Motto over the entrance to Plato's Academy (quoted in Elias' commentary on Aristotle's Categories: Eliae in Porphyrii Isagogen et Aristotelis categorias commentaria, CAG XVIII.1, Berlin 1900, p. 118.13–19).
Plutarch elaborated on this phrase in his essay Πῶς Πλάτων ἔλεγε τὸν θεὸν ἀεί γεωμετρεῖν "What is Plato’s meaning when he says that God always applies geometry". Based on the phrase of Plato, above, a present-day mnemonic for π (pi) was derived:
ἀεὶ ὁ θεὸς ὁ μέγας γεωμετρεῖ τὸ σύμπαν
Aeì ho theòs ho mégas geōmetreî tò sýmpan.
Always the great God applies geometry to the universe
π = 3.1415926...
ἀετοῦ γῆρας, κορυδοῦ νεότης
Aetoû gêras, korydoû neótēs.
"An eagle's old age (is worth) a sparrow's youth".
"Hippolocus begat me. I claim to be his son, and he sent me to Troy with strict instructions: Ever to excel, to do better than others, and to bring glory to your forebears, who indeed were very great ... This is my ancestry; this is the blood I am proud to inherit."
"Heaven" is a foundational theological concept in Christianity and Judaism.
"God's Kingdom" (Βασιλεία τοῦ Θεοῦ, Basileia tou Theou), or the "Kingdom of [the] Heaven[s]" was the main point of Jesus Christ's preaching on earth. The phrase occurs more than a hundred times in the New Testament.
From a ca 500 BC vase depicting writing with stylus and folding wax tablet
When Darius was informed that Sardis had been captured and burnt by the Athenians he was furious. He placed an arrow on his bow and shot it into the sky, praying to the deities to grant him vengeance on the Athenians. He then ordered one of his servants to say three times a day the above phrase in order to remind him that he should punish the Athenians.
"There is only one omen, to fight for one's country"
The Trojan prince Hector to his friend and lieutenant Polydamas when the latter was superstitious about a bird omen. The omen was an eagle that flew with a snake in its talons, still alive and struggling to escape. The snake twisted backward until it struck the bird on the neck, forcing the eagle to let the snake fall.
Epeì d' oûn pántes hósoi te peripoloûsin phanerôs kaì hósoi phaínontai kath' hóson àn ethélōsin theoì génesin éskhon, légei pròs autoùs ho tóde tò pân gennḗsas táde
"When all of them, those gods who appear in their revolutions, as well as those other gods who appear at will had come into being, the creator of the universe addressed them the following" — Plato, Timaeus, 41a, on gods and the creator of the universe.
While Archimedes was taking a bath, he noticed that the level of the water rose as he got in, and he realized that the volume of water displaced must be equal to the volume of the part of his body he had submerged. This meant that the volume of irregular objects could be measured with precision, a previously intractable problem. He was so excited that he ran through the streets naked and still wet from his bath, crying "I have found it!".
With these words, Julius Caesar described his victory against Pharnaces, according to Plutarch.
θάλασσα καὶ πῦρ καὶ γυνή, κακὰ τρία
Thálassa kaì pŷr kaì gynḗ, kakà tría.
"Sea and fire and woman, three evils."
Θάλαττα, θάλαττα — “The Sea! The Sea!“ — painting by Granville Baker; from a 1901 issue of LIFE magazine
“The Sea! The Sea!“
Thalatta! Thalatta! from Xenophon's Anabasis. It was the shouting of joy when the roaming 10,000 Greeks saw Euxeinos Pontos (the Black Sea) from Mount Theches (Θήχης) in Armenia after participating in Cyrus the Younger's failed march against Persian Empire in the year 401 BC.
θάνατος οὐδὲν διαφέρει τοῦ ζῆν.
Thánatos oudèn diaphérei tou zên.
"Death is no different than life."
Thales' philosophical view to the eternal philosophical question about life and death.
An injunction urging physicians to care for and heal themselves first before dealing with patients. It was made famous in the Latin translation of the Bible, the Vulgate. The proverb was quoted by Jesus, recorded in the Gospel of Luke chapter 4:23. Luke the Evangelist was a physician.
ΙΧΘΥΣ: Ἰησοῦς Χριστὸς Θεοῦ Υἱὸς Σωτήρ
Ἰησοῦς Χριστὸς Θεοῦ Υἱὸς Σωτήρ
Iēsoûs Khristòs Theoû Hyiòs Sōtḗr
"Jesus Christ, Son of God, Saviour." As an acronym: ΙΧΘΥΣ (Ichthys) — "fish".
On March 15, 44 BC, Julius Caesar was attacked by a group of senators, including Marcus Junius Brutus, a senator and Caesar's adopted son. Suetonius (in De Vita Caesarum, LXXXII) reported that some people thought that, when Caesar saw Brutus, he spoke those words and resigned himself to his fate. Among English speakers, much better known are the Latin words Et tu, Brute?, which William Shakespeare gave to Caesar in his play, Julius Caesar (act 3, scene 1,85). This means simply "You too, Brutus?"
A Spartan spectator to Diagoras of Rhodes, a former Olympic champion himself, during the 79th Olympiad, when his two sons became Olympic champions and carried him around the stadium on their shoulders.
An Epicurean phrase, because of his belief that politics troubles men and doesn't allow them to reach inner peace. So Epicurus suggested that everybody should live "Hidden" far from cities, not even considering a political career. Cicero criticized this idea because, as a stoic, he had a completely different opinion of politics, but the sentiment is echoed by Ovid's statement bene qui latuit bene vixit ("he has lived well who has stayed well hidden", Tristia 3.4.25). Plutarch elaborated in his essay Is the Saying "Live in Obscurity" Right? (Εἰ καλῶς εἴρηται τὸ λάθε βιώσας) 1128c.
“33 Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’ 34 But I tell you, Do not swear at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one."
Painting of Pheidippides as he gave word of the Greek victory over Persia at the Battle of Marathon to the people of Athens, by Luc-Olivier Merson, 1869
"We have won."
The traditional story relates that the Athenian herald Pheidippides ran the 40 km (25 mi) from the battlefield near the town of Marathon to Athens to announce the Greek victory over Persia in the Battle of Marathon (490 BC) with the word 'We have won' and collapsed and died on the spot because of exhaustion.
Used in cases of destruction or calamity, such as an unorderly evacuation. Each one is responsible for himself and is not to wait for any help.
οὐ φροντὶς Ἱπποκλείδῃ
Ou phrontìs Hippokleídēi.
"Hippocleides doesn't care."
From a story in Herodotus (6.129), in which Hippocleides loses the chance to marry Cleisthenes' daughter after getting drunk and dancing on his head. Herodotus says the phrase was a common expression in his own day.
Charon's obol. 5th-1st century BC. All of these pseudo-coins have no sign of attachment, are too thin for normal use, and are often found in burial sites.
οὐκ ἂν λάβοις παρὰ τοῦ μὴ ἔχοντος
Ouk àn labois parà toû mē ekhontos.
"You can’t get blood out of a stone." (Literally, "You can't take from one who doesn't have.")
Menippus to Charon when the latter asked Menippus to give him an obol to convey him across the river to the underworld.
"All is flux; everything flows" – This phrase was either not spoken by Heraclitus or did not survive as a quotation of his. This famous aphorism used to characterize Heraclitus' thought comes from Simplicius, a Neoplatonist, and from Plato's Cratylus. The word rhei (cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea.
πάντοτε ζητεῖν τὴν ἀλήθειαν
Pántote zeteῖn tḕn alētheian
"ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers — a characteristic of Pyrrhonism. An abbreviated form, ζητεῖν τὴν ἀλήθειαν ("seek the truth"), is a motto of the Geal family.
"Good heavens! Mardonius, what kind of men have you brought us to fight against? Men who do not compete for possessions, but for honour."
Spontaneous response of Tigranes, a Persian general while Xerxes was interrogating some Arcadians after the Battle of Thermopylae. Xerxes asked why there were so few Greek men defending the Thermopylae. The answer was "All the other men are participating in the Olympic Games". And when asked "What is the prize for the winner?", "An olive-wreath" came the answer. — Herodotus, The Histories
"(There is) learning in suffering/experience", or "Knowledge/knowing, or wisdom, or learning, through suffering".
The complete text of this fragment by Heraclitus is: πόλεμος πάντων μὲν πατήρ ἐστι, πάντων δὲ βασιλεύς, καὶ τοὺς μὲν θεοὺς ἔδειξε τοὺς δὲ ἀνθρώπους, τοὺς μὲν δούλους ἐποίησε τοὺς δὲ ἐλευθέρους (War is the father of all and the king of all; and some he has made gods and some men, some bond and some free).
Ti estin ho mian ekhon phōnēn tetrapoun kai dipoun kai tripoun ginetai?
"What is that which has one voice and yet becomes four-footed and two-footed and three-footed?." — The famous riddle of the Sphinx. Oedipus solved the riddle correctly by answering: “Man: as an infant, he crawls on fours; as an adult, he walks on two legs and; in old age, he uses a walking stick”.
τί εὔκολον; Τὸ ἄλλῳ ὑποτίθεσθαι.
Tí eúkolon? Tò állōi hypotíthesthai.
"What is easy? To advise another." — Thales
τί καινὸν εἴη τεθεαμένος; Γέροντα τύραννον.
Tí kainòn eiē tetheaménos? Géronta týrannon.
"What is the strangest thing to see? "An aged tyrant." — Thales
^Aristophanes goes on: "Firstly, the owls of Laurium (i.e. the Athenian drachmas minted from the silver-mines of Laurium) which every judge desires above all things, shall never be wanting to you"The Birds, 1106
^The word πλατυώνυχον however sounds like πλατωνικόν, i.e. "the platonic thing". See The stranger’s knowledge: Political knowledge in Plato’s statesman by Xavier Márquez, University of Notre Dame, 2005, p. 120.
The Ancient Greek language includes the forms of Greek used in Ancient Greece and the ancient world from around the 9th century BCE to the 6th century CE. It is often roughly divided into the Archaic period (9th to 6th centuries BCE), Classical period (5th and 4th centuries BCE), and Hellenistic period (Koine Greek, 3rd century BCE to the 4th century CE).
It is antedated in the second millennium BCE by Mycenaean Greek and succeeded by medieval Greek.
Koine is regarded as a separate historical stage on its own, although in its earliest form it closely resembled Attic Greek and in its latest form it approaches Medieval Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects.
Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language.
Kyrie, a transliteration of Greek Κύριε, vocative case of Κύριος (Kyrios), is a common name of an important prayer of Christian liturgy, also called the Kyrie eleison (; Ancient Greek: Κύριε, ἐλέησον, romanized: Kýrie eléēson, lit. 'Lord, have mercy').
Nipson anomēmata mē monan opsin (Ancient Greek: Νίψον ἀνομήματα, μὴ μόναν ὄψιν), meaning "Wash the sins, not only the face", or "Wash my transgressions, not only my face", is a Greek palindrome which was inscribed upon a holy water font outside the church of Hagia Sophia in Constantinople:The phrase is attributed to Saint Gregory of Nazianzus.The inscription can also be found in the following places:
above the Hagiasma ("Holy Spring") of the Church of St. Mary of Blachernae in Istanbul;
around the baptismal font at St. Mary's Church, Nottingham;
around the baptismal font at St. Michael's Cathedral in Barbados;
the font of several churches in Paris, e.g.,
St. Stephen d’Egres,
St. Martin des Champs,
St. Pierre de Chaillot,
Basilica of Notre-Dame-des-Victoires, Paris;
at St. Menin’s Abbey, Orléans;
at Dulwich College;
at the following churches of the UK: Tewkesbury Abbey (Gloucestershire), Worlingworth (Suffolk), Harlow (Essex), Knapton (Norfolk), St Martin, Ludgate (London), St Ethelburga's Bishopsgate and Hadleigh (Suffolk);
at the Vlatadon Monastery, Thessaloniki, Greece.
at the fountain "Pigi Zois" (Source of Life) of Agios Nektarios (between Kolymbia and Archipolis), Rhodos
This page is based on a Wikipedia article written by authors
Text is available under the CC BY-SA 3.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.