Livonian Chronicle of Henry

The Livonian Chronicle of Henry (Latin: Heinrici Cronicon Lyvoniae) or Henry's chronicle of Livonia is a document in Latin describing historic events in Livonia (roughly corresponding to today's inland Estonia and north of Latvia) and surrounding areas from 1180 to 1227. It was written by a priest Henry of Latvia (Latin: Henricus de Lettis). Apart from the few references in the Primary Chronicle compiled in Kievan Rus' in the twelfth century, it is the oldest known written document about the history of these countries, written around 1229. For many episodes in the early stages of the Christianization of the peoples of the eastern Baltic, the Chronicle of Henry is the major surviving evidence aside from the Livonian Rhymed Chronicle and the Novgorod First Chronicle. The Livonian Chronicle of Henry has been highlighted for the purpose of understanding the complexities of crusading ideology because it describes the religious motives used to justify the crusade as well as alluding to the potential economic and political benefits that were existent in the Christianization of Livonia by mentioning the fact that there were merchants who were present in the crusading army. This chronicle is also an example of a crusader document that implements opinionated and demeaning rhetoric towards the people they were conquering, especially when describing the nature of the pagans when Bishop Meinhard initially fails to convert them without the use of force by promising to build them forts if they would accept baptism. Many of the pagans accepted this offer but didn't have intentions to change their faith to Christianity. When it was discovered that these people were still practicing their pagan beliefs and rituals, many of those involved in implementing the crusade, including Henry himself, expressed their disapproval and judgments of these individuals.

This crusade and other Baltic crusades have been debated on their legitimacy to the claim of being labeled as crusades. This is because these crusades were not directed towards the Holy Land like the others before it, meaning that the religious motives were less clear-cut than those that had Jerusalem set as their final destination because of the fact that Jerusalem has such a strong historical influence in the Christian faith and Livonia and other Baltic states have less of an obvious significance to Christianity.

The Livonian Chronicle of Henry was written during the first generation of conversion in Livonia when Albert of Buxhoeveden (later, Bishop of Riga) had authority over the land. The Teutonic Order continued to implement Christianity across Livonia after the Livonian Brothers of the Sword, the crusading army established by Albert of Riga, was absorbed by them in 1237.

Henriku kroonika papp
A page from a copy of the Henry of Latvia manuscript


Papal calls for renewed holy war at the end of the twelfth century inspired not only the disastrous Fourth Crusade that sacked Constantinople in 1204, but also a series of simultaneous "Northern Crusades" that are less fully covered in English-language popular history, but which were more successful in the long run. Before the crusades, the region of Livonia was a mixed outpost, a pagan society where merchants from the Hanseatic League encountered merchants of Novgorod, and where Germanic, Scandinavian, and Russian trade, culture, and cults all mingled. The specific ethnic groups that intermingled and traded with the Germans, Danish, Swedish, and Russians here included the Wends, who were merchants from Lübeck, the Estonians, the Karelians, the Kuronians, the Lettgallians, the Semgallians (sometimes known as the Letts), the Livonians and the Lithuanians. The Western merchants would trade silver, textiles, and other luxury goods for furs, beeswax, honey, leather, dried fish, and amber. Livonia had been an especially promising location in terms of resources, and Arnold of Lübeck, in his Chronicle of the Slavs wrote that the land was "abundant in many riches" and was "fertile in fields, plentiful in pastures, irrigated by rivers", and "also sufficiently rich in fish and forested with trees".[1]

Eventually, the Scandinavian rulers and German military knightly orders led by the German Prince-Bishops conquered and resettled the Baltic world and drew it into the Western orbit.


The Livonian Chronicle of Henry provides eyewitness accounts of the events, with an invaluable and deeply human history. It provides insight, not only into military operations in the East during this tumultuous period but also into the conflicted attitudes of an eyewitness; it reveals the complexities of religious motives enmeshed with political aims. The other famous early Livonian text, the Rhymed Chronicle has less historical value, as it was essentially intended as a patriotic and Christian courtly entertainment. The Livonian Chronicle of Henry utilizes two major points of justification for the conquest of Livonia: that it was the Land of the Virgin Mary, which began after Bishop Meinhard, the first Bishop who attempted to spread Christianity to Livonia, established a Cult of Mary convent in Livonia. Following this, Albert of Riga also helped perpetuate this association by naming the Episcopal Cathedral in Livonia as the church of the Virgin Mary in the early 1200s. The second main justification was that Livonia was comparable to Jerusalem. Pope Innocent III granted the absolution of sins for those taking Pilgrimage to Livonia after tensions arose between the German Christians and the pagans. Bishop Meinhard had attempted to convert the pagans without success and also appointed Theodoric II as an employee to help with the Christianization of Livonia. This concerned the people of Livonia who then plotted to kill Theodoric II, which proved unsuccessful but increased German mistrust because Theodoric and other Germans discovered their plot to kill him. When Pope Innocent III gave absolution of sin to those who went to aid in the Christianization of Livonia, Henry makes the association between the lands of Livonia and Jerusalem by stating that, "In enjoining the Livonian pilgrimage for the plenary remission of sins, made it equal with that to Jerusalem" (Brundage, CHL, 36). Honorius III and Gregory IX continued to promote Livonia as comparable to Jerusalem by enforcing privileges (including the protection of property) to Livonian crusaders. Other reasons include justification on the basis of the defense of Christianity, the conversion of pagans, and the return of apostates to Christianity. Many have questioned to what extent the Christianization of Livonia was in fact about commercial and political gains. Henry mentions in his chronicle that there was a notable amount of German merchants in the crusading army, but does not describe their stake in the crusade. Conversely, in the Livonian Rhymed Chronicle, the writer states that these merchants would, "Sell [their wares] to greater advantage there than elsewhere".[2] Politically, because Livonia was so rich in natural resources and was such an important trading hub for so many nations and people, gaining political control over this land would bring political advancement to Germany over the other nations that were vying for the resources that existed in Livonia during this time. The modern English translator of the Livonian Chronicle of Henry, James A. Brundage, also argues that the German popes, kings, bishops, and dukes would have been aware of the existing positive economic and political potential in Livonia.

The chronicles consist of four books.

  • The first book, "On Livonia" describes events between 1186 and 1196: the arrival of the first bishop of Ikšķile Meinhard and baptizing of Livonians.
  • The second book, "On bishop Berthold" describes events between 1196 and 1198: the arrival of the second bishop of Ikšķile Berthold of Hanover and his death in the battle with Livonians near what later became the town of Riga.
  • The third book, "On bishop Albert" describes events between 1198 and 1208: the arrival of third bishop of Ikšķile, Albert of Buxhoeveden, the foundation of the Christian knightly order of the Livonian Brothers of the Sword, the conquest and dividing of Livonian territories between the Bishopric of Livonia and the Order, the wars with the Princes of Polotsk and Lithuanians, conquest of the Principality of Koknese and the country of Selonians.
  • The fourth book, "On Estonia" describes events between 1208 and 1226: the campaigns against Estonian counties, the conquest of the Principality of Jersika, the wars with Curonians, Semigallians, Lithuanians and Princes of Pskow and Novgorod.

The original manuscript of the chronicles has not been preserved. There are sixteen different copies, dating from 14th to 19th century, the oldest of which is the Codex Zamoscianus, written on parchment and dating from the end of the 13th century. The Codex Zamoscianus is incomplete, as the text of the Chronicle ends in the 23rd chapter. The Codex Zamoscianus is presently kept in the Polish National Library in Warsaw.

English online material on the chronicle is rather scarce, though there are some excerpts [1]. The Latin copy in the Polish National Library is available online.


The author of the chronicles is Henry of Latvia (Henricus de Lettis). Henry was a Catholic priest who witnessed most of the events described in the chronicle. He was born between 1180 and 1188, most likely in Germany. He bears a German forename and consistently refers to Germans in the first person plural although it is also possible that he came from Livonia. Henry also had a thoroughly German and Catholic education and as a youth was attached to the household of the Prince-Bishop Albert of Buxhoeveden, later known as Albert of Riga, who was ordained a priest in 1208 and who founded a parish and lived out his life in peace. Henry most likely wrote the Chronicle of Livonia in dedication to Albert of Buxhoeveden, who died in 1229, likely around the same time that this chronicle was written. It is unknown whether or not the author contributed any additional written work before or after writing this chronicle.

Henry's Chronicles are written from the clerical point of view, that the history of the Church was the essential history of Livonia. The Chronicles may have originated as a report to the papal legate William of Modena, to whom he was assigned as interpreter in 1225 through 1227. The legate, one of the papacy's most able diplomats, was in Livonia to mediate an internal church dispute between the Livonian Brothers of the Sword, and the territorial claims of the Catholic bishops of Livonia.

Modern Translation

A modern translation was published in 1961 (2nd ed. 2004), by James A Brundage, and is available through Columbia University Press.


  1. ^ Tamm, Marek (2013). "How to justify a crusade? The conquest of Livonia and new crusade rhetoric in the early thirteenth century". Journal of Medieval History. 39 (4): 431–455. doi:10.1080/03044181.2013.833541.
  2. ^

and the Livländische Reimchronik]

13th century in literature

This article presents lists of the literary events and publications in the 13th century.

See also: 13th century in poetry, 12th century in literature, 14th century in literature, list of years in literature.

Albert of Riga

Albert of Riga or Albert of Livonia (Latvian: Alberts fon Buksthēvdens; German: Albert von Buxthoeven; c.1165 – 17 January 1229) was the third Bishop of Riga in Livonia. In 1201 he allegedly founded Riga, the modern capital of Latvia, and built the city's cathedral in 1221.

Albert headed the armed forces that forcibly converted the eastern Baltic region to Catholic faith, in the nature of a crusade that was undertaken while the Fourth Crusade was sacking Constantinople.

Albert was born in Bexhövede, a part of Loxstedt. He and his brother Hermann were members of the powerful Buxhoeveden family from Bexhövede, now a part of Loxstedt, Lower Saxony. Because of this he has also been known as Albert of Buxhoeveden (or Bexhövede, Buxhövden, Buxhöwde, Buxthoeven, Appeldern).

Albert was a canon in Bremen when his uncle Hartwig, Archbishop of Bremen and Hamburg, named him Bishop of Livonia, provided that he could conquer and hold it, and convince the pagan inhabitants to become Christians. The patent was granted 28 March 1199, and by the beginning of spring 1200 he embarked with a Baltic fleet of 23 vessels and more than 1,500 armed crusaders. He had the support of the Hohenstaufen German King, Philip of Swabia, and the more distant blessing of Pope Innocent III.

Together with merchants from the Baltic Sea island of Gotland, Albert founded Riga in 1201, where a small community of Hanseatic traders from Lübeck held a tentative trading encampment. He successfully converted many Livs under their leader Caupo, offering them protection against neighboring Lithuanian and Estonian tribes; Albert also subjugated Latvian principalities of Koknese, Jersika and Tālava later on. The conquest of Livonia in full occupied almost three decades of his life.

Albert created a military order, the Livonian Brothers of the Sword, and began to build his cathedral in 1215. King Philip made him a Prince of the Holy Roman Empire, with Livonia for a fief, and thus Albert became a "Prince-Bishop". In 1225 King Henry (VII) of Germany confirmed the title of Prince for Albert and his brother, Hermann. Albert declared his diocese independent of Bremen, and later Riga was raised to an archbishopric.

A first-hand account of Albert is in the contemporary Livonian Chronicle of Henry by Henry of Latvia.

Albert died in Riga in 1229, but, as a Catholic Bishop, left no descendants. He was venerated as a Catholic saint until the Protestant Reformation. The present-day "von Buxhoeveden" are descendants of his cousin Johannes von Buxhoeveden. Albert's brother Theodoricus is the progenitor of the family de Raupena (de Ropa, known today as "von der Ropp") that founded manors in Livonia and Courland.

Albert Street in Riga is named after Bishop Albert. It is known for its Art Nouveau apartment buildings, many of them designed by the architect Mikhail Eisenstein.


The Kursenieki are also known as Curonians.

The Curonians or Kurs (Curonian: Kursi; German: Kuren; Latvian: kurši; Russian: курши; Old East Slavic: кърсь; Lithuanian: kuršiai; Estonian: kuralased; Polish: Kurowie) were a Baltic tribe living on the shores of the Baltic Sea in what are now the western parts of Latvia and Lithuania from the 5th to the 16th centuries, when they merged with other Baltic tribes. They gave their name to the region of Courland (Kurzeme), and they spoke the Old Curonian language. Curonian lands were conquered by the Livonian Order in 1266 and they eventually merged with other Baltic tribes participating in the ethnogenesis of Lithuanians and Latvians. Direct descendants of the Curonians include the Kursenieki of the Curonian Spit and the so-called Curonian Kings of Courland.


Estonia (Estonian: Eesti [ˈeːsʲti] (listen)), officially the Republic of Estonia (Estonian: Eesti Vabariik), is a country in Northern Europe. It is bordered to the north by the Gulf of Finland with Finland on the other side, to the west by the Baltic Sea with Sweden on the other side, to the south by Latvia (343 km), and to the east by Lake Peipus and Russia (338.6 km). The territory of Estonia consists of a mainland and 2,222 islands in the Baltic Sea, covering a total area of 45,227 km2 (17,462 sq mi), water 2,839 km2 (1,096 sq mi), land area 42,388 km2 (16,366 sq mi), and is influenced by a humid continental climate. The official language of the country, Estonian, is the second most spoken Finnic language.

The territory of Estonia has been inhabited since at least 9,000 B.C. Ancient Estonians were some of the last European pagans to be Christianized, following the Livonian Crusade in the 13th century. After centuries of successive rule by Germans, Danes, Swedes, Poles and Russians, a distinct Estonian national identity began to emerge in the 19th and early 20th centuries. This culminated in independence from Russia in 1920 after a brief War of Independence at the end of World War I. Initially democratic, after the Great Depression Estonia was governed by authoritarian rule since 1934 during the Era of Silence. During World War II (1939–1945), Estonia was repeatedly contested and occupied by the Soviet Union and Germany, ultimately being incorporated into the former as the Estonian Soviet Socialist Republic. After the loss of its de facto independence, Estonia's de jure state continuity was preserved by diplomatic representatives and the government-in-exile. In 1987 the peaceful Singing Revolution began against Soviet rule, resulting in the restoration of de facto independence on 20 August 1991.

The sovereign state of Estonia is a democratic unitary parliamentary republic divided into fifteen counties. Its capital and largest city is Tallinn. With a population of 1.3 million, it is one of the least-populous member states of the European Union since joining in 2004, the economic monetary Eurozone, Organisation for Economic Co-operation and Development, Schengen Area, and of the Western military alliance of the North Atlantic Treaty Organization (NATO). It is a developed country with an advanced, high-income economy that has been among the fastest-growing in the EU. Estonia ranks very high in the Human Development Index, and performs favourably in measurements of economic freedom, civil liberties, education, and press freedom (third in the world in 2012 and 2007). Estonian citizens are provided with universal health care, free education, and the longest-paid maternity leave in the OECD. One of the world's most digitally advanced societies, in 2005 Estonia became the first state to hold elections over the Internet, and in 2014 the first state to provide e-residency.

Henry of Latvia

Henry of Latvia (Latin: Henricus de Lettis, German: Heinrich von Lettland, Latvian: Latviešu Indriķis, Estonian: Läti Henrik; before 1188, Magdeburg, Landgraviate of Thuringia – after 1259 in Papendorf, Livonia, currently Rubene, Kocēni parish, Kocēni Municipality, Latvia), also known in the English-speaking world as Henry of Livonia, was a priest, missionary and historian. He wrote the Livonian Chronicle of Henry which describes the evangelization of the regions which are now part of Estonia and Latvia during the Northern Crusades.

The chronicles say that Henry was a Catholic priest who witnessed most of events described. Henry is thought to have been born between 1180 and 1188. Henry was probably German, bearing a German forename and consistently referring to Germans as "we", but it is also possible that he came from Livonia. He had a thoroughly German and Catholic education and as a youth was attached to the household of the Prince-Bishop Albert of Buxhoeveden, was ordained a priest in 1208, founded a parish and lived out his life in peace.

Henry's Chronicles are written from a clerical point of view, that the history of the Church was the essential history of Livonia. The Chronicles may have originated as a report to the papal legate, William of Modena, to whom he was assigned as interpreter 1225 through 1227. The legate, one of the papacy's most able diplomats, was in Livonia to mediate an internal church dispute between the Livonian Brothers of the Sword, and the territorial claims of the Catholic bishops of Livonia.


Ikšķile (pronunciation ; German: Uexküll; Livonian: Ikškilā; Estonian: Üksküla; also known as Üxküll) is a town in Latvia, the administrative centre of Ikšķile municipality. It was the first capital of the Roman Catholic Bishopric of Livonia, known by the German name of Üxküll. Saint Meinhard, known from the Livonian Chronicle of Henry, was the first bishop of Üxküll. In 1197 Berthold of Hanover, a Cistercian abbot of Loccum, was made the second bishop of Üxküll. Those days the town was the center of the upcoming crusading activities in the Livonian area. Bishop Berthold moved the episcopal see to Riga, but was killed by the Livs in battle.

The Livonian word Ikšķile (or the German Uexküll) denotes "the ford or islet(s), i.e. a place (on the Daugava River) where it was possible to cross the river, belonging to the son of the nobleman Ike”. The personal name Ike has the honourable meaning ‘age, lifetime’. The Ike family had a great power in Livonia. They controlled the military and trade traffic across the Daugava at Ykescola/Ykescole.Other sources tell that the word Ikšķile (or the German Üxküll, Uexküll) comes from the meaning of (Finno-ugrian) Livonian word ükskül (yksikylä in Finnish). Ükskül (üks = one, kül = village) means simply just village number one, one village or The Village.

Livonian Crusade

The Livonian Crusade was the conquest of the territory constituting modern Latvia and Estonia during the pope-sanctioned Northern Crusades, performed mostly by Germans from the Holy Roman Empire and Danes. It ended with the creation of the Terra Mariana and Duchy of Estonia. The lands on the eastern shores of the Baltic Sea were the last corners of Europe to be Christianized.

On 2 February 1207, in the territories conquered, an ecclesiastical state called Terra Mariana was established as a principality of the Holy Roman Empire, and proclaimed by Pope Innocent III in 1215 as a subject of the Holy See. After the success of the crusade, the German- and Danish-occupied territory was divided into six feudal principalities by William of Modena.

Livonian language

Livonian (Livonian: līvõ kēļ or rāndakēļ) is a Finnic language. It is a dead language with its last native speaker having died in 2013. It is closely related to Estonian. The native land of the Livonian people is the Livonian Coast of the Gulf of Livonia, located in the north of the Kurzeme peninsula, Latvia.

Some ethnic Livonians are learning or have learned Livonian in an attempt to revive it, but because ethnic Livonians are a small minority, opportunities to use Livonian are limited. The Estonian newspaper Eesti Päevaleht erroneously announced that Viktors Bertholds, who died on 28 February 2009, was the last native speaker who started the Latvian-language school as a monolingual. Some other Livonians had argued, however, that there were some native speakers left, including Viktors Bertholds' cousin, Grizelda Kristiņa. Kristiņa died in 2013. An article published by the Foundation for Endangered Languages in 2007 stated that there were only 182 registered Livonians and a mere six native speakers. In a 2009 conference proceeding, it was mentioned that there could be "at best 10 living native" speakers of the language.The promotion of the Livonian language as a living language has been advanced mostly by the Livonian Cultural Centre (Līvõ Kultūr Sidām), an organisation of mostly young Livonians. Livonian as a lesser used language in Latvia – along with Latgalian – is represented by the Latvian Bureau of Lesser Used Languages (LatBLUL), formerly a national branch of the European Bureau of Lesser Used Languages (EBLUL).

The language is taught in universities in Latvia, Estonia and Finland, which constantly increases the pool of second-language speakers who do not constantly reside in Latvia.

Ogre, Latvia

Ogre (pronunciation ; German: Oger; Lithuanian: Uogrė) (population 26,573 in 2000 census) is the principal town of Ogre Municipality (and previously Ogre District) in Central Latvia, 36 kilometres (22 miles) east of the capital Riga, situated at the confluence of the Daugava and Ogre rivers. It has been a town since 1928.

Ogre is composed of three parts: Jaunogre (meaning "New Ogre"), Ogre (the center of the town), and Pārogre (meaning "Ogre across [the river]" though not all of the named region is across the river).

The name of the town comes from the Ogre river. The Ogre village was first mentioned in 1206, called "Oger" in German.

In 1861, when a railway Riga–Daugavpils was built, Riga's residents started to build summer cottages here. In 1862 Ogre became a health resort.

The town's coat of arms was granted in 1938 and shows the beautiful river and pinewoods of Ogre.

There is a cultural centre, an art school and a music school in Ogre. It has three Latvian language schools, and one Russian language school — Jaunogre Secondary School.

The town also has a cemetery with the remains of German soldiers who died during the First and Second World Wars, or died in captivity between 1944 and 1951.

Ogre is the hometown for most recent (2016/17) Latvian ice hockey champions HK Kurbads.


Riga (; Latvian: Rīga [ˈriːɡa] (listen), Livonian: Rīgõ) is the capital and largest city of Latvia. With 637,827 inhabitants (2018), it is also the largest city in the three Baltic states, home to one third of Latvia's population and one tenth of the three Baltic states' combined population. The city lies on the Gulf of Riga, at the mouth of the Daugava. Riga's territory covers 307.17 km2 (118.60 sq mi) and lies 1–10 m (3 ft 3 in–32 ft 10 in) above sea level, on a flat and sandy plain.Riga was founded in 1201 and is a former Hanseatic League member. Riga's historical centre is a UNESCO World Heritage Site, noted for its Art Nouveau/Jugendstil architecture and 19th century wooden architecture. Riga was the European Capital of Culture during 2014, along with Umeå in Sweden. Riga hosted the 2006 NATO Summit, the Eurovision Song Contest 2003, the 2006 IIHF Men's World Ice Hockey Championships and the 2013 World Women's Curling Championship. It is home to the European Union's office of European Regulators for Electronic Communications (BEREC).

In 2016, Riga received over 1.4 million visitors. It is served by Riga International Airport, the largest and busiest airport in the Baltic states. Riga is a member of Eurocities, the Union of the Baltic Cities (UBC) and Union of Capitals of the European Union (UCEU).

Salacgrīva Municipality

Salacgrīva Municipality (Latvian: Salacgrīvas novads) was created as a result of the territorial reform in 2009, which united several former parts of Limbaži region - Salacgriva town with its rural areas, Ainaži town with its rural territory and Liepupe parish. Salacgriva municipality is bordered by Aloja and Limbaži municipalities and Estonian Pärnu circuit. The centre of the municipality is Salacgriva .


Saulkrasti (pronunciation ; German: Neubad) (in translation from Latvian - Sun shores) is a town in Latvia, which lies on the east coast of Gulf of Riga. It stretches across 17 km from Lilaste river to Zvejniekciems village including. The town itself spans across 48 square kilometres (19 sq mi), and includes 42 square kilometres (16 sq mi) of field and forest territory.

The towns motto – "The town closer to the Sun. Town which carries the name of the Sun". The coat of arms of Saulkrasti represents the four rivers (white stripes) Inčupe, Pēterupe, Ķīšupe, Aģe, and five villages (green stripes) – Bādciems, Katrīnbāde (Pabaži), Pēterupe, Neibāde, Zvejniekciems. The top parts represent the sea and the sun.

Saulkrasti carries its present name since 1933, when the villages of east coast of Gulf of Riga were merged into one common municipal structure, and since 1991 it is a town.

An EU funded bypass of the main A1 Motorway between Riga and Tallinn was completed in 2007, which will reduce through traffic, noise pollution and the large amount of lorries.

Saulkrasti is the home to the annual Saulkrasti Jazz Festival.


Selonia (Latvian: Sēlija; Lithuanian: Sėla), also known as Augšzeme (the "Highland"), is a cultural region of Latvia encompassing the eastern part of the historical region of Semigallia (Latvian: Zemgale). Its main city and cultural center is Jēkabpils. The Selonian language has become extinct, though some of the inhabitants still speak a Latgalian dialect.


Semigallians (Latvian Zemgaļi; Lithuanian: Žiemgaliai, also Zemgalians, Semigalls, Semigalians) were the Baltic tribe that lived in the southcentral part of contemporary Latvia and northern Lithuania. They are noted for their long resistance (1219–1290) against the German crusaders and Teutonic Knights during the Northern Crusades.

Semigallians had close linguistic and cultural ties with Samogitians.

Sigulda Medieval Castle

Sigulda Medieval Castle ruins are located on the edge of the Gauja valley in Latvia. The original castle was built in 1207 as a castellum type fortress, later rebuilt into a convent type building. The residence of the Land Marshal of the Livonian Order since 1432.

Due to its importance as a tourist attraction, the old castle walls have been fortified many times in the 20th century. The castle reopened its walls to visitors in 2012 and now encourages everyone to step back in time and enjoy the surroundings that bore witness to many historical events. It is possible to climb up the North Tower, the Main Gate Tower and enjoy the medieval aura.

Tērvete Municipality

Tērvete Municipality (Latvian: Tērvetes novads) is a municipality in Zemgale, Latvia. The municipality was formed in 2002 by merging Augstkalne parish, Bukaiši parish and Tērvete parish, the administrative centre being Zelmeņi.


Vasula is a small borough (alevik) in Tartu Parish, Tartu County, in southern Estonia. It's located about 10 km (6 mi) north of the centre of Tartu, the second largest city in Estonia. Vasula is situated on the left bank of the Amme river. As of 2011 Census, the population of Vasula was 273.Vasula was first mentioned in 1220 in the Livonian Chronicle of Henry as Wasala.Vasula gained its small borough rights in 2013, before that it was a village.

Since 1997, a rock music festival Amme Rock is held annually in Vasula.

There is a lake called Lake Vasula in the neighbouring village of Lombi, just south of Vasula.

Vends (Livonia)

The Vends (Latin: wendi, Latvian: vendi) were a small tribe that lived in the 12th to 16th centuries in the area around the town of Wenden (now Cēsis) in present-day north-central Latvia.

According to Livonian Chronicle of Henry prior to their arrival in the area of Wenden in the 12th century, the Vends were settled in Ventava county (Latin: Wynda) by the Venta River near the present city of Ventspils in western Latvia. Their proximity to more numerous Finnic and Baltic tribes inclined the Vends to ally with the German crusaders, who began building a stone castle near the older Vendian wooden fortress in 1207. The castle of Wenden later became the residence of the Master of the Livonian Order. The last known record of the Vends' existence as a distinct entity dates from the sixteenth century.


Virumaa (Latin: Vironia; Low German: Wierland; Old Norse: Virland) is a former independent county in Ancient Estonia. Now it is divided into Ida-Viru County or Eastern Vironia and Lääne-Viru County or Western Vironia. Vironians built many strongholds, like Tarwanpe (modern Rakvere) and Agelinde (now Punamägi Hill in Äntu village).

Vironian was divided into five clans (kilikunda), Maum (in Estonian "Mahu"), Laemund (Lemmu) also known as Pudiviru, Askele, Revele (Rebala), Alentagh (Alutaguse). Like other Estonian tribes, Vironians remained predominantly pagan before Northern Crusades in the 13th century.

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