|Born||24 November 1793|
|Died||21 September 1862 (aged 68)|
|Alma mater||University of Turin|
|Institutions||Oblates of the Virgin Mary|
Society of Jesus
|Social justice, subsidiarity|
Taparelli cofounded the journal Civiltà Cattolica in 1850 and wrote for it for twelve years. He was particularly concerned with the problems arising from the industrial revolution. He was a proponent of reviving the philosophical school of Thomism, and his social teachings influenced Pope Leo XIII's 1891 encyclical, Rerum novarum (On the Condition of the Working Classes).
In 1825, he became convinced that the philosophy of Thomas Aquinas needed to be revived, thinking that the subjective philosophy of René Descartes leads to dramatic errors in morality and politics. He reasoned that whereas different opinions on the natural sciences have no effect on nature, unclear metaphysical ideas about humanity and society can lead to social chaos.
The Catholic Church had not yet developed a clear philosophical view regarding the great social changes that were appearing in the early nineteenth century in Europe, which led to much confusion among the ecclesiastical hierarchy and laity. In response to this problem, Taparelli applied the methods of Thomism to these social problems in a coherent manner.
After the social revolutions of 1848, the church decided to enter the conflict raging between the laissez-faire liberal capitalists and the socialists. Up until then, the church relied primarily on evangelical charitable activities. In 1850, Taparelli was granted permission by Pope Pius IX to co-found Civiltà Cattolica with Carlo Maria Curci. In particular, he attacked the tendency to separate morality from positive law, and also the "heterodox spirit" of unconstrained freedom of conscience which destroyed the unity of society.
His major ideas include sociality and subsidiarity. He viewed society as not a monolithic group of individuals, but of various levels of sub-societies, with individuals being members of these. Each level of society has both rights and duties which should be recognized and supported. All levels of society should cooperate rationally and not resort to competition and conflict.
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Roman Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast to dogmatic theology which proposes "what one is to believe".Development of the Christian biblical canon
The Christian biblical canons are the books Christians regard as divinely inspired and which constitute a Christian Bible. Which books constituted the Christian biblical canons of both the Old and New Testament was generally established by the 5th century, despite some scholarly disagreements, for the ancient undivided Church (the Catholic and Eastern Orthodox traditions, before the East–West Schism).
In the wake of the Protestant Reformation, the Catholic canon was reaffirmed by the Catholic Church at the Council of Trent (1546), which provided "the first infallible and effectually promulgated pronouncement on the Canon" by the Roman Catholic Church. The canons of the Church of England and English Presbyterians were decided definitively by the Thirty-Nine Articles (1563) and the Westminster Confession of Faith (1647), respectively. The Synod of Jerusalem (1672) established additional canons that are widely accepted throughout the Orthodox Church.
The Old and New Testament canons did not develop independently of each other and most primary sources for the canon specify both Old and New Testament books. For the biblical scripture for both Testaments, canonically accepted in major traditions of Christendom, see Biblical canon § Canons of various Christian traditions.Devotio Moderna
Devotio Moderna, or Modern Devotion, was a movement for religious reform, calling for apostolic renewal through the rediscovery of genuine pious practices such as humility, obedience, and simplicity of life. It began in the late fourteenth-century, largely through the work of Gerard Groote, and flourished in the Low Countries and Germany in the fifteenth century, but came to an end with the Protestant Reformation. It is most known today through its influence on Thomas à Kempis, the author of The Imitation of Christ, a book which proved highly influential for centuries.Emmanuel Mounier
Emmanuel Mounier (; French: [munje]; 1 April 1905 – 22 March 1950) was a French philosopher, theologian, teacher and essayist.Geert Groote
Gerard Groote (October 1340 – 20 August 1384), otherwise Gerrit or Gerhard Groet, in Latin Gerardus Magnus, was a Dutch Roman Catholic deacon, who was a popular preacher and the founder of the Brethren of the Common Life. He was a key figure in the Devotio Moderna movement.Jean Guitton
Jean Guitton (August 18, 1901 – March 21, 1999) was a French Catholic philosopher and theologian.Johann Baptist Metz
Johann Baptist Metz (born 5 August 1928) is a German Catholic theologian. He is Ordinary Professor of Fundamental Theology, Emeritus, at Westphalian Wilhelms University in Münster, Germany.Joseph Maréchal
Joseph Maréchal (1 July 1878 – 11 December 1944) was a Belgian Jesuit priest, philosopher, theologian and psychologist. He taught at the Higher Institute of Philosophy of the University of Leuven and was the founder of the school of thought called transcendental Thomism, which attempted to merge the theological and philosophical thought of St. Thomas Aquinas with that of Immanuel Kant.List of Catholic philosophers and theologians
This is a list of Catholic philosophers and theologians whose Catholicism is important to their works. The names are ordered by date of birth in order to give a rough sense of influence between thinkers.Luis de Molina
Luis de Molina (; 29 September 1535, Cuenca, Spain – 12 October 1600, Madrid, Spain) was a Spanish Jesuit priest and scholastic, a staunch defender of free will in the controversy over human liberty and God's grace. His theology is known as Molinism.Massimo d'Azeglio
Massimo Taparelli, Marquess of Azeglio ([ˈmassimo tapaˈrɛlli dadˈdzeʎʎo]) (24 October 1798 – 15 January 1866), commonly called Massimo d'Azeglio, was a Piedmontese-Italian statesman, novelist and painter. He was Prime Minister of Sardinia for almost three years, until his rival Camillo Benso, Count of Cavour succeeded him. D'Azeglio was a moderate liberal who hoped for a federal union between Italian states. As Prime Minister, he consolidated the parliamentary system, getting the young king to accept his constitutional status, and worked hard for a peace treaty with Austria. Although himself a Roman Catholic, he introduced freedom of worship, supported public education, and sought to reduce the power of the clergy in local political affairs. As senator, following the annexation of the United Provinces of Central Italy, Azeglio attempted to reconcile the Vatican with the new Italian Kingdom. His brother Luigi Taparelli D’Azeglio was a Jesuit priest.Matthias Joseph Scheeben
Matthias Joseph Scheeben (Meckenheim, Rhine Province, 1 March 1835 – Cologne, 21 July 1888) was a German Catholic theological writer and mystic.Michał Heller
Michał Kazimierz Heller (born 12 March 1936 in Tarnów) is a Polish professor of philosophy at the Pontifical University of John Paul II in Kraków, Poland, and an adjunct member of the Vatican Observatory staff. He also serves as a lecturer in the philosophy of science and logic at the Theological Institute in Tarnów. A Roman Catholic priest belonging to the diocese of Tarnów, Heller was ordained in 1959. In 2008 he received the Templeton Prize for his works in the field of philosophy.Peter Kreeft
Peter John Kreeft (; born 1937) is a professor of philosophy at Boston College and The King's College. He is the author of over a hundred books on Christian philosophy, theology and apologetics. He also formulated, together with Ronald K. Tacelli, "Twenty Arguments for the Existence of God".Scott Hahn
Scott W. Hahn (born October 28, 1957) is an American Roman Catholic theologian. A former Presbyterian who converted to Catholicism, Hahn's popular works include Rome Sweet Home and The Lamb's Supper: The Mass as Heaven on Earth. His lectures have been featured in multiple audio distributions through Lighthouse Catholic Media. Dr. Hahn is known for his research on early Christianity during the Apostolic Age and various theoretical works concerning the early Church Fathers.
Hahn presently teaches at the Franciscan University of Steubenville, a Catholic university in the United States. He has also lectured at the Pontifical College Josephinum in Columbus, Ohio. Hahn is married to Kimberly Hahn, who co-runs their Catholic apostolate, the Saint Paul Center for Biblical Theology.Siger of Brabant
Siger of Brabant (Sigerus, Sighier, Sigieri or Sygerius de Brabantia; c. 1240 – before 10 November 1284) was a 13th-century philosopher from the southern Low Countries who was an important proponent of Averroism. He was considered a radical by the conservative members of the Roman Catholic Church, but it is suggested that he played as important a role as his contemporary Thomas Aquinas in the shaping of Western attitudes towards faith and reason.Social justice
Social justice is a concept of fair and just relations between the individual and society. This is measured by the explicit and tacit terms for the distribution of wealth, opportunities for personal activity, and social privileges. In Western as well as in older Asian cultures, the concept of social justice has often referred to the process of ensuring that individuals fulfill their societal roles and receive what was their due from society. In the current global grassroots movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets and economic justice.Social justice assigns rights and duties in the institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation, social insurance, public health, public school, public services, labor law and regulation of markets, to ensure fair distribution of wealth, and equal opportunity.Interpretations that relate justice to a reciprocal relationship to society are mediated by differences in cultural traditions, some of which emphasize the individual responsibility toward society and others the equilibrium between access to power and its responsible use. Hence, social justice is invoked today while reinterpreting historical figures such as Bartolomé de las Casas, in philosophical debates about differences among human beings, in efforts for gender, racial and social equality, for advocating justice for migrants, prisoners, the environment, and the physically and developmentally disabled.While the concept of social justice can be traced through the theology of Augustine of Hippo and the philosophy of Thomas Paine, the term "social justice" became used explicitly in the 1780s. A Jesuit priest named Luigi Taparelli is typically credited with coining the term, and it spread during the revolutions of 1848 with the work of Antonio Rosmini-Serbati. However, recent research has proved that the use of the expression "social justice" is older (even before the 19th century). For example, in Anglo-America, the term appears in The Federalist Papers, No. 7:
"We have observed the disposition to retaliation excited in Connecticut in consequence of the enormities perpetrated by the Legislature of Rhode Island; and we reasonably infer that, in similar cases, under other circumstances, a war, not of parchment, but of the sword, would chastise such atrocious breaches of moral obligation and social justice."
In the late industrial revolution, progressive American legal scholars began to use the term more, particularly Louis Brandeis and Roscoe Pound. From the early 20th century it was also embedded in international law and institutions; the preamble to establish the International Labour Organization recalled that "universal and lasting peace can be established only if it is based upon social justice." In the later 20th century, social justice was made central to the philosophy of the social contract, primarily by John Rawls in A Theory of Justice (1971). In 1993, the Vienna Declaration and Programme of Action treats social justice as a purpose of human rights education.Some authors such as Friedrich Hayek criticize the concept of social justice, arguing the lack of objective, accepted moral standard; and that while there is a legal definition of what is just and equitable "there is no test of what is socially unjust", and further that social justice is often used for the reallocation of resources based on an arbitrary standard which may in fact be inequitable or unjust.Systematic theology
Systematic theology is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. It also builds on biblical disciplines, church history, as well as biblical and historical theology. Systematic theology shares its systematic tasks with other disciplines such as constructive theology, dogmatics, ethics, apologetics, and philosophy of religion.
|Early Middle Ages|
|High Middle Ages|
|Mysticism and reforms|