The Kraków Ghetto was one of five major, metropolitan Jewish Ghettos created by Nazi Germany in the new General Government territory during the German occupation of Poland in World War II. It was established for the purpose of exploitation, terror, and persecution of local Polish Jews, as well as the staging area for separating the "able workers" from those who would later be deemed unworthy of life. The Ghetto was liquidated between June 1942 and March 1943, with most of its inhabitants sent to their deaths at Bełżec extermination camp as well as Płaszów slave-labor camp, and Auschwitz concentration camp, 60 kilometres (37 mi) rail distance.
Arched entrance to Kraków Ghetto, 1941
Before the German-Soviet invasion of 1939, Kraków (Cracow) was an influential centre for the 60,000–80,000 Polish Jews who had lived there since the 13th century. Persecution of the Jewish population of Kraków began immediately after the German troops entered the city on 6 September 1939 in the course of the invasion. Jews were ordered to report for forced labour beginning in September 1939. In November, all Jews twelve years or older were required to wear identifying armbands. Throughout Kraków, synagogues were closed and all their relics and valuables confiscated by the Nazi authorities.
By May 1940, the German occupation authority under Gauleiter Hans Frank announced that Kraków should become the “racially cleanest" city in the General Government (an occupied, but unannexed part of Poland). Massive deportations of Jews from the city were ordered. Of the more than 68,000 Jews in Kraków when the Germans invaded, only 15,000 workers and their families were permitted to remain. All other Jews were ordered out of the city, to be resettled into surrounding rural areas of the Generalgouvernement.
In April 1940, Hans Frank proposed the removal of 50,000 Jews from the city of Kraków. Frank's reasoning for removing Jews from the Jewish quarter was that the area "...will be cleansed and it will be possible to establish pure German neighborhoods..." within Kraków. From May 1940 to 15 August 1940, a voluntary expulsion program was enacted. Jews that chose to leave Kraków were allowed to take all of their belongings and relocate throughout the General-Government (Generalgouvernement). By 15 August 1940, 23,000 Jews had left Kraków. After this date, mandatory expulsions were enforced. On 25 November 1940, the Order for the Deportation of Jews from the Municipal District of Kraków was announced. This order declared that no more Jews were allowed into the city of Kraków, Jews residing in Kraków required a special permit, and locations outside of Kraków that Jews were forced to move to were chosen by authorities. Jews forced to leave were also only allowed to bring along 25 kg (62½ lbs.) of their belongings when they left. By 4 December 1940, 43,000 Jews were removed from Kraków, both voluntarily and involuntarily. Jews that were still residing in Kraków at this time were deemed "...economically useful..." and they had to obtain a residence permit that "...had to be renewed each month."
The following year, on 3 March 1941, the establishment of the Kraków Ghetto was ordered by Otto Wächter. The ghetto was to be set up in the Podgórze District of Kraków. Podgórze was chosen as the site of the ghetto instead of the traditional Jewish quarter, Kazimierz, because Hans Frank believed Kazimierz was more significant to the history of Kraków. Podgórze was a suburb of Kraków at the time. Wächter claimed that formation of the ghetto was necessary for public health and order. The Kraków ghetto was officially established on 20 March 1941. When relocating to the ghetto, Jews were only allowed to bring 25 kg of their belongings. The rest of their possessions were taken by the German Trust Office (Treuhandstelle). All non-Jewish residents of the area were required to relocate in other districts by 20 March 1941.
The ghetto was guarded by the German police (Schutzpolizei), the Polish police (Blue Police), and the Jewish police (Jüdischer Ordnungsdienst – OD), but the only police force inside the ghetto was the Jewish police. With the formation of the ghetto, the OD had an office established at Józefińska Street 37 in Podgórze. In April 1941, the ghetto was enclosed by a wall made of barbed wire and stone; the stones used were designed to look like tombstones, but also included "...Jewish monuments and tombstones from the cemetery." The ghetto wall was constructed using Jewish forced labor. The ghetto was accessible by three entrances: one near the Podgórze Market, Limanowskiego Street, and the Plac Zgody. The Kraków Ghetto was a closed ghetto meaning that it was physically closed off from the surrounding area and access was restricted. Within other German-occupied areas, open ghettos and destruction ghettos existed. Movement in and out of the ghetto was restricted and Jews working outside of the ghetto had to have the proper documentation. Jews had to "...obtain the appropriate stamps for the Kennkarten [identification cards]..." from the Labor Office (Arbeitsamt).
The ghetto was populated by approximately 16,000 Jews when it was first formed. Before the ghetto was cordoned off, it was home to around 3,500 residents. The ghetto consisted of 320 buildings. To accommodate the density, apartments within the ghetto were divided on a 2m² per person basis or by a standard of three people to one window. The Jewish Council (Judenrat) was responsible for determining the new housing assignments. Within the Kraków ghetto, Yiddish was the official language, not Polish. On 1 December 1939, an order was announced mandating that all Jews within the General Government wear an armband identifying them as Jewish. The white armbands with the blue Star of David were still required once Jews were moved into the ghetto.
On 15 October 1941, the Third Decree of the General Governor's was enacted. This decree stated that Jews found outside "...their designated residential area will be punished with death." The punishment also applied to anyone found aiding Jews. The decree applied to all residents within the General Government.
On 28 November 1941, the area that encompassed the ghetto was reduced. The population of the Kraków Ghetto increased because Nazis required the Jewish residents of 29 nearby villages to move to the ghetto. The size of the ghetto was reduced again in June 1942. The reductions in the size of the ghetto were associated with the deportation of Jews, including deportations to the Bełżec extermination camp. When apartments that were no longer included in the ghetto were vacated, possessions were stolen and the units were reassigned. The Municipal Housing Office was responsible for these apartments.
In December 1942. the Kraków ghetto was divided into two parts: Ghetto "A" and Ghetto "B." Ghetto "A" was intended for people that were working and Ghetto "B" was for everyone else. This division was planned with future liquidations of the ghetto in mind.
Kraków area, late 1939. Captive Jews, assembled for slave labor, sit on an open field surrounded by new barbed wire fence
The construction of Ghetto walls, May 1941
Deportation of Jews from the Ghetto, March 1943
Bundles abandoned by Jewish deportees from the Kraków Ghetto, March 1943
The Kraków Ghetto was formally established on 3 March 1941 in the Podgórze district and not, as often believed, in the historic Jewish district of Kazimierz. Displaced Polish families from Podgórze took up residences in the former Jewish dwellings outside the newly established Ghetto. Meanwhile, 15,000 Jews were crammed into an area previously inhabited by 3,000 people who used to live in a district consisting of 30 streets, 320 residential buildings, and 3,167 rooms. As a result, one apartment was allocated to every four Jewish families, and many less fortunate lived on the street.
The Ghetto was surrounded by the newly built walls that kept it separated from the rest of the city. In a grim foreshadowing of the near future, these walls contained brick panels in the shape of tombstones. All windows and doors that opened onto the "Aryan" side were ordered to be bricked up. Only four guarded entrances allowed traffic to pass in or out. Small sections of the wall still remain today, one part is fitted with a memorial plaque, which reads "Here they lived, suffered and perished at the hands of Hitler's executioners. From here they began their final journey to the death camps."
Young people of the Akiva youth movement, who had undertaken the publication of an underground newsletter, HeHaluc HaLohem ("The Fighting Pioneer"), joined forces with other Zionists to form a local branch of the Jewish Fighting Organization (ŻOB, Polish: Żydowska Organizacja Bojowa), and organize resistance in the ghetto, supported by the Polish underground Armia Krajowa. The group carried out a variety of resistance activities including the bombing of the Cyganeria cafe – a gathering place of Nazi officers. Unlike in Warsaw, their efforts did not lead to a general uprising before the ghetto was liquidated.
From 30 May 1942 onward, the Nazis began systematic deportations from the Ghetto to surrounding concentration camps. Thousands of Jews were transported in the succeeding months as part of the Aktion Krakau headed by SS-Oberführer Julian Scherner. Jews were assembled on Zgody Square first and then escorted to the railway station in Prokocim. The first transport consisted of 7,000 people, the second, of additional 4,000 Jews deported to Bełżec death camp on 5 June 1942. On 13–14 March 1943, the final 'liquidation' of the ghetto was carried out under the command of SS-Untersturmführer Amon Göth. Eight thousand Jews deemed able to work were transported to the Płaszów labor camp. Those deemed unfit for work – some 2,000 Jews – were killed in the streets of the ghetto on those days with the use of "Trawniki men" police auxiliaries. Any remaining were sent to Auschwitz.
A 24-person Jewish board was formed in the city of Kraków and later in the Krakow Ghetto, when the ghetto was formed on March 3, 1941. This Jewish Council was in charge of the inhabitants of the ghetto but of course received many orders from local Nazi officials, even though it retained some degree of autonomy. Some of its functions included overseeing labor and welfare, conducting a census and taxing the population.
Cultural life in the Kraków Ghetto was bleak and dangerous for the Jewish population. Each day dragged on, consistently becoming harder and harder to tolerate and survive. There was not much incentive for the Jewish individuals to live for. The mood was somber, spirits were low and majority of the Jews remained lifeless and hopeless.
Jewish individuals in the Kraków ghetto were required to wear a Star of David on their arm, identifying them as being Jewish, which led to the revoking of most rights. A curfew was implemented that stripped Jews of many opportunities to participate in the cultural life. As time went on, Jews needed to obtain permits in order to enter and exit the ghetto, robbing them of any freedom they felt they had left at this point. Even though the Jewish individuals were unable to participate in certain areas of cultural life in the Kraków ghetto, “various cultural and religious activities continued within the ghetto." Although the practice of religion was banned, that did not stop the individuals in the Kraków ghetto from praying and staying true to Judaism. At least three synagogues or other religious facilities were still in use that served as a place for the Jews to go to and pray. There was also a café where artists played live music within the ghetto, which proved to be instrumental in keeping Jewish individuals' spirits up. Finally, there was a ghetto pharmacy, which was a place where people could go to discuss problems, read underground and official newspapers and learn the realities of what was happening and what atrocities they were living through. Numerous songs were created by individuals living the ghetto, serving three major purposes: “documentation of ghetto life, a diversion from reality, and the upholding of tradition.” These songs portrayed their immense suffering coupled with their dedication and determination to survive. Some of the most popular lyrics are “Me hot zey in dr’erd, me vet zey iberlebn, me vet noch derlebn” (“To hell with them, we will survive them, we will yet survive”), conveying and sharing the feelings of the Jewish people through music. Laughter, which was a rarity in the Kraków ghetto, was another way numerous victims attempted to cope with their strong hatred for the enemy. Sometimes individuals performed ghetto songs, while other times small groups performed them with various instruments. Street songs are a sub-genre of ghetto music with four dominant themes: hunger, corrupt administration, hope for freedom and a call for revolt. Music has always been a traditional and important aspect of both Jewish holidays and Jewish home life more generally. The individuals in the Kraków Ghetto did their best to keep this tradition alive, especially during Passover and Yom Kippur. Although music brought some comfort to many individuals, suicide rates were significantly higher among the musicians than other camp workers. Many of the musicians were forced to watch the murder of their families and friends due to the Nazi's insistence that the prisoner-musicians play music while the other prisoners were marched to the gas chambers.
Aleksander Kulisiewicz was an aspiring musician who did his best to “collect, compose, and perform songs” while living in the ghetto even though it was illegal to do so. Individuals in the Kraków ghetto worked 12-hour days that left them more exhausted than imaginable. In order to pass the time, songs were sung throughout the work day.
Mordechai Gebirtig, who is “known for his beautiful and prescient songs and poems” in Yiddish emerged from the Kraków ghetto. His song “Our Town Is Burning” which was written in 1938 became “one of the most popular songs in the ghettos and concentration camps." Unfortunately, Gebirtig was killed by a bullet in the Kraków ghetto, ending his career far too soon.
Another individual who was in the Kraków ghetto was Roman Polanski, who became a famous film director upon his survival of the Holocaust. Polanski eventually directed a film that told the story of the musician Władysław Szpilman who survived the Holocaust.
In order to pass time while trapped in these horrendous conditions, a lot of Jewish children in the Kraków ghetto played the violin and any other instruments they had access to.
Music proved to be an instrumental aspect of cultural life in the Kraków ghetto that aided in keeping the spirits of Jewish individuals up as much as possible during such low and awful times.
The Kraków Jewish underground resistance existed from 1942 to late 1943, and stemmed from youth groups such as Akiva. The two groups that formed were Iskra and Hahalutz Halochem, or the Fighting Organization of the Jewish youth. Eventually establishing a magazine, the groups initially focused on working with the Polish Underground and the Communist Partia Robotnicza (PPR). They ultimately planned for action against the Nazis. The Resistance conducted demonstrations against several Nazi-frequented institutions, including café Cyganeria, café Esplanada, and a theater. Additionally, the Polish Underground group also aided the Jews with a program called Żegota, which had relevance in Kraków during the war.
Initially, rather than aligning with either communist or Zionist groups, the Iskra Resistance group aimed solely at combating and destroying the Nazis. From the outset, Iskra's inaugural members were Heszek Bauminger, Shlomo Sh., and eventually Gola Mire. Heszek Bauminger fought for the Polish army at the beginning of the war, and despite participating in the Social Zionist Hashomer Hatzair group, he moved his allegiances to communism. Gola Mire – another Hatzair former member – became involved in the Polish Communist Party. Accordingly, Iskra worked in conjunction with the communist Polish Worker's Party division – Gwardia Ludowa – in an armed initiative. Specifically, German armed forces were the target of Iskra. Further, Resistance in the Kraków ghetto decided to attack the “Aryan” portion of the city rather than fight a futile war from within. To strengthen itself, Iskra merged with Hahalutz Halochem – thus mixing communist leanings with a Zionist group.
Historians will argue that the youth movements involved had significant, but realistic aims. It is suggested that Nazi intentions were evident to the youth and they consequently decided to fight the Nazis vision, even though they knew success would be limited. Significantly, composed of members of the Akiva Zionist youth movement, Hahalutz Halochem worked with Iskra to stage the Cyganeria bombing. Aligning with Hahalutz Halochem motivated Akiva to transition to armed resistance.
Furthermore, the underground movements published a paper called “Hechalutz Halochem” which was edited by Simon Dranger. This paper served to combat the German work of “Zydowska Gazeta”; this was an underground work which attempted to conceal the Nazis' genocidal aims and thus stem any opposition.
The Cyganeria Bombing is one of the more discussed attacks conducted by the Kraków Resistance movements. It was one of a series of attacks in a retaliatory response to the implementation of mass deportations. Prior to Cyganeria, attacks occurred at the Optima factory and the Cosmo Club – the Cosmo Club attack killed several Nazi elites. Furthermore, three attacks were planned for Dec. 24, 1942: Cyganeria Café, Esplanada Café, Sztuka theater, and an officers’ club. Ultimately, the Hahalutz Halochem and Iskra resistance groups bombed Cyganeria on December 22 and killed from 7 to 70 Germans and injured many others. The attack at the theater was relatively unsuccessful due to poor planning and a refusal to harm innocent Poles in attendance; however, Esplanada Café and the Officers’ club attacks were successful.
The relative success of the Resistance groups was hindered by Julek Appel and Natek Waisman who betrayed the resistance. Hahalutz Halochem was quickly subdued by the Nazis – due to Appel and Waisman – but better security protocols protected Iskra for a limited time. Additionally, two key resistors – Adolf Liebeskind and Tennenbaum – died in the attack. Finally, following the Cyganeria Café attack, weapons, various currencies, and enemy uniforms were found by the Gestapo. The gestapo sent a message to Nazi elites via SS-Obergruppenfüher Wolff and Reichsfüher Himmler. Lucien Steinberg, the author of Jews Against Hitler, argues that this communicates the attack's significance to Hitler.
Publicly the identity of the attacks perpetrators were not revealed and it was rumored to be the Polish Underground or the Soviets. Regarding the Jews who carried out the attack, they were disguised as Poles. This reflected a concern, within Hahalutz Halochem, of Nazi retaliation against the ghetto if the Jews were implicated.
The only pharmacy enclosed within the Kraków Ghetto boundary belonged to the Polish Roman Catholic pharmacist Tadeusz Pankiewicz, permitted by the German authorities to operate his "Under the Eagle Pharmacy" there upon his request. The scarce medications and tranquillizers supplied to the ghetto's residents often free of charge – apart from health-care considerations – contributed to their survival. Pankiewicz passed around hair dyes to Jews compelled to cross the ghetto walls illegally. In recognition of his heroic deeds in helping countless Jews in the Ghetto during the Holocaust, he was bestowed the title of the Righteous among the Nations by Yad Vashem on February 10, 1983. Pankiewicz is the author of a book describing, among other events, the ghetto liquidation.
The list of several dozen Polish Righteous from Kraków, includes Maria and Bronisław Florek who lived at Czyżówka Street and saved Goldberger and Nichtberger families. Notably, Maria Florek smuggled forged identity papers procured at the Emalia Factory of Oskar Schindler (without his awareness), for the Jews hiding on the 'Aryan side' of Kraków. Władysław Budyński, who provided help without remuneration even to complete strangers, ended up marrying a Jewish girl, Chana Landau in 1943, but they were caught by Gestapo in 1944 and deported to different concentration camps. Both survived, reunited in Kraków, and in 1969 emigrated to Sweden. Polish gynaecologist Dr Helena Szlapak turned her home at Garbarska Street into a safe house for trafficked Jews and distribution of falsified documents as well as secret messages and storage of photographs from Auschwitz. She collaborated with Żegota, attended to sick Jews in hiding and placed them in hospitals under false identities.
Żegota also had prominence in Kraków. The goal of Żegota was to aid the Jews on a day-to-day basis – rather than aiming for an overall solution. Zegota provided opportunity with false documents, doctors for healthcare, money, and several other pivotal resources and aid for the Jews.
In Zegota, historians assert that Polish – Jewish relations were strong before the war, and Żegota became involved to strengthen the organically arising aid. Moreover, led by Stanislaw Dobrowolski, food, medicine, funds, and means for escape were provided. Several Żegota members – Jozefa Rysinska, Mieczyslaw Kurz, Tadeusz Bilewicz, Zygmunt Kuzma, and Ada Prochnicka – facilitated transport of supplies and overall aid in the camps.
Movie director Roman Polanski, a survivor of the Ghetto, in his 1984 memoir Roman evoked his childhood experiences there before the mass deportations of Operation Reinhard in Kraków. "My own feeling – Polański wrote – was that if only one could explain to them that we had done nothing wrong, the Germans would realize that it all was a gigantic misunderstanding."
Many years later, Roma Ligocka, Polish artist and author, and a first cousin to Roman Polański who, as a small girl, was rescued and survived the Ghetto, wrote a novel based on her experiences, The Girl in the Red Coat: A Memoir. She is mistakenly thought to be portrayed in the film Schindler's List. The scene, however, was constructed on the memories of Zelig Burkhut, survivor of Plaszow (and other work camps). When being interviewed by Spielberg before the making for the film, Burkhut told of a young girl wearing a pink coat, no older than four, who was shot by a Nazi officer right before his eyes. Oskar Schindler was portrayed in the Thomas Keneally novel Schindler's Ark (the basis for Steven Spielberg's film Schindler's List). In an especially dramatic event, 300 of Schindler's workers were deported to the Auschwitz death camp despite his efforts, and he personally intervened to return them to him.
Other notable people include Mordechai Gebirtig, who was one of the most influential and popular writers of Yiddish songs and poems. He was shot there in 1942. Miriam Akavia, an Israeli writer, survived the Kraków ghetto and concentration camps. Renowned dermatologist and co-discoverer of Reyes Syndrome, Dr Jim Jacob Baral was also a Kraków Ghetto survivor; his mother pushed him and his brother Martin under the barbed wire to hide at the home of a Polish rescuer who took them to Bochnia where their mother and sister joined them later. Bernard Offen, born in 1929 in Kraków survived the Ghetto and several Nazi concentration camps.
Second lieutenant Jerzy Zakulski, an attorney, and member of the National Armed Forces (Narodowe Siły Zbrojne, NSZ) in German-occupied Kraków was sentenced to death by Stalinist officials and executed in Soviet-controlled postwar Poland on trumped-up charges of being an enemy spy. A Jewish Holocaust survivor from Kraków, Maria Błeszyńska née Bernstein, attempted to save Zakulski's life in gratitude for his rescue of her and her daughter during the Holocaust; however, she was unsuccessful. The certified letter she sent to the Regional Military Court in Warsaw was thrown out, along with the plea for presidential mercy.
Abraham Bankier (May 5, 1895 – 1956) was a Polish Jewish businessman and Holocaust survivor who assisted Oskar Schindler in his rescue activities and worked as his factory manager.Bernard Offen
Bernard Offen (born 17 April 1929) in Kraków, Poland is a Holocaust survivor. He survived the Kraków Ghetto and several Nazi concentration camps.
His parents, two brothers, and one sister lived in the Podgórze area of Kraków which in March 1941 became the Kraków Ghetto. His mother, Rochme Gittel Schiffer, and his sister Miriam were deported, probably to Belzec extermination camp, where they were murdered. Bernard survived the Nazi concentration camps of Płaszów, Julag, Mauthausen, Auschwitz-Birkenau, and Dachau. During this time he was separated first from his two brothers, Sam and Natan, and later also from his father who was murdered in Auschwitz-Birkenau. After the war, Bernard reunited with his two brothers.In 1951 the Offen brothers decided to emigrate to the United States. In 1981 Bernard returned to Poland for the first time since the war to confront the demons of his past. From 1991 on Bernard began to spend his summers in Kraków dealing with the past through what he calls the "process of healing". He started taking people on tours of the former ghetto, Płaszów and Auschwitz-Birkenau. His experiences Bernard documented in four movies.
Austrian Holocaust Memorial Servants (Gedenkdieners) serving their Memorial Service in Kraków cooperate frequently with Bernard Offen and take part in his walks to the ghetto area and Płaszów camp.Helen Jonas-Rosenzweig
Helen Jonas-Rosenzweig (born Helena Sternlicht; 25 April 1925) is a Polish-born American Holocaust survivor who was interned during World War II at the Płaszów concentration camp where she was forced to work as a maid for SS camp commandant Amon Göth.
Born in Kraków, she survived the Holocaust with the help of Oskar Schindler, who was credited with saving the lives of nearly 1,200 Jewish forced labourers. After the war, Jonas-Rosenzweig emigrated to the United States. She has been married and widowed twice, and has three children. She resides in Boca Raton, Florida. Jonas-Rosenzweig met the daughter of Amon Göth, Monika Hertwig, and together they were featured in a 2006 documentary, Inheritance, made for PBS by James Moll.Itzhak Stern
Itzhak Stern (25 January 1901 – 1969) was a Polish-Israeli Jewish Holocaust survivor who worked for Sudeten-German industrialist Oskar Schindler and assisted him in his rescue activities during the Holocaust.Joseph Bau
Joseph Bau (Hebrew: יוסף באו; 13 June 1920 – May 24, 2002) was a Polish-Israeli artist, philosopher, inventor, animator, comedian, commercial creator, copy-writer, poet, and survivor of the Płaszów concentration camp.Julius Madritsch
Julius Madritsch (4 August 1906 – 11 June 1984) was a Viennese Austrian businessman who helped to save the lives of Jews during the Holocaust.Kraków Ghetto Jewish Council
The Kraków Jewish Council (In German: Judenrat) was a 24-person Jewish managerial board formally established in the city of Kraków, Poland by German authorities in December 1939, and later in the Kraków Ghetto when the ghetto was officially formed on March 3, 1941. The Kraków Jewish Council formation was mandated by Nazi administration officials, who demanded that these councils be formed as supervisors of the inmates of their respective ghettos in the General Government, and in other occupied areas. The Jewish Council in Kraków was in direct contact and controlled by Nazi officials on most matters, but had some limited degree of autonomy. The Krakow Jewish council had 19 separate departments that oversaw labor, welfare, health and finance, among other items.Along with other Jewish Councils in the General Government, the Kraków Jewish Council was established by a general decree from Hans Frank, the Governor-general of the General Government, on November 28, 1939, following a statement by Reinhard Heydrich on September 21, 1939 with similar aims . However, the Kraków Ghetto was not formally established in the Podgórze area of the Kraków district until March 3, 1941. Prior to March 3, the offices of the Jewish Council were located at 41 Kraków Street and, after the ghetto was established, the offices were located in the ghetto at the corner of Limanowski and Rynek Podgorski streets.Kraków Ghetto Jewish Police
The Kraków Ghetto Jewish Police were a law enforcement service in the Kraków Ghetto. The Kraków Ghetto Jewish Police were a local force of the Jüdischer Ordnungsdienst, often abbreviated as OD. The OD were overseen by the Judenrat of each ghetto. The Kraków OD, unlike many other Jewish Police forces, served as willing enforcers of Nazi policies and the Gestapo. Among other duties, they oversaw the liquidation of the Kraków Ghetto and helped transport Jews to Bełżec extermination camp.Mietek Pemper
Mieczysław "Mietek" Pemper (24 March 1920 – 7 June 2011) was a Polish-born German Jew and a Holocaust survivor. Pemper helped compile and type Oskar Schindler's now-famous list, which saved 1,200 people from being killed in the Holocaust during World War II.Mike Staner
Mieczyslaw (Mike) Staner (1924 in Krakow – August 29, 2003 in Krakow), was a Holocaust survivor and an author.
Mieczyslaw Staner was born in the Kraków suburb of Podgórze, and was educated first in a state Primary School and later in a Hebrew Gymnasium on Podbrzezie street in Kazimierz, the oldest Jewish Quarter in Kraków, which was founded by the late Dr. Hilfstein.
He survived the Second World War, after having lived in Kraków Ghetto and been deported to the Nazi concentration camps of Kraków-Płaszów and Mauthausen, near Linz.
After the war he completed his education and got a bachelor's degree in mechanical engineering. He left Poland in 1954 and spent over 4 years in Israel, Canada and Australia, working as a professional Automotive Engineer with several technical engineering publications to his credit.
He retired to take care of his sickening wife and under her inspiration he became a professional writer and an international lecturer promoting his book "The Eyewitness", which was based on his own experiences of the Holocaust.
After his wife's death he returned to Poland where he devoted his energy and time to charity work.Miriam Akavia
Miriam Akavia also Matylda Weinfeld (1927 – 16 January 2015) was a Polish-born Israeli writer and translator, a Holocaust survivor, and the president of the Platform for Jewish-Polish Dialogue.Mordechai Gebirtig
Mordechai Gebirtig (Yiddish: מרדכי געבירטיג), born Mordecai Bertig (4 May 1877 – 4 June 1942), was an influential Yiddish poet and songwriter of the interwar period. He was killed by a bullet in the Kraków Ghetto, which was set up by Nazi Germany formally on 3 March 1941 in the new General Government district of occupied Poland, during the Holocaust.Operation Reinhard in Kraków
Operation Reinhard in Kraków, often referred to by its original codename in German as Aktion Krakau, was a major 1942 German Nazi operation against the Jews of Kraków, Poland. It was headed by SS and Police Leader Julian Scherner from Waffen-SS. The roundup was part of the countrywide Aktion Reinhard (Operation Reinhard), the mass murder of Polish Jews in the so-called General Government under the command of SS und Polizeiführer Odilo Globocnik.Oswald Bosko
Oswald Bosko (also spelled Bousko) was an Austrian policeman from Vienna later stationed at the Jewish ghetto of Kraków from 1942 to 1944. He supported Julius Madritsch in rescuing Jews during World War II. Bosko was posthumously honored by the State of Israel as a Righteous Among the Nations, meaning a non-Jew who risked his life during the Holocaust to save Jews from extermination by the Nazis.Poldek Pfefferberg
Leopold "Poldek" Pfefferberg (March 20, 1913 – March 9, 2001), also known as Leopold Page, was a Polish-American Holocaust survivor who inspired the Australian writer Thomas Keneally to write the Booker prize-winning novel Schindler's Ark, which in turn was the basis for Steven Spielberg's critically acclaimed 1993 film Schindler's List.Płaszów
Płaszów is a suburb of Kraków, Poland, now part of Podgórze district. Formerly a separate village; it became a part of the Greater Kraków in 1911 under the Austrian Partition of Poland as the 21st cadastral district of the city. During World War II it was the location of Kraków-Płaszów concentration camp for Jews deported from the Kraków Ghetto as well as other prisoners from across occupied Poland.Roma Ligocka
Roma Ligocka (born Rominka Liebling, 13 November 1938 in Kraków, Poland) is a Polish costume designer, writer, and painter.
She was born in a Jewish family in Kraków a year before World War II. During the German occupation of Poland, her family was persecuted by the Nazis - her father was incarcerated, first in the Płaszów and then Auschwitz concentration camps. In 1940, she was taken with her mother to the Kraków Ghetto but, before the end of the ghetto in 1943, they fled and hid with a Polish family. After World War II, she studied painting and scenic design in the Academy of Fine Arts in Kraków. Then, she worked with considerable success in theatre, film, and television as a set designer. In 1965, she and her husband, Jan Biczycki, left the Communist Poland and moved to Munich, Germany, where she continued with her set design assignments.
Roma Ligocka is Roman Polanski's cousin. She has written several novels, some of them reflecting her biography:
The Girl in the Red Coat (Dziewczynka w czerwonym płaszczyku)
Znajoma z lustra
Kobieta w podróży
Tylko ja sama (originally published in German)
Wszystko z miłościHer novel, The Girl in the Red Coat, was inspired by Steven Spielberg's movie, Schindler's List. After watching the movie, she recognized herself as a Jewish child that wore a red coat.Stefan Jerzy Zweig
Stefan Jerzy Zweig (born January 28, 1941) is an author and cameraman. He is known as the Buchenwald child from the novel by Bruno Apitz, Naked Among Wolves. He survived the Buchenwald concentration camp at age four under protection from his father and other prisoners.Tadeusz Pankiewicz
Tadeusz Pankiewicz (November 21, 1908 in Sambor – November 5, 1993 buried in Kraków), was a Polish Roman Catholic pharmacist, operating in the Kraków Ghetto during the Nazi German occupation of Poland. He was recognized as "Righteous Among the Nations" by Yad Vashem on February 10, 1983, for rescuing countless Jews from the Holocaust.
Pankiewicz studied at the Jagiellonian University in Kraków. In 1933, he took over the proprietorship of the Under the Eagle Pharmacy founded in 1910 by his father Jozef. The pharmacy was situated on Plac Zgody (formerly Mały Rynek square) in Kraków's Podgórze district. Its prewar clientele included both Gentile Poles and Jews.