Job (biblical figure)

Job (/dʒoʊb/ JOHB; Hebrew: אִיּוֹב, Modern: Iyyov, Tiberian: ʾIyyôḇ) is the central figure of the Book of Job in the Bible. In rabbinical literature, Iyov (אִיּוֹב) is called one of the prophets of the Gentiles.[1] In Islam, Job (Arabic: أيّوب‎, romanizedAyyūb) is also considered a prophet.

Job is presented as a good and prosperous family man who is beset by Satan with God's permission with horrendous disasters that take away all that he holds dear, including his offspring, his health, and his property. He struggles to understand his situation and begins a search for the answers to his difficulties.[2]

Job by Léon Bonnat (1880)
Prophet, Righteous
Venerated inJudaism
Major shrineTomb of Job
AttributesOften depicted as a man tested by God
Major worksBook of Job

In the Hebrew Book of Job

Job and his friends
Job and His Friends by Ilya Repin (1869)

The Hebrew Book of Job (/dʒoʊb/; Hebrew: אִיוֹב Iyov) is part of Ketuvim ("Writings") of the Jewish Bible. Not much is known about Job based on the Masoretic text of the Jewish Bible.

The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.

It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz. The Lord's praise of Job prompts an angel with the title of 'satan' ("accuser") to suggest that Job served God simply because God protected him. God removes Job's protection, and gives permission to the angel to take his wealth, his children, and his physical health (but not his life). Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he anguishes over his plight, he stops short of accusing God of injustice. Job's miserable earthly condition is simply God's will.

In the following, Job debates three friends concerning Job's condition. They argue whether it was justified, and they debate solutions to his problems. Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind, not answering Job's central questions. Job, by staying silent before God, stresses the point that he understands that his affliction is God's will even though he despairs at not knowing why. Job appears faithful without direct knowledge of God and without demands for special attention from God, even for a cause that all others would declare to be just. And the text gives an allusion to Job 28:28 "And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding".

God rebukes the three friends and gives them instruction for remission of sin, followed by Job being restored to an even better condition than his former wealthy state. Job 42:10–17 Job is blessed to have seven sons, and three daughters named Jemimah (which means "dove"), Keziah ("cinnamon"), and Keren-happuch ("horn of eye-makeup"). His daughters were said to be the most beautiful women in the land.[3]

In the Greek Old Testament Book of Job

Job Restored to Prosperity by Laurent de La Hyre (1648)

The Septuagint, an ancient Greek translation of the Hebrew Old Testament, has a revised and updated final verse that claims Job's genealogy, asserting him to be a grandson of Esau and a ruler of Edom.

This man is described in the Syriac book as living in the land of Ausis, on the borders of Idumea and Arabia: and his name before was Jobab; and having taken an Arabian wife, he begot a son whose name was Ennon. And he himself was the son of his father Zare, one of the sons of Esau, and of his mother Bosorrha, so that he was the fifth from Abraam. And these were the kings who reigned in Edom, which country he also ruled over: first, Balac, the son of Beor, and the name of his city was Dennaba: but after Balac, Jobab, who is called Job, and after him Asom, who was governor out of the country of Thaeman: and after him Adad, the son of Barad, who destroyed Madiam in the plain of Moab; and the name of his city was Gethaim. And his friends who came to him were Eliphaz, of the children of Esau, king of the Thaemanites, Baldad sovereign of the Sauchaeans, Sophar king of the Minaeans.[4]

In other religious texts

In addition to the Book of Job, Job is mentioned in several religious texts:

  • He is discussed as a prophet in the Quran.
  • In the Bahá'í writings: A lengthy tablet was written by Bahá'u'lláh, the first part of which is focused on Job. The Tablet is often referred to as the Tablet of Patience or the Tablet of Job.[9]

Job in Judaism

Job Scroll
Scroll of Book of Job, in Hebrew

A clear majority of rabbis saw Job as having in fact existed as a historically factual figure.

According to a minority view, Job never existed.[10] In this view, Job was a literary creation by a prophet who used this form of writing to convey a divine message. On the other hand, the Talmud (in Tractate Baba Batra 15a–16b) goes to great lengths trying to ascertain when Job actually lived, citing many opinions and interpretations by the leading sages.

Job is further mentioned in the Talmud as follows:[11]

  • Job's resignation to his fate.[12]
  • When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed.[13]
  • Job's reward for being generous[14]
  • David, Job and Ezekiel described the Torah's length without putting a number to it.[15]
  • Job was in fact one of three advisors that Pharaoh consulted, prior to taking action against the increasingly multiplying Israelites in the Book of Exodus. As described in the Talmud:[16] Balaam urged Pharaoh to kill the Hebrew new-born boys; Jethro opposed this decree; and Job, though personally opposed to the decree, kept silent and did not protest it. It is for Job's silence that God subsequently punishes him with his bitter afflictions.[17] However, the Book of Job itself contains no indication of this, and to the prophet Ezekiel, Yahweh refers to Job as a righteous man of the same calibre as Noah and Daniel.[18]

Christian views

Christianity accepts the Book of Job as canon in its Old Testament. In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James James 5:11 paraphrases Job as an example of patience in suffering.

Job's declaration, "I know that my redeemer liveth", Job 19:25 is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer, and is the basis of several Christian hymns, as well as the opening scene of Part III of Handel's Messiah. However, Jewish bible commentators and scholars point out that Job "insists on a divine hearing in his lifetime", cf. Job 16:19–22.[19]

He is commemorated by the Lutheran Church–Missouri Synod in their Calendar of Saints on May 9, by the Roman Catholic Church on May 10, and by the Eastern Orthodox and Byzantine Catholic churches on May 6.

He is also commemorated by the Armenian Apostolic Church on May 6 and December 26, and by the Coptic Orthodox Church on April 27 and August 29.

The Church of Jesus Christ of Latter-day Saints also affirms the existence of Job: "Thou art not yet as Job; thy friends do not contend against thee, neither charge thee with transgression, as they did Job" (D&C 121:10). Latter-day Saints hold in high esteem the life, example and righteousness of Job, and consider him a model of perseverance and endurance to the end.

Islamic views and Quranic account

In the Qur'an, Job (Arabic: أيّوب‎, romanizedAyyūb) is considered a prophet in Islam.[20] The narrative frame of Job's story in Islam is similar to the Hebrew Bible story but, in Islam, the emphasis is paid to Job remaining steadfast to God and there is no record of his bitterness or defiance,[21] or mention of lengthy discussions with friends. Some Muslim commentators also spoke of Job as being the ancestor of the Romans.[22] Muslim literature also comments on Job's time and place of prophecy, saying that he came after Joseph in the prophetic series and that he preached to his own people rather than being sent to a specified community. Tradition further recounts that Job will be the leader of the group of "those who patiently endured" in Heaven.[23] Philip K. Hitti asserted that the subject was an Arab and the setting was Northern Arabia.[24]

The Qur'an mentions Job's narrative in a concise manner. Similar to the Hebrew Bible narrative, Islamic tradition mentions that Satan heard the angels of God speak of Job as being the most faithful man of his generation.[25] Job, being a chosen prophet of God, would remain committed in daily prayer and would frequently call to God, thanking God for blessing him with abundant wealth and a large family. But Satan planned to turn the God-fearing Job away from God and wanted Job to fall into disbelief and corruption.[25] Therefore, God allowed Satan to afflict Job with distress and intense illness and suffering,[25] as God knew that Job would never turn away from his Lord.

The Qur'an describes Job as a righteous servant of Allah (God), who was afflicted by suffering for a lengthy period of time. However, it clearly states that Job never lost faith in God and forever called to God in prayer, asking him to remove his affliction:

And Job, when he cried unto his Lord, (saying): Lo! Adversity afflicteth me, and Thou art Most Merciful of all who show mercy.

— Qur'an, sura 21 (The Prophets), ayah 83[26]

The narrative goes on to state that after many years of suffering, God ordered Job to "Strike with thy foot!".[27] At once, Job struck the ground with his foot and God caused a cool spring of water to gush forth from the Earth, from which Job could replenish himself. The Qur'an says that it was then that God removed his pain and suffering and He returned Job's family to him, blessed him with many generations of descendants and granted him great wealth. In addition to the brief descriptions of Job's narrative, the Qur'an further mentions Job twice in the lists of those whom God had given special guidance, wisdom and inspiration (IV: 163) and as one of the men who received authority, the Book and the gift of prophethood (VI:84).

Local traditions regarding Job

Prophet Job Shrine
An outer view of the Druze shrine of Prophet Job in Lebanon
Job's Tomb2
The tomb of Job, outside Salalah, Oman

There are at least two locations that claim to be the place of Job's ordeal, and at least three that claim to have his tomb.

The Eyüp Sultan Mosque in Istanbul, Turkey, holds the tomb of Abu Ayyub al-Ansari, a companion of Prophet Muhammad, not the Biblical/Qur'anic Job (Ayyub in Arabic, Eyüp in Turkish), though some locals tend to conflate the two.

Israel and Palestine

In Palestinian folk tradition, Job's place of trial is Al-Jura, or Al-Joura, a village outside the town of Al-Majdal (today's Ashkelon, Israel). It was there God rewarded him with a fountain of youth that removed whatever illnesses he had, and gave him back his youth.

To the northwest of the depopulated Palestinian village of Dayr Ayyub is an area which, according to the village belief, contained the tomb of the prophet Ayyub, the Biblical Job.[28]

In the area of Tabgha (Greek: Heptapegon), on the shore of the Sea of Galilee, a few of sites are associated by local tradition with the life of Ayyub. A small grotto near the base of what is known to Christians as the Mount of Beatitudes, or Mount Eremos, is known as Mghraret Ayub ("Job's Cave"). Two of the towers built in the Byzantine period to collect the water of the Heptapegon springs are named in Arabic Tannur Ayub ("Job's Kiln") and Hammam Ayyub ("Job's Bath").[29][30] Hammam Ayyub was initially called "the Leper's Bath", but the leper was later identified with Job; the nearby spring, now a waterfall, is known as Ain Ayub, "Job's Spring".[31][32]

Hauran, Syria

The town of al-Shaykh Saad in the Hauran region in Syria has been associated with Job since at least the 4th-century AD. Karnein was mentioned in Eusebius' Onomasticon as a town of Bashan that was said to be the location of the house of Job. Egeria the pilgrim relates that a church was built over the place in March or February 384 AD, and that the place was known as the "town of Job", or "civitas Job." According to Egeria's account the body of Job was laid in a stone coffin below the altar.[33] According to tradition, Hammam Ayyub is a fountain in the town where Job washed himself when he was sick, and is reputed to have healing powers.[34] Another holy artifact in the town is the "Rock of Job," known in local folklore as the place where he sat when he was afflicted with the disease.[35]

Adma', Upper Mesopotamia

The city of Urfa (ancient Adma', later Edessa) in the Şanlıurfa Province, or Harran region of southeastern Turkey, also claims to be the location at which Job underwent his ordeal in a cave. The location boasts an Ottoman-style mosque and madrasa that runs as shops today. A well exists within the complex, said to be the one formed when he struck the ground with his foot as described in the Quran. The water is considered to be miraculously curing. The whole complex underwent recent restoration.[36] The tomb of Job is located outside the city of Urfa.


The Tomb of Job is also said to be situated in Jabal Qara outside the city of Salalah in southern Oman.[37]

El-Chouf mountains, Lebanon

Additionally, the Druze community also maintains a tomb for the Prophet Job in the El-Chouf mountain district in Lebanon.


Georges de La Tour 044

Job speaking to his wife, as depicted by Georges de La Tour


Job with his friends by Gerard Seghers

Blake Book of Job Linell set 6

The examination of Job, Satan pours on the plagues of Job, by William Blake

Icon of Job (North Russia, 17 c.)

Venerable Job, 17. century Northern Russia.

Job the prophet

Job in the curing water, from a Persian illuminated manuscript version of Stories of the Prophets.


"Job" (bronze, 1945), by Ivan Meštrović. Installed at Syracuse University, Syracuse, New York.

See also


  1. ^ "JOB – In Rabbinical Literature". The unedited full-text of the 1906 Jewish Encyclopedia. Retrieved 16 September 2013.
  2. ^ Job 42
  3. ^ Coogan, Michael B. Job's Wife and Daughters, p. 388. (Oxford University Press, 2009)
  4. ^ Last chapter of the Greek version of the Book of Job
  5. ^ Ezekiel 14:14–18
  6. ^ Sirach 49:9
  7. ^ James 5:11
  8. ^ Doctrine and Covenants 121:10
  9. ^ "Tablet of Patience, or Tablet of Job". Retrieved 2018-06-24.
  10. ^ Babylonian Talmud, Bava Batra 15a
  11. ^ "Iyyov – Job WEBSHAS Index to the Talmud". Retrieved 2012-04-06.
  12. ^ Pesachim 2b
  13. ^ Pesachim 112a
  14. ^ Megillah 28a
  15. ^ Eruvin 21a
  16. ^ Sotah 11a
  17. ^ "Rabbi Yehudah Prero "The Passover Hagadah Maggid – Relating the Chain of Events Part 2"". Retrieved 2012-04-06.
  18. ^ Ezekiel 14:14
  19. ^ Cf. "But I know that my Vindicator lives; In the end He will testify on earth – this , after my skin will have been peeled off." (Job, 19:25 Berlin, Adele; Brettler, Marc Zvi (2014). The Jewish Study Bible. [S.l.]: Oxford University Press. p. 1523. ISBN 978-0-19-997846-5. Retrieved 2 January 2017.Vindicator, Hebrew "go'el", a person, usually a relative, who stood up for his kinsman's rights; also used of God in his relationship with Israel.
  20. ^ Abdullah Yusuf Ali, The Holy Qur'an: Text, Translation and Commentary, note 2739: "Job (Ayub) was a prosperous man, with faith in Allah, living somewhere in the north-east corner of Arabia. He suffers from a number of calamities: his cattle are destroyed, his servants slain by the sword, and his family crushed under his roof. But he holds fast to his faith in Allah. As a further calamity he is covered with loathsome sores from head to foot. He loses his peace of mind, and he curses the day he was born. His false friends come and attribute his afflictions to sin. These "Job's comforters" are no comforters at all, and he further loses his balance of mind, but Allah recalls to him all His mercies, and he resumes his humility and gives up self-justification. He is restored to prosperity, with twice as much as he had before; his brethren and friends come back to him; he had a new family of seven sons and three fair daughters. He lived to a good old age, and saw four generations of descendants. All this is recorded in the Book of Job in the Old Testament. Of all the Hebrew writings, the Hebrew of this Book comes nearest to Arabic."
  21. ^ "Story of Job in Bible and Quran - Gohar Mukhtar's Weblog".
  22. ^ Brandon M. Wheeler, Historical Dictionary of Prophets in Islam and Judaism, Job, p. 171
  23. ^ Encyclopedia of Islam, A. Jefferey, Ayyub
  24. ^ Hitti, Philip K. (1970). History of the Arabs: From the earliest time to the present. London: Macmillan Education LTD, 10th edition. pp. 42-43. ISBN 0-333-06152-7 Internet Archives website
  25. ^ a b c Ibn Kathir, Stories of the Prophets, The Story of the Prophet Job
  26. ^ Quran 21:83
  27. ^ Quran 38:41
  28. ^ W. Khalidi, 1992, "All that remains", p. 376
  29. ^ [Stefano De Luca, Capernaum, paragraph on Tabgha, in The Oxford Encyclopedia of the Bible and Archaeology, vol. 1, p. 179, New York: Oxford Univ. Press, 2013]
  30. ^ The Archeology of the New Testament: The Life of Jesus and the Beginning of the Early Church (Revised edition (1609) ed.). Princeton, New Jersey: Princeton University Press. 1992. p. 87. ISBN 0-691-00220-7. Retrieved 26 July 2016.
  31. ^ Bargil Pixner OSB, [ Archäologie: Das Bad des Aussätzigen in Tabgha] (Archaeology: the Leper's Bath in Tabgha), Dormition Abbey, 21st newsletter, January 2002 (in German)
  32. ^ Eretz Magazine, Sermon Valley, accessed 10 December 2018
  33. ^ Pringle, 1998, p. 239.
  34. ^ Schumacher; Oliphant; le Strange, 1886, p. 194.
  35. ^ Schumacher; Oliphant; le Strange, 1886, p.191.
  36. ^ Eyyüb Nebi Çevre Düzenleme Projesi(Turkish)
  37. ^ "Tomb of Job near Salalah". Retrieved 2018-12-24.

External links

A Serious Man

A Serious Man is a 2009 black comedy-drama film written, produced, edited and directed by Joel and Ethan Coen. Set in 1967, the film stars Michael Stuhlbarg as a Minnesota Jewish man whose life crumbles both professionally and personally, leading him to questions about his faith.

The film attracted a positive critical response, including a Golden Globe Award nomination for Stuhlbarg, a place on both the American Film Institute's and National Board of Review's Top 10 Film Lists of 2009, and a nomination for the Academy Award for Best Picture.

Book of Job

The Book of Job (; Hebrew: אִיוֹב Iyov) is a book in the Ketuvim ("Writings") section of the Hebrew Bible (Tanakh), and the first poetic book in the Old Testament of the Christian Bible. Addressing the problem of theodicy – the vindication of the justice of God in the light of humanity's suffering – it is a rich theological work setting out a variety of perspectives. It has been widely praised for its literary qualities, with Alfred Lord Tennyson calling it "the greatest poem of ancient and modern times".

Book of Job in Byzantine illuminated manuscripts

There are fourteen known Byzantine manuscripts of the Book of Job dating from the 9th to 14th centuries, as well as a post-Byzantine codex illuminated with cycle of miniatures. The quantity of Job illustrations survived in the fifteen manuscripts exceeds 1800 pictures. The total is aggregated considerably by single images of Job in other manuscripts, frescoes and carvings.

Farajollah Salahshoor

Farajollah Salahshoor (Persian: فرج‌الله سلحشور‎) (3 November 1952 – 27 February 2016) was an Iranian film director. He directed several popular religious films and TV series including Yousuf e Payambar (film), The Men of Angelos (about Seven Sleepers). He had a conservative view and believed in Islamic cinema. He died of lung cancer on 27 February 2016.

Jemima (Bible)

Jemima (also written Jemimah, Hebrew: יְמִימָה‎, Yemimah) was the oldest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again. Jemima's sisters are named as Keziah and Keren-Happuch. Job's sons, in contrast, are not named.

Jemima, along with her sisters, was described as the most beautiful women in the land. Also, unusually and in common with her sisters, Jemima was granted an inheritance by her father, with her brothers as might have been expected (Job 42:15). Apart from these brief references at the end of the Book of Job, Jemima is not mentioned elsewhere in the Bible.

Modern scholarship has cast doubt on the historical existence of the events described in the Book of Job.The name Jemima means "turtledove".In Job 42:14 (ESV):

And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch

Job's Wife

Job’s Wife is a play by Philip Begho, written in verse. It was the winner of the Association of Nigerian Authors (ANA) Drama Prize in 2002. It is an interpretation of the biblical Book of Job.

Job's tears

Job's tears (US) or Job's-tears (UK), scientific name Coix lacryma-jobi, also known as adlay or adlay millet, is a tall grain-bearing perennial tropical plant of the family Poaceae (grass family). It is native to Southeast Asia but elsewhere is cultivated in gardens as an annual. It has been naturalized in the southern United States and the New World tropics. In its native environment it is grown in higher areas where rice and corn do not grow well. Other common names include coixseed, tear grass and Yi Yi (from Chinese 薏苡 yìyǐ). Job's tears are also commonly sold as Chinese pearl barley in Asian supermarkets, although C. lacryma-jobi is not closely related to barley (Hordeum vulgare).

There are two main varieties of the species, one wild and one cultivated. The wild variety, Coix lacryma-jobi var. lacryma-jobi, has hard-shelled pseudocarps—very hard, pearly white, oval structures used as beads for making rosaries, necklaces, and other objects. The cultivated variety Coix lacryma-jobi var. ma-yuen is harvested as a cereal crop, has a soft shell, and is used medicinally in parts of Asia.

Job (Shea)

Job is a bronze sculpture, created by American artist Judith Shea. It is located on the Indiana University-Purdue University Indianapolis (IUPUI) campus in Indianapolis, Indiana. The piece was created in 2005 and placed on loan at Herron School of Art and Design for the school's first Public Sculpture Invitational, held between May 2005 and August 2006. In 2008, Herron acquired Job, with financial support from Jane Fortune, Dr. Robert Hesse, William Fortune Jr., and Joseph Blakley.

Job in Islam

Job (Arabic: أَيّْوْب‎, romanized: Ayyūb) is considered a Nabi (Prophet) in Islam and is mentioned in the Qur'an. Job's story in Islam is parallel to the Hebrew Bible's story, although the main emphasis is on Job remaining steadfast to God; there is no mention of Job's discussions with friends in the Qur'anic text, but later Muslim literature states that Job had brothers, who argued with the man about the cause of his affliction. Some Muslim commentators also spoke of Job as being the ancestor of the Romans. Islamic literature also comments on Job's time and place of prophetic ministry, saying that he came after Joseph in the prophetic series and that he preached to his own people rather than being sent to a specified community. Tradition further recounts that Job will be the leader in Heaven of the group of "those who patiently endured".

Job in rabbinic literature

Allusions in rabbinic literature to the Biblical character Job, the object of sufferings and tribulations in the Book of Job, contain various expansions, elaborations and inferences beyond what is presented in the text of the Bible itself.

Jobab ben Zerah

Jobab ben Zerah was a king of ancient Edom, according to Genesis 36. He succeeded Bela ben Beor in the apparently elective kingship of the Edomites. He ruled from Bozrah. He was succeeded by Husham.

Although Adam Clarke maintains a different position, many notable Bible scholars identify Jobab with the biblical figure Job. A book by David J. Gibson entitled Whence Came the Hyksos, Kings of Egypt offers a detailed defense of the theory based on numerous Scriptures from the Book of Job, personal names, geography, occupation, and contemporaries. The same identification is present in Russian Orthodox Church's tradition: Church Slavonic versions of Book of Job and Russian Synodal Bible include a postscript in which Jobab is identified with Job, the anonymous author of the postscript refers to a "Syriac book"The date of his reign are unknown, and there is much dispute concerning whether the supposed connection with Job is even valid.


Keren-happuch (Hebrew: קֶרֶן הַפּוּךְ‎, Hebrew pronunciation: [ˈqeren hapˈpux], "Horn of kohl") was the youngest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again. Keren-happuch's older sisters are named as Jemima and Keziah (Job 42:14). Job's sons, in contrast, are not named.

Keren-happuch, along with her sisters, was described as more beautiful than all the other women in the land. Also, unusually and in common with her sisters, Keren-happuch was granted an inheritance by her father, with her brothers as might have been expected (Job 42-15). Apart from these brief references at the end of the Book of Job, she is not mentioned elsewhere in the Bible.

Peter Bloomfield suggests that the beauty of his daughters "underscores Job's complete recovery. Job had been a very sick man but you would never know it by looking at his daughters."


Ketziah Hebrew: קְצִיעָה

Ketziah (Greek: Κασία—Kasia, Hebrew: קְצִיעָה) is a person in the Hebrew Bible. She was the second of the three daughters born to Job after his sufferings (Job 42:14). Her elder sister was Jemima and her younger sister Keren-Happuch.

A number of etymologies have been suggested for her name, among them the Hebrew for Cassia, from the name for the spice tree. The name has been taken to symbolize female equality, since all of Job's three daughters received an inheritance from their father, an unusual circumstance in a time period when women and men were not treated equally.


Silverlock is a novel by John Myers Myers published in 1949. The novel's settings and characters, aside from the protagonist, are all drawn from history, mythology, and other works of literature.

In 1981, The Moon's Fire-Eating Daughter was published. Thematically related to Silverlock, it was billed as a "sequel to Silverlock" on the cover.

Testament of Job

The Testament of Job is a book written in the 1st century BC or the 1st century AD (thus part of a tradition often called "intertestamental literature" by Christian scholars). The earliest surviving manuscript is in Coptic, of the 5th century; other early surviving manuscripts are in Greek and Old Slavonic.

The Thirty-Six Dramatic Situations

The Thirty-Six Dramatic Situations is a descriptive list which was created by Georges Polti to categorize every dramatic situation that might occur in a story or performance. To do this Polti analyzed classical Greek texts, plus classical and contemporaneous French works. He also analyzed a handful of non-French authors. In his introduction, Polti claims to be continuing the work of Carlo Gozzi, who also identified 36 situations.

Tomb of Job

The Tomb of Job is one of the alleged burial sites of Job. It is located in the hills overlooking the city of Salalah in Oman's Dhofar region. For other such places in Israel, Syria, Lebanon and Turkey, see Local traditions regarding Job.

People and entities
Related religious texts
In art
Prophets in the Hebrew Bible
Patriarchs / Matriarchs
Israelite prophets
in the Torah
Mentioned in the
Former Prophets
People and things in the Quran
Virgin Mary
See also

This page is based on a Wikipedia article written by authors (here).
Text is available under the CC BY-SA 3.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.