Latin liturgical rites

Latin liturgical rites, or Western liturgical rites, are Latin tradition Catholic liturgical rites employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite.

The Latin rites were for many centuries no less numerous than the liturgical rites of the Eastern autonomous particular Churches. Their number is now much reduced. In the aftermath of the Council of Trent, in 1568 and 1570 Pope Pius V suppressed the Breviaries and Missals that could not be shown to have an antiquity of at least two centuries (see Tridentine Mass and Roman Missal). Many local rites that remained legitimate even after this decree were abandoned voluntarily, especially in the 19th century. In the second half of the 20th century, most of the religious orders that had a distinct liturgical rite chose to adopt in its place the Roman Rite as revised in accordance with the decrees of the Second Vatican Council (see Mass of Paul VI). A few such liturgical rites persist today for the celebration of Mass, since 1965-1970 in revised forms, but the distinct liturgical rites for celebrating the other sacraments have been almost completely abandoned.

Liturgical rites currently in use within the Latin Church

Roman Rite

The Roman Rite is by far the most widely used. Like other liturgical rites, it developed over time, with newer forms replacing the older. It underwent many changes in the first millennium and a half of its existence (see Pre-Tridentine Mass). The forms that Pope Pius V, as requested by the Council of Trent, established in the 1560s and 1570s underwent repeated minor variations in the centuries immediately following. Each new typical edition (the edition to which other printings are to conform) of the Roman Missal (see Tridentine Mass) and of the other liturgical books superseded the previous one.

The 20th century saw more profound changes. Pope Pius X radically rearranged the Psalter of the Breviary and altered the rubrics of the Mass. Later popes continued to make such changes, beginning with Pope Pius XII, who significantly revised the Holy Week ceremonies and certain other aspects of the Roman Missal in 1955.

Ordinary Form

The Second Vatican Council (1962–1965) was followed by a general revision of the rites of all the Roman Rite sacraments, including the Eucharist. As before, each new typical edition of an official liturgical book supersedes the previous one. Thus, the 1970 Roman Missal, which superseded the 1962 edition, was superseded by the edition of 1975. The 2002 edition in turn supersedes the 1975 edition both in Latin and, as official translations into each language appear, also in the vernacular languages. Under the terms of Summorum Pontificum by Pope Benedict XVI, the Mass of Paul VI is known as the Ordinary Form of the Roman Rite.

Extraordinary Form

The Tridentine Mass, as in the 1962 Roman Missal, is still authorized for use as an extraordinary form of the Roman Rite under the conditions indicated in the document Summorum Pontificum.

Ordinariate Use

The Ordinariate Use is a form or variation of the Roman Rite, rather than a unique rite itself. During the Liturgy of the Eucharist, especially the Eucharistic Prayer, it is closest to other forms of the Roman Rite, while it differs more during the Liturgy of the Word and the Penitential Rite. The language used, which differs from that of the ICEL translation of the Roman Rite of Mass, is based upon the Book of Common Prayer, originally written in the 16th century. Prior to the establishment of the personal ordinariates, parishes in the United States were called "Anglican Use" and used the Book of Divine Worship, an adaptation of the Book of Common Prayer. The Book of Divine Worship has been replaced with the similar Divine Worship: The Missal for use in the ordinariates worldwide. Anglican liturgical rituals, whether those used in the ordinariates of the Catholic Church or in the various prayer books and missals of the Anglican Communion and other denominations trace their origin back to the Sarum Use, which was a variation of the Roman Rite used in England before introduction during the reign of Edward VI of the 1549 Book of Common Prayer, following the break from the Roman church under the previous monarch Henry VIII.[1]

In the United States, under a Pastoral Provision in 1980, personal parishes were established that introduced adapted Anglican traditions to the Catholic Church from members' former Episcopal parishes. That provision also permitted, as an exception and on a case by case basis, the ordination of married former Episcopal ministers as Catholic priests. As personal parishes, these parishes were formerly part of the local Roman Catholic diocese, but accepted as members any former Anglican who wished to make use of the provision.

On 9 November 2009, Pope Benedict XVI established a worldwide provision for Anglicans who joined the church. This process set up personal ordinariates for former Anglicans and other persons entering the full communion of the Catholic Church. These ordinariates would be similar to dioceses, but encompassing entire regions or nations. Parishes belonging to an ordinariate would not be part of the local diocese. These ordinariates are charged with maintaining the Anglican liturgical, spiritual and pastoral traditions, and they have full faculties to celebrate the Eucharist and the other sacraments, the Liturgy of the Hours and other liturgical functions in accordance with the liturgical books proper to Anglican tradition, in revisions approved by the Holy See. This faculty does not exclude liturgical celebrations according to the Roman Rite.[2]

The Personal Ordinariate of Our Lady of Walsingham was set up for England and Wales on 15 January 2011, and the Personal Ordinariate of the Chair of Saint Peter for the United States and Canada on 1 January 2012, and the Personal Ordinariate of Our Lady of the Southern Cross for Australia on 15 June 2012. As of 2017 it was decreed that all parishes in the United States established under the Pastoral Provision be transferred to the Ordinariate. Bishop Steven Lopes of the Personal Ordinariate of the Chair of Saint Peter has requested that terms such as "Anglican Use" and "Anglican Ordinariate" be avoided, saying "Our clergy and faithful do not like being called Anglican, both because this is insensitive to actual Anglicans, and because it is a subtle way of suggesting that their entrance into full communion is less that total. We are Catholic in every sense."[3]

Algonquian and Iroquoian Uses

Also called "Indian Masses", a number of variations on the Roman Rite developed in the Indian missions of Canada and the United States. These originated in the 17th century, and some remained in use until the Second Vatican Council. The priest's parts remained in Latin, while the ordinaries sung by the choir were translated into the vernacular (e.g., Mohawk, Algonquin, Micmac, and Huron). They also generally featured a reduced cycle of native-language propers and hymns. At present they are rarely used.[4]

Zaire Use

The Zaire Use is an inculturated variation of the Ordinary Form of the Roman Rite of the Roman Catholic Church. It has been used to a very limited extent in some African countries since the late 1970s.

Western Rites of "Gallican" type

Ambrosian Rite

The Ambrosian Rite is celebrated in most of the Archdiocese of Milan, Italy, and in parts of some neighbouring dioceses in Italy and Switzerland. The language used is now usually Italian, rather than Latin. With some variant texts and minor difference in the order of readings, it is similar in form to the Roman Rite. Its classification as Gallican-related is disputed.[5]

Rite of Braga

The Rite of Braga is used, but since 18 November 1971 only on an optional basis, in the Archdiocese of Braga in northern Portugal.[6][7]

Mozarabic Rite

The Mozarabic Rite, which was prevalent throughout Spain in Visigothic times, is now celebrated only in limited locations, principally the cathedral of Toledo.

Carthusian Rite

The Carthusian rite is in use in a version revised in 1981.[8] Apart from the new elements in this revision, it is substantially the rite of Grenoble in the 12th century, with some admixture from other sources.[9] Among other differences from the Roman Order of Mass, the deacon prepares the gifts while the Epistle is being sung, the celebrating priest washes his hands twice at the offertory and says the eucharistic prayer with arms extended in the form of a cross except when using his hands for some specific action, and there is no blessing at the end of Mass.[10]

This is now the only extant Mass rite of a Catholic religious order; but by virtue of the Ecclesia Dei indult some individuals or small groups are authorized to use some now defunct rites.

Western Rite of sui generis type

Benedictine Rite

The Order of Saint Benedict has never had a rite of the Mass peculiar to it, but it keeps its very ancient Benedictine Rite of the Liturgy of the Hours.

Defunct Catholic Western liturgical rites

African Rite

In Africa Proconsulare, located in present-day Tunisia (of which Carthage was the capital), the African Rite was used before the 7th-century Arab conquest. It was very close to the Roman Rite; so much so that Western liturgical traditions have been classified as belonging to two streams, the North African-Rome tradition, and the Gallican (in the broad sense) tradition encompassing the rest of the Western Roman Empire, including northern Italy.[11]

Celtic Rite

The ancient Celtic Rite was a composite of non-Roman ritual structures (possibly Antiochian) and texts not exempt from Roman influence, that was similar to the Mozarabic Rite in many respects and would have been used at least in parts of Ireland, Scotland, the northern part of England and perhaps even Wales, Cornwall and Somerset, before being authoritatively replaced by the Roman Rite in the early Middle Ages. "Celtic" is possibly a misnomer and it may owe its origins to Augustine's re-evangelisation of the British Isles in the 6th century. Little is known of it, though several texts and liturgies survive.

Some Christians–typically groups not in communion with the Roman Catholic Church, especially some Western Orthodox Christian communities in communion with Eastern Orthodox Churches, e.g. Celtic Orthodoxy–have attempted to breathe life into a reconstruction of the Celtic Rite the historical accuracy of which is debated. Historical evidence of this rite is found in the remnants of the Stowe (Lorrha) Missal.

Gallican Rite

The Gallican Rite is a retrospective term applied to the sum of the local variants, on similar lines to that designated elsewhere as the Celtic Rite (above) and the Mozarabic Rite, which faded from use in France by the end of the first millennium. It should not be confused with the so-called Neo-Gallican liturgical books published in various French dioceses after the Council of Trent, which had little or nothing to do with it.[12]

Regional Latin rites or uses

Several local rites (more properly uses or variants of the Roman Rite (most with Galican elements some with Byzantine liturgical and tradition elements) of limited scope existed, but are now defunct.

  • The Sarum Rite (more properly Sarum Use), a defunct variant on the Roman rite originating in the Diocese of Salisbury, which had come to be widely practised in England and Scotland around the 1530s, while the Protestant Reformation swept across continental Europe; practised alongside limited other variants such as the Use of York, Lincoln Use, Bangor Use, and Hereford Use. It has a legacy in its influence on later Anglican liturgy.
  • The Cologne Use, used in the diocese of Cologne (German: Köln) prior to 1570.
  • The Metz Use, created by Arnulf of Metz and Amalarius of Metz in the ninth century–used in Alsace-Lorraine, the Netherlands, and Flemish and Wallonian lands until the beginning of the twentieth century.
  • The Lyonese Rite of the Diocese of Lyon, France, which some consider to have been (rather than Milan) the centre of diffusion of the Gallican liturgy; it is maintained in a few parishes in Lyon.[13]
  • The Nidaros Use, long defunct, based mainly on imported English liturgical books, used in pre-Reformation Norway.[14]
  • The Uppsala Use, suppressed during the Reformation, formerly the dominant variant of the Roman Rite used in northern Sweden.
  • The Aquileian Rite, a defunct rite originating in the former patriarchate of Aquileia in northern Italy.
  • The Benevento Rite, a defunct Latin rite originated in this city in Italy.
  • The Durham Rite (defunct: Durham, England)
  • The Esztergom Use (defunct: Archdiocese of Esztergom, used between the 12th and 17th centuries primarily in the Archdiocese of Esztergom, and in its suffragan dioceses. Similar rites were also in Slovakia and in southern, central, and western Poland. These usages of Roman liturgy was the closest to Roman (today Vatican) rites with some small Byzantine-Slavic elements.

Rites of religious orders

Some religious orders celebrated Mass according to rites of their own, dating from more than 200 years before the papal bull Quo primum. These rites were based on local usages and combined elements of the Roman and Gallican Rites. Following the Second Vatican Council, they have mostly been abandoned, except for the Carthusian Rite (see above). Religious orders of more recent origin have never had special rites.

The following previously existing rites of Mass, distinct from the Roman Rite, continue to be used on a limited basis by the permission of ecclesiastical superiors:[15]

The Catholic Encyclopedia applied the word "rite" also to the practices followed (to some extent even now, a century later) by certain Catholic religious orders, while at the same time stating that they in fact followed the Roman Rite:[15]

See also

References

  1. ^ "Catholic Encyclopedia: Sarum Rite". Newadvent.org. 1912-02-01. Retrieved 2010-04-02.
  2. ^ Apostolic Constitution Anglicanorum coetibus, art. III
  3. ^ Interview with Pray Tell, 27 Sept 2017
  4. ^ Salvucci, Claudio R. 2008. The Roman Rite in the Algonquian and Iroquoian Missions. Merchantville, NJ:Evolution Publishing. See also http://mysite.verizon.net/driadzbubl/IndianMasses.html
  5. ^ Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article Ambrosian rite
  6. ^ (in Portuguese) Braga - Capital de Distrito Archived September 16, 2006, at the Wayback Machine
  7. ^ "New Liturgical Movement: Rádio Renascença: Fr. Joseph Santos and the Rite of Braga". newliturgicalmovement.org.
  8. ^ The text of the Carthusian Missal and the Order's other liturgical books is available at Carthusian Monks and Carthusian nuns Archived 2006-12-05 at the Wayback Machine
  9. ^ The Carthusian Order in Catholic Encyclopedia. The text of the former Ordo Missae of the Carthusian Missal is available at this site.
  10. ^ Non-Roman Latin or Western Rites Archived 2011-09-27 at the Wayback Machine
  11. ^ "Liturgica.com - Liturgics - Western Roman Liturgics - Early Western Liturgics". liturgica.com. Archived from the original on 2015-05-21.
  12. ^ Anscar J. Chupungco (1997), Handbook for Liturgical Studies: Introduction to the liturgy, Liturgical Press, ISBN 9780814661611
  13. ^ See the section Liturgy of the article Lyons in the Catholic Encyclopedia
  14. ^ http://www.uea.ac.uk/~q506/trondheim/article.pdf
  15. ^ a b Wikisource-logo.svg Herbermann, Charles, ed. (1913). "Rites" . Catholic Encyclopedia. New York: Robert Appleton Company.

External links

Aquileian Rite

The Aquileian Rite was a particular liturgical tradition within the province of the ancient patriarchal see of Aquileia.

Benedictine Rite

The Benedictine Rite is the particular form of Mass and Liturgy celebrated by the Benedictine Order, as based on the writings of St. Benedict on the topic.

Carmelite Rite

The Rite of the Holy Sepulchre, commonly called the Carmelite Rite, is the liturgical rite that was used by the Canons Regular of the Holy Sepulchre, Hospitallers, Templars, Carmelites and the other orders founded within the Latin Patriarchate of Jerusalem.

Cistercian Rite

The Cistercian Rite is the liturgical rite, distinct from the Roman Rite and specific to the Cistercian Order of the Roman Catholic Church.

Durham Rite

The Durham Rite is a historical fusion of the Roman Rite and the Gallican Rite in the English bishopric of Durham.

Ecclesiastical Latin

Ecclesiastical Latin, also called Church Latin, Liturgical Latin or Italian Latin, is a form of Latin initially developed to discuss Christian thought and later used as a lingua franca by the Medieval and Early Modern upper class of Europe. It includes words from Vulgar Latin and Classical Latin (as well as Greek and Hebrew) re-purposed with Christian meaning. It is less stylized and rigid in form than Classical Latin, sharing vocabulary, forms, and syntax, while at the same time incorporating informal elements which had always been with the language but which were excluded by the literary authors of classical Latin. Its pronunciation is based on Italian.Ecclesiastical Latin was the language of liturgical rites in the Catholic Church, as well as the Anglican Church, Lutheran Church, Methodist Church, and in the Western Rite of the Eastern Orthodox Church. Today, ecclesiastical Latin is primarily used in official documents of the Roman Catholic Church, and it is still learned by clergy. The Ecclesiastical Latin that is used in theological works, liturgical rites and dogmatic proclamations varies in style: syntactically simple in the Vulgate Bible, hieratic in the Roman Canon of the Mass, terse and technical in Aquinas' Summa Theologica and Ciceronian in Pope John Paul II's encyclical letter Fides et Ratio.

Latin Church

The Latin Church (also known as the Western Church or the Roman Catholic Church) is the largest particular church of the Catholic Church, employing the Latin liturgical rites. It is one of 24 sui iuris churches, the 23 other forming the Eastern Catholic Churches. It is headed by the Bishop of Rome, the pope – traditionally also called the Patriarch of the West –, with headquarters in the Vatican City, enclaved within Rome, Italy. The Latin Church traces its history to the earliest days of Christianity, according to Catholic tradition, through its direct leadership under the Holy See.

Substantial distinguishing theological emphases, liturgical traditions, features and identity can be traced back to the Latin church fathers, and most importantly the Latin Doctors of the Church, active during the first centuries A.D., including in the Early African church. After the East-West schism in 1054, in the Middle Ages its members became known as Latins in contrast with Eastern Christians. Following the Islamic conquests, the Crusades were launched in order to defend Christians in the Holy Land against persecution. The Latin Patriarchate of Jerusalem was established for their care, remaining until this day. Other Latin dioceses, such as the Archdiocese of Carthage where much of trinitarian theology, and Ecclesiastical Latin was developed, were vanquished and transformed into titular sees when Christians were forced to convert, flee, or die. A persecution that goes on until today, especially around the Islamic world.

The Latin Church was in full communion with the Eastern Orthodox Church until the East-West schism. It was spread to Latin America in the early modern period. The Protestant Reformation in the 16th century resulted in Protestantism breaking away. Since 19th century, also smaller groups of Independent Catholic denominations broke away.

With approximately 1.255 billion members (2015), it remains by far the largest particular church not only in the Catholic Church or Western Christianity, but in all Christianity.

Latin Mass

A Latin Mass is a Roman Catholic Mass celebrated in Ecclesiastical Latin.

Norbertine Rite

The Premonstratensian Rite or Norbertine Rite is the liturgical rite, distinct from the Roman Rite, specific to the Premonstratensian Order of the Roman Catholic Church

Orate fratres

Orate fratres is the incipit of a request for prayer that the priest celebrating Mass of the Roman Rite addresses to the faithful participating in it before saying the Prayer over the Offerings, formerly called the Secret. It thus corresponds to the Oremus said before the Collect and the Postcommunion, and is merely an expansion of that shorter exhortation. It has gone through several alterations since the Middle Ages.

Rite of Braga

The Rite of Braga (or Bragan Rite) is a Catholic liturgical rite associated with the Archdiocese of Braga in Portugal.

Roman Gradual

The Roman Gradual (Latin: Graduale Romanum) is an official liturgical book of the Roman Rite of the Roman Catholic Church containing chants, including the Gradual proper and many more, for use in Mass.

The latest edition of 1974 takes account of the 1970 revision of the Roman Missal.

In 1979, the Graduale Triplex: The Roman Gradual With the Addition of Neums from Ancient Manuscripts (ISBN 978-2852740440 in English (1985), ISBN 978-2-85274-094-5 in Latin) was published. It added reproductions of the neumes from ancient manuscripts placed above and below the later notation.

Roman Ritual

The Roman Ritual (Latin: Rituale Romanum) is one of the official ritual works of the Roman Rite of the Catholic Church. It contains all of the services which may be performed by a priest or deacon which are not contained within either the Missale Romanum or the Breviarium Romanum. The book also contains some of the rites which are contained in only one of these books for convenience.

Sine populo

Sine populo (Latin for "without the people") is an expression that was used in the Roman Rite liturgy to describe a Mass celebrated by a priest without a congregation.

Use of Hereford

The Use of Hereford or Hereford Use was a variant of the Roman Rite used in Herefordshire before the English Reformation. When Peter of Aigueblanche, Bishop of Hereford, returned to his native Savoy he used it in his church in Aiguebelle.

Use of Sarum

The Use of Sarum, also known as the Sarum Rite or Use of Salisbury, is a variant ("use") of the Roman Rite widely used for the ordering of Christian public worship, including the Mass and the Divine Office. It was established by Saint Osmund, Bishop of Salisbury, and Richard Poore in the 11th century and was originally the local form used in the Cathedral and Diocese of Salisbury, England.

It later became prevalent throughout southern England and came to be used throughout most of England, Wales, Ireland, and (later) Scotland, until it was suppressed in 1559 under Queen Elizabeth

I. Although abandoned after the 16th century and the Protestant Reformation, it was a notable influence on the pattern of Anglican liturgy represented in the Book of Common Prayer. Occasional interest in and attempts at restoration of the liturgy by Anglicans and Catholics have not, however, produced a general revival.

Use of York

The Use of York (Latin: Eboracum), was a variant of the Roman Rite practised in part of northern England, prior to the reign of Henry VIII. During Henry's reign the Use of York was suppressed in favour of the Sarum rite, followed by the Book of Common Prayer. "Use" denotes the special liturgical customs which prevailed in a particular diocese or group of dioceses; it is one of the medieval English Uses, together with the Use of Sarum.

Zaire Use

The Zaire Use (French: Rite zaïrois) or Roman Missal for the Dioceses of Zaire is a variation of the common Mass of the Roman Catholic Church. While containing many of the elements of the Ordinary Form of the Mass of the Roman Rite, it incorporates elements from sub-Saharan African culture, a process referred to as inculturation. Promulgated by the decree Zairensium on April 30, 1988, by the Congregation for Divine Worship and the Discipline of the Sacraments, the Missel romain pour les diocèses du Zaïre (Roman Missal for the Dioceses of Zaire) is an attempt to inculturate the Roman Missal in an African context, inspired by the liturgical reform initiated at the Second Vatican Council.

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