpture is similar to Liberty Enlightening the World, commonly known as the Statue of Liberty.[27]

At the time of the French Revolution, as the most common of people were fighting for their rights, it seemed fitting to name the Republic after the most common of French women's names : Marie (Mary) and Anne. The account made of their exploits by the Revolutionaries often contained a reference to a certain Marianne (or Marie-Anne) wearing a Phrygian cap. This pretty girl of legend inspired the revolutionaries, and looked after those wounded in the many battles across the country.

A recent discovery establishes that the first written mention of the name of Marianne to designate the Republic appeared in October 1792 in Puylaurens in the Tarn département near Toulouse. At that time people used to sing a song in the Provençal dialect of Occitan by the poet Guillaume Lavabre: "La garisou de Marianno" (French: "La guérison de Marianne"; "Marianne's recovery (from illness)"). At the time Marie-Anne was a very popular first name; according to Agulhon, it "was chosen to designate a régime that also saw itself as popular."[28]

Some believe that the name came from the name of the Spanish Jesuit Juan de Mariana, the 16th century Monarchomach, a theoretician of tyrannicide. Others think it was the image of the wife of the politician Jean Reubell: according to an old 1797 story, Barras, one of the members of the Directoire, during an evening spent at Reubell's, asked his hostess for her name—"Marie-Anne," she replied—"Perfect," Barras exclaimed, "It is a short and simple name, which befits the Republic just as much as it does yourself, Madame."

The description by artist Honoré Daumier in 1848, as a mother nursing two children, Romulus and Remus, or by sculptor François Rude, during the July Monarchy, as a warrior voicing the Marseillaise on the Arc de Triomphe, are uncertain.

The name of Marianne also appears to be connected with several republican secret societies. During the Second Empire, one of them, whose members had sworn to overthrow the monarchy, had taken her name.

In any case, she has become a symbol in France: considered as a personification of the Republic, she was often used on republican iconography – and sometimes caricatured and reviled by those against the republic, especially royalists and monarchists.

Models

Manif pour tous Paris 2013-01-13 n11
Demonstration against same-sex marriage in Paris on 13 January 2013 by the group "Manif pour tous".

The official busts of Marianne initially had anonymous features, appearing as women of the people. From 1969, however, they began to take on the features of famous women, starting with the actress Brigitte Bardot.[3] She was followed by Mireille Mathieu (1978), Catherine Deneuve (1985), Inès de La Fressange (1989), Laetitia Casta (2000) and Évelyne Thomas (2003).

Laetitia Casta was named the symbolic representation of France's Republic in October 1999 in a vote open for the first time to the country's more than 36,000 mayors. She won from a shortlist of five candidates, scoring 36% among the 15,000 that voted. The other candidates were Estelle Hallyday, Patricia Kaas, Daniela Lumbroso, Lætitia Milot and Nathalie Simon.[29]

In July 2013, a new stamp featuring the Marianne was debuted by President François Hollande, allegedly designed by the team of Olivier Ciappa and David Kawena. Ciappa claimed that Inna Shevchenko, a high-profile member of the Ukrainian protest group FEMEN who had recently been granted political asylum in France, was a main inspiration for the new Marianne.[30] However, Kawena and his attorney later claimed that Ciappa was falsely representing himself as having had any level of creative input on the artwork. Kawena further stated that Shevchenko, or any other figure that Ciappa claimed to be an inspiration, was in no way the model for the work, and has sued Ciappa for violation of copyright on the Marianne artwork.[31][32] Ciappa later refuted the claims that Kawena was ignored, and also revealed his legal name ("David Kawena" being a pseudonym taken from the Lilo & Stitch films) in a retaliatory press release; Xavier Héraud, a writer for Yagg (a French LGBT news site), noted that in a 2013 Huffington Post piece by Ciappa[33] he never refers to Kawena and claims authorship of the images within the post.[34] Yagg later reported on a response to their posting from Ciappa where he said that he was not in editorial control of the Huffington Post piece and did not intend to have the phrasing be "My Marianne" as accused by Kawena in his suit; Yagg later contacted Huffington Post who informed them that they sent a draft for Ciappa to look at prior to publishing, which is the current version of the article.[35]

Gov fr
Logo of the French government, with Marianne in the center

Blue-white-red, Marianne, Liberté-Égalité-Fraternité, the Republic: these national symbols represent France, as a state and its values. Since September 1999, they have been combined in a new "identifier" created by the Plural Left government of Lionel Jospin under the aegis of the French Government Information Service (SIG) and the public relations officials in the principal ministries. As a federating identifier of the government departments, it appears on a wide range of material—brochures, internal and external publications, publicity campaigns, letter headings, business cards, etc.—emanating from the government, starting with the various ministries (which are able to continue using their own logo in combination with this) and the préfectures and départements.[36]

Debate about Islamic dress

Marianne has featured prominently in the Islamic scarf controversy in France as a symbol of a certain idea of Frenchness and femininity. The American historian Joan Wallach Scott wrote in 2016 that it is no accident that Marianne is often depicted as bare-breasted regardless of where she is or what she is doing, as this reflects the French ideal of a woman, which has been used as an argument for why Islamic dress for women is not French.[37] Scott wrote the topless Marianne has become "...the embodiment of emancipated French women in contrast to the veiled woman said to be subordinated by Islam".[37] Later in 2016, the French Premier Manuel Valls stated in a speech that the burkini swimsuit was an "enslavement" of women and that Marianne was usually topless which The Economist noted: "The implication seemed to be that women in burkinis are un-French, while true French women go topless."[38] In a speech on 29 August 2016, Valls said: "Marianne has a naked breast because she is feeding the people! She is not veiled, because she is free! That is the republic!".[39] Angelique Chisafis of The Guardian newspaper reported: "The inference that bare breasts were a symbol of France while the Muslim headscarf was problematic sparked scorn from politicians and derision from historians and feminists".[39] The French president François Hollande sparked much debate in France with his controversial statement "The veiled woman will be the Marianne of tomorrow".[40]

Gallery

Statue place de la République à Paris, 2010

The Statue of Republic by Léopold Morice (1880), on the Place de la République, Paris .

Dalou-Republique-1

Le triomphe de la République (The Triumph of the Republic) by Aimé-Jules Dalou (1899), on the Place de la Nation, Paris.

Marianne-silver

Marianne helmeted version (Louis-Oscar Roty). Randalls Lost NYC collection.

Statue bureau de poste Palais Bourbon

Statue of Marianne in the post office of the French Assemblée Nationale.

MarianneBuste

Bust of Marianne (2007).

Marianne maçonnique

Masonic Marianne by Jacques France (1879).

See also

Notes

  1. ^ Marianne on French stamps
  2. ^ Agulhon, Maurice (1981). Marianne into Battle: Republican Imagery and Symbolism in France, 1789–1880.
  3. ^ a b c d e Anne-Marie Sohn. Marianne ou l'histoire de l'idée républicaine aux XIXè et XXè siècles à la lumière de ses représentations (in French)
  4. ^ a b c d Hunt 1984, p. 62.
  5. ^ a b c Agulhon 1981, p. 18.
  6. ^ a b c d e Hunt 1984, p. 93.
  7. ^ Hunt 1984, p. 94.
  8. ^ a b Hunt 1984, p. 118.
  9. ^ a b c d Hobsbawm 1983, p. 272.
  10. ^ a b c d Hobsbawm 1983, p. 278.
  11. ^ a b Hobsbawm 1983, p. 276.
  12. ^ Alison M. Moore (ed), Sexing Political Culture in the History of France. Amherst: Cambria, 2012. ISBN 978-1-60497-822-3.
  13. ^ a b c d e f Nolan 2005, p. 58.
  14. ^ Klahr 2011, pp. 544–45.
  15. ^ Hanna 1985, pp. 215–16.
  16. ^ a b Hanna 1985, p. 216.
  17. ^ Jennings 1994, p. 713.
  18. ^ Hanna 1985, pp. 218–19.
  19. ^ Hanna 1985, p. 217.
  20. ^ a b Klahr 2011, p. 546.
  21. ^ Klahr 2011, pp. 543–45.
  22. ^ a b Klahr 2011, p. 543.
  23. ^ Jennings 1994, pp. 712–13.
  24. ^ Jennings 1994, p. 714.
  25. ^ Jennings 1994, p. 715.
  26. ^ Jennings 1994, p. 720.
  27. ^ Poitou-Charentes Region. "Monument commémoratif du Centenaire de la Révolution". La statue, réalisée par le sculpteur Gustave Michel, a été fondue par Louis Gasné. Elle représente une Liberté coiffée d'un bonnet phrygien ceint d'une couronne végétale. Elle porte un glaive suspendu à un baudrier, brandit de la main gauche le flambeau de la Liberté et maintient au sol de la main droite les Tables de la Loi, soit une position inverse de la statue de la Liberté de Bartholdi.
  28. ^ Agulhon 1981, p. 10.
  29. ^ Laetitia Casta as Marianne Archived 10 August 2003 at the Wayback Machine
  30. ^ "FEMEN's Inna Shevchenko inspired France's Marianne stamp". BBC. 15 July 2013. The artist who designed the new Marianne image for French stamps has revealed that he was inspired by topless activist Inna Shevchenko.[...] The Ukrainian, who belongs to the protest group FEMEN, was recently granted political asylum in France.
  31. ^ "Timbre Marianne: David Kawena affirme être le seul auteur et porte plainte contre Olivier Ciappa". Yagg. 2014-02-25. Retrieved 2014-05-16.
  32. ^ "Timbre Femen : vers un procès en France". Lefigaro.fr. 2014-03-06. Retrieved 2014-05-16.
  33. ^ "Olivier Ciappa: Pourquoi j'ai choisi une Femen pour Marianne". Huffingtonpost.fr. 15 July 2013. Archived from the original on 16 April 2014. Retrieved 16 May 2014.
  34. ^ "Timbre Marianne: Olivier Ciappa se justifie, David Kawena sort de son silence". Yagg. 2014-03-03. Retrieved 2014-05-16.
  35. ^ "Droit de réponse d'Olivier Ciappa". Yagg. 2014-03-21. Retrieved 2014-05-16.
  36. ^ Service d'Information du Gouvernement (24 September 1999). "Charte Graphique de la Communication Gouvernementale" (PDF). Archived from the original (PDF) on 25 January 2012. Retrieved 23 October 2011.
  37. ^ a b Scott Wallach, Joan (7 April 2016). "The Veil and the Political Unconscious of French Republicanism". Orient XXI. Retrieved 2015-11-29.
  38. ^ "Ill-Suited France's Identity Politics". The Economist. 3 September 2016. Retrieved 2016-11-04.
  39. ^ a b Chrisafis, Angelique (30 August 2016). "French PM suggests naked breasts represent France better than a headscarf". The Guardian. Retrieved 2015-11-29.
  40. ^ "A president shouldn't say that ... but Hollande did anyway". Middle East Eye. 12 October 2016. Retrieved 2016-11-04.

References

  • Agulhon, Maurice (1981). Marianne into Battle: Republican Imagery and Symbolism in France, 1789–1880. Translated by Janet Lloyd. Cambridge: Cambridge University Press. ISBN 0-521-28224-1. OCLC 461753884.
  • Hanna, Martha (1985). "Iconology and Ideology: Images of Joan of Arc in the Idiom of the Action Française, 1908–1931". French Historical Studies. 14 (2). pp. 215–239.
  • Hobsbawm, Eric; Ranger, Terence (1983). The Invention of Tradition. Cambridge: Cambridge University Press. ISBN 0-521-43773-3.
  • Hunt, Lynn (1984). Politics, Culture, and Class in the French Revolution. Berkeley and Los Angeles: University of California Press. ISBN 0-520-05204-8.
  • Jennings, Eric (1994). "'Reinventing Jeanne': The Iconology of Joan of Arc in Vichy Schoolbooks, 1940–44". The Journal of Contemporary History. 29 (4). pp. 711–734.
  • Klahr, Douglas (2011). "Symbiosis between Caricature and Caption at the Outbreak of War: Representations of the Allegorical Figure Marianne in "Kladderadatsch"". Zeitschrift für Kunstgeschichte. 74 (1). pp. 437–558.
  • Sohn, Anne-Marie (1998). "Marianne ou l'histoire de l'idée républicaine aux XIXè et XXè siècles à la lumière de ses représentations" [Marianne or the History of the Republican Ideal in the Nineteenth and Twentieth Centuries in the Light of its Representations]. In Agulhon, Maurice; Charle, Christophe; Laloutte, Jacqueline; Sohn, Anne-Marie; Pigenet, Michel. La F̈rance démocratique : (combats, mentalités, symboles) : mélanges offerts à Maurice Agulhon [Democratic France : (battles mentalities, symbols) : mélanges offered by Mauritius Agulhon]. Histoire de la France aux XIXè et XXè siécles (in French). 45. Paris: Publications de la Sorbonne. ISBN 978-2-85944-332-0. OCLC 61083007.
  • Nolan, Michael (2005). The Inverted Mirror: Mythologizing the Enemy in France and Germany, 1898–1914. Oxford: Berghahn Books. ISBN 1-57181-669-0.

Further reading

External links

CCC Liv

CCC Liv (UCI Code: CCC) is a women's professional cycling team, based in the Netherlands. The title sponsors are CCC, a Polish-based shoe retailer and Liv, a sub-brand of Taiwanese bicycle manufacturer Giant Bicycles. The team's directeur sportif is Jeroen Blijlevens. Riders for CCC Liv compete in the UCI Women's World Tour and other Elite Women's Cycling events throughout the world.

Get Out

Get Out is a 2017 American horror film written and directed by Jordan Peele in his directorial debut. It stars Daniel Kaluuya as a young black man who uncovers a disturbing secret when he meets the family of his white girlfriend. Allison Williams, Bradley Whitford, Caleb Landry Jones, Stephen Root, and Catherine Keener co-star.

Get Out premiered at the Sundance Film Festival on January 23, 2017, and was theatrically released in the United States on February 24, 2017, by Universal Pictures. It grossed $255 million worldwide on a $4.5 million budget, with a net profit of $124 million, making it the tenth most profitable film of 2017.

Critics praised the screenplay, direction, acting, and satirical themes. The film was chosen by the National Board of Review, the American Film Institute and Time as one of the top 10 films of the year. At the 90th Academy Awards, it was nominated for four awards, including Best Picture, and won for Best Original Screenplay. It also earned five nominations at the 23rd Critics' Choice Awards, two at the 75th Golden Globe Awards, and two at the 71st British Academy Film Awards.

Infanta Mariana Victoria of Portugal

Mariana Victoria of Portugal (or of Braganza; Portuguese: Mariana Vitória; full name: Mariana Vitória Josefa Francisca Xavier de Paula Antonieta Joana Domingas Gabriela de Bragança; Portuguese pronunciation: [mɐɾiˈɐnɐ] or [mɐˈɾiɐ ˈɐnɐ viˈtɔɾiɐ ʒuˈzɛfɐ]; 15 December 1768 – 2 November 1788) was a Portuguese Infanta (princess), the eldest daughter of Queen Maria I of Portugal and her king-consort, Infante Pedro of Portugal.

Maria Anna Mozart

Maria Anna Walburga Ignatia Mozart (30 July 1751 – 29 October 1829), called "Marianne" and nicknamed Nannerl, was a musician, the older sister of Wolfgang Amadeus Mozart (1756–1791) and daughter of Leopold (1719-1787) and Anna Maria Mozart (1720-1778).

Mariana Islands

The Mariana Islands (; also the Marianas) are a crescent-shaped archipelago comprising the summits of fifteen mostly dormant volcanic mountains in the western North Pacific Ocean, between the 12th and 21st parallels north and along the 145th meridian east. They lie south-southeast of Japan, west-southwest of Hawaii, north of New Guinea and east of the Philippines, demarcating the Philippine Sea's eastern limit. They are found in the northern part of the western Oceanic sub-region of Micronesia, and are politically divided into two jurisdictions of the United States: the Commonwealth of the Northern Mariana Islands and, at the southern end of the chain, the territory of Guam. The islands were named after the influential Spanish queen Mariana of Austria.

Spaniards, who in the early 16th century were the first Europeans to arrive, eventually annexed and colonized the archipelago. Magellan was the first to do so, and having found the natives to be such eager thieves, named it the Islas of Ladrones. These were the first islands Magellan found after crossing the pacific and the fruits found here saved the crew. The indigenous inhabitants are the Chamorro people. Archaeologists in 2013 reported findings which indicated that the people who first settled the Marianas arrived there after making what was at the time the longest uninterrupted ocean voyage in human history. They further reported findings which suggested that Tinian is likely to have been the first island in Oceania to have been settled by humans.

Mariana Victoria of Spain

Mariana Victoria of Spain (Portuguese: Mariana Vitória; 31 March 1718 – 15 January 1781) was an Infanta of Spain by birth and was later the Queen of Portugal as wife of King Joseph I. The eldest daughter of Philip V of Spain and Elisabeth Farnese, she was engaged to the young Louis XV of France at the age of seven. Rejected due to her age, the marriage never took place and she was sent back to Spain. In 1729 she was married to Infante José, son of John V of Portugal and successor to his father as Joseph I of Portugal. She also acted as regent of Portugal during the last months of her husband's life and as advisor to her daughter, Maria I of Portugal, in her reign.

Marianne Aasen

Marianne Aasen (born 21 February 1967) is a Norwegian politician for the Labour Party.

She was born in Bergen, but grew up in Moss. She graduated with a cand.polit. degree in 1993 from the University of Oslo. She worked as a journalist in Arbeiderbladet from 1991 to 1993 and Avisenes Nyhetsbyrå from 1993 to 1995. She was then information director of the European Movement Norway from 1998 to 2000.In her party she worked as a political advisor for the Labour Party parliamentary group from 1995 to 1996 and 2001 to 2005. From 2000 to 2001, during the first cabinet Stoltenberg, she was a political advisor in the Ministry of Local Government and Regional Development. Aasen has never held local political office, but chaired the party chapter in Asker from 2003 to 2004. She was elected to the Norwegian Parliament from Akershus in 2005.For twelve years she was married to Simen Agdestein, an International Grandmaster of chess and former Norwegian international footballer. The couple had two children, but they split in 2008.

Marianne Cope

Marianne Cope, also known as Saint Marianne of Molokaʻi, (January 23, 1838 – August 9, 1918) was a German-born American religious sister who was a member of the Sisters of St Francis of Syracuse, New York, and administrator of its St. Joseph's Hospital in the city. Known also for her charitable works, in 1883 she relocated with six other sisters to Hawaiʻi to care for persons suffering Hansen's Disease on the island of Molokaʻi and aid in developing the medical infrastructure in Hawaiʻi. Despite direct contact with the patients over many years, Cope did not contract the disease.

In 2005, Cope was beatified by Pope Benedict XVI. Cope was declared a saint by the same pope on October 21, 2012, along with Kateri Tekakwitha, a 17th-century Native American. Cope is the 11th person in what is now the United States to be canonized by the Catholic Church.

Marianne Faithfull

Marianne Evelyn Gabriel Faithfull (born 29 December 1946) is an English singer, songwriter and actress. She achieved popularity in the 1960s with the release of her hit single "As Tears Go By" and became one of the lead female artists during the British Invasion in the United States.

Born in Hampstead, London, Faithfull began her career in 1964 after attending a Rolling Stones party where she was discovered by Andrew Loog Oldham. After the release of her hit single "As Tears Go By", she became an international star. Her debut album Marianne Faithfull (1965) (released simultaneously with her album Come My Way) was a commercial success followed by a number of albums on Decca Records. From 1966 to 1970, she had a highly publicised romantic relationship with Mick Jagger. Her popularity was further enhanced by her film roles, such as I'll Never Forget What's'isname (1967), The Girl on a Motorcycle (1968), and Hamlet (1969). However, her popularity was overshadowed by personal problems in the 1970s. During that time she was anorexic, homeless and a heroin addict.

Noted for her distinctive voice, Faithfull's previously melodic and higher registered vocals (which were prevalent throughout her career in the 1960s) were affected by severe laryngitis, coupled with persistent drug abuse during the 1970s, permanently altering her voice, leaving it raspy, cracked and lower in pitch. This new sound was praised as "whisky soaked" by some critics for helping capture the raw emotions expressed in her music.After a long commercial absence, Faithfull made a comeback with the 1979 release of her critically acclaimed album Broken English. The album was a commercial success and marked a resurgence of her musical career. Broken English earned Faithfull a nomination for Grammy Award for Best Female Rock Vocal Performance and is often regarded as her "definitive recording." She followed with a series of albums, including Dangerous Acquaintances (1981), A Child's Adventure (1983), and Strange Weather (1987). Faithfull also wrote three books about her life: Faithfull: An Autobiography (1994), Memories, Dreams & Reflections (2007), and Marianne Faithfull: A Life on Record (2014).

Faithfull is listed on VH1's "100 Greatest Women of Rock and Roll" list. She received the World Lifetime Achievement Award at the 2009 Women's World Awards and was made a Commandeur of the Ordre des Arts et des Lettres by the government of France.

Marianne Jean-Baptiste

Marianne Raigipcien Jean-Baptiste (born 26 April 1967) is an English actress. She is best known for her roles in the film Secrets & Lies (1996), for which she received an Academy Award nomination, and on the television series Without a Trace (2002–2009).

Marianne Marthinsen

Marianne Marthinsen (born 25 August 1980 in Jevnaker) is a Norwegian politician for the Labour Party.

She was elected to the Norwegian Parliament from Oslo in 2005.

She graduated from University of Oslo in 2001, having studied economics. She has a somewhat diverse working background, having been a journalist in Romerikes Blad, nurse assistant, office worker and secretary of the Workers' Youth League. She has also been involved in Nei til EU, Attac Norway and Fredsinitiativet.

Marianne Moore

Marianne Craig Moore (November 15, 1887 – February 5, 1972) was an American modernist poet, critic, translator, and editor. Her poetry is noted for formal innovation, precise diction, irony, and wit.

Marianne Thieme

Marianne Louise Thieme (Dutch pronunciation: [mɐˈrijɑnə ˈtimə], born 6 March 1972) is a Dutch politician, author and animal rights activist. A jurist by education, she has been the Party for the Animals' political leader since 2002 and a member of the House of Representatives since 2006.

Marianne Vos

Marianne Vos (pronunciation ; born 13 May 1987) is a Dutch cyclo-cross, road bicycle racer, mountain bike racer and track racer, who currently rides for UCI Women's Team CCC Liv. Vos has drawn comparison to Eddy Merckx as being "the finest cyclist of [her] generation".After winning a junior European and world championship in road racing, she continued her success in senior cycling by becoming world champion in cyclo-cross and road racing at the age of 19. Vos added track racing world championships when she won the points race in 2008 and the scratch race in 2011. At the 2008 Summer Olympics, she won the gold medal in the points race; at the 2012 Summer Olympics, gold in the women's road race. She is a 3 times World Road Race Champion – in 2006, 2012 and 2013 – and 7 times World Cyclocross Champion – in 2006, 2009, 2010, 2011, 2012, 2013 and 2014.

Marianne Werdel

Marianne Werdel (born October 17, 1967) is an American former professional tennis player.

Werdel was born in Los Angeles and played on the WTA tour from 1982 to 1997. She is also known as Marianne Witmeyer and Marianne Werdel-Witmeyer.

She won 19 national juniors titles. In 1988 Werdel suffered a partially herniated disc, forcing a two-month absence from the tour.At the 1995 Australian Open, unseeded Marianne Werdel defeated fifth-seeded Gabriela Sabatini of Argentina in a first round match. Werdel won the first set, but Sabatini raced out to a 3–0 lead in the second set before twice losing her serve. Werdel won four consecutive games to close out the match in straight sets, dismissing Sabatini 6-4, 6-4. Werdel had also beaten Sabatini two years earlier at a tournament in Japan. After she had disposed of Sabatini, Werdel continued to work her way through the draw beating Park Sung-hee, Elena Makarova, Barbara Paulus and Angélica Gavaldón en route to a semifinal encounter with the top-seed and World No. 1 Arantxa Sánchez Vicario. In their two previous meetings, Werdel had lost both times to Sánchez Vicario. This time proved no different as Sánchez Vicario defeated Werdel in two sets. In reaching the semifinals, the 1995 Australian Open proved to be the best result Werdel would have in Grand Slam singles competition. She defeated Sánchez Vicario two months later in the third round of the Lipton Championships in Key Biscayne.Werdel was coached by Woody Blocher.On 21 November 1992 she married Major League Baseball player Ron Witmeyer.

Marianne Williamson

Marianne Deborah Williamson (born July 8, 1952) is an American spiritual teacher, author, lecturer, entrepreneur, and activist. She has written 13 books, including four New York Times number one bestsellers. She is the founder of Project Angel Food, a volunteer food delivery program that serves home-bound people with AIDS and other life-threatening illnesses. She is also the co-founder of The Peace Alliance, a nonprofit grassroots education and advocacy organization supporting peace-building projects.In 2014, as an Independent, Williamson ran unsuccessfully for the seat of California's 33rd congressional district in the United States House of Representatives elections in California. On January 29, 2019, she announced her campaign to seek the Democratic nomination for the 2020 United States presidential election.

Newt Gingrich

Newton Leroy Gingrich (; né McPherson, June 17, 1943) is an American politician who served as the 50th Speaker of the United States House of Representatives from 1995 to 1999. A member of the Republican Party, he was the U.S. Representative for Georgia's 6th congressional district from 1979 until his resignation in 1999. In 2012, Gingrich was a candidate for the presidential nomination of his party.

A teacher of history and geography at the University of West Georgia in the 1970s, Gingrich won election to the U.S. House of Representatives in November 1978, the first Republican in the history of Georgia's 6th congressional district to do so. He served as House Minority Whip from 1989 to 1995. A co-author and architect of the "Contract with America", Gingrich was a major leader in the Republican victory in the 1994 congressional election. In 1995, Time named him "Man of the Year" for "his role in ending the four-decades-long Democratic majority in the House".As House Speaker, Gingrich oversaw passage by the House of welfare reform and a capital gains tax cut in 1997. Gingrich played a key role in several government shutdowns, and impeached President Clinton on a party-line vote in the House. The poor showing by Republicans in the 1998 Congressional elections, a reprimand from the House for Gingrich's ethics violation, pressure from Republican colleagues, and revelations of an extramarital affair with a congressional employee 23 years his junior resulted in Gingrich's resignation from the speakership on November 6, 1998. He resigned altogether from the House on January 3, 1999.

Political scientists have widely credited Gingrich with playing a key role in undermining democratic norms in the United States, and hastening political polarization and partisan prejudice.Since leaving the House, Gingrich has remained active in public policy debates and worked as a political consultant. He founded and chaired several policy think tanks, including American Solutions for Winning the Future and the Center for Health Transformation. He has written or co-authored 27 books. In May 2011, he announced his campaign for the Republican presidential nomination. On May 2, 2012, Gingrich ended his presidential campaign and endorsed front runner Mitt Romney, who won the nomination.

Sense and Sensibility

Sense and Sensibility is a novel by Jane Austen, published in 1811. It was published anonymously; By A Lady appears on the title page where the author's name might have been. It tells the story of the Dashwood sisters, Elinor (age 19) and Marianne (age 16 1/2) as they come of age. They have an older, stingy half-brother, John, and a younger sister, Margaret, 13.

The novel follows the three Dashwood sisters as they must move with their widowed mother from the estate on which they grew up, Norland Park. Because Norland is passed down to John, the product of Mr. Dashwood's first marriage, and his young son, the four Dashwood women need to look for a new home. They have the opportunity to rent a modest home, Barton Cottage, on the property of a distant relative, Sir John Middleton. There they experience love, romance, and heartbreak. The novel is likely set in southwest England, London and Sussex between 1792 and 1797.The novel, which sold out its first print run of 750 copies in the middle of 1813, marked a success for its author. It had a second print run later that year. It was the first Austen title to be republished in England after her death, and the first illustrated Austen produced in Britain, in Richard Bentley's Standard Novels series of 1833. The novel continued in publication throughout the 19th, 20th and early 21st centuries and has many times been illustrated, excerpted, abridged, and adapted for stage and film.

The Wild Thornberrys

The Wild Thornberrys is an American animated television series that originally aired on Nickelodeon from 1998 to 2004. Following Shout! Factory's acquisition of the title in February 2011, all seasons have been released on DVD, except the 1998 pilot episode.

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