The Lugbara live in the Democratic Republic of the Congo and Uganda. In Lugbara mythology, Adroa appeared in both good and evil aspects; he was the creator god and appeared on Earth as a man who was near death. He was depicted as a very tall white man with only one half of a body, missing one eye, one leg, etc. His children were called the Adroanzi.
The Adroanzi were nature gods of specific rivers, trees and other sacred wild areas. At night, they followed people and protected them from animals and bandits as long as they did not look over their shoulder to ensure that an Adroanzi was following; if the person did so, the Adroanzi killed them. The people they killed, they ate. They were also sometimes known as water snakes. Some Africans consider them gardeners.
God created Gborogboro (‘the person coming from the sky’) and a woman named Meme (‘the person who came alone’). Meme bore a boy and girl who in turn produced a male and female pair. The names and number of generations vary according to various myths. Some myths say the siblings did not have intercourse but women gave birth after goat’s blood was poured on their legs to symbolize menstruation. Lugbara believe conception occurs three to four days after menstruation. However, all versions state that bridewealth was not given. All this took place at a place called Loloi by Lugbara, somewhere in Southern Sudan.
The last pair of siblings produced the two hero-ancestors, Jaki and Dribidu (‘the hairy one’) who came to the present land of Lugbara and begot many sons (founders of the current clans). Both heroes could perform supernatural and magical feats. Jaki died on Mount Liru while Dribidu died on Mount Eti (Wati) in Terego where he had settled. His other name was Banyale (‘Eater of men’) because he ate his children until he was discovered and driven away from his earlier home in the East bank of the Nile. He enjoyed the human liver a lot.
The concept of the Absolute, also known as The (Unconditioned) Ultimate, The Wholly Other, The Supreme Being, The Absolute/Ultimate Reality, The Ground of Being, Urgrund, The Absolute Principle, The Source/Fountain/Well/Center/Foundation of Reality, The Ultimate Oneness/Whole, The Absolute God of The Universe, and other names, titles, aliases, and epithets, is the thing, being, entity, power, force, reality, presence, law, principle, etc. that possesses maximal ontological status, existential ranking, existential greatness, or existentiality. In layman's terms, this is the entity that is the greatest, highest, or "truest" being, existence, or reality.
There are many conceptions of the Absolute in various fields and subjects, such as philosophy, religion, spiritual traditions, formal science (such as mathematics), and even natural science. The nature of these conceptions can range from "merely" encompassing all physical existence, nature, or reality, to being completely unconditioned existentially, transcending all concepts, notions, objects, entities, and types, kinds, and categories of being.
The Absolute is often thought of as generating manifestations that interact with lower or lesser types, kinds, and categories of being. This is either done passively, through emanations, or actively, through avatars and incarnations. These existential manifestations, which themselves can possess transcendent attributes, only contain minuscule or infinitesimal portions of the true essence of the Absolute.
The term itself was not in use in ancient or medieval philosophy, but closely related to the description of God as actus purus in scholasticism. It was introduced in modern philosophy, notably by Hegel, for "the sum of all being, actual and potential".
The term has since also been adopted in perennial philosophy.Adroa
Adroa is a god of the Lugbara people of central Africa.
Adroa has two aspects: one good and one evil. He is the creator of Heaven and Earth, and he appears to those about to die. His good and bad aspects are depicted as two half bodies: the evil one is short and coal black while his good aspect is tall and white.List of religions and spiritual traditions
While religion is hard to define, one standard model of religion, used in religious studies courses, was proposed by Clifford Geertz, who defined it as a
[…] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic." A critique of Geertz's model by Talal Asad categorized religion as "an anthropological category." Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive morality, ethics, religious laws, or a preferred lifestyle from their ideas about the cosmos and human nature. According to some estimates, there are roughly 4,200 religions in the world.The word religion is sometimes used interchangeably with "faith" or "belief system", but religion differs from private belief in that it has a public aspect. Most religions have organized behaviours, including clerical hierarchies, a definition of what constitutes adherence or membership, congregations of laity, regular meetings or services for the purposes of veneration of a deity or for prayer, holy places (either natural or architectural) or religious texts. Certain religions also have a sacred language often used in liturgical services. The practice of a religion may also include sermons, commemoration of the activities of a god or gods, sacrifices, festivals, feasts, trance, rituals, rites, ceremonies, worship, initiations, funerals, marriages, meditation, invocation, mediumship, music, art, dance, public service or other aspects of human culture. Religious beliefs have also been used to explain parapsychological phenomena such as out-of-body experiences, near-death experiences and reincarnation, along with many other paranormal and supernatural experiences.Some academics studying the subject have divided religions into three broad categories: world religions, a term which refers to transcultural, international faiths; indigenous religions, which refers to smaller, culture-specific or nation-specific religious groups; and new religious movements, which refers to recently developed faiths. One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, and thus religion, as a concept, has been applied inappropriately to non-Western cultures that are not based upon such systems, or in which these systems are a substantially simpler construct.Lugbara people
The Lugbara are an ethnic group who live mainly in the West Nile region of Uganda and in the adjoining area of the Democratic Republic of the Congo (DRC). They speak the Lugbara language, a Central Sudanic language similar to the language spoken by the Madi, with whom they also share many cultural similarities. They are also found in South Sudan where they are known as Mundu and other names.
The cultural symbol of the Lugbara is a leopard.Religion
Religion is a cultural system of designated behaviors and practices, morals, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that relates humanity to supernatural, transcendental, or spiritual elements. However, there is no scholarly consensus over what precisely constitutes a religion.Different religions may or may not contain various elements ranging from the divine, sacred things, faith, a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are sometimes said by followers to be true, that have the side purpose of explaining the origin of life, the universe, and other things. Traditionally, faith, in addition to reason, has been considered a source of religious beliefs.There are an estimated 10,000 distinct religions worldwide, but about 84% of the world's population is affiliated with one of the five largest religion groups, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. The religiously unaffiliated demographic includes those who do not identify with any particular religion, atheists, and agnostics. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs.The study of religion encompasses a wide variety of academic disciplines, including theology, comparative religion and social scientific studies. Theories of religion offer various explanations for the origins and workings of religion, including the ontological foundations of religious being and belief.Sub-Saharan Africa
Sub-Saharan Africa is, geographically, the area of the continent of Africa that lies south of the Sahara. According to the United Nations, it consists of all African countries that are fully or partially located south of the Sahara. It contrasts with North Africa, whose territories are part of the League of Arab states within the Arab world. The states of Somalia, Djibouti, Comoros and the Arabic speaking Mauritania are however geographically in sub-Saharan Africa, although they are members of the Arab League as well. The UN Development Program lists 46 of Africa’s 54 countries as “sub-Saharan,” excluding Algeria, Djibouti, Egypt, Libya, Morocco, Somalia, Sudan and Tunisia.The Sahel is the transitional zone in between the Sahara and the tropical savanna of the Sudan region and farther south the forest-savanna mosaic of tropical Africa.
Since probably 3500 BCE, the Saharan and sub-Saharan regions of Africa have been separated by the extremely harsh climate of the sparsely populated Sahara, forming an effective barrier interrupted by only the Nile in Sudan, though the Nile was blocked by the river's cataracts. The Sahara pump theory explains how flora and fauna (including Homo sapiens) left Africa to penetrate the Middle East and beyond. African pluvial periods are associated with a Wet Sahara phase, during which larger lakes and more rivers existed.The use of the term has been criticized because it refers to the South only by cartography conventions and projects a connotation of inferiority; a vestige of colonialism, which some say, divided Africa into European terms of homogeneity.Tara Subcounty
Tara is a subcounty at the north-eastern end of Maracha District of Uganda. It is an area endowed with rocks and is neighboured in the Northwest by Koboko; to the Northeast by Yumbe; to the East by Omugo subcounty plus to the South by Nyadri (Maracha Town). Other subcounties in Maracha include Yivu, Aiivu, Oleba, Uriama, Omugo and Nyadri.Traditional African religions
The traditional African religions (or traditional beliefs and practices of African people) are a set of highly diverse beliefs that include various ethnic religions. Generally, these traditions are oral rather than scriptural, include belief in a supreme creator, belief in spirits, veneration of the dead, use of magic and traditional African medicine. The role of humanity is generally seen as one of harmonising nature with the supernatural. According to Lugira, "it is the only religion that can claim to have originated in Africa. Other religions found in Africa have their origins in other parts of the world."